Search results for 'T. Folds-Bennett' (try it on Scholar)

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  1. Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis (2010). Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis. Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
     
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  2.  1
    Jonathan Bennett (1975). Philosophy and Mr Stoppard: Jonathan Bennett. Philosophy 50 (191):5-18.
    Few stage plays have much to do with analytic philosophy: Tom Stoppard has written two of them— Rosencrantz and Guildenstern are Dead and Jumpers . The contrast between these, especially in how they involve philosophy, could hardly be greater. Rosencrantz does not parade its philosophical content; but the philosophy is there all the same, and it is solid, serious and functional. In contrast with this, the philosophy which is flaunted throughout Jumpers is thin and uninteresting, and it serves the play (...)
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  3.  86
    Karen Bennett (2009). What You Don't Know Can Hurt You. [REVIEW] Philosophy and Phenomenological Research 79 (3):766-774.
    This boy is Ignorance. This girl is Want. Beware them both, and all of their degree, but most of all beware this boy, for on his brow I see that written which is Doom... —Charles Dickens, A Christmas Carol.
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  4.  28
    Peter Mitchell, Ulrich Teucher, Mark Bennett, Fenja Ziegler & Rebecca Wyton (2009). Do Children Start Out Thinking They Don't Know Their Own Minds? Mind and Language 24 (3):328-346.
    Various researchers have suggested that below 7 years of age children do not recognize that they are the authority on knowledge about themselves, a suggestion that seems counter-intuitive because it raises the possibility that children do not appreciate their privileged first-person access to their own minds. Unlike previous research, children in the current investigation quantified knowledge and even 5-year-olds tended to assign relatively more to themselves than to an adult (Studies 1 and 2). Indeed, children's estimations were different from ratings (...)
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  5. Jonathan Bennett (1965). Review: T. J. Smiley, Entailment and Deducibility; Alan Ross Anderson, Nuel D. Belnap, The Pure Calculus of Entailment. [REVIEW] Journal of Symbolic Logic 30 (2):240-241.
     
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  6. Jonathan Bennett (1959). Review: P. T. Geach, Imperative and Deontic Logic; Hector Neri Castaneda, Imperatives and Deontic Logic. [REVIEW] Journal of Symbolic Logic 24 (3):264-265.
     
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  7. Jonathan Bennett, Accountability.
    I shall present a problem about accountability, and its solution by Strawson’s ‘Freedom and Resentment’. Some readers of this don’t see it as a profound contribution to moral philosophy, and I want to help them. It may be helpful to follow up Strawson’s gracefully written discussion with a more staccato presentation. My treatment will also be angled somewhat differently from his, so that its lights and shadows will fall with a certain difference, which may make it serviceable even to the (...)
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  8.  11
    G. A. Albrecht, C. Brooke, D. H. Bennett & S. T. Garnett (2013). The Ethics of Assisted Colonization in the Age of Anthropogenic Climate Change. Journal of Agricultural and Environmental Ethics 26 (4):827-845.
    This paper examines an issue that is becoming increasingly relevant as the pressures of a warming planet, changing climate and changing ecosystems ramp up. The broad context for the paper is the intragenerational, intergenerational, and interspecies equity implications of changing the climate and the value orientations of adapting to such change. In addition, the need to stabilize the planetary climate by urgent mitigation of change factors is a foundational ethical assumption. In order to avoid further animal and plant extinctions, or (...)
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  9.  5
    D. A. Arrington, R. Barbieri, T. P. Bassista, G. Baumgartner, E. Bellafronte da Silva, M. A. Benavides, J. Ben-David, M. G. Bennett, A. Bhat & A. Bialetzki (2005). Abrey, CA, 163 Adite, A., 367 Aguirre, WE, 403 Amaro, R., 189. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press 263.
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  10.  1
    Emmett L. Bennett, J. Chadwick & J. T. Killen (1966). The Knossos Tablets. 3rd Ed. Journal of Hellenic Studies 86:214.
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  11.  3
    J. T. Killen, E. L. Bennett & J. -P. Olivier (1976). The Pylos Tablets Transcribed. Journal of Hellenic Studies 96:259.
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  12.  2
    Jeffrey T. Berger, Fred Rosner, Joel Potash, Pieter Kark, Peter Farnsworth & Allen J. Bennett (1998). Medical Futility: Towards Consensus on Disagreement. [REVIEW] HEC Forum 10 (1):102-118.
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  13. E. Ahlman, T. Aquinas, M. Aydede, M. Ayers, K. Barber, Fr Bassenge, W. Baumgartner, W. Beermann, D. Bell & J. Bennett (2006). Cage, J. 304. In Markus Textor (ed.), The Austrian Contribution to Analytic Philosophy. Routledge 324.
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  14. James T. Bennett & Thomas J. Dilorenzo (1990). Unfair Competition: The Profits of Nonprofits. Journal of Business Ethics 9 (1):20-44.
     
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  15. Arthur W. Collins & Daniel C. Bennett (1966). Jonathan Bennett on Rationality: Two Reviews. Journal of Philosophy 63 (May):253-266.
     
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  16. R. W. Ewart, Raymond Tschumi & T. J. A. Bennett (1990). Hommage À Raymond Tschumi Essays. L'âge D'Homme.
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  17. N. Dorin Ischlondsky, Robert Efron, Irving Mauer, André M. Bennett, Edwin O. Willis, Frederick L. Moolten, Roger G. Hart, Edwin T. Harper, Dwight J. Ingle, Robert L. Herting & Jack Benjamin (1968). Letters to and From the Editor. Perspectives in Biology and Medicine 12 (1):163-176.
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  18. C. Lewy, John Watling, P. T. Geach & Jonathan Bennett (1960). Symposium: Entailment. I. Journal of Symbolic Logic 25 (4):334-336.
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  19. T. B. L. Webster, E. L. Bennett, J. Chadwick & M. Ventris (1957). The Knossos Tablets. A Revised Transliteration of All the Texts in Mycenaean Greek Recoverable From Evans' Excavations of 1900-1904 Based on Independent Examination. [Bulletin of the Institute of Classical Studies, Supplementary Papers, 2.]The Pylos Tablets. Texts of the Inscriptions Found, 1939-54. [REVIEW] Journal of Hellenic Studies 77:342.
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  20.  34
    P. Remnant & J. Bennett (unknown). Leibniz's New Essays: The Remnant-Bennett Version. Locke Studies 25.
    In his New Essays on Human Understanding, Leibniz presents an extended critical commentary on Locke’s Essay Concerning Human Understanding. Leibniz read some of Locke’s work in English and then, a few years later, the whole of it in French, a language in which he was more comfortable. Over a period of about two further years, on and off, he wrote his New Essays, which he finished at about the time Locke died and which was not published until about half a (...)
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  21.  8
    Jonathan Bennett (2001). Conditionals and Explanations Jonathan Bennett. In Alex Byrne, Robert Stalnaker & Ralph Wedgwood (eds.), Fact and Value. MIT Press 1.
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  22.  6
    Arnold Bennett (1996). Comment About Father McNabb From the Journal of Arnold Bennett, February 7, 1928. The Chesterton Review 22 (1/2):221-221.
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  23. Jacques Abbadie & W. T. (1695). The Art of Knowing One-Self: Or, an Enquiry Into the Sources of Morality [Tr. By T.W.].
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  24. John G. Bennett (2008/1991). Idiots in Paris: Diaries of J.G. Bennett and Elizabeth Bennett, 1949. Bennett Books.
     
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  25. John G. Bennett (1977/1988). John G. Bennett's Talks on Beelzebub's Tales. S. Weiser.
     
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  26. Mark Kulstad, J. A. Cover & Jonathan Francis Bennett (1990). Central Themes in Early Modern Philosophy Essays Presented to Jonathan Bennett. Monograph Collection (Matt - Pseudo).
     
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  27. W. T. (1698). A Dialogue Between Mr. Merriman, and Dr. Chymist: Concerning John Sergents Paradoxes, in His New Method to Science, and His Solid Philosophy. By T.W. [REVIEW] [S.N.].
     
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  28. L. T. L. T. (1908). NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW] Mind 17:274.
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  29. Ina Bornkessel, Gerard Kempen & Karin Harbusch (2004). Susanne Mayr, Michael Niedeggen, Axel Buchner and Reinhard Pietrowsky (Heinrich-Heine-Universität) Erp Correlates of Auditory Negative Priming, B11–B21 Shaun Nichols and Trisha Folds-Bennett (College of Charleston) Are Children Moral Objectivists? Children's Judgments About Moral and Response. [REVIEW] Cognition 90:339-340.
     
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  30.  21
    Charles B. Cross (1985). Jonathan Bennett on 'Even If'. Linguistics and Philosophy 8 (3):353-357.
    I show that given Jonathan Bennett's theory of 'even if,' the following statement is logically true iff the principle of conditional excluded is valid: (SE) If Q and if P wouldn't rule out Q, then Q even if P. Hence whatever intuitions support the validity of (SE) support the validity of Conditional Excluded Middle, too. Finally I show that Bennett's objection to John Bigelow's theory of the conditional can be turned into a (perhaps) more telling one, viz. that on (...)
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  31.  5
    Ben Saunders (2015). Why Procreative Preferences May Be Moral – And Why It May Not Matter If They Aren't. Bioethics 29 (7):499-506.
    There has been much argument over whether procreative selection is obligatory or wrong. Rebecca Bennett has recently challenged the assumption that procreative choices are properly moral choices, arguing that these views express mere preferences. This article challenges Bennett's view on two fronts. First, I argue that the Non-Identity Problem does not show that there cannot be harmless wrongs – though this would require us to abandon the intuitively attractive ‘person-affecting principle’, that may be a lesser cost than abandoning some more (...)
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  32.  2
    T. J. Smiley (1956). Review: Jonathan Bennett, Meaning and Implication. [REVIEW] Journal of Symbolic Logic 21 (4):393-394.
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  33.  6
    J. T. Hooker (1977). The Pylos Tablets Emmett L. Bennett, J.-P. Olivier: The Pylos Tablets Transcribed, Part 1: Texts and Notes. (Incunabula Graeca, 51.) Pp. 287. Rome: Ediziorii dell'Ateneo, 1973. Cloth, L. 10,600. [REVIEW] The Classical Review 27 (01):52-53.
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  34.  1
    Charles T. Wood (1987). Ralph A. Griffiths and Roger S. Thomas, The Making of the Tudor Dynasty. New York: St. Martin's Press, 1985. Pp. Xiii, 210; Maps and 85 Black-and-White Illustrations. $29.95.Michael Bennett, The Battle of Bosworth. New York: St. Martin's Press, 1985. Pp. Xi, 199; Maps and 75 Illustrations. $29.95. [REVIEW] Speculum 62 (4):1025-1026.
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  35. T. W. Draper (1999). Deborah J. Bennett, Randomness. Journal of Consciousness Studies 6:118-118.
     
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  36. T. Wilkerson (2003). BENNETT, J.(Ed.)-Learning From Six Philosophers. Philosophical Books 44 (2):154-161.
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  37.  36
    Thomas Pölzler (forthcoming). Revisiting Folk Moral Realism. Review of Philosophy and Psychology.
    Moral realists believe that there are objective moral truths. According to one of the most prominent arguments in favour of this view, ordinary people experience morality as realist-seeming, and we have therefore prima facie reason to believe that realism is true. Some proponents of this argument have claimed that the hypothesis that ordinary people experience morality as realist-seeming is supported by psychological research on folk metaethics. While most recent research has been thought to contradict this claim, four prominent earlier studies (...)
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  38.  70
    Shaun Nichols & Trisha Folds-Bennett (2003). Are Children Moral Objectivists? Children's Judgments About Moral and Response-Dependent Properties. Cognition 90 (2):23-32.
  39. Ann Bumpus (1995). Intending, Foreseeing and the Doctrine of Double Effect. Dissertation, Massachusetts Institute of Technology
    We typically assume that there is a difference between foreseeing an effect of one's voluntary action and intending the effect. Call the view that there is such a difference 'the Ordinary View'. My dissertation is a defense of the Ordinary View against two recent challenges. ;The first challenge to the Ordinary View I call "Holism". The upshot of the holist's position is that we intend all the foreseen effects of our voluntary actions. I begin by considering and arguing against a (...)
     
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  40. C. D. Broad (1923). A Correction. Mind 32 (125):139.
    IN a letter to the Editor of MIND, Mr. G. T. Bennett of Emmanuel College, Cambridge, points out a stupid slip which I made on page 499 of MIND, N.S., No. 124. In illustrating Mr. Johnson's analysis of the subsumptive syllogism in my review of his Logic, Part II., I took as a major premise the proposition “Everything with sides and angles is equiangular, if equilateral”. This is, of course, ridiculously false, as Mr. Bennett points out. A figure made of (...)
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  41. Gerald S. Wasserman & Lolin T. Wang-Bennett (1989). Unity and Diversity of Neurelectric and Psychophysical Functions: The Invariance Question. Behavioral and Brain Sciences 12 (2):297.
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  42.  40
    Thomas Hofweber (2016). How Metaphysics is Special: Comments on Bennett. Philosophical Studies 173 (1):39-48.
    Karen Bennett argues that there is no distinct problem with metaphysics, and she proposes a disjunctive conception of the subject matter of metaphysics. This paper critically examines her arguments and positive view. I defend that metaphysics prima facie is distinctly problematic, and I raise some questions about Bennett’s disjunctive conception of the subject matter of metaphysics and the a priori aspect of its methodology.
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  43.  55
    Dominic Griffiths (2015). The Poet as ‘Worldmaker’: T.S. Eliot and the Religious Imagination. In Francesca Knox & David Lonsdale (eds.), The Power of the Word: Poetry and the Religious Imagination. Ashgate 161-175.
    Martin Heidegger defines the world as ‘the ever non-objective to which we are subject as long as the paths of birth and death . . . keep us transported into Being’. He writes that the world is ‘not the mere collection of the countable or uncountable, familiar and unfamiliar things that are at hand . . . The world worlds’. Being able to fully and richly express how the world worlds is the task of the artist, whose artwork is the (...)
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  44.  7
    Torsten Marcus Breden & Jochen Vollmann (2004). The Cognitive Based Approach of Capacity Assessment in Psychiatry: A Philosophical Critique of the MacCAT-T. [REVIEW] Health Care Analysis 12 (4):273-283.
    This article gives a brief introduction to the MacArthur Competence Assessment Tool-Treatment (MacCAT-T) and critically examines its theoretical presuppositions. On the basis of empirical, methodological and ethical critique it is emphasised that the cognitive bias that underlies the MacCAT-T assessment needs to be modified. On the one hand it has to be admitted that the operationalisation of competence in terms of value-free categories, e.g. rational decision abilities, guarantees objectivity to a great extent; but on the other hand it bears severe (...)
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  45.  61
    Charles Pigden (2011). Getting the Wrong Anderson? A Short and Opinionated History of New Zealand Philosophy. In Graham Oppy & Nick Trakakis (eds.), The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand. Lexington Books 169-195.
    Is the history of philosophy primarily a contribution to PHILOSOPHY or primarily a contribution to HISTORY? This paper is primarily contribution to history (specifically the history of New Zealand) but although the history of philosophy has been big in New Zealand, most NZ philosophers with a historical bent are primarily interested in the history of philosophy as a contribution to philosophy. My essay focuses on two questions: 1) How did New Zealand philosophy get to be so good? And why, given (...)
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  46.  28
    Dominic Griffiths (2014). Looking Into the Heart of Light: Considering the Poetic Event in the Work of T.S. Eliot and Martin Heidegger. Philosophy and Literature 38 (2):350-367.
    No one is quite sure what happened to T.S. Eliot in that rose-garden. What we do know is that it formed the basis for Four Quartets, arguably the greatest English poem written in the twentieth century. Luckily it turns out that Martin Heidegger, when not pondering the meaning of being, spent a great deal of time thinking and writing about the kind of event that Eliot experienced. This essay explores how Heidegger developed the concept of Ereignis, “event” which, in the (...)
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  47.  75
    Michael Nelson & Edward N. Zalta (2009). Bennett and “Proxy Actualism”. Philosophical Studies 142 (2):277-292.
    Karen Bennett has recently argued that the views articulated by Linsky and Zalta (Philos Perspect 8:431–458, 1994) and (Philos Stud 84:283–294, 1996) and Plantinga (The nature of necessity, 1974) are not consistent with the thesis of actualism, according to which everything is actual. We present and critique her arguments. We first investigate the conceptual framework she develops to interpret the target theories. As part of this effort, we question her definition of ‘proxy actualism’. We then discuss her main arguments that (...)
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  48.  54
    A. R. J. Fisher (2013). Bennett on Parts Twice Over. Philosophia 41 (3):757-761.
    In this paper I outline the main features of Karen Bennett’s (Australasian Journal of Philosophy 1–21, 2011) non-classical mereology, and identify its methodological costs. I argue that Bennett’s mereology cannot account for the composition of structural universals because it cannot explain the mereological difference between isomeric universals, such as being butane and being isobutane. I consider responses, which come at costs to the view.
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  49.  16
    Amanda R. Bolbecker, Zixi Cheng, Gary Felsten, King-Leung Kong, Corrinne C. M. Lim, Sheryl J. Nisly-Nagele, Lolin T. Wang-Bennett & Gerald S. Wasserman (2002). Two Asymmetries Governing Neural and Mental Timing. Consciousness and Cognition 11 (2):265-272.
    Mental timing studies may be influenced by powerful cognitive illusions that can produce an asymmetry in their rate of progress relative to neuronal timing studies. Both types of timing research are also governed by a temporal asymmetry, expressed by the fact that the direction of causation must follow time's arrow. Here we refresh our earlier suggestion that the temporal asymmetry offers promise as a means of timing mental activities. We update our earlier analysis of Libet's data within this framework. Then (...)
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  50.  57
    Massimiliano Carrara & Elisabetta Sacchi (2007). Cardinality and Identity. Journal of Philosophical Logic 36 (5):539 - 556.
    P.T. Geach has maintained (see, e.g., Geach (1967/1968)) that identity (as well as dissimilarity) is always relative to a general term. According to him, the notion of absolute identity has to be abandoned and replaced by a multiplicity of relative identity relations for which Leibniz's Law - which says that if two objects are identical they have the same properties - does not hold. For Geach relative identity is at least as good as Frege's cardinality thesis which he takes to (...)
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