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  1. T. L. S. Sprigge (2006). The God of Metaphysics. Clarendon Press.
    Can philosophy offer reasonable grounds for the existence of a God (or Absolute) possessing genuine (even if not orthodox) religious significance and not proposed simply as the solution to a purely intellectual philosophical problem? Certainly many contemporary thinkers have insisted that no genuine religion could be based upon metaphysics. In this book, however, T. L. S. Sprigge examines sympathetically the most notable metaphysical systems of the last four centuries which purport to put religion on a rational footing and, after a (...)
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  2. T. L. S. Sprigge (2005). Kierkegaard and Hegel. British Journal for the History of Philosophy 13 (4):771 – 778.
  3. T. L. S. Sprigge (2004). A History of Philosophy in America 1720–2000 by Bruce Kuklick, Clarendon Press, Oxford, 2001. Philosophy 79 (2):348-350.
    Ranging from Joseph Bellamy to Hilary Putnam, and from early New England Divinity Schools to contemporary university philosophy departments, historian Bruce Kuklick recounts the story of the growth of philosophical thinking in the United States. Readers will explore the thought of early American philosphers such as Jonathan Edwards and John Witherspoon and will see how the political ideas of Benjamin Franklin, Thomas Paine and Thomas Jefferson influenced philosophy in colonial America. Kuklick discusses The Transcendental Club (members Henry David Thoreau, Ralph (...)
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  4. T. L. S. Sprigge (2003). Review: Infinite Minds: A Philosophical Cosmology. [REVIEW] Mind 112 (448):749-754.
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  5. T. L. S. Sprigge (2002). Maria Dimova-Cookson: TH Green's Moral and Political Philosophy: A Phenomenological Perspective. British Journal for the History of Philosophy 10 (4):678-681.
     
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  6. T. L. S. Sprigge (2001). Bradley and the Structure of Knowledge. Phillip Ferreira. Mind 110 (439):746-749.
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  7. T. L. S. Sprigge (2001). BRADLEY, FH-Collected Works Volumes 1-5. Philosophical Books 42 (4):276-282.
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  8. T. L. S. Sprigge (2001). Is Pity the Basis of Ethics? : Nietzsche Versus Schopenhauer. In William Sweet (ed.), The Bases of Ethics. Marquette University Press.
  9. T. L. S. Sprigge (2001). Selected Correspondence (1872–1904). Bradley Studies 7 (1):78-100.
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  10. T. L. S. Sprigge (2001). Within Reason. International Philosophical Quarterly 41 (1):91-97.
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  11. T. L. S. Sprigge (2000). Is the Esse of Intrinsic Value Percipi?: Pleasure, Pain and Value. Royal Institute of Philosophy Supplement 47:119-140.
    If there is such a thing as a genuine property appropriately called "intrinsic value" this property must be such that recognition that something does, or would, possess it, has a necessary tendency to motivate towards sustaining that thing in existence or producing it (if possible). There is just one thing which possesses that property and that is the property of being pleasurable (properly conceived) which, therefore, is the same as intrinsic value. (The same, mutatis mutandis, applies to intrinsic disvalue and (...)
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  12. T. L. S. Sprigge (2000). Other Times. Philosophy and Phenomenological Research 61 (2):485-488.
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  13. T. L. S. Sprigge (2000). Darwinian Dominion: Animal Welfare and Human Interests: Lewis Petrinovich, Cambridge, Mass, London, England, MIT Press, 1999, Ix + 431 Pages, Pound31.50 (Hc). [REVIEW] Journal of Medical Ethics 26 (5):412-412.
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  14. T. L. S. Sprigge (1999). Dreyfus and Spinosa on Things-in-Themselves. Inquiry 42 (1):115 – 124.
    It is questioned whether Dreyfus and Spinosa's essay faces the real issue of things-inthemselves. The importance of distinguishing three interconnected problems deserving to come under Dreyfus and Spinosa's title, 'Coping with Things-in-themselves', is stressed. These are (1) What is the real nature of the world in the midst of which we, whatever we really are, exist?; (2) Can the properties of things (or even of types of things) be distinguished into two types, those which belong to them necessarily (with a (...)
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  15. T. L. S. Sprigge (1999). Ethics Into Action: Henry Spira and the Animal Rights Movement by Peter Singer. New York, Oxford: Bowman and Littlefield Publishers Inc. Philosophy 74 (4):606-618.
  16. T. L. S. Sprigge (1999). James. In Ted Honderich (ed.), The Philosophers: Introducing Great Western Thinkers. Oup Oxford.
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  17. T. L. S. Sprigge (1999). Mason, R.-The God of Spinoza. Philosophical Books 40:23-25.
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  18. T. L. S. Sprigge (1999). Spinoza. In Ted Honderich (ed.), The Philosophers: Introducing Great Western Thinkers. Oup Oxford.
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  19. T. L. S. Sprigge (1999). Schopenhauer. In Ted Honderich (ed.), The Philosophers: Introducing Great Western Thinkers. Oup Oxford.
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  20. T. L. S. Sprigge (1999). The Human Use of Animals: Case Studies in Ethical Choice. Journal of Medical Ethics 25 (5):422-422.
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  21. T. L. S. Sprigge (1999). The Relation Between Jeremy Bentham's Psychological, and His Ethical, Hedonism. Utilitas 11 (03):296-.
    The relationship between Bentham's (that each person's sole ultimate motive is the maximization of their own happiness) and his (that it is the effects on the happiness of all affected which determines what they ought to do) is famously problematic. The problem's solution is that each person has an overwhelming interest in living in a community in which they, like others, are liable to punishment for behaviour condemned by the censorial principle (and in some cases rewarded for behaviour which it (...)
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  22. T. L. S. Sprigge (1998). Has Speculative Metaphysics a Future? The Monist 81 (4):513-533.
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  23. T. L. S. Sprigge (1997). Consciousness and the Mind of God. Philosophy and Phenomenological Research 57 (1):241-243.
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  24. T. L. S. Sprigge (1997). Kerr-Lawson on Truth and Santayana. Transactions of the Charles S. Peirce Society 33 (1):113 - 130.
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  25. T. L. S. Sprigge (1997). Logical Principles and Philosophical Attitudes: Peirce's Response to James' Pragmatism. In Ruth Anna Putnam (ed.), The Cambridge Companion to William James. Cambridge University Press. 125--144.
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  26. T. L. S. Sprigge (1997). Pantheism. The Monist 80 (2):191-217.
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  27. T. L. S. Sprigge (1997). Spinoza and Indexicals. Inquiry 40 (1):3 – 22.
    Spinoza distinguishes between three grades of knowledge, (i) sense perception and hearsay; (ii) abstract scientific knowledge; (iii) intuitive reason. It is implied that our intellectual ideal should be to pass from the first to the second, and then from the second to the third. It is problematic, however, how such supersession of the first kind of knowledge is an intelligible ideal. For, on the face of it, it is this alone which can direct our attention on to those particulars (single (...)
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  28. T. L. S. Sprigge (1997). The Blindness of Modern Science. Philosophy and Phenomenological Research 57 (2):469-473.
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  29. T. L. S. Sprigge (1996). Bird on Sprigge on Bird. Bradley Studies 2 (2):117-130.
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  30. T. L. S. Sprigge (1996). Stephen St. C. Bostock. Zoos and Animal Rights: The Ethics Of Keeping Animals. Journal of Applied Philosophy 13:114-116.
     
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  31. T. L. S. Sprigge (1995). Bradley and Christianity. Bradley Studies 1 (1):69-85.
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  32. T. L. S. Sprigge (1995). Baruch Spinoza. In Ted Honderich (ed.), The Philosophers: Introducing Great Western Thinkers. Oxford Univeristy Press. 67--74.
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  33. T. L. S. Sprigge (1995). Is Spinozism a Religion? Studia Spinozana: An International and Interdisciplinary Series 11:137-164.
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  34. Guy Stock, T. L. S. Sprigge & W. J. Mander (1995). James and Bradley: American Truth and British Reality.An Introduction to Bradley's Metaphysics. Philosophical Quarterly 45 (181):537.
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  35. T. L. S. Sprigge (1994). Idealism Contra Idealism. [REVIEW] Philosophy and Phenomenological Research 54 (2):409-414.
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  36. T. L. S. Sprigge (1994). Review: Idealism Contra Idealism. [REVIEW] Philosophy and Phenomenological Research 54 (2):409 - 414.
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  37. T. L. S. Sprigge (1993). Human Consciousness. Philosophy and Phenomenological Research 53 (1):236-239.
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  38. T. L. S. Sprigge (1992). Bradley's Moral Psychology. Idealistic Studies 22 (3):287-288.
  39. T. L. S. Sprigge (1992). Created From Animals: The Moral Implications of Darwinism. Philosophical Books 33 (4):248-249.
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  40. T. L. S. Sprigge (1992). Dewey (Arguments of the Philosophers). Philosophical Books 31 (4):207-210.
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  41. T. L. S. Sprigge (1992). Refined and Crass Supernaturalism. Royal Institute of Philosophy Supplement 32:105-125.
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  42. T. L. S. Sprigge (1992). The Presidential Address: The Unreality of Time. Proceedings of the Aristotelian Society 92:1 - 19.
  43. T. L. S. Sprigge & Lawrence E. Johnson (1992). A Morally Deep World: An Essay on Moral Significance and Environmental Ethics. Philosophical Quarterly 42 (168):378.
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  44. T. L. S. Sprigge (1991). Some Recent Positions in Environmental Ethics Examined. Inquiry 34 (1):107 – 128.
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  45. T. L. S. Sprigge (1991). The Greatest Happiness Principle. Utilitas 3 (01):37-.
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  46. T. L. S. Sprigge, R. C. Grogin & A. R. Lacey (1991). The Bergsonian Controversy in France, 1900-1914.Bergson. Philosophical Quarterly 41 (164):364.
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  47. T. L. S. Sprigge (1990). The Satanic Novel: A Philosophical Dialogue on Blasphemy and Censorship. Inquiry 33 (4):377 – 400.
    This dialogue is concerned with the problems raised by the Rushdie affair for Western intellectuals, whose thought on social issues derives either from the Christian or the Western liberal tradition. This has brought to a head the many difficulties which beset a Western European country as it develops into a multicultural one. Since the concern of the dialogue is with a crisis in the thinking of Western intellectuals about free speech, censorship, tolerance, etc., the four participants are university teachers of (...)
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  48. T. L. S. Sprigge (1990). A. J. Ayer: An Appreciation. Utilitas 2 (01):1-.
  49. T. L. S. Sprigge (1989). Book Reviews. [REVIEW] British Journal of Aesthetics 29 (1):108-110.
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  50. T. L. S. Sprigge (1989). Nuclear Deterrence, Morality and Realism. Philosophical Books 30 (1):47-49.
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