Search results for 'T. C. Kline Iii' (try it on Scholar)

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  1. W. C. & Men (1911). 'Men Don't Think!' [Signed C.W.].
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  2. Sultân Selim Iii, H. G. O. Dwight & Sultan Selim Iii (1849). Translation of an Imperial Ber't Issued by Sultan Selim III. A. H. 1215 Appointing the Monk Hohannes Patriarch of All the Armernians of TurkeyTranslation of an Imperial Berat Issued by Sultan Selim III. A. H. 1215 Appointing the Monk Hohannes Patriarch of All the Armernians of Turkey. [REVIEW] Journal of the American Oriental Society 1 (4):507.
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  3.  1
    Kurtis Hagen (2016). Ritual and Religion in the Xunzi Ed. By T. C. Kline III and Justin Tiwald. Philosophy East and West 66 (2):676-678.
    As the title Ritual and Religion in the Xunzi accurately suggests, this collection of essays edited by T. C. Kline III and Justin Tiwald addresses Xunzi’s perspective on ritual and religion. Some of the essays are new, others are have been published previously. As a whole, the book strives to portray Xunzi as a religious philosopher, and to elucidate his potential contribution to the understanding of religion and ritual. Although there are a variety of views presented, Xunzi is generally (...)
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  4.  6
    Aaron Stalnaker (2015). Kline, T. C. III, and Justin Tiwald, Eds., Ritual and Religion in the Xunzi. Dao: A Journal of Comparative Philosophy 14 (4):615-619.
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  5.  1
    S. C. & C. T. Seltman (1931). The Cambridge Ancient History: Volume of Plates III. Journal of Hellenic Studies 51:306.
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  6. H. T. C. (1935). Studies in the History of Ideas. Volume III. Journal of Philosophy 32 (6):161.
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  7.  2
    D. T. & G. C. Greene (1942). Scholia Platonica Contulerunt Atque Investigaverunt F. D. Allen, J. Burnet, C. P. Parker; Omnia Recognita Praefatione Indicibusque Instructa Edidit. [REVIEW] Journal of Hellenic Studies 62:94.
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    David Chai (2016). T.C. Kline and Justin Tiwald, Eds., Ritual and Religion in the Xunzi. [REVIEW] Frontiers of Philosophy in China 11 (2):320-323.
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  9. D. Holdcroft (1960). Lewy C.. Symposium: Entailment. I. Aristotelian Society Supplementary. Volume XXXII, London 1958, Pp. 123–142.Watling John. Symposium: Entailment. II. Aristotelian Society Supplementary. Volume XXXII, London 1958, Pp. 143–156.Geach P. T.. Symposium: Entailment. III. Aristotelian Society Supplementary, Volume XXXII, London 1958, Pp. 157–172.Bennett Jonathan. On a Recent Account of Entailment. Mind, N.S. Vol. 68 , Pp. 393–395. [REVIEW] Journal of Symbolic Logic 25 (4):334-336.
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  10.  24
    Holmes Rolston Iii (2006). Caring for Nature: What Science and Economics Can't Teach Us but Religion Can. Environmental Values 15 (3):307 - 313.
    Neither ecologists nor economists can teach us what we most need to know about nature: how to value it. The Hebrew prophets claimed that there can be no intelligent human ecology except as people learn to use land justly and charitably. Lands do not flow with milk and honey for all unless and until justice rolls down like waters. What kind of planet ought we humans wish to have? One we resourcefully manage for our benefits? Or one we hold in (...)
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  11.  7
    T. B. L. Webster (1934). Greek Art J. D. Beazley: Campana Fragments in Florence. Pp. 35; 3 Plates, 17 Transparencies. London: Milford (Oxford University Press), 1933. Paper, 15s. E. A. Gardner: Poet and Artist in Greece. Pp. 132; 30 Text Illustrations. London: Duckworth, 1933. Cloth, 5s. C. T. Seltman: Attic Vase-Painting. (Martin Classical Lectures, Vol. III.) Pp. Xviii + 97, 17 Text Illustrations, 37 Plates. Cambridge, Mass.: Harvard University Press (London: Milford), 1933. Cloth, 6s. 6d. Net. [REVIEW] The Classical Review 48 (02):69-71.
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  12.  20
    N. Postlethwaite (1993). Thera and the Aegean World III D. A. Hardy, C. G. Doumas, J. A. Sakellarakis, P. M. Warren (Edd.): Thera and the Aegean World III: Vol. 1, Archaeology. (Proceedings of the Third International Congress, Santorini, Greece, 3–9 September 1989.) Pp. 511; 370 Figures, 52 Tables, 1 Plate. London: The Thera Foundation, 1990. £150 (Set of Three Volumes). D. A. Hardy, J. Keller, V. P. Galanopoulos, N. C. Fleming, T. H. Druitt (Edd.): Thera and the Aegean World III: Vol. 2, Earth Sciences. (Proceedings of the Third International Congress, Santorini, Greece, 3–9 September 1989.) Pp. 487; 286 Figures, 90 Tables, 9 Plates. London: The Thera Foundation, 1990. £150 (Set of Three Volumes). D. A. Hardy, A. C. Renfrew (Edd.): Thera and the Aegean World III: Vol. 3, Chronology: The Theran Event and its Global Impact. (Proceedings of the Third International Congress, Santorini, Greece, 3–9 September 1989.) Pp. 242; 122 Figures, 29 Tables. London: The Thera Foundation, 1990 £150 (Set of Three Volumes). [REVIEW] The Classical Review 43 (02):362-365.
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  13.  16
    W. H. D. Rouse (1914). The Princeton Expeditions to Syria Ancient Architecture in Syria. By H. C. Butler (Division II). Greek and Latin Inscriptions in Syria. By E. Littmann, D. Magie and D. R. Stuart (Division III). Section A: Southern Syria: Part III. Umm Idj-Djimâl. Leyden: E. T. Brill. 1913. [REVIEW] The Classical Review 28 (05):165-166.
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  14.  7
    Marc Aoun (2007). Socrate de Constantinople, Histoire ecclésiastique. Texte grec de l'édition de G.C. Hansen (GCS), traduction t Pierre Périchon s.j., Pierre Maraval, introduction et notes Pierre Maraval, Paris, Éd. du Cerf, Livre I, 2004, 267 p. ; Livres II-III, 2005, 366 p. ; Livres IV-VI, 2006, 362 p. Sources chrétiennes, 477, 493 et 505. [REVIEW] Revue des Sciences Religieuses 81:263-265.
    Continuateur d’Eusèbe de Césarée (265-339), Socrate de Constantinople (380-440), un des plus grands historiens de l’Antiquité chrétienne de langue grecque, est l’auteur d’une précieuse Histoire (publiée probablement vers 439/440) dont l’intérêt réside, non seulement dans le fait qu’elle prolonge de plus d’un siècle l’Histoire ecclésiastique d’Eusèbe, mais aussi parce qu’elle nous a conservé des documents historiques de la plus haute importance, souvent cités in extenso, et dont certains sont ..
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  15.  13
    J. Harrower (1924). Some Translations The Choephoroe of Aeschylus, Translated Into English Rhyming Verse by Gilbert Murray; Aeschylus: Agamemnon, Choephoroe, Ewmenides, Rendered Into English Verse by G. M. Cookson; The Birds of Aristophanes, as Arranged for Performance in the Original Greek at Cambridge, Translated by J. T. Sheppard; The Cyclops, Freely Translated and Adapted for Performance in English From the Satyric Drama of Euripides by J. T. Sheppard; Thirty-Two Passages From the Odyssey in English Rhymed Verse, by C. D. Locock; The Girdle of Aphrodite: The Complete Love Poems of the Palatine Anthology, Translated by F. A. Wright; The Soul of the Anthology, by W. C. Lawton. The Aeneid of Virgil, Translated by Charles J. Billson; Some Poems of Catullus, Translated, with an Introduction, by J. F. Symons-Jeune. Greek and Latin Anthology Thought Into English Verse, by William Stebbing, M.A. Part I.: Greek Masterpieces; Part II.: Latin Masterpieces; Part III.: Greek Epigrams and Sappho. [REVIEW] The Classical Review 38 (7-8):172-175.
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  16.  11
    S. Gaselee (1935). H. Vroom: Le Psaume Abécédaire de Saint Augustin Et la Poésie Latine Rhythmique. Pp. 66. Nijmegen : Dekker, 1933. (2) (a) L. Niccolini: Ruris Desiderium; (B) L. Lucesole : Eucharisticon. (3) (a) A. Trazzi : Ruris Facies Vespere; (B) G. Mazza : Caelestia; (C) L. Niccolini : Pietas; (D) G. B. Pighi : Epistula Ad Murrium Reatinum. (4) H. Weller : Prometheus. Amsterdam : Academia Regia Disciplinarum Nederlandica, 1932–3–4. (5) T. H. S. Wyllie : Goethe's Faust, 'Prologue in Heaven.' (6) A. F. Wells : Bpswell's Life of Johnson, Everyman's Edition, Vol. I, Pp. 272–275. (7) W. S. Barrett : Congreve's Mourning Bride, Act II, Scene Iii–Scene Vii, 1. 38. (8) A.T.G. Holmes : Flectere Si Nequeo … (Gaisford Prize Poems.) Oxford: Blackwell, 1933–4. 2S. 6d., 2s. 6d., 2S. 6d., 2s. (9) P. R. Brinton : The Hunting of the Snark, Pp. 58. London: Macmillan, 1933. 2s. 6d. [REVIEW] The Classical Review 49 (01):44-45.
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  17. Albert A. Mullin (1962). Hennie Frederick C. III., Iterative Arrays of Logical Circuits. M.I.T. Press Research Monograph. The M.I.T. Press, Cambridge, Mass., and John Wiley Sons, Inc., New York and London, 1961, X + 242 Pp. [REVIEW] Journal of Symbolic Logic 27 (1):106-107.
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  18.  2
    D. B. C. (1936). Book Review:Five Centuries of Religion, Vol. III: Getting and Spending. G. G. Coulton. [REVIEW] Ethics 47 (1):116-.
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  19.  1
    D. B. C. (1925). Book Review:Social Development, Its Nature and Conditions. L. T. Hobhouse. [REVIEW] Ethics 35 (2):195-.
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  20.  7
    T. C. Skeat (1939). The Tebtunis Papyri, Vol. Iii, Part II. Edited by A. S. Hunt, J. G. Smyly, and C. C. Edgar. Pp. Xxiii+345; 4 Plates. (University of California Publications, Graeco-Roman Archaeology, Vol. Iv.) London: Cambridge University Press, 1938. Cloth and Boards, 22s. 6d. [REVIEW] The Classical Review 53 (5-6):218-219.
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  21. Marjorie C. Miller (2001). TC Kline III and Philip J. Ivanhoe, Eds., Virtue, Nature, and Moral Agency in the Xunzi Reviewed By. Philosophy in Review 21 (5):342-344.
     
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  22.  6
    T. C. Kline Iii (2001). Sheltering Under the Sacred Canopy: Peter Berger and Xunzi. Journal of Religious Ethics 29 (2):261-282.
    This article brings Xunzi's views on religious practice into conversation with Peter Berger's sociological understanding of religion in an effort both to deepen our understanding of their theories concerning the constructed nature of religious worldviews and to consider critically the plausibility of their arguments. The author suggests that comparison of Berger's theory in "The Sacred Canopy" with Xunzi's account of the "Dao" enables us to explain why certain weaknesses arise in Berger's theory--namely, the difficulty of imagining how the self could (...)
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  23.  15
    T. C. Kline Iii (2001). Sheltering Under the Sacred Canopy: Peter Berger and Xunzi. Journal of Religious Ethics 29 (2):261-282.
    This article brings Xunzi's views on religious practice into conversation with Peter Berger's sociological understanding of religion in an effort both to deepen our understanding of their theories concerning the constructed nature of religious worldviews and to consider critically the plausibility of their arguments. The author suggests that comparison of Berger's theory in "The Sacred Canopy" with Xunzi's account of the "Dao" enables us to explain why certain weaknesses arise in Berger's theory--namely, the difficulty of imagining how the self could (...)
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  24. T. C. Kline Iii (2004). Moral Cultivation Through Ritual Participation. In Kevin Schilbrack (ed.), Thinking Through Rituals: Philosophical Perspectives. Routledge
     
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  25.  4
    T. R. F. (1905). Cornelii Taciti Historiarum Liber III. Edited with Introduction, Notes, and Index, by W. C. Summers, M.A. 1904. University Press, Cambridge. Pp. Xxii+160. Price 2s. 6d. [REVIEW] The Classical Review 19 (04):229-.
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  26.  4
    C. M. D. Crowder (1990). Charles T. Wood, Joan of Arc and Richard III: Sex, Saints, and Government in the Middle Ages. New York and Oxford: Oxford University Press, 1988. Pp. Xi, 269; 4 Black-and-White Plates. $34.50. [REVIEW] Speculum 65 (2):506-508.
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  27.  6
    T. E. Page (1891). Benoist's Virgil Œuvres de Virgile avec un commentaire critique et explicatif, par E. Benoist Professeur de Poésie latine à la Faculté des Lettres de Paris. Vol. i. 3rd ed. 1884; vol. ii. 3rd ed. 1882; vol iii. 4th ed. 1890, each vol. 7 fr. 50 c. Hachette et Cie. [REVIEW] The Classical Review 5 (05):208-212.
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  28.  6
    C. A. Trypanis (1946). The Budé Heliodorus Héliodore, Les éthiopiques. Texte établi par R. M. Rattenbury et T.W. Lumb et traduit par J. Maillon. Tome III. (Collection Budé.). Pp. vii+126. Paris: Les Belles Lettres, 1943. Paper, 80 fr. [REVIEW] The Classical Review 60 (03):109-110.
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  29. P. C. Beentjes (2009). Review of the Book Dictionary of the Old Testament: Wisdom, Poetry & Writings (Black Dictionary Series), P. Enns & T. Longman III, 2008, 978-0-8308-1783-2. [REVIEW] Bijdragen 70 (1):120-120.
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  30.  3
    C. A. F. Rhys Davids (1934). Ajñãna. (Calcutta Oriental Series, 26.) By G. R. Malkani, R. Das, and T. R. V. Murti. (London: Luzac and Co. 1933. Pp. Iii + 226. Price 10s. 6d.). [REVIEW] Philosophy 9 (33):123-.
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  31. Petrus Abaelardus, E. Buytaert & C. Mews (1992). Opera theologica. T. III : Theologia Summi Boni, Theologia Scholarium. Tijdschrift Voor Filosofie 54 (1):122-123.
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  32. C. M. D. Crowder (1990). Joan of Arc and Richard III: Sex, Saints, and Government in the Middle Ages.Charles T. Wood. Speculum 65 (2):506-508.
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  33. R. J. (2000). T. C. Chamberlin, Climate Change, and Cosmogony. Studies in History and Philosophy of Science Part B 31 (3):293-308.
    This paper examines the life and work of T. C. Chamberlin, a prominent glacial geologist who developed an interest in interdisciplinary earth science. His work on the geological agency of the atmosphere informed his understanding of climate change and other terrestrial phenomena and led him to propose a new theory of the formation of the Earth and the solar system.Chamberlin's graduate seminar at the University of Chicago in 1896 contained all the themes that informed his research programme over the next (...)
     
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  34. Clinton Walker (2007). 'Reviews: Graeme Smith, Singing Australian: A History of Folk and Country Music (Pluto Press, 2005); Bill C. Malone, Don't Get Above Your Raisin': Country Music and the Southern Working Class (University of Illinois Press, 2006). [REVIEW] Thesis Eleven 89 (1):128-131.
    Reviews: Graeme Smith, Singing Australian: A History of Folk and Country Music ; Bill C. Malone, Don't Get Above Your Raisin': Country Music and the Southern Working Class.
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  35. Peter Beilharz (1990). Reviews : T. Cutler, K. Williams and J. Williams, Keynes, Beveridge and Beyond (Routledge, 1986); J. Clarke, A. Cochrane and C. Smart, Ideologies of Welfare: From Dreams to Disillusion (Hutchinson, 1987). [REVIEW] Thesis Eleven 27 (1):250-252.
    Reviews : T. Cutler, K. Williams and J. Williams, Keynes, Beveridge and Beyond ; J. Clarke, A. Cochrane and C. Smart, Ideologies of Welfare: From Dreams to Disillusion.
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  36.  63
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  37.  11
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  38.  13
    T. Percy Nunn & F. C. S. Schiller (1909). Are Secondary Qualities Independent of Perception? A Discussion Opened by T. Percy Nunn and F. C. S. Schiller. Proceedings of the Aristotelian Society 10:191 - 231.
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  39.  14
    C. Sampford, J. Louise, S. Blencowe & T. Round, Retrospectivity and the Rule of Law / C. Sampford ; with the Assistance of J. Louise, S. Blencowe, and T. Round.
    Retrospective rule-making has few supporters and many opponents. Defenders of retrospective laws generally do so on the basis that they are a necessary evil in specific or limited circumstances, for example to close tax loopholes, to deal with terrorists or to prosecute fallen tyrants. Yet the reality of retrospective rule making is far more widespread than this, and ranges from ’corrective’ legislation to ’interpretive regulations’ to judicial decision making. The search for a rational justification for retrospective rule-making necessitates a reconsideration (...)
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  40.  1
    Alma Korko (2012). Review: T. Baldwin; C. Preti (Eds): GE Moore: Early Philosophical Writings. [REVIEW] Journal for the History of Analytical Philosophy 1 (5).
    This is a review of T. Baldwin; C. Preti (eds): G.E. Moore: Early Philosophical Writings.
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  41.  20
    A. R. C. Duncan (1970). The Concept of the Categorical Imperative. By T.C. Williams. Oxford, Clarendon Press, 1968. Pp. Xii, 142, $4.85. [REVIEW] Dialogue 9 (3):436-439.
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  42.  5
    Matthew T. Conlin (1961). T. C. Murray. Renascence 13 (3):125-131.
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  43.  7
    T. E. Peet (1924). Forties Historiae Religionis Aegyþtiacae. T. Hopfner. Pars III. Pp. 275 to 475. Bonn: Marcus U. Weber, 1923. $1.45. The Classical Review 38 (5-6):141-.
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  44.  8
    P. T. Stevens (1966). The Judgement of Paris T. C. W. Stinton: Euripides and the Judgement of Paris. (Supplementary Paper, No. 11.) Pp. Vii+82; 8 Plates. London: Society for the Promotion of Hellenic Studies, 1965. Stiff Paper, 17s. 6d. [REVIEW] The Classical Review 16 (03):290-291.
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  45.  99
    Edward L. Schoen (1991). T. C. Williams. The Idea of the Miraculous: The Challenge to Science and Religion. Pp. Xv + 269. . £35.00. [REVIEW] Religious Studies 27 (4):562.
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  46.  2
    Pia Matthews (2016). Searching for a Universal Ethic: Multidisciplinary, Ecumenical, and Interfaith Responses to the Catholic Natural Law Tradition Edited by Johnberkman and William C.Mattison III, Eerdmans, Grand Rapids, Michigan, 2014, Pp. XI + 327, £23.99, Pbk. [REVIEW] New Blackfriars 97 (1068):233-235.
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  47.  4
    Daniel Williman (1985). Colin H. Roberts and T. C. Skeat, The Birth of the Codex. New York and London: Oxford University Press, for The British Academy, 1983. Pp. Ix, 78; 6 Black-and-White Plates. $32.50. [REVIEW] Speculum 60 (4):1059-1060.
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  48.  8
    Walter J. Ong (1977). "The Logic of the Articles in Traditional Philosophy: A Contribution to the Study of Conceptual Structures," by E. M. Barth, Trans. E. M. Barth and T. C. Potts. [REVIEW] Modern Schoolman 54 (2):167-169.
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  49.  21
    Wolfgang Schwarz (1969). Book Review:The Concept of the Categorical Imperative: A Study of the Place of the Categorical Imperative in Kant's Ethical Theory. T. C. Williams. [REVIEW] Ethics 80 (1):82-.
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  50.  7
    F. R. Pickering (1995). Plato's Socrates T. C. Brickhouse, N. D. Smith: Plato's Socrates. Pp. XIV+240. Oxford, New York: Oxford University Press/OUP Usa, 1994. Cased, £27.50. [REVIEW] The Classical Review 45 (02):279-280.
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