Search results for 'T. Francis' (try it on Scholar)

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  1. T. Francis (2011). Review Essays: Keynes and Macroeconomics After 70 Years. Philosophy of the Social Sciences 41 (2):269-277.score: 240.0
    The book under review is critiqued with regard to its adherence, modification, and departure from John Maynard Keynes’s position. This review is weighted to emphasizing the role of "expectation" in Keynes’s work and its role in the book under review. The review seeks to develop an interpretation of the "psychology of society" or "structural rationality" in Keynes’s work and contrasts this with the positions of the authors in the book under review. Following this Keynes’s work is advocated as being highly (...)
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  2. T. Dayanandan Francis (1995). Brief Remarks on the Relevance of the Indian Context for Christian Reflection: A Tamil Perspective. In Anand Amaladass (ed.), Christian Contribution to Indian Philosophy. Christian Literature Society. 113.score: 240.0
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  3. T. Francis & S. J. Hannafey (2004). Economic and Moral Criteria of Executive Compensation. Business and Society Review 108 (3):405-415.score: 240.0
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  4. Heylighen Francis & T. Campbell Donald (1995). Selection of Organization at the Social Level: Obstacles and Facilitators of Metasystem Transitions. World Futures: The Journal of General Evolution 45:181-212.score: 240.0
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  5. Samuel T. Francis (1999). Thinkers of Our Time: James Burnham. Claridge Press.score: 240.0
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  6. D. E. Schindler, C. Baldwin, J. Carter, J. Fox, T. B. Francis, S. E. Hampton, G. Holtgrieve, S. P. Johnson, J. W. Moore & W. J. Palen (forthcoming). Climate Change and Responses of Freshwater Ecosystems. BioScience.score: 240.0
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  7. Francis T. Villemain Scholarship Fund (1995). Please Send Contributions for the Francis T. Villemain Scholarship To. Studies in Philosophy and Education 14:429.score: 144.0
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  8. A. D. Sanger (1903). Book Review:National Education. H. E. Armstrong, H. W. Eve, Joshua Fitch, W. A. Hewins, John C. Medd, T. A. Organ, A. D. Provand, B. Reynolds, Francis Stoves, Laurie Magnus. [REVIEW] Ethics 13 (3):395-.score: 120.0
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  9. R. G. M. Nisbet (1988). Wiseman's Collected Papers T. P. Wiseman: Roman Studies: Literary and Historical. (Collected Classical Papers, 1.) Pp. X + 419; 4 Plates. Liverpool: Francis Cairns, 1987. £40. [REVIEW] The Classical Review 38 (02):380-383.score: 120.0
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  10. B. M. Laing (1939). A Bibliography of David Hume and of Scottish Philosophy From Francis Hutcheson to Lord Balfour. By T. E. Jessop. (London and Hull: A. Brown & Sons, Ltd. 1938. Pp. Xiv + 201. Price 21s. Net.). [REVIEW] Philosophy 14 (54):236-.score: 120.0
  11. R. G. Nisbet (1926). Some Translations The Antigone of Sophocles, Translated by R. C. Trevelyan. London: Hodder and Stoughton. 3s. 6d. Net. The Helen of Euripides, Translated by J. T. Sheppard. Cambridge: University Press. 2s. Net. A Few Words on Verse Translation From Latin Poets, by W. E. Heitland. Cambridge : University Press. 2s. 6d. Net. Catullus, Translated by Sir William Marris, with the Latin Text. Oxford: Clarendon Press. 5s. Net. The Loves of Dido and A Eneas, Being the Fourth Book of the Aeneid, Translated Into English Verse by Richard Fanshawe, Edited, with Notes, by A. L. Irtine. Oxford: Blackwell. 6s. Net. The A Eneid of Virgil in English Verse, Vol. II., Books IV.-VI., by A. S. Way. London: Macmillan. 5s. Net. Martial's Epigrams, Translations and Imitations, by A. L. Francis and H. F. Tatum. Cambridge: University Press. 7s. 6d. Net. [REVIEW] The Classical Review 40 (02):74-76.score: 120.0
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  12. D. T. & F. M. Cornford (1936). Plato's Theory of Knowledge. Journal of Hellenic Studies 56:111.score: 120.0
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  13. Hobert W. Burns & Patricia A. Villemain (1995). Remembrance of Francis T. Villemain (1919?1992) Founding Executive Editor,Studies in Philosophy and Education. Studies in Philosophy and Education 14 (1):1-3.score: 120.0
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  14. Russell Meiggs (1952). Athenian Tribute Lists Benjamin Dean Meritt, H. T. Wade-Gery, and Malcolm Francis McGregor: The Athenian Tribute Lists. Vol. III. Pp. Xx + 366. Princeton: American School of Classical Studies at Athens, 1950. Cloth, $10. [REVIEW] The Classical Review 2 (02):97-100.score: 120.0
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  15. A. S. Owen (1927). Our Debt to Aeschylus, Sophocles, Lucian Aeschylus and Sophocles: Their Work and Influence. By J. T. Sheppard, M.A., Litt.D. Pp. 204. Lucian: Satirist and Artist. By Francis G. Allinson, Litt.D. Pp. 204. London, Calcutta, Sydney: G. G. Harrap and Co. 5s. Each. [REVIEW] The Classical Review 41 (05):178-179.score: 120.0
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  16. Richard W. Pfaff (1985). Francis Wormald, Collected Writings, 1: Studies in Medieval Art From the Sixth to the Twelfth Centuries. Ed. J. J. G. Alexander, T. J. Brown, and Joan Gibbs. London: Harvey Miller; Oxford and New York: Oxford University Press, 1984. Pp. 253; Color Facsimile Frontispiece, 190 Black-and-White Illustrations. $59. [REVIEW] Speculum 60 (4):1069-1069.score: 120.0
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  17. James A. T. Lancaster (2012). Natural Knowledge as a Propaedeutic to Self-Betterment Francis Bacon and the Transformation of Natural History. Early Science and Medicine 17 (1-2):181-196.score: 48.0
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  18. William T. Blackstone (1965). Francis Hutcheson and Contemporary Ethical Theory. Athens, University of Georgia Press.score: 48.0
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  19. Francis Moorcroft (1993). Why Russell's Paradox Won't Go Away. Philosophy 68 (263):99 - 103.score: 36.0
  20. Francis J. DiTraglia (2010). Peter T. Leeson, the Invisible Hook: The Hidden Economics of Pirates. [REVIEW] Journal of Value Inquiry 44 (2):279-281.score: 36.0
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  21. Philip T. Grier (1996). After History? Francis Fukuyama and His Critics. The Owl of Minerva 28 (1):94-97.score: 36.0
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  22. M. T. McClure (1917). Francis Bacon and the Modern Spirit. Journal of Philosophy, Psychology and Scientific Methods 14 (19):520-527.score: 36.0
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  23. James T. King (1968). A Bibliography of David Hume and of Scottish Philosophy From Francis Hutcheson to Lord Balfour. New Scholasticism 42 (2):335-336.score: 36.0
  24. Francis Cairns (2000). G. Alföldy, T. Hölscher, R. Kettemann, H. Petersmann (edd.): Römische Lebenskunst. Interdisziplinäres Kolloquium zum 85. Geburtstag von Viktor Pöschl. Heidelberg, 2.–4. Februar 1995 . (Bibliothek der klassischen Altertumswissenschaften n.f. 2. Reihe, 97.) Heidelberg: Universitätsverlag C. Winter, 1995. ISBN: 3-8253-0334-. [REVIEW] The Classical Review 50 (02):676-.score: 36.0
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  25. Michael Slote (2014). Reply To: Roberts. Philosophia 42 (3):603-605.score: 36.0
    In his critique of my views on supererogation, Rodney Roberts (Philosophia, 2014) claims that I treat care ethics as having a more general moral validity than other care ethicists do. He also claims that the kind of sentimentalism I espouse doesn’t sufficiently emphasize sentiment and then goes on to question what I say about supererogation. But in fact other care ethicists also think care ethics can cover the whole of morality, and my sentimentalism emphasizes sentiment just as much and as (...)
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  26. Francis Kane (1992). Can't We Make Moral Judgements?, Mary Midgley Mind Matters Series Judith Hughes New York: St. Martin's Press, 1991 167 PP. [REVIEW] Cambridge Quarterly of Healthcare Ethics 1 (03):279-.score: 36.0
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  27. Christine Bard (1998). Francis RONSIN, Hervé LE BRAS et Elisabeth ZUCKER-ROUVILLOIS (coordonné par), Démographie et politique, Dijon, Études universitaires de Dijon, 1997, 205 p. [REVIEW] Clio 2:26-26.score: 36.0
    Il s'agit des actes d'un colloque international qui s'est tenu en octobre 1995 à l'Institut international d'histoire sociale d'Amsterdam. L'ambition des auteurs (qui animent également un séminaire pluridisciplinaire et un site internet consacrés au rapport entre démographie et politique) est « d'utiliser la démographie en tant que lieu d'observation des conflits pouvant opposer des idéologues et des détenteurs du pouvoir politique à l'exercice des libertés individuelles fondamentales t..
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  28. T. Dixon (2005). Jamie C. Kassler: The Beginnings of the Modern Philosophy of Music in England: Francis North's A Philosophical Essay of Musick (1677), with Comments of Isaac Newton, Roger North and in the Philosophical Transactions. British Journal for the History of Philosophy 13 (4).score: 36.0
     
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  29. T. P. Dolan (1975). Francis Bacon. Philosophical Studies 24:316-320.score: 36.0
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  30. Elfrieda T. Dubois (1981). Saint Francis de Sales and Jeremy Taylor: Introduction a la Vie Devote and Holy Living. A Comparison. History of European Ideas 2 (1):49-63.score: 36.0
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  31. C. Dutkiewicz, S. M. Hassan, M. Fay, T. H. Lee & D. G. Fairchild (2000). Effect of Case Managers with a General Medical Patient Population Mairead L. Hickey, E. Francis Cook, Laura P. Rossi, Jennifer Connor. [REVIEW] Journal of Evaluation in Clinical Practice 6 (1):23-30.score: 36.0
     
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  32. T. Forro (2003). Francis Bacon and the Meta-Narratives of Instrumental Knowledge. Filozofia 58 (9):656-665.score: 36.0
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  33. T. A. Horne (1986). Moral and Economic Improvement: Francis Hutcheson on Property. History of Political Thought 7:115-30.score: 36.0
     
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  34. T. Horvath (1999). URAM as an Intellectual Democracy: Comments on Francis X. Clooney's' URAM is What I Say It is, The Challenge of the Possibly Superior Sanskrit-Language Thinking'. Ultimate Reality and Meaning 22 (1):90-91.score: 36.0
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  35. T. E. Jessop (1938). A Bibliography of David Hume and of Scottish Philosophy From Francis Hutcheson to Lord Balfour. London, A. Brown & Sons.score: 36.0
  36. Francis L. W. Ratnieks (2008). Wasp Social Evolution: But Don't Ask “Why?”. BioScience 58 (7):662.score: 36.0
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  37. Francis Wolff & Paul Clavier (eds.) (2007). Pourquoi y a-T-Il Quelque Chose Plutôt Que Rien? Éditions Ens Rue D'Ulm.score: 36.0
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  38. Charles T. Wolfe (2008). Vitalism Without Metaphysics? Medical Vitalism in the Enlightenment. Science in Context 21 (4):461-463.score: 30.0
    This is the introduction to a special issue of 'Science in Context' on vitalism that I edited. The contents are: 1. Guido Giglioni — “What Ever Happened to Francis Glisson? Albrecht Haller and the Fate of Eighteenth-Century Irritability” 2. Dominique Boury— “Irritability and Sensibility: Two Key Concepts in Assessing the Medical Doctrines of Haller and Bordeu” 3. Tobias Cheung — “Regulating Agents, Functional Interactions, and Stimulus-Reaction-Schemes: The Concept of “Organism” in the Organic System Theories of Stahl, Bordeu and Barthez” (...)
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  39. Francis Hutcheson (1755/1968). A System of Moral Philosophy. New York, A.M. Kelley.score: 30.0
    THE P R E F A C E, Giving fome ACCOUNT of the LIFE, WRITINGS, and CHARACTER of the AUTHOR. T"\R. FRANCIS HUTCHESON was born on the 8th of ...
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  40. T. Francis Glasson (1972). Joachim Jeremias. The Parables of Jesus. Pp. 248. Translated by S. H. Hooke. Klaus Koch. The Growth of the Biblical Tradition: The Form-Critical Method. Pp. 248. Translated by S. M. Cupitt. (Both Published by Charles Scribner's Sons, New York. $2.95 Each. [REVIEW] Religious Studies 8 (3):285.score: 30.0
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  41. Philip Alperson (ed.) (1987/1994). What is Music?: An Introduction to the Philosophy of Music. Pennsylvania State University Press.score: 24.0
    Contributors to this volume are Philip Alperson, Francis Sparshott, Nicholas Wolterstorff, Edward T. Cone, Peter Kivy, Jenefer Robinson, Joseph Margolis, Arnold ...
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  42. Francis T. Hannafey (2003). Entrepreneurship and Ethics: A Literature Review. [REVIEW] Journal of Business Ethics 46 (2):99 - 110.score: 24.0
    During the past twenty years, there has been an explosion of new interest in entrepreneurs and their activities. Yet only recently has serious research attention been devoted to the ethical problems encountered by entrepreneurs and their organizations. Entrepreneurs face uniquely complex moral problems related to basic fairness, personnel and customer relationships, distribution dilemmas, and other challenges. This essay surveys contemporary research in entrepreneurial ethics, examines the kinds of ethical dilemmas entrepreneurs confront, identifies major research topics and methodological approaches, and discusses (...)
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  43. Andreas Vrahimis (2013). "Was There a Sun Before Men Existed?": A. J. Ayer and French Philosophy in the Fifties. Journal for the History of Analytical Philosophy 1 (9).score: 24.0
    In contrast to many of his contemporaries, A. J. Ayer was an analytic philosopher who had sustained throughout his career some interest in developments in the work of his ‘continental’ peers. Ayer, who spoke French, held friendships with some important Parisian intellectuals, such as Camus, Bataille, Wahl and Merleau-Ponty. This paper examines the circumstances of a meeting between Ayer, Merleau-Ponty, Wahl, Ambrosino and Bataille, which took place in 1951 at some Parisian bar. The question under discussion during this meeting was (...)
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  44. Francis T. Marchese (2013). Periodicity, Visualization, and Design. Foundations of Chemistry 15 (1):31-55.score: 24.0
    This paper explores the development of the chemical table as a tool designed for chemical information visualization. It uses a historical context to investigate the purpose of chemical tables and charts, analyzing them from the perspective of theory of tables, cartography, and design. It suggests reasons why the two-dimensional periodic table remains the de facto standard for chemical information display.
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  45. Francis T. Hannafey & Lawrence A. Vitulano (2013). Ethics and Executive Coaching: An Agency Theory Approach. [REVIEW] Journal of Business Ethics 115 (3):599-603.score: 24.0
    In recent years executive coaching has become an important management development practice in many organizations. Executive coaching is a partnership between a management level client and a coach hired by an organization to assist the executive in becoming a more effective and successful manager. While executive coaching has become a frequent and important practice in organizations, there has been relatively little serious consideration of the complex ethical issues that arise for persons and organizations. This study proposes that executive coaching involves (...)
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  46. Alfred J. Freddoso, On Being a Catholic University: Some Thoughts On Our Present Predicament.score: 24.0
    At a poignant juncture early in Brideshead Revisited, Sebastian, after briefly recounting for Charles his family's rather checkered performance with regard to its Catholicism, remarks, "I wish I liked Catholics more." When Charles replies, "They seem just like other people," Sebastian rebukes him: "My dear Charles, that's exactly what they're not ... It's not just that they're a clique-- as a matter of fact, they're at least four cliques all blackguarding each other half the time--but they've got an entirely different (...)
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  47. Alexander R. Galloway (2013). Laruelle and Art. Continent 2 (4):230-236.score: 24.0
    In the early 1990s François Laruelle wrote an essay on James Turrell, the American artist known for his use of light and space. 1 While it briefly mentions Turrell's Roden Crater and is cognizant of his other work, the essay focuses on a series of twenty aquatint etchings made by Turrell called First Light (1989-1990). Designed to stand alone as prints, First Light nevertheless acts as a kind of backward glance revisiting and meditating on earlier corner light projections made by (...)
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  48. Ronald A. Rensink, Object Substitution Without Reentry?score: 24.0
    G. Francis and F. Hermens (2002) used computer simulations to claim that many current models of metacontrast masking can account for the findings of V. Di Lollo, J. T. Enns, and R. A. Rensink (2000). They also claimed that notions of reentrant processing are not necessary because all of V. Di Lollo et al. 's data can be explained by feed-forward models. The authors show that G. Francis and F. Hermens's claims are vitiated by inappropriate modeling of attention (...)
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  49. Francis T. Villemain (1976). The Significance of the Democratic Ethic for Cultural Alternatives and American Civilization. Educational Theory 26 (1):40-52.score: 24.0
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  50. Felipe W. Martinez, Nancy Fumero & Ben Segal (2013). Grande Sertão: Veredas by João Guimarães Rosa. Continent 3 (1):27-43.score: 24.0
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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