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Terence Ball [28]T. Ball [8]Tonio Ball [3]T. S. Ball [1]
Terenee Ball [1]T. M. Ball [1]
  1. Johanna Derix, Olga Iljina, Johanna Weiske, Andreas Schulze-Bonhage, Ad Aertsen & Tonio Ball (2014). From Speech to Thought: The Neuronal Basis of Cognitive Units in Non-Experimental, Real-Life Communication Investigated Using ECoG. Frontiers in Human Neuroscience 8.
  2. N. Alpert, X. Anastassiou-Hadjicharalambous, C. Anderson, S. W. Anderson, B. P. Andrews, L. Angladette, S. H. Anthony, D. A. Baldwin, T. Ball & M. A. Barnett (2012). Alder, AG, 127 Alicke, MD, 283 Allison, SC, 154. In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. Psychology Press.
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  3. Johanna Derix, Olga Iljina, Andreas Schulze-Bonhage, Ad Aertsen & Tonio Ball (2012). “Doctor” or “Darling”? Decoding the Communication Partner From ECoG of the Anterior Temporal Lobe During Non-Experimental, Real-Life Social Interaction. Frontiers in Human Neuroscience 6.
    Human brain processes underlying real-life social interaction in everyday situations have been difficult to study and have, until now, remained largely unknown. Here, we investigated whether electrocorticography (ECoG) recorded for pre-neurosurgical diagnostics during the daily hospital life of epilepsy patients could provide a way to elucidate the neural correlates of non-experimental social interaction. We identified time periods in which patients were involved in conversations with either their respective life partners (Condition 1; C1) or attending physicians (Condition 2; C2). These two (...)
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  4. Franziska Thinnes-Elker, Olga Iljina, John Kyle Apostolides, Felicitas Kraemer, Andreas Schulze-Bonhage, Ad Aertsen & Tonio Ball (2012). Intention Concepts and Brain-Machine Interfacing. Frontiers in Psychology 3.
    Intentions, including their temporal properties and semantic content, are receiving increased attention, and neuroscientific studies in humans vary with respect to the topography of intention-related neural responses. This may reflect the fact that the kind of intentions investigated in one study may not be exactly the same kind investigated in the other. Fine-grained intention taxonomies developed in the philosophy of mind may be useful to identify the neural correlates of well-defined types of intentions, as well as to disentangle them from (...)
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  5. Terence Ball (2011). The Value of the History of Political Philosophy. In George Klosko (ed.), The Oxford Handbook of the History of Political Philosophy. Oxford University Press. 47.
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  6. Terence Ball (2010). Review of Robert B. Talisse, Democracy and Moral Conflict. [REVIEW] Notre Dame Philosophical Reviews 2010 (10).
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  7. Terence Ball, James Mill. Stanford Encyclopedia of Philosophy.
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  8. Terence Ball (2007). Political Theory and Political Science: Can This Marriage Be Saved? Theoria 54 (113):1-22.
  9. Terence Ball (2006). Democracy. In Andrew Dobson & Robyn Eckersley (eds.), Political Theory and the Ecological Challenge. Cambridge University Press.
     
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  10. Terence Ball (2006). Must Political Theory Be Historical? Contributions to the History of Concepts 2 (1):7-18.
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  11. Mohammed Abu-Nimer, Terence Ball, Linell Cady, Shaun Casey, Martin Cook, David Cortright, Richard Dagger, Amitai Etzoni, Félix Gutiérrez, Mitchell R. Haney, George Lucas, Oscar J. Martinez, Joan McGregor, Christopher McLeod, Jeffrie Murphy, Brian Orend, Darren Ranco, Roberto Suro, Rebecca Tsosie & Angela Wilson (2005). War and Border Crossings: Ethics When Cultures Clash. Rowman & Littlefield Publishers.
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  12. Terence Ball (2003). The Federalist Papers. In David Boucher & P. J. Kelly (eds.), Political Thinkers: From Socrates to the Present. Oxford University Press. 253--69.
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  13. T. Ball (1998). Books in Review. Political Theory 26 (5):751-754.
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  14. Terence Ball (1995). Reappraising Political Theory: Revisionist Studies in the History of Political Thought. Oxford University Press.
    In this lively and entertaining book, Terence Ball maintains that 'classic' works in political theory continue to speak to us only if they are periodically re-read and reinterpreted from alternative perspectives. That, the author contends, is how these works became classics, and why they are regarded as such. Ball suggests a way of reading that is both 'pluralist' and 'problem-driven'--pluralist in that there is no one right way to read a text, and problem-driven in that the reinterpretation is motivated by (...)
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  15. Terence Ball (1991). 5 History: Critique and Irony. In Terrell Carver (ed.), The Cambridge Companion to Marx. Cambridge University Press. 1--124.
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  16. Terence Ball, William Connolly, Peter Dews & Alan Malachowski (1990). Review Symposium on Richard Rorty. History of the Human Sciences 3 (1):101-22.
     
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  17. Terenee Ball & J. G. A. Pocoek Conceptual (1990). Received by 1 August 1 990-31 October 1 990. Teaching Philosophy 13 (3).
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  18. T. Ball (1987). Book Reviews : Phenomenology in a Pluralistic Context. Edited by WILLIAM L. McBRIDE and CALVIN O. SCHRAG. Albany: State University of New York Press, 1983. Pp. Vii + 317. $49.50 (Cloth), $24.50 (Paper. [REVIEW] Philosophy of the Social Sciences 17 (2):277-278.
  19. Terence Ball (1987). Book Review:Marxism and Morality. Steven Lukes. [REVIEW] Ethics 97 (4):871-.
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  20. T. M. Ball, B. G. Bara, Barclay Jr, H. B. Barlow, J. A. Barnden, E. Bares, D. B. Bender, D. Bentley, D. Berlyne & N. Bohr (1986). Aoun, J., 54n. 25 Arbib, MA, 76n. 30, 242 Atwood, ME, 300 Axclrod, G., 77n. 33 Bach, K., Xii, Xiii, 181n. 29,182 N. 32. In Myles Brand (ed.), The Representation of Knowledge and Belief. Tucson: University of Arizona Press. 363.
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  21. Terence Ball (1986). Review: When Words Lose Their Meaning. [REVIEW] Ethics 96 (3):620 - 631.
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  22. Terence Ball (1986). Book Review:Philosophy in History: Essays on the Historiography of Philosophy. Richard Rorty, J. B. Schneewind, Quentin Skinner. [REVIEW] Ethics 97 (1):281-.
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  23. Terence Ball (1986). When Words Lose Their Meaning:When Words Lose Their Meaning: Constitutions and Reconstitutions of Language, Character, and Community. James Boyd White. Ethics 96 (3):620-.
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  24. Terence Ball (1985). The Incoherence of Intergenerational Justice. Inquiry 28 (1-4):321 – 337.
    Contemporary theories of justice fail to recognize that the concepts constitutive of our political practices ? including ?justice? itself? have historically mutable meanings. To recognize the fact of conceptual change entails an alteration in our understanding of justice between generations. Because there can be no transhistorical theory of justice, there can be no valid theory of intergenerational justice either ? especially where the generations in question are distant ones having very different understandings of justice. The upshot is that an earlier (...)
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  25. Terence Ball (1985). Book Review:Marxism and Totality: The Adventures of a Concept From Lukacs to Habermas. Martin Jay. [REVIEW] Ethics 96 (1):200-.
  26. Terence Ball (1984). Marxian Science and Positivist Politics. In T. Ball & J. Farr (eds.), After Marx. Cambridge University Press. 235--260.
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  27. Terence Ball (1984). The Picaresque Prince: Reflections on Machiavelli and Moral Change. Political Theory 12 (4):521-536.
  28. Terence Ball (1983). Contradiction and Critique in Political Theory. In John Nelson (ed.), What Should Political Theory Be Now? State University of New York Press. 127--50.
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  29. T. Ball & T. Carver (1982). Communications. Political Theory 10 (2):307-314.
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  30. Terence Ball & Terrell Carver (1982). On Warren's Response to "Marx and Darwin: A Reconsideration&Quot;. Political Theory 10 (2):307 - 314.
  31. Terence Ball (1981). Book Review:Darwinism and Human Affairs. Richard D. Alexander. [REVIEW] Ethics 92 (1):161-.
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  32. Terence Ball (1981). Book Review:The Theory of Power and Organization. Stewart Clegg. [REVIEW] Ethics 91 (3):532-.
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  33. T. Ball (1980). The Franchise: James Mill and His Critics'. History of Political Thought 1 (1):115.
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  34. Terence Ball (1980). Dangerous Knowledge? The Self-Subversion of Social Deviance Theory. Inquiry 23 (4):377 – 395.
    Some sociological theories yield self-subverting or 'dangerous' knowledge. The functionalist theory of social deviance provides a case in point. The theory, first formulated by Durkheim, maintains that ostensibly anti-social deviants perform a number of socially indispensable functions. But what would happen if everyone knew this? They would cease to regard deviants as malefactors and would indeed come to esteem them as public benefactors. In that case, however, deviants could no longer perform their proper function. If they are to play the (...)
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  35. Terence Ball (1980). Utilitarianism, Feminism, and the Franchise-Mill, James and His Critics. History of Political Thought 1 (1):91-115.
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  36. T. Ball (1979). Books in Review : Utilitarian Logic and Politics: James Mill's'essa Y on Government', Maca Ula Y's Critique, and the Ensuing Deba Te Edited by Jack Lively and John Rees. Oxford: Clarendon Press, 1978. Pp. 270. 7.50 in the U.K. $17.95 in the United States. [REVIEW] Political Theory 7 (3):431-434.
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  37. Terence Ball (1979). Marx and Darwin: A Reconsideration. Political Theory 7 (4):469 - 483.
  38. Terence Ball (1978). Two Concepts of Coercion. Theory and Society 5 (1):97-112.
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  39. T. Ball (1976). Book Reviews : Historians' Fallacies: Toward a Logic of Historical Thought. By David Hackett Fischer. New York: Harper & Row, 1972. Pp. XXII + 338. $10.00. [REVIEW] Philosophy of the Social Sciences 6 (1):89-91.
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  40. Terence Ball (1972). On 'Historical' Explanation. Philosophy of the Social Sciences 2 (1):181-192.
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  41. M. Gabriel & T. S. Ball (1970). Plethysmographic and GSR Responses to Single Versus Double-Simultaneous Novel Tactile Stimuli. Journal of Experimental Psychology 85 (3):368.
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