Search results for 'T. E. O. Bernard' (try it on Scholar)

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  1.  63
    T. E. O. Bernard & Bernard Tea (1992). Is the Adoption of More Efficient Strategies of Organ Procurement the Answer to Persistent Organ Shortage in Transplantation? Bioethics 6 (2):113–139.
  2. M. T. E. & Loving (1891). Loving and Living. By E.M.T.
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  3. Ella Welby & H. T. E. (1895). Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].
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  4.  6
    G. H. E. (1888). Selected Letters of Pliny, with Notes for the Use of Schools by the Late C. E. Prichard, M.A. And E. R. Bernard, M.A. New Edition. 1887. Clarendon Press. 3s. [REVIEW] The Classical Review 2 (07):214-.
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  5. Pierre Gendron & Claude Bernard (1992). Claude Bernard, Rationalit'e d'Une M'ethode. Monograph Collection (Matt - Pseudo).
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  6. Luiz Henrique de Araújo Dutra (2003). Claude Bernard E o Determinismo Mental. Natureza Humana 5 (2):351-391.
    Este artigo procura discutir o monismo de Claude Bernard na filosofia da mente e da psicologia. Ele se recusa a aderir tanto ao materialismo quanto ao espiritualismo. Sua doutrina de que a psicologia deriva diretamente da fisiologia das funções do cérebro se destina a promover um tipo de psicologia experimental compatível com a idéia de que os fenômenos vitais devem ser explicados como fenômenos físicos e químicos que ocorrem dentro do organismo, mas regidos por leis biológicas.This paper seeks to (...)
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  7.  5
    H. D. R. W. (1916). ∑Νλκριτική Tροπικ Τ Ζ Ποιήσεωζ Τ Ν Γκρ Των Χρόνων Τ Σ ῾Eλληνικ Σ Λογοτεχν Ας. Πò Γουλιέλμου Pecz. Budapest: Hungarian Academy of Sisena. Koρ. 8. [REVIEW] The Classical Review 30 (02):58-.
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  8. A. W. Macdonald (1957). Book Reviews : Ennin's Diary: The Record of a Pilgrimage to China in Search of the Law Ennin's Travels in T'ang China By E.O. Reischauer (New York: Ronald Press Co., I955.) Pp. 454+Xvi; 34I+Xii. [REVIEW] Diogenes 5 (18):108-112.
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  9. Zenon Pylyshyn, Se E I N G a N D V I S U a L I Z I N G : I T ' S N O T W H a T y O U T H I N K'.
    6. Seeing With the Mind ’ s Eye 1 : The Puzzle of Mental Imagery 6. 1 What is the puzzle about mental imagery? 6. 2 Content, form and substance of representations 6. 3 What is responsible for the pattern of results obtained in imagery studies?
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  10.  5
    Roger Green (1998). M. Παπαθωμoυλoσ I. Tσαβαρν G. Rigotti (edd.): Mαξιμoσ o Πλανoυδησ: Aυγoντινoυ: Περι Tριαδoσ: Bιβλια πεντεκαιδεκα περ κ τσ Λατíνων σιακτoν ε σ τν Eλλδα μετεγκε: Eισαγωγη, Eλληνικo και Λατινo Kειμενo, Γλωσσαριo: Eδιτιo Πρινχεπσ Book 1: Bιβλια A-Z; Book 2: Bιβλια H-IE (Bιβλιoθηκα A. Mανoυσηκα A. Mανoυων, 3.) Pp. clx + 463; 464–1056. Athens: Kεντρoν Eκδoσεωσ Eργων Eργων Eλληνων EυγγραΦεων, 1995. Paper. ISBN: 960-7099-30-3; 960-099-31-. [REVIEW] The Classical Review 48 (01):188-189.
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  11.  7
    Andrés Grumann Sölter (2013). ¿Y por qué no la revolución del teatro? El T.E.P.A o la "propaganda política con forma teatral" de Isidora Aguirre. Aisthesis 53:203-219.
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  12.  3
    Barbara Spinoula (2000). D. J. Jakob: ' H Πoιητκη Τη[Final Small Sigma] Αρχαια[Final Small Sigma] εΛΛηνικη[Final Small Sigma] . Pp. 205. Athens: Moρφωτικo ' Tδρνμα ' Eθνικη[Final Small Sigma] TραΠ[Varepsilon]Ζη[Final Small Sigma] , 1998. Paper, 3,500 Drachmas. ISBN: 960-250-157-X. [REVIEW] The Classical Review 50 (01):270-.
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  13.  1
    Alonzo Church (1948). Review: Robert Arthur Fairthorne, A. B. Agard Evans, T. H. O'Beirne, E. M. R. Ditmas, The Mathematics of Classification. [REVIEW] Journal of Symbolic Logic 13 (3):158-159.
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  14. Karl Marx, Georg Mende & Ernst Günther Schmidt (1961). Ma-K o-Ssu Po Shih Lun Wen Te-Mo-K o-Li-T E Ti Tzu Jan Che Hsüeh Yü I-Pi-Chiu-Lu Ti Tzu Jan Che Hsüeh Ti Ch a Pieh. Jen Min Ch U Pan She Hsin Hua Shu Tien Fa Hsing.
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  15.  4
    Sreenivasan Subramanian (2016). Hyman Kaplan and the G*L*o*B*a*L P*o*V*E*R*T*y L*I*N*E. Think 15 (43):91-102.
    There is a surprising amount of philosophy underlying the way we choose to measure poverty, including in the matter of the seemingly uncomplicated task of specifying an income poverty line. The present essay examines some of these issues of fact, value, and reasoning as they apply to the enterprise of assessing magnitudes of, and trends in, global money-metric poverty.
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  16.  57
    Robert Talisse, R o B E R T B . Ta L I S s E.
    Contemporary liberal democracy employs a conception of legitimacy according to which political decisions and institutions must be at least in principle justifiable to all citizens. This conception of legitimacy is difficult to satisfy when citizens are deeply divided at the level of fundamental moral, religious, and philosophical commitments. Many have followed the later Rawls in holding that where a reasonable pluralism of such commitments persists, political justification must eschew appeal to any controversial moral, religious, or philosophical premises. In this way, (...)
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  17.  6
    D. Gutiérrez (1961). Hermann von Schildesche, O.E.SA. t 8. Juli 1357. Augustinianum 1 (1):159-161.
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  18.  6
    K. W. Arafat (1997). Corpus Vasopum (Bis) N. Sidorova: Corpus Vasorum Antiquorum: Russia: Pushkin State Museum: Attic Black-Figure Vases. (In Collaboration with O. Tugusheva). (Pushkin State Museum, Fascicule 1; Russia, Fascicule 1.) Pp. 64, 66 Pls. Rome: 'L'Erma' di Bretschneider. Union Académique Internationale, 1996. ISBN: 88-7062-937-6. H. A. G. Baijder: Corpus Vasorum Antiquorum: The Netherlands: Allard Pierson Museum, University of Amsterdam: Attic Black-Figure Drinking-Cups (in Collaboration with P. Heesen, J. T. Smit-Lub, O. E. Borgers). (Amsterdam, Fascicule 2; The Netherlands, Fascicule 8.) Pp. Xil + 146, 78 Pls, 61 Figs. Amsterdam: Union Académique Internationale, 1996. ISBN: 90-71211-25-8. [REVIEW] The Classical Review 47 (02):395-397.
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  19.  1
    Wendell V. Harris (1993). Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW] Philosophy and Literature 17 (2):343.
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  20.  1
    L. C. Da S. (1958). O T. XIX da Enciclopédia Francesa: Filosofia E Religlão. Revista Portuguesa de Filosofia 14 (2):185 - 186.
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  21. Sang-ik Hwang (2007). Saengmyŏng Konghak Palchŏn E Issŏsŏ Ŭi Inmunhak Ŭi Kiyŏ Pangan: 'Chulgi Sepʻo Satʻae' Ŭi Sŏngchʻal Ŭl Tʻonghayŏ. Kyŏngje Inmun Sahoe YŏnʼGuhoe.
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  22.  11
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  23.  1
    André Constantino Yazbek (2006). A “desorganização interna” do Ser e o surgimento da “realidade humana” em O Ser e o Nada. Doispontos 3 (2).
    Under the lig ht of Being and Nothingness’s the o re t ical body – Sartre’s master piece –, it is intended to discuss the essential source of human reality as “n i h i l a t i o n” and ontological lack, as well as manifestations and cons e q u e nces from this primordial human passion to be transformed to coagulated transcendence, to be transformed in Being In-itself-For-itself: to be consciousness and, at the same t i (...)
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  24.  3
    Bento Prado Júnior (2006). O Circuito da ipseidade e seu lugar em “O Ser e o Nada”. Doispontos 3 (2).
    A close examina t ion of Sartre's discussion of the limits of the self in Being and Nothingness may shed light on his ideas on the nature of Metaphysics, O ntology and Phenomenology. Some implicatio ns of his discussion are presented, centered on his de f e nse of the irre ducibility of the phe nome non of being to the being of the phenomenon when dealing with the passage from phenomenology to ontology, which culminates in his phe nomenological ontology (...)
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  25.  3
    Franklin Leopoldo E. Silva (2006). Literatura e Experiência Histórica em Sartre: o engajamento. Doispontos 3 (2).
    This paper int e nds to comme nt the mo ral and political cond i t io ns of historical eng a ge me nt, in particular the case of writer. On try to understand the conne c t io ns between intersubjectivity and tra nsitivity character of litera t u re, in order to eluc idate the situa t ion that Sartre calls “the enc o u nter of freedoms” as an eng a ge me nt assumed by writers (...)
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  26.  62
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  27. Laurent Jaffro (2008). Sistema e subjetividade: o si estóico dos modernos. Dois Pontos 5 (1).
    resumo Esse artigo investiga a leitura que Shaftesbury fez de Marco Aurélio, a fim de comparar a visão estóica da individual ida de e da ide nt ida de pessoal com o conceito lockia no de “self” e, de ma ne i ra mais ge ral, com os mo dos pelos quais a filosofia mo de rna entendeu o si-me s mo. A ênfase recai sobre a conexão int r í nseca ent re sistema e s u b j e (...)
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  28.  2
    José Carlos Aguiar de Souza (2012). Entre o Pensamento, a Religião E a Contemporaneidade: As Hipérboles Do Ser E a Comunicação Equívoca Do Sagrado (Between Thought, Religion and Contemporary: Hyperbole of Being and Miscommunication of the Sacred) - DOI: 10.5752/P.2175-5841.2012v10n27p879. [REVIEW] Horizonte 10 (27):879-895.
    Between Thought, Religion, and Contemporaneity: the hyperboles of being and the equivocal communication of the sacred (Entre o Pensamento, a Religião e a Contemporaneidade: as hipérboles do ser e a comunicação equívoca do sagrado).The contemporary philosophical thought regards itself as postmetaphysical, post-religious, postmodern, and post-philosophical. It advocates for metaphysics without metaphysics, ethics without ethics, and religion without religion. This paper aims at exploring the possibilities of thinking through the place and role of God, religion, and mystique in the philosophical discourse (...)
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  29.  2
    Philippe Portier (2011). O episcopado francês e a lei de Separação. Reflexão sobre um processo de reconhecimento (The French episcopate and the Law of Separation. Reflection on a process of recognition) - DOI: 10.5752/P.2175-5841.2011v9n22p554. [REVIEW] Horizonte 9 (22):554-582.
    O episcopado francês e a lei de Separação - Reflexão sobre um processo de reconhecimento ( The French episcopate and the Law of Separation -Reflection on a process (...)of recognition - L`épiscopat français et la loi de Séparation - Retour sur un processus de reconnaissance). Oprincípio da modernidade” – introduzido pela Revolução Francesa e ratificado por um conjunto de leis durante o século XIXrompe com o tradicionalprincípio do Estado confessional católicoe estabelece o regime de separação entre a Igreja Católica e o Estado francês. Como a Igreja recebeu o regime de separação entre Igreja e Estado, constituído à sua revelia e, geralmente, contra ela? O artigo propõe-se a responder a pergunta, destacando dois pontos de vista: a) o da ruptura, segundo o qual a instituição católica, marcada pelo princípio do Estado cristão, nutre forte hostilidade contra o regime laico, ainda que estabelecendo com ele acordos práticos; b) e o da continuidade, sob o qual a Igreja acolhe e defende o princípio da laicidadee justifica a liberdade pública de consciência. Baseado em minuciosa leitura de documentos oficiais da Igreja e do episcopado francês, o artigo dialoga com os dois pontos de vista evocados, analisando seus termos e interpretando criticamente seus pressupostos e suas teses. Palavras-chave: Estado confessional; Estado laico; Laicidade; Episcopado francês.The "principle of modernity" - introduced by the French Revolution and ratified by a set of laws during the nineteenth century - breaks with the traditional "principle of the Catholic confessional state" and establishes the separation between the Catholic Church and the French State. How did the Church receive the system of separation of church and state, made in absentia and generally against the church? This paper seeks to answer that question, highlighting two points of view: a) the break, according to which the Catholic institution, marked by the principle of the Christian State, nourishes strong hostility against the secular regime, although establishing practical agreements with such regime b) the point of view of continuity, under which the Church welcomes and embraces the principle of "healthy secularism" and justifies the public liberty of conscience. Based on careful reading of official documents of the Church and of the French episcopate, this article dialogues with the two mentioned points of view , analyses and interprets in a critical way their terms, assumptions and theses. Keywords : State religion; Secular state; Secularism; French episcopate. Résumé Leprincipe de la modernité” – introduit par la Révolution française et ratifié par un ensemble de lois durant le XIXème sièclerompt avec le traditionnelprincipe de lÉtat confessionnel catholiqueet établit le régime de séparation entre lÉglise catholique et lÉtat français. Comment lÉglise a-t-elle reçu le régime de séparation entre Église et État, institué malgré elle, et, généralement, contre elle? Larticle se propose de répondre à cette question en soulignant deux points de vue: a) celui de la rupture qui fait que linstitution catholique, marquée par le principe de lÉtat chrétien, nourrit une forte hostilité envers le régime laïque, bien quelle passe des accords pratiques avec lui; b) celui de la continuité, qui fait que lÉglise accueille et défend le principe de lasaine laïcitéet justifie la liberté publique de conscience. Basé sur une lecture minutieuse de documents officiels de lÉglise et de lÉpiscopat français, larticle dialogue avec ces deux points de vue, analyse leurs termes, tout en interprétant de manière critique leurs présupposés et thèses. Mots-clés: État confessionnel. État laïque. Laïcité. Épiscopat français. (shrink)
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  30.  7
    Luiz Dutra (2003). Claude Bernard E a Psicologia Experimental. Manuscrito 26 (1):71-111.
    Este artigo procura avaliar a contribuição de Claude Bernard para o desenvolvimento da psicologia experimental. Em oposição aos filósofos mentalistas tradicionais, Bernard concebeu a psicologia como um capítulo especial da fisiologia, que trata das funções do cérebro. A doutrina de Bernard sobre a natureza da psicologia é aqui considerada em relação com a obra de I. P. Pavlov, que exerceu grande influência no campo da psicologia experimental, e com o tipo de psicologia empírica desenvolvida por Théodule Ribot, (...)
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  31.  1
    Erick Calheiros de Lima (2014). Dialética, Linguagem e Genealogia: sobre o programa da Dialética Negativa de Adorno. Revista de Filosofia Moderna E Contemporânea 2 (1):143-164.
    Gostaria aqui de formular o programa mais geral, contido na Dialética Negativa de Adorno, a partir de algumas perspectivas histórico-filosóficas. Na primeira parte, procuro desenvolver a ideia de que a crítica de Adorno a Hegel, compreendida como um novo enlace entre dialética e ontologia, beneficia-se da interpretação proposta por Adorno de temas da filosofia kantiana. Em seguida, procuro mostrar como Adorno conecta sua reformulação da dialética a uma compreensão de linguagem fortemente devedora de estratégias genealógicas de argumentação.
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  32.  10
    Cláudio de Almeida (2009). Racionalidade epistêmica e o Paradoxo de Moore. Veritas: Revista de Filosofia da PUCRS 54 (2):48-73.
    G. E. Moore identified a peculiar form of epistemic irrationality. Wittgenstein called it “Moore’s Paradox”. Neither of them knew exactly what he was talking about. And yet, the vast literature on the problem leaves no room for doubt: the paradox is deep; its resolution, elusive. But, up until now, we haven’t been in a position to appreciate its importance for contemporary epistemology. This paper puts forward an epistemological solution to the paradox. It also seeks to show that the paradox yields (...)
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  33.  3
    Matheus Soares Kuskoski (2011). O animal de rebanho em Nietzsche e o homem de massas em Arendt: paralelos e influências. Cadernos de Ética E Filosofia Política 19:139-155.
    This article intends to analyze the relations between Nietzsche’s concept of herd animal and Arendt’s concept of mass man. It will be highlighted the parallels between both philosophers concepts in an attempt to answer why Arendt doesn’t mention Nietzsche regarding this specific subject.
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  34. Silvestro Marcucci (2005). Samuel T. Coleridge e Kant. Revista Portuguesa de Filosofia 61 (3):773-797.
    O presente artigo, depois de apresentar brevemente alguns dos aspectos mais salientes da vida de Samuel Taylor Coleridge, incluindo a sua vida como escritor, propõese analisar as opiniões positivas do filósofopoeta de Cambridge sobre Kant e Schelling, as menos positivas sobre Fichte, e as negativas sobre Hegel. Dentro deste contexto histórico e teorético, o autor descreve as ideias de Coleridge acerca das três faculdades tal como nos aparecem na filosofia kantiana, ou seja, sobre a sensibilidade, sobre o intelecto e sobre (...)
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  35.  2
    Sônia T. Felipe (2010). Rawls:Entre o socialismo real e o capitalismo liberal. Philósophos - Revista de Filosofia 1 (2):89-96.
    Neste artigo discute-se o modo como a teoria de Rawls enfatiza a eqüidade.
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  36. Jorge Luiz Viesenteiner (2013). Nietzsche E o horizonte interpretativo do crepúsculo dos ídolos. Philósophos - Revista de Filosofia 17 (2):131-157.
    The article aims to point out some of the interpretive horizons of Twilight of the Idols, especially the status in relation to philological literary project regarding Will to Power and the philosophical status within the texts of 1888. Among others, the central hypothesis that will guide our interpretation is the 'heuristic of necessity': the question about desires and needs that cause or force an artistic, politic, etc. production and, moreover, a hypothesis that is found through the book. Finally, it is (...)
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  37.  5
    H. Ganthaler, A. Gehlen, E. Gellner, L. Goldstein, D. Gottlieb, E. Hanslick, G. Harman, N. Hartmann, K. Havlicek & O. Hazay (2006). Nagel, T. 3445 Neumaier, O. 18, 246. In Markus Textor (ed.), The Austrian Contribution to Analytic Philosophy. Routledge 324.
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  38.  3
    Ronei Clécio Mocellin (2012). Louis-Bernard Guyton de Morveau e a revolução química das Luzes. Scientiae Studia 10 (4):733-758.
    O objetivo deste artigo é investigar a concepção enciclopédica de revolução científica posta em prática pelo químico francês L.-B. Guyton de Morveau (1737-1816). Deslocando a análise do conhecimento químico das Luzes do programa traçado por Lavoisier (1743-1794), sugerimos uma concepção revolucionária republicana, proclamada como resultado do esforço de uma coletividade. Daremos destaque a três abordagens revolucionárias de Guyton de Morveau no âmbito da química. A primeira foi sua atuação no ensino dessa ciência, cuja pedagogia e métodos de ensino foram fundamentais (...)
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  39.  1
    Debra Morris (1999). Wives Are Told: Don't Blame the Bank, Sue Your Solicitor: Royal Bank of Scotland V. Etridge (No. 2) and Other Appeals [1998] 4 All E.R. 705. [REVIEW] Feminist Legal Studies 7 (2):193-202.
    This case note considers the Court of Appeal decision in Royal Bank of Scotland v. Etridge (No. 2) and other appeals [1998] 4 All E.R. 705. It concerns the familiar scenario of a wife jointly mortgaging (or providing a guarantee for a mortgage of) the family home in order to secure financial support for a business run by her husband. The House of Lords decision in Barclays Bank v O'Brien [1994] A.C. 180 has given rise to a range of litigation (...)
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  40.  30
    T. A. Prata & M. M. De Lima Filho (2013). Oscilações entre o Reducionismo e o Fisicalismo Não-Redutivo no Naturalismo Biológico de John Searle. Trans/Form/Ação 36 (2).
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  41.  3
    Cristina Diniz Mendonça (2006). A dessublimação emancipadora de Sartre. Doispontos 3 (2).
    Short historical and cultural sketch of France’s decisive years during the Second World War, between occupation and resistance, re f racted by the prism of the Sartrean figure of the engagé intellectual, which was born out of this conjuncture of sharp political crisis. This sketch, however, is extracted out of my analysis of the int e r nal organization of what seems to be, at first sig ht, Sartre’s most d i s e ng a ged work, one that was (...)
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  42.  2
    Jorge Grespan (2006). Sartre, Marx E o Marxismo. Doispontos 3 (2).
    T he article stresses Sartre’s still actual criticism of the Marxism of his own time, in the Critique of Dialectical Reason. It emphasizes, however, that its main target of criticism does not re s ide in the ind i v idual, as understood by Sartre’s humanism, but in the individual event, in historical singularity.
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  43. A. O'hear (1985). Burke, T. E., "The Philosophy of Popper". [REVIEW] Mind 94:167.
     
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  44. J. O. Wisdom (1954). "The Works of George Berkeley, Bishop of Cloyne," Vol. VI, Edited by A. A. Luce and T. E. Jessop. [REVIEW] British Journal for the Philosophy of Science 5 (17):87.
  45. J. O. Wisdom (1952). "The Works of George Berkeley." Edited by A. A. Luce and T. E. Jessop; Vol. IV, Edited by A. A. Luce. British Journal for the Philosophy of Science 3 ([9/12]):97.
     
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  46. O. P. Wood (1960). The Works of George Berkeley. Ed. A. A. Luce and T. E. Jessop. [REVIEW] Mind 69:270.
     
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  47.  17
    Edward O. Wilson, Stephen J. Pope & Philip Hefner (2001). E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation. Zygon 36 (2):249-253.
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  48.  19
    Martin Cohen (2005). Wittgenstein's Beetle and Other Classic Thought Experiments. Blackwell Pub..
    A is for Alice and astronomers arguing about acceleration -- B is for Bernard's body-exchange machine -- C is for the Catholic cannibal -- D is for Maxwell's demon -- E is for evolution (and an embarrassing problem with it) -- F is for the forms lost forever to the prisoners of the cave -- G is for Galileo's gravitational balls -- H is for Hume's shades -- I is for the identity of indiscernibles -- J is for Henri (...)
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  49.  3
    Edmar Avelar Sena (2015). O Islã no Brasil: malês e “árabes” - dois momentos da presença muçulmana no contexto brasileiro. Horizonte 13 (38):829-861.
    This article presents the historical aspect about Islam in Brazil and analyzes events as the revolt of slaves Males in Bahia and migration of Syrians and Lebanese to Brazil. The aim is showing that the presence of Islam on Brazil in the 19th century, was provided by the trafficking of slaves brought from Africa, Known as Males, don't have connection with Muslim communities who installed here since the 20th century to the immigrations of Syrian and Lebanese. These two historical moments (...)
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  50.  10
    Thiago Aquino (2012). Tradição histórica e reflexão crítica: notas sobre o debate entre Habermas e Gadamer. Veritas: Revista de Filosofia da PUCRS 57 (3):53-73.
    The intention of this article is to reconstruct the debate between Hans-Georg Gadamer and Jürgen Habermas which occurred between the end of the 1960s and the start of the 1970s. In order to observe this period the later developments of these thinkers won’t be taken into account. The article plans to examine the central problematic of the debate related to the difficult relationship between historic tradition and critical reflection. The tension between these two terms will be used as a reference (...)
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