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  1. T. L. Zutlevics (2002). Response to “Cutting Bodies to Harvest Organs” by John Portmann (CQ Vol 8, No 3). Cambridge Quarterly of Healthcare Ethics 11 (1):68-72.
    John Portmann attributes the current shortage of organs for transplantation to the dual effects of bioethics' reverence for autonomy and a general anxiety in the public about cutting bodies. Contrary to Portmann, I argue that attributing even partial blame to autonomy for organ shortages wrongly locates the problem. Indeed, there is reason to believe that waiting lists would be considerably shortened by respecting people's autonomy. I also question Portmann's explanation of the general aversion to organ donation in terms of a (...)
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  2. T. L. Zutlevics (2002). Relational Selves, Personal Autonomy and Oppression. Philosophia 29 (1-4):423-436.
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  3. T. L. Zutlevics (2002). Towards a Theory of Oppression. Ratio 15 (1):80–102.
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  4. T. L. Zutlevics (2001). Libertarianism and Personal Autonomy. Southern Journal of Philosophy 39 (3):461-471.
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  5. T. L. Zutlevics (2001). Markets and the Needy: Organ Sales or Aid? Journal of Applied Philosophy 18 (3):297–302.
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