Search results for 'T. L. Dowdall' (try it on Scholar)

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  1.  11
    T. L. Dowdall (1991). Repression, Health Care and Ethics Under Apartheid. Journal of Medical Ethics 17 (Suppl):51-54.
  2. L. T. L. T. (1908). NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW] Mind 17:274.
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  3.  9
    W. S. L. (1957). Factor T. Review of Metaphysics 11 (1):169-169.
  4.  6
    R. F. T. (1979). Le Même Et L'Autre. Quarante-Cinque Ans de Philosophie Français (1933-1978). Review of Metaphysics 33 (2):420-421.
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  5. T. L. S. Sprigge (1985). Utilitarianism and Idealism: A Rapprochement: T. L. S. Sprigge. Philosophy 60 (234):447-463.
    Utilitarian ethics and metaphysical idealism, especially of a Bradleyan sort, are not usually thought of as natural allies. Yet when one considers that it is a crucial part of utilitarian doctrine that the only genuine value is experienced value and almost the definition of idealism that for it the only genuine reality is experienced reality one should surely suspect that the two views have a certain affinity. The essential impulse behind utilitarianism is the sense that the only criterion of something (...)
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  6.  22
    Leemon McHenry (2010). Consciousness and Morality in the Philosophy of T. L. S. Sprigge. Journal of Speculative Philosophy 24 (2):121-137.
    T. L. S. Sprigge produced an eclectic yet highly original system of metaphysics and ethics, a synthesis of panpsychism, absolute idealism, and utilitarianism, at a time in which orthodox analytical philosophy could only view this system as an anachronism of the nineteenth century. His critics claim that his philosophy has only historical interest to a small group of specialists in the relatively dormant tradition of British Idealism, that an attempt to defend his view of consciousness is a hopeless nonstarter, and (...)
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  7.  14
    Mats Bergman (2007). Development, Purpose, and the Spectre of Anthropomorphism: Sundry Comments on T. L. Short's Peirce's Theory of Signs. Transactions of the Charles S. Peirce Society 43 (4):601 - 609.
    T. L. Short's Peirce's Theory of Signs offers a strong interpretation of semeiotic, advocating a developmental and naturalistic position. This commentary examines some of the main features of Short's approach, raising a number of critical questions concerning the growth of Peirce's thought and the problem of anthropomorphism. First, two possible weaknesses in Short's account of the development of semeiotic, connected to the treatment of the "New List of Categories" and the role of the index, are noted. Next, the menace of (...)
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  8.  16
    Brenda Almond (2010). Idealism and Religion in the Philosophy of T.L.S. Sprigge. Philosophy 85 (4):531-549.
    Although T.L.S. Sprigge described idealist philosophy as the stage beyond religion, his pantheistic idealism, while not itself a religion, offers a conception of God that seeks to meet the aspiration of human beings to understand their own place in the universe. While he shared with most mid twentieth century British philosophers a basic assumption of the primacy of experience, Sprigge took this strong empiricist assumption in a Berkeleyian rather than a Humean direction. This enabled him to find a place for (...)
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  9.  19
    Mats Bergman (2007). Development, Purpose, and the Spectre of Anthropomorphism: Sundry Comments on T. L. Short's. Transactions of the Charles S. Peirce Society 43 (4).
    : T. L. Short's Peirce's Theory of Signs offers a strong interpretation of semeiotic, advocating a developmental and naturalistic position. This commentary examines some of the main features of Short's approach, raising a number of critical questions concerning the growth of Peirce's thought and the problem of anthropomorphism. First, two possible weaknesses in Short's account of the development of semeiotic, connected to the treatment of the "New List of Categories" and the role of the index, are noted. Next, the menace (...)
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  10.  14
    James Jakób Liszka (2007). Teleology and Semiosis: Commentary on T. L. Short's. Transactions of the Charles S. Peirce Society 43 (4).
    : According to T.L. Short, Peirce's early thought-sign account of semeiotic engenders fatal flaws. On the one hand, it entails an infinite regressus of representation that cannot feasibly explain the connection between signs and objects and, on the other, an infinite progressus, leaving Peirce's theory without the wherewithal to account for the sign's meaning and significance. According to Short, Peirce overcomes the first flaw through the robust development of the notion of the index and the concept of collateral experience. The (...)
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  11. T. L. S. Sprigge (1992). Refined and Crass Supernaturalism: T. L. S. Sprigge. Royal Institute of Philosophy Supplement 32:105-125.
    In the postscript to The Varieties of Religious Experience William James distinguishes two types of belief in the supernatural, conceived as an essential component in religion, crass or piecemeal supernaturalism, on the one hand, and refined supernaturalism on the other.
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  12.  8
    Robert Lane (2008). Peirce's Theory of Signs, by T. L. Short. [REVIEW] Journal of the History of Philosophy 46 (4):pp. 650-651.
    Charles Peirce’s simple definition of a sign as something that stands for something to something belies the depth and complexity of his foundational work in semiotics, or as he sometimes wrote, “semeiotic.” T. L. Short’s Peirce’s Theory of Signs is a dense book, and at points difficult. But only the shallowest work on this difficult subject could fail to challenge the reader, and Short’s book is anything but shallow. It is, in fact, a major achievement, a singularly important work on (...)
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  13.  2
    John Portmann (2002). Response to ???Autonomy as Scapegoat in the Organ Shortage Debate: A Reply to Portmann??? By T. L. Zutlevics. Cambridge Quarterly of Healthcare Ethics 11 (1):73-75.
    T. L. Zutlevics has written a thoughtful response to my piece on the anxiety borne of cutting bodies. I am grateful for this opportunity to turn back to the pressing problem of organ shortages.
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  14. T. L. S. Sprigge (2000). Is the Esse of Intrinsic Value Percipi?: Pleasure, Pain and Value: T. L. S. Sprigge. Royal Institute of Philosophy Supplement 47:119-140.
    In this paper I shall speak sympathetically of a hedonistic theory of intrinsic value which, ignoring any other such theories, I shall simply call the hedonistic theory of value. How far I am finally committed to it will partly appear at the end.
     
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  15. T. L. S. Sprigge (1985). George Santayana: T. L. S. Sprigge. Royal Institute of Philosophy Supplement 19:115-133.
    It would be pleasant to start with a paradox. Santayana was an American philosopher, but he was not an American, and he was not a philosopher. The first of these two qualifying propositions is legally true, the second is a glaring, but sometimes asserted, falsehood.
     
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  16.  16
    Stephen R. L. Clark (2012). T.L.S. Sprigge, The Importance of Subjectivity: Selected Essays in Metaphysics and Ethics, Ed. B. McHenry Leemon. Clarendon Press, Oxford, 2010, Xi + 356 Pp., £47. ISBN: 978-0-19-959154-1. [REVIEW] Philosophy 87 (02):310-315.
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  17.  1
    Katalin Bimbó & J. Michael Dunn (2014). Extracting BB′IW Inhabitants of Simple Types From Proofs in the Sequent Calculus $${LT_\to^{T}}$$ L T → T for Implicational Ticket Entailment. Logica Universalis 8 (2):141-164.
    The decidability of the logic of pure ticket entailment means that the problem of inhabitation of simple types by combinators over the base { B, B′, I, W } is decidable too. Type-assignment systems are often formulated as natural deduction systems. However, our decision procedure for this logic, which we presented in earlier papers, relies on two sequent calculi and it does not yield directly a combinator for a theorem of ${T_\to}$ . Here we describe an algorithm to extract an (...)
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  18.  1
    Mark T. Nelson (1989). Review: T.L.S. Sprigge,The Rational Foundations of Ethics. Philosophical Books 30 (1):49-51.
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  19. Jeffery L. Johnson & Donald W. Crowley (1986). T.L.O. And the Student's Right to Privacy. Educational Theory 36 (3):211-224.
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  20. L. McHenry & P. Basile (eds.) (2007). Consciousness, Reality and Value: Philosophical Essays in Honour of T.L.S. Sprigge. Ontos Verlag.
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  21.  62
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  22.  11
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  23.  6
    Luc Foisneau (2006). Que reste-t-il de l'état de nature de Hobbes derrière le voile d'ignorance de Rawls ? Les Etudes Philosophiques 4 (4):439-460.
    Cet article entend montrer que la distinction reçue entre deux formes de néocontractualisme contemporain, l’une d’origine hobbesienne, l’autre d’origine kantienne, doit être nuancée. S’il est exact de dire que Rawls prend ses distances avec la notion d’un état de nature fondé sur les passions de la puissance et la comparaison interpersonnelle, le contractualisme hobbesien n’est pas réductible pour autant à l’anthropologie politique pessimiste et égoïste à laquelle il est trop souvent identifié. L’interprétation du Léviathan donnée par McNeilly dans la période (...)
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  24.  4
    Paul Égré (2008). Le paradoxe de Fitch dans l'Œil du positiviste : y a-t-il des vérités inconnaissables ? Les Etudes Philosophiques 1 (1):71-95.
    Résumé — Toute vérité est-elle connaissable en principe ? Une réponse négative à cette question suit d’un argument logique dû à F. Fitch, voisin du paradoxe de Moore, et connu sous le nom de paradoxe de la connaissabilité. Le paradoxe de Fitch constitue un obstacle à la conception antiréaliste de la vérité et, plus généralement, semble-t-il, à l’idéal positiviste d’après lequel toute vérité devrait nous être accessible en principe. Dans cet article, j’examine différentes tentatives pour préserver le principe selon lequel (...)
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  25.  3
    Janine Jones (2011). Maria Del Guadaloupe Davidson, Kathryn T. Gines, and Donna-Dale L. Marcano (Eds), Convergences: Black Feminism and Philosophy. Journal of French and Francophone Philosophy 19 (1):165-169.
    Review of Maria del Guadaloupe Davidson, Kathryn T. Gines, and Donna-Dale L. Marcano (eds), Convergences: Black Feminism and Philosophy (Albany: SUNY, 2010).
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  26. Christine Clavien (2010). Je T'aide Moi Non Plus: Biologique, Comportemental Ou Psychologique, l'Altruisme Dans Tous Ses États. Vuibert.
    « Je t’aime moi non plus », le titre de la fameuse chanson de Gainsbourg reflète de manière exquise ce que la vie a de beau et d’amer à la fois. A défaut de traiter d’amour, cet ouvrage analyse les méandres de l’aide à sens unique. L’altruisme, ce comportement de don sans attente de retour de service, est abordé ici de manière scientifique et philosophique plutôt que poétique et littéraire. Un objectif est d’en traquer les mécanismes sous-jacents, ceux qui échappent (...)
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  27. L. T. Hobhouse (1993). L.T. Hobhouse: Principles of Sociology. Routledge.
    Leonard Trelawney Hobhouse is considered one of the founders of sociology as a discipline. His four books which form Principles of Sociology are published here together for the first time - representing a synthesis of the philosophical and scientific methods of social inquiry. Although very scarce, the study by Hobson and Ginsberg is still regarded as the most comprehensive account of Hobhouse's life and works. There is also a memoir by Hobson and a selection of Hobhouse's otherwise inaccessible writings.
     
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  28.  3
    Sarah H. Nooter (forthcoming). P.J. Ahrensdorf, T.L. Pangle Sophocles. The Theban Plays: Oedipus the Tyrant, Oedipus at Colonus, Antigone. Pp. Xx + 195. Ithaca and London: Cornell University Press, 2014. Paper, US$12.95 . ISBN: 978-0-8014-7871-0. [REVIEW] The Classical Review:1-2.
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  29.  33
    Joseph Ransdell (2007). T. L. Short on Peirce's Semeiotic. Transactions of the Charles S. Peirce Society 43 (4):654 - 662.
    : My contribution to the present symposium on Short's book is an assessment of it as an attempt to provide a reliable starting understanding of Peirce's semeiotic for anyone interested in its relevance to contemporary philosophy of mind and philosophy of science, which is the special (but somewhat limited) perspective from which Short himself views Peirce's work. I suggest that although the central core of the book—meaning those chapters (3 through 9) which present the basic conceptions of Peirce's theory of (...)
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  30.  19
    Pierfrancesco Basile & Leemon B. McHenry (eds.) (2007). Consciousness, Reality and Value: Essays in Honour of T.L.S. Sprigge. Ontos.
    The contributions gathered in this volume, written by philosophers of international reputation or by acknowledged scholars in their specialized fields of ...
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  31.  29
    James Collins (1969). Epistola De Tolerantia: A Letter on Toleration. By John Locke. Ed. Raymond Klibansky and Trans. J.W. Gough / The Sage of Salisbury: Thomas Chubb (1679-1747). By T. L. Bushell. [REVIEW] Modern Schoolman 46 (4):356-357.
  32.  6
    W. H. Semple (1938). T Πρ Τυπα Τ Ν Tρ Δων Το L. Annaei Senecae. 'Υπ Χρ. Κ. Καπνουκ Για. Pp. 142. Athens, 1936. Paper. The Classical Review 52 (05):199-.
  33.  4
    Mirella Ferrari (1986). T & T L. D. Reynolds (Ed.) with Contributions by P. K. Marshall, M. D. Reeve, L. D. Reynolds, R. H. Rouse, R. J. Tarrant, M. Winterbottom and Others: Texts and Transmission. Pp. Xlviii + 509. Oxford: Clarendon Press, 1983. [REVIEW] The Classical Review 36 (02):287-290.
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  34.  4
    David Savon (1986). Response to T. L. Short. Transactions of the Charles S. Peirce Society 22 (2):125 - 143.
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  35.  39
    Risto Hilpinen (2007). On the Objects and Interpretants of Signs: Comments on T. L. Short's. Transactions of the Charles S. Peirce Society 43 (4).
    : This paper is a commentary on some topics discussed by Thomas Short in his recent book Peirce's Theory of Signs: Peirce's distinction between iconic and indexical signs, the objects of propositions, and different ways of interpreting the distinction between the immediate and dynamic objects of signs. Peirce's distinction between immediate and dynamic objects is in certain respects analogous to Alexius Meinong's distinction between the "auxiliary objects" and the "ultimate objects" ("target objects") of mental representations. It is suggested that the (...)
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  36.  29
    S. Holm (2002). Principles of Biomedical Ethics, 5th Edn.: Beauchamp T L, Childress J F. Oxford University Press, 2001, Pound19.95, Pp 454. ISBN 0-19-514332-. [REVIEW] Journal of Medical Ethics 28 (5):332-a-332.
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  37.  33
    Donald F. Favareau (2009). Reviews Peirce's Theory of Signs . By T. L. Short. New York: Cambridge University Press, 2007, Pp. 374, £48. Philosophy 84 (2):311-315.
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  38.  7
    Michael J. Osborne (1980). T. L. Shear: Kallias of Sphettos and the Revolt of Athens in 286 B C. (Hesperia Supplement, Xvii.) Pp. X + 117; 4 Plates. Princeton, N.J.: American School of Classical Studies at Athens, 1978. Paper, £10. [REVIEW] The Classical Review 30 (02):298-299.
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  39.  18
    Risto Hilpinen (2007). On the Objects and Interpretants of Signs: Comments on T. L. Short's Peirce's Theory of Signs. Transactions of the Charles S. Peirce Society 43 (4):610 - 618.
    This paper is a commentary on some topics discussed by Thomas Short in his recent book Peirce's Theory of Signs: Peirce's distinction between iconic and indexical signs, the objects of propositions, and different ways of interpreting the distinction between the immediate and dynamic objects of signs. Peirce's distinction between immediate and dynamic objects is in certain respects analogous to Alexius Meinong's distinction between the "auxiliary objects" and the "ultimate objects" ("target objects") of mental representations. It is suggested that the models (...)
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  40.  22
    Cheryl Misak (2007). Review of T. L. Short, Peirce's Theory of Signs. [REVIEW] Notre Dame Philosophical Reviews 2007 (7).
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  41.  18
    C. S. Evans (2010). The God of Metaphysics, by T. L. S. Sprigge. Mind 119 (475):860-864.
    (No abstract is available for this citation).
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  42.  11
    James W. Allard (2012). The Importance of Subjectivity: Selected Essays in Metaphysics and Ethics. By T. L. S. Sprigge. Edited by Leemon B. McHenry. (Oxford: Clarendon Press, 2011. Pp. Xii + 355. Price £47.00.). [REVIEW] Philosophical Quarterly 62 (248):646-649.
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  43.  13
    Michael McGhee (2007). The God of Metaphysics by T.L.S. Sprigge. Oxford: Oxford University Press, 2006, Pp. 576, £60. Philosophy 82 (2):357-361.
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  44.  7
    S. G. Owen (1895). Papillon and Haigh's Text of Vergil P. Vergili Maronis Opera Omnia Recensuerunt T. L. Papillon, A.M. Et A. E. Haigh, A.M. Oxonii E Prelo Clarendoniano. 1895. The Oxford Text of Virgil. Price 5s. [REVIEW] The Classical Review 9 (07):366-367.
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  45.  5
    J. Gow (1914). Aristarchus of Samos. By Sir T. L. Heath, K.C.B., F.R.S. Pp. Vi. 425. Clarendon Press, 1913. 18s. The Classical Review 28 (01):22-.
  46.  4
    Glenn Tiller (2012). T. L. S. Sprigge , The Importance of Subjectivity: Selected Essays in Metaphysics and Ethics . Reviewed By. Philosophy in Review 32 (2):139-141.
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  47. Calvin Elgot (1958). Review: Mochinori Goto, Yasuo Komamiya, Ryota Suekane, Masahide Takagi, Shigeru Kuwabara, Theory and Structure of the Automatic Relay Computer E. T. L. Mark II. [REVIEW] Journal of Symbolic Logic 23 (1):60-60.
     
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  48.  1
    A. C. Grayling (1986). T. L. S. Sprigge, "The Vindication of Absolute Idealism". [REVIEW] Philosophical Quarterly 36 (42):85.
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  49.  1
    Leemon Mchenry (2007). Tribute: T.L.S. Sprigge, the Last Idealist. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 3:282-289.
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  50.  1
    R. Jay Wallace (1989). T. L. S. Sprigge, "The Rational Foundations of Ethics". [REVIEW] Philosophical Quarterly 39 (57):509.
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