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Timothy Clark [12]Thomas W. Clark [9]Thomas Clark [8]T. J. Clark [6]
Tom Clark [6]Tim Clark [3]Thaddeus B. Clark [3]Tony Clark [3]

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See also:
Profile: Thomas Clark (Cambridge University)
Profile: Timothy D. Clark (Concordia University)
Profile: Thomas Clark (University of Sydney)
Profile: Thomas Clark (Cambridge University)
Profile: Todd Clark (San Diego State University)
Profile: Tim Clark
Profile: Tim Clark (University of Winchester)
Profile: Tiara Clark (University of Florida)
Profile: Tiana Clark
  1.  28
    Tom Clark (1999). Keeping the Dogs of Determinism at Bay. The Philosophers' Magazine 6 (6):49-50.
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  2. Susan Blackmore, Thomas W. Clark, Mark Hallett, John-Dylan Haynes, Ted Honderich, Neil Levy, Thomas Nadelhoffer, Shaun Nichols, Michael Pauen, Derk Pereboom, Susan Pockett, Maureen Sie, Saul Smilansky, Galen Strawson, Daniela Goya Tocchetto, Manuel Vargas, Benjamin Vilhauer & Bruce Waller (2013). Exploring the Illusion of Free Will and Moral Responsibility. Lexington Books.
    Exploring the Illusion of Free Will and Moral Responsibility is an edited collection of new essays by an internationally recognized line-up of contributors. It is aimed at readers who wish to explore the philosophical and scientific arguments for free will skepticism and their implications.
     
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  3. Thomas W. Clark (1995). Death, Nothingness, and Subjectivity. In Daniel Kolak & R. Martin (eds.), The Experience of Philosophy. Wadsworth Publishing 15-20.
    The words quoted above distill the common secular conception of death. If we decline the traditional religious reassurances of an afterlife, or their fuzzy new age equivalents, and instead take the hard-boiled and thoroughly modern materialist view of death, then we likely end up with Gonzalez-Cruzzi. Rejecting visions of reunions with loved ones or of crossing over into the light, we anticipate the opposite: darkness, silence, an engulfing emptiness. But we would be wrong.
     
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  4.  7
    L. Obolensky, T. Clark, G. Matthew & M. Mercer (2010). A Patient and Relative Centred Evaluation of Treatment Escalation Plans: A Replacement for the Do-Not-Resuscitate Process. Journal of Medical Ethics 36 (9):518-520.
    The Treatment Escalation Plan (TEP) was introduced into our trust in an attempt to improve patient involvement and experience of their treatment in hospital and to embrace and clarify a wider remit of treatment options than the Do Not Resuscitate (DNR) order currently offers. Our experience suggests that the patient and family are rarely engaged in DNR discussions. This is acutely relevant considering that the Mental Capacity Act (MCA) now obliges these discussions to take place. The TEP is a form (...)
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  5. Graham Cairns-Smith, Thomas W. Clark, Ravi Gomatam, Robert H. Kane, Nicholas Maxwell, J. J. C. Smart, Sean A. Spence & Henry P. Stapp (2005). Commentaries on David Hodgson's "a Plain Person's Free Will". Journal of Consciousness Studies 12 (1):20-75.
    REMARKS ON EVOLUTION AND TIME-SCALES, Graham Cairns-Smith; HODGSON'S BLACK BOX, Thomas Clark; DO HODGSON'S PROPOSITIONS UNIQUELY CHARACTERIZE FREE WILL?, Ravi Gomatam; WHAT SHOULD WE RETAIN FROM A PLAIN PERSON'S CONCEPT OF FREE WILL?, Gilberto Gomes; ISOLATING DISPARATE CHALLENGES TO HODGSON'S ACCOUNT OF FREE WILL, Liberty Jaswal; FREE AGENCY AND LAWS OF NATURE, Robert Kane; SCIENCE VERSUS REALIZATION OF VALUE, NOT DETERMINISM VERSUS CHOICE, Nicholas Maxwell; COMMENTS ON HODGSON, J.J.C. Smart; THE VIEW FROM WITHIN, Sean Spence; COMMENTARY ON HODGSON, Henry Stapp.
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  6. Tom Clark (2011/2012). Stay on Message: Poetry and Truthfulness in Political Speech. Australian Scholarly.
  7.  35
    Terry D. Clark & John N. Mordeson (2008). Applying Fuzzy Mathematics to Political Science: What is to Be Done. Critical Review 2:13.
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  8.  52
    J. F. Ralph, T. D. Clark, R. J. Prance, H. Prance & J. Diggins (1998). Broken Gauge Symmetry in Macroscopic Quantum Circuits. Foundations of Physics 28 (3):485-503.
    In this paper, we discuss the macroscopic quantum behavior of simple superconducting circuits. Starting from a Lagrangian for electromagnetic field with broken gauge symmetry, we construct a quantum circuit model for a superconducting weak link (SQUID) ring, together with the appropriate canonical commutation relations. We demonstrate that this model can be used to describe macroscopic excitations of the superconducting condensate and the localized charge states found in some ultrasmall-capacitance weak-link devices.
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  9.  31
    Timothy Clark (1992). After the Future: Postmodern Times and Places (Review). Philosophy and Literature 16 (1):181-182.
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  10. Tim Clark (2008). Becoming Everyone-The Politics of Sympathy in Deleuze and Rorty. Radical Philosophy 147:33-44.
     
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  11. T. J. Clark & Bernard Smith (2000). Farewell to an Idea: Episodes From a History of Modernism. Journal of Aesthetics and Art Criticism 58 (4):411-413.
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  12.  88
    Thomas W. Clark (2005). Killing the Observer. Journal of Consciousness Studies 12 (4-5):38-59.
    Phenomenal consciousness is often thought to involve a first-person perspective or point of view which makes available to the subject categorically private, first-person facts about experience, facts that are irreducible to third-person physical, functional, or representational facts. This paper seeks to show that on a representational account of consciousness, we don't have an observational perspective on experience that gives access to such facts, although our representational limitations and the phenomenal structure of consciousness make it strongly seem that we do. Qualia (...)
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  13.  10
    Tony Clark (2007). T. F. Torrance (1913-2007): A Life. Tradition and Discovery 34 (2):6-8.
    This brief reflection remembers the life of T. F. Torrance, theologian and churchman, and some of the ways in which he was influenced by Michael Polanyi.
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  14.  20
    Thomas W. Clark (1995). Function and Phenomenology: Closing the Explanatory Gap. Journal of Consciousness Studies 2 (3):241-54.
    This paper critiques the view that consciousness is likely something extra which accompanies or is produced by neural states, something beyond the functional cognitive processes realized in the brain. Such a view creates the `explanatory gap'between function and nomenology which many suppose cannot be filled by functionalist theories of mind. Given methodological considerations of simplicity, ontological parsimony, and theoretical conservatism, an alternative hypothesis is recommended, that subjective qualitative experience is identical to certain information-bearing, behaviour-controlling functions, not something which emerges from (...)
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  15.  5
    T. J. Clark (1985). The Painting of Modern Life: Paris in the Art of Manet and His Followers. Journal of Aesthetics and Art Criticism 44 (2):203-205.
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  16.  5
    T. J. Clark (1973). The Absolute Bourgeois: Artists and Politics in France 1848-1851. Journal of Aesthetics and Art Criticism 32 (2):291-293.
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  17.  16
    Tony Clark (2005). Polanyi on Religion. Tradition and Discovery 32 (2):25-36.
    This article explores Polanyi’s views on religion. Reviewing the debate on his understanding of religion, which originated in Richard Gelwick and Harry Prosch’s conflicting readings of Polanyi on the theme, the article proposes that there are ambiguities within his writings on the theme which cannot be resolved. There is a weakness in Polanyi’s work on religion which reflcets his limited experience of religious practices and theological traditions. Nevertheless, his insight that religious knowledge is rooted in the practices of religious worship (...)
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  18.  9
    T. J. Clark (1982). Clement Greenberg's Theory of Art. Critical Inquiry 9 (1):139-156.
    It is not intended as some sort of revelation on my part that Greenberg's cultural theory was originally Marxist in its stresses and, indeed in its attitude to what constituted explanation in such matters. I point out the Marxist and historical mode of proceeding as emphatically as I do partly because it may make my own procedure later in this paper seem a little less arbitrary. For I shall fall to arguing in the end with these essay's Marxism and their (...)
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  19.  14
    J. F. Ralph, T. D. Clark, H. Prance, R. J. Prance, A. Widom & Y. N. Srivastava (1998). Solutions of the Time-Dependent Schrödinger Equation for a Two-State System. Foundations of Physics 28 (8):1271-1282.
    The statistical properties of a single quantum object and an ensemble of independent such objects are considered in detail for two-level systems. Computer simulations of dynamic zero-point quantum fluctuations for a single quantum object are reported and compared with analytic solutions for the ensemble case.
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  20.  7
    T. Clark & D. Nolan (2014). A Critique of Chester V Afshar. Oxford Journal of Legal Studies 34 (4):659-692.
    Our aim in this article is to provide a counterbalance to the substantial body of academic opinion supportive of the decision in the medical non-disclosure case of Chester v Afshar [2004] UKHL 41, [2005] 1 AC 134, while at the same time identifying some misconceptions that have arisen about the case. Our critique is consistent with the reasoning of the High Court of Australia in its recent decision in Wallace v Kam [2013] HCA 19, (2013) 87 ALJR 648. The article (...)
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  21.  6
    Mitchell Aboulafia, Barry Allen, Foreword Richard Rorty Westview Press, Bruce A. Arrigo, Christopher R. Williams, Patrick Baert, Polity Press, Iain Boal, T. J. Clark & Joseph Matthews (2006). Copyright© 2006 SAGE Publications (London, Thousand Oaks, CA and New Delhi) and David Rasmussen. Philosophy and Social Criticism 32 (7):903-907.
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  22. Tom Clark, The Commitments of Naturalism – a Dialog.
    As a worldview , naturalism depends on a set of cognitive commitments from which flow certain propositions about reality and human nature. These propositions in turn might have implications for how we live, for social policy, and for human flourishing. But the presuppositions, basis, and implications of naturalism are not uncontested, and indeed there’s considerable debate about them among naturalists themselves.
     
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  23.  5
    Timothy Clark (1992). The Turing Test as a Novel Form of Hermeneutics. International Studies in Philosophy 24 (1):17-31.
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  24.  5
    Thomas W. Clark (1992). The Turing Test as a Novel Form of Hermeneutics. International Studies in Philosophy 24 (1):17-31.
  25.  6
    Tim Clark (1999). A Whiteheadian Chaosmos. Process Studies 28 (3/4):179-194.
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  26.  12
    Thomas W. Clark (2007). Review of Walter Glannon, Bioethics and the Brain. [REVIEW] American Journal of Bioethics 7 (5):59 – 60.
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  27.  3
    Theo Clark (2001). Dismissing Induction. Philosophy Now 34:30-31.
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  28. Tom Clark, Culture and Objectivity.
    The ongoing debate over multiculturalism involves, among other issues, what might be called the quest for cultural validation: the desire of racial, ethnic, religious, and sexual minorities to be seen as legitimate in their own right. Black, feminist, and gay subcultures, among others, wish to assert their particular differences from prevailing social norms and want to be accepted by the larger culture they are challenging. Legitimacy will be achieved when society incorporates the subcultural differences as normal social variation and when (...)
     
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  29.  1
    Thomas W. Clark (2013). Experience and Autonomy. In Gregg Caruso (ed.), Exploring the Illusion of Free Will and Moral Responsibility. Lexington Books 239.
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  30.  1
    Timothy Clark (forthcoming). " Renga": Multi-Lingual Poetry and Questions of Place. Substance.
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  31.  2
    Timothy Clark (1985). Hegel in Suspense... Derrida/Hegel and the Question of Prefaces. Philosophy Today 29 (2):122-134.
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  32.  1
    Timothy Clark (1985). Computers as Universal Mimics. Philosophy Today 29 (4):302-318.
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  33.  1
    Timothy Clark (1987). French Heidegger and an English Poet: Charles Tomlison's ?Poem? And the Status of HeideggerianDichtung. [REVIEW] Man and World 20 (3):305-326.
  34. Jm Bernstein & Tj Clark (2007). Diarmuid Costello i Jonathan Vickery rh. In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg 218.
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  35. T. Clark (1960). Book Review. [REVIEW] Journal of the American Oriental Society 80 (4):380-381.
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  36. T. W. Clark (1993). Creating and Using Knowledge for Species and Ecosystem Conservation-Science, Organizations, and Policy. Perspectives in Biology and Medicine 36 (3):497-525.
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  37. Thomas Clark (2011). Digital Macro and Close-Up Photography for Dummies. For Dummies.
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  38. Thomas Clark (2010). Digital Photography Composition for Dummies. For Dummies.
     
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  39. Timothy Clark (1987). Heidegger, Derrida, and the Greek Limits of Philosophy. Philosophy and Literature 11 (1):75-91.
  40. Timothy Clark (1999). Literature and the Crisis in the Concept of the University. In David Fuller & Patricia Waugh (eds.), The Arts and Sciences of Criticism. OUP Oxford
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  41.  11
    Timothy Clark (2002). Martin Heidegger. Routledge.
    The influence of Heidegger's on current thought has been pervasive. In reaction to Enlightenment ideas, he presents a view of the modern world as destructive of nature, community, tradition, individuality, and more. His writings have influenced such central social and literary thinkers as Derrida and Foucault. This volume is the first thorough introduction to his work on language and literature. Heidegger's reputation for being difficult has scared off many who would have otherwise profited from a knowledge of his work. This (...)
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  42. Timothy Clark (2011). Martin Heidegger. Routledge.
    Since the publication of his mammoth work, _Being and Time_, Martin Heidegger has remained one of the most influential figures in contemporary thought, and is a key influence for modern literary and cultural theory. This guidebook provides an ideal entry-point for readers new to Heidegger, outlining such issues and concepts as: the limits of 'theory' the history of being the origin of the work of art language the literary work poetry and the political Heidegger's involvement with Nazism. Fully updated throughout (...)
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  43. T. D. Clark (1987). Macroscopic Quantum Objects. In Basil J. Hiley & D. Peat (eds.), Quantum Implications: Essays in Honour of David Bohm. Methuen
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  44. T. J. Clark (2009). My Unknown Friends: A Response to Malcolm Bull. In Malcolm Bull (ed.), Nietzsche's Negative Ecologies. Townsend Center for the Humanities, University of California Press
     
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  45. Ted R. Clark (1956). Personalism and the Theology of Tomorrow. Pacific Philosophical Quarterly 37 (1):28.
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  46. Tom C. Clark (1970). Philosophy, Law and Civil Disobedience'. In Howard Evans Kiefer & Milton Karl Munitz (eds.), Ethics and Social Justice. Albany,State University of New York Press
     
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  47. Terry N. Clark (1970). The Rise and Decline of France as a Scientific Centre. Minerva 8 (1-4):599-601.
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  48. Thomas Curtis Clark (1934). Through Science to God: Verse. Pacific Philosophical Quarterly 15 (3):260.
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  49. Laurent Fleury & Terry Nichols Clark (2014). Sociology of Culture and Cultural Practices: The Transformative Power of Institutions. Lexington Books.
    In Sociology of Culture and of Cultural Practices, Laurent Fleury presents a synthesis of research and debate from France and the United States. He traces the development of the sociology of culture from its origins and examines the major trends that have emerged in this branch of sociology. Fleury also raises issues of cultural hierarchy, distinction, and legitimate culture and mass culture and focuses on new areas of research, including the role of institutions, the reception of works of art, aesthetic (...)
     
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  50. W. Hastie & T. S. Clark (1892). Kant's Principles of Politics, Including His Essay on Perpetual Peace: A Contribution to Political Science. Philosophical Review 1 (6):659-660.
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