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Profile: Timothy Chappell (Open University (UK))
  1. T. D. J. Chappell (ed.) (2009). The Problem of Moral Demandingness: New Philosophical Essays. Palgrave Macmillan.
  2. T. D. J. Chappell (2006). Reading the O: Theaetetus 170c-171c. Phronesis: A Journal for Ancient Philosophy 51 (2):109-139.
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  3. T. D. J. Chappell (ed.) (2006). Values and Virtues: Aristotelianism in Contemporary Ethics. Oxford University Press.
    After 25 centuries, Aristotle's influence on our society's moral thinking remains profound and he continues to be a very important contributor to contemporary debates in philosophical ethics. This collection showcases some of the best new writing on the Aristotelian notion of virtue of character, which remains central to much of the most interesting work in ethical theory.
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  4. T. D. J. Chappell (2004/2005). Reading Plato's Theaetetus. Hackett Pub. Co..
    Timothy Chappell’s new translation of the Theaetetus is presented here in short sections of text, each preceded by a summary of the argument and followed by his philosophical commentary on it. Introductory remarks discuss Plato and his works, his use of dialogue, the structure of the Theaetetus, and alternative interpretations of the work as a whole. A glossary and bibliography are provided.
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  5. T. D. J. Chappell (2004). Persons as Goods: Response to Patrick Lee. Christian Bioethics 10 (1):69-78.
    Developing a British perspective on the abortion debate, I take up some ideas from Patrick Lee's fine paper, and pursue, in particular, the idea of individual humans as goods in themselves. I argue that this notion helps us to avoid the familiar mistake of making moral value impersonal. It also shows us the way out of consequentialism. Since the most philosophically viable notion of the person, the individual human, is (as Lee argues) a notion of an individual substance that is (...)
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  6. David S. Oderberg & T. D. J. Chappell (eds.) (2004). Human Values: New Essays on Ethics and Natural Law. Palgrave Macmillan.
    In recent decades, the revival of natural law theory in modern moral philosophy has been an exciting and important development. Human Values brings together an international group of moral philosophers who in various respects share the aims and ideals of natural law ethics. In their diverse ways, these authors make distinctive and original contributions to the continuing project of developing natural law ethics as a comprehensive treatment of modern ethical theory and practice.
     
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  7. T. D. J. Chappell (2003). Dominion. Ratio 16 (3):307–317.
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  8. T. D. J. Chappell (2003). Persons in Time: Metaphysics and Ethics. In Heather Dyke (ed.), Time and Ethics: Essays at the Intersection. Kluwer Academic Publishers. 189--207.
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  9. T. D. J. Chappell (2000). Thrasymachus and Definition. Oxford Studies in Ancient Philosophy 18:101-7.
     
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  10. T. D. J. Chappell (1998). EJ Bond Ethics and Human Well-Being. Journal of Applied Philosophy 15:114-115.
     
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  11. T. D. J. Chappell (1998). The Incompleat Projectivist: How to Be an Objectivist and an Attitudinist. Philosophical Quarterly 48 (190):50-66.
    What is at stake in the dispute between moral objectivism and subjectivism is how we are to give a rational grounding to ethical first principles or basic commitments. The search is for an explanation of what if anything makes any commitments good. Subjectivisms such as Blackburn's quasi‐realism can give any set of commitments no ‘rational grounding’ in this sense except in considerations about internal consistency. But this is inadequate. Internal consistency is not sufficient for ethical rationality, since a set of (...)
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  12. T. D. J. Chappell (1996). Book Reviews. [REVIEW] Mind 105 (417):219-222.
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  13. T. D. J. Chappell (1995). Aristotle and Augustine on Freedom: Two Theories of Freedom, Voluntary Action, and Akrasia. St. Martin's Press.
  14. T. D. J. Chappell (1995). Does Protagoras Refute Himself? Classical Quarterly 45 (02):333-.
  15. T. D. J. Chappell (1995). Book Reviews : The Question of Christian Ethics by Ralph McInerny. Washington: Catholic University of America Press (London: Eurospan). 1993. 74pp. Pb. 9.95. [REVIEW] Studies in Christian Ethics 8 (1):128-131.
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  16. T. D. J. Chappell (1995). Reason, Passion, and Action: The Third Condition of the Voluntary. Philosophy 70 (273):453 - 459.
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  17. T. D. J. Chappell (1993). Biomedical politics. Journal of Medical Ethics 19 (1):54-55.
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  18. T. D. J. Chappell (1993). Why God Is Not a Consequentialist. Religious Studies 29 (2):239 - 243.
    Can there be a moral philosophy which combines Christianity and consequentialism? John Stuart Mill himself claimed that these positions were, at the least, not mutually exclusive, and quite possibly even congenial to one another; and some recent work by Christian philosophers in America has resurrected this claim. But there is a simple argument to show that consequentialism and orthodox Christianity are not so much as jointly assertible.
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  19. T. D. J. Chappell, Robert Wardy, Robert Heinaman, Katerina Ierodiakonou, Richard Gaskin, Richard J. Ketchum, Justin Gosling, Bob Sharples & M. R. Wright (1993). Brill Online Books and Journals. Phronesis 38 (1).
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