Search results for 'T. M. Baetu' (try it on Scholar)

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  1.  55
    T. M. Baetu (2012). Genomic Programs as Mechanism Schemas: A Non-Reductionist Interpretation. British Journal for the Philosophy of Science 63 (3):649-671.
    In this article, I argue that genomic programs are not substitutes for multi-causal molecular mechanistic explanations of inheritance, but abstract representations of the same sort as mechanism schemas already described in the philosophical literature. On this account, the program analogy is not reductionistic and does not ignore or underestimate the active contribution of epigenetic elements to phenotypes and development. Rather, genomic program representations specifically highlight the genomic determinants of inheritance and their organizational features at work in the wider context of (...)
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  2.  12
    T. M. Baetu (forthcoming). The 'Big Picture': The Problem of Extrapolation in Basic Research. British Journal for the Philosophy of Science:axv018.
    Both clinical research and basic science rely on the epistemic practice of extrapolation from surrogate models, to the point that explanatory accounts presented in review papers and biology textbooks are in fact composite pictures reconstituted from data gathered in a variety of distinct experimental setups. This raises two new challenges to previously proposed mechanistic-similarity solutions to the problem of extrapolation: one pertaining to the absence of mechanistic knowledge in the early stages of research and the second to the large number (...)
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  3.  4
    A. T. (1908). The Cities and Cemeteries of Etruria. By G. Dennis. London: J. M. Dent. 2 Vols. N.D. (1907?). (Everyman's Library.) Cloth, 4s. [REVIEW] The Classical Review 22 (04):133-.
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  4.  7
    W. A. T. (1904). Gardthausen's Greek Manuscripts Sammlungen und Cataloge griechischer Handschriften, im Verein mit Fachgenossen bearbeitet von V. Gardthausen. Leipzig: Teubner, 1903. 6 m. [REVIEW] The Classical Review 18 (03):177-178.
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  5.  7
    D. S. T. (1905). Beiträge zur genaueren Kenntnis der attischen Gerichtssprache, aus den zehn Rednern. Von Konrad Schodorf. (Beiträge zur historischen Syntax der griechischen Sprache herausgegeben von M. v. Schanz, Heft 17.) Würzburg, 1905. Pp. 114. [REVIEW] The Classical Review 19 (04):228-.
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  6. T. M. P. Mahadevan & Hywel David Lewis (eds.) (1976). Philosophy, East and West: Essays in Honour of Dr. T. M. P. Mahadevan. Blackie & Son (India).
    Bhattacharyya, K. The Advaita concept of subjectivity.--Deutsch, E. Reflections on some aspects of the theory of rasa.--Nakamura, H. The dawn of modern thought in the East.--Organ, T. Causality, Indian and Greek.--Chatterjee, M. On types of classification.--Lacombe, O. Transcendental imagination.--Bahm, A. J. Standards for comparative philosophy.--Herring, H. Appearance, its significance and meaning in the history of philosophy.--Chang Chung-yuan. Pre-rational harmony in Heidegger's essential thinking and Chʼan thought.--Staal, J. F. Making sense of the Buddhist tetralemma.--Enomiya-Lassalle, H. M. The mysticism of Carl Albrecht (...)
     
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  7.  90
    Ralph Wedgwood (2016). Review of Being Realistic About Reasons, by T. M. Scanlon. [REVIEW] Philosophical Quarterly 66 (262):213-217.
    This is a review of T. M. Scanlon's book "Being Realistic about Reasons", which is based on the Locke Lectures that Scanlon gave in Oxford in 2009.
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  8. Jussi Suikkanen (2011). Intentions, Blame, and Contractualism: A Review of T.M. Scanlon, Moral Dimensions: Permissibility, Meaning, Blame. [REVIEW] Jurisprudence 2 (2):561-573.
    This is a longer critical notice of T.M. Scanlon's book Moral Dimensions. The main crux of the article is to investigate how Scanlon's claims about the moral significance of intentions and reactive attitudes in this book fit with the earlier contractualist ethical theory which he presented in What We Owe to Each Other.
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  9. Jussi Suikkanen (2007). Review of T. M. Scanlon's What We Owe to Each Other. [REVIEW] Utilitas 19 (4):524-526.
    This paper is a short review of T.M. Scanlon's book What We Owe to Each Other. The book itself is already a philosophical classic. It defends a contractualist ethical theory but also has many interesting things to say about reasons, value, well-being, promises, relativism, and so on.
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  10.  1
    T. M. Scanlon (2000). I–T. M. Scanlon. Aristotelian Society Supplementary Volume 74 (1):301-317.
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  11. R. Jay Wallace, Rahul Kumar & Samuel Freeman (eds.) (2011). Reasons and Recognition: Essays on the Philosophy of T.M. Scanlon. Oxford University Press Usa.
    For close to forty years now T.M. Scanlon has been one of the most important contributors to moral and political philosophy in the Anglo-American world. Through both his writing and his teaching, he has played a central role in shaping the questions with which research in moral and political philosophy now grapples. Reasons and Recognition brings together fourteen new papers on an array of topics from the many areas to which Scanlon has made path-breaking contributions, each of which develops a (...)
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  12.  11
    T. K. Abbott (1887). Lexicons to the Greek Testament A Greek English Lexicon of the New Testament, Being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 726. 36s. Biblico Theological Lexicon to New Testament Greek. By Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated From the Latest German Edition by William Uewick, M.A. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 943. 38s. [REVIEW] The Classical Review 1 (04):106-109.
    A Greek English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. and T. Clark. 1886. 4to. pp. 726. 36s.Biblico Theological Lexicon to New Testament Greek. by Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated from the latest German Edition by William Uewick, M.A. (...)
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  13.  6
    M. Platnauer (1949). Cratinus J. T. M. F. Pieters: Cratinus. Bijdrage Tot de Geschiedenis der Vroeg-Attische Comedie. (Dissertationes Inaugurales Batavae Ad Res Antiquas Pertinentes, Volumen Tertium.) Pp. Xii+222. Leiden: Brill, 1946. Paper, Fl. 6. [REVIEW] The Classical Review 63 (02):55-56.
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  14.  11
    M. R. Wright (2004). Symposium Platonicum V T. M. Robinson, L. Brisson (Edd.): Plato: Euthydemus, Lysis, Charmides. Proceedings of the V Symposium Platonicum . Pp. VI + 402. Sankt Augustin: Academia Verlag, 2000. Cased. Isbn: 3-89665-143-. [REVIEW] The Classical Review 54 (02):322-.
  15.  9
    M. Alford (1900). Taylor's History of Rome A Constitutional and Political History of Rome. By T. M. Taylor, M. A. Methuen and Co. Pp. 507. 7s. 6d. [REVIEW] The Classical Review 14 (03):180-181.
  16.  10
    R. M. Ogilvie (1976). M. T. M. Moevs: The Roman Thin Walled Pottery From Cosa (1948–54) (Memoirs of the American Academy in Rome, Xxxii.) Pp. 324; 104 Plates. Rome: American Academy, 1973. Cloth. [REVIEW] The Classical Review 26 (01):151-.
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  17. C. T. K. Chari (ed.) (1962). Essays in Philosophy Presented to Dr. T. M. P. Mahadevan on His Fiftieth Birthday. Madras, Ganesh.
     
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  18. C. T. K. Chari (1962). Essays in Philosophy Presented to Dr. T.M.P. Mahadevan on His Fiftieth Birthday Contributed by Fifty-Two Scholars, Eastern and Western. [REVIEW] Ganesh.
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  19. John T. Koch (1991). The Welsh Laws.T. M. Charles-Edwards. Speculum 66 (4):852-853.
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  20.  9
    A. W. Price (forthcoming). Being Realistic About Reasons, by T. M. Scanlon. Mind:fzw042.
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  21.  45
    Roy A. Benton (2002). A Simple Incomplete Extension of T Which is the Union of Two Complete Modal Logics with F.M.P. Journal of Philosophical Logic 31 (6):527-541.
    I present here a modal extension of T called KTLM which is, by several measures, the simplest modal extension of T yet presented. Its axiom uses only one sentence letter and has a modal depth of 2. Furthermore, KTLM can be realized as the logical union of two logics KM and KTL which each have the finite model property (f.m.p.), and so themselves are complete. Each of these two component logics has independent interest as well.
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  22.  63
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  23.  6
    E. A. Sonnenschein (1890). New Editions of the Menaechmi of Plautus T. Macci Plauti Menaechmi, Editio Altera a F. Schoell Recognita (Leipzig, Teubner, 1889). 5 M. 60. The Menaechmi of Plautus, Edited on the Basis of Brix's Edition, by Harold North Fowler, Ph. D. (Leach, Shewell and Sanborn, Boston and New York, 1889). [REVIEW] The Classical Review 4 (05):212-214.
    T. Macci Plauti Menaechmi, editio altera a F. Schoell recognita . 5 M. 60. The Menaechmi of Plautus, edited on the basis of Brix's edition, by Harold North Fowler, Ph. D.
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  24. M. T. E. & Loving (1891). Loving and Living. By E.M.T.
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  25. Seyed Javad Miri (2010). Reflections on the Social Thought of Allama M.T. Jafari: Rediscovering the Sociological Relevance of the Primordial School of Social Theory. Upa.
    In this work, the author presents the work of Allama M.T. Jafari, an Iranian, contemporary social thinker who worked within the parameters of Primordial School of Social Theory. This work is an attempt to enrich the existing literature on comparative sociology and social philosophy.
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  26. Lev Nikolaevich Tolstoi & M. T. W. (1896). Vicious Pleasures [Articles Tr. From the Fr. By W.M.T.].
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  27. Mark Schroeder (2014). Being Realistic About Reasons, by T.M. Scanlon. [REVIEW] Australasian Journal of Philosophy 93 (1):195-198.
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  28.  62
    R. Jay Wallace, Rahul Kumar & Samuel Richard Freeman (eds.) (2011). Reasons and Recognition: Essays on the Philosophy of T. M. Scanlon. Oxford University Press.
    Reasons and Recognition brings together fourteen new papers on an array of topics from the many areas to which Scanlon has made path-breaking contributions, ...
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  29.  25
    Laura Schroeter & François Schroeter (2015). Review: T. M. Scanlon, Being Realistic About Reasons. [REVIEW] Ethics 125 (4):1225-1230.
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  30. Robert Merrihew Adams (2001). Scanlon's Contractualism: Critical Notice of T. M. Scanlon, "What We Owe to Each Other". Philosophical Review 110 (4):563-586.
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  31.  16
    James Lenman (2016). Being Realistic About Reasons, T. M. Scanlon. Oxford University Press, 2014, Vii +132 Pages. [REVIEW] Economics and Philosophy 32 (1):143-149.
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  32.  14
    Laura Schroeter & François Schroeter (2015). Scanlon, T. M.Being Realistic About Reasons.Oxford: Oxford University Press, 2014. Pp. 132. $29.92. Ethics 125 (4):1225-1230.
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  33.  7
    John Skorupski (2015). Being Realistic About Reasons, by T. M. Scanlon. Oxford: Oxford University Press, 2014, Vii + 132 Pp. ISBN: 978-0-19-967848-8 Hb £18.99. [REVIEW] European Journal of Philosophy 23:e8-e12.
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  34.  46
    Travis Rieder (2010). T. M. Scanlon, Moral Dimensions: Meaning, Permissibility and Blame. Journal of Moral Philosophy 7 (4):529-533.
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  35.  16
    Dougal Blyth (2013). T.M. Tuozzo Plato's Charmides. Positive Elenchus in a “Socratic” Dialogue. [REVIEW] The Classical Review 63 (1):60-62.
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  36.  51
    David Copp & David Sobel (2000). What We Owe to Each Other, T. M. Scanlon, the Belknap Press of Harvard University Press, 1998, IX + 420 Pages. [REVIEW] Economics and Philosophy 16 (2):333-378.
  37.  5
    Review by: Laura Schroeter and François Schroeter (2015). Review: T. M. Scanlon, Being Realistic About Reasons. [REVIEW] Ethics 125 (4):1225-1230,.
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  38.  15
    Anton Markoč (2013). Reasons and Recognition: Essays on the Philosophy of T. M. Scanlon, Edited by R. Jay Wallace, Rahul Kumar, and Samuel Freeman. [REVIEW] Mind 122 (488):1208-1213.
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  39.  37
    David Sosa (2004). A Big, Good Thing: T.M. Scanlon, What We Owe to Each Other (Cambridge, Mass.: Harvard University Press, 1998). Noûs 38 (2):359–377.
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  40.  9
    Elizabeth Jackson (1911). A Mexican-Aryan Comparative Vocabulary. The Radicals of the Mexican or Navatl Language, with Their Cognates in the Aryan Languages of the Old World, Chiefly Sanskrit, Greek, Latin, Germanic. By T. S. Denison, A.M., Author of Mexican in Aryan Phonology, The Primitive Aryans of America. 8vo. Pp. 110. Chicago (163, Randolph Street), T. M. Denison. 1909. [REVIEW] The Classical Review 25 (08):266-267.
  41.  4
    Richard Reece (1982). T. V. Buttrey and M. T. M. Moevs: Cosa: The Coins and Italo-Megarian Ware at Cosa. (Memoirs of the American Academy in Rome, 34.) Pp. 280; 1 Map, 43 Half-Tone Plates. American Academy in Rome, 1980. [REVIEW] The Classical Review 32 (02):294-295.
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  42.  19
    Michael Whitby (2010). Zonaras (T.M.) Banchich (Ed., Trans.), (E.N.) Lane (Trans.) The History of Zonaras. From Alexander Severus to the Death of Theodosius the Great. Pp. X + 317. London and New York: Routledge, 2009. Cased, £60, US$110. ISBN: 978-0-415-29909-. [REVIEW] The Classical Review 60 (01):101-.
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  43. A. D. Vallooran (1988). In Search of the Absolute: A Critical Study of the Advaitic Philosophy of Religion as Interpreted by T.M.P. Mahadevan. Vendrame Institute.
     
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  44.  14
    Edward Hussey (1988). The Fragments of Heraclitus T. M. Robinson: Heraclitus, Fragments (A Text and Translation with a Commentary). (The Phoenix Pre-Socratics, 2; Phoenix, Suppl. 22.) Pp. Xii + 216. Toronto, Buffalo and London: University of Toronto Press, 1987. £21. [REVIEW] The Classical Review 38 (02):219-221.
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  45.  2
    John C. Johnson (2015). The Septuagint. T.M. Law When God Spoke Greek. The Septuagint and the Making of the Christian Bible. Pp. VIII + 216. New York: Oxford University Press, 2013. Paper, £16.99, Us$24.95 Isbn: 978-0-19-978172-0. [REVIEW] The Classical Review 65 (2):389-391.
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  46.  9
    Michael Potts (2013). T. M. Wilkinson, "Ethics and the Acquisition of Organs". Social Theory and Practice 39 (2):362-369.
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  47.  5
    Franz Rosenthal (1986). A. F. L. Beeston, T. M. Johnstone, R. B. Serjeant, and G. R. Smith, Eds., Arabic Literature to the End of the Umayyad Period. (The Cambridge History of Arabic Literature.) Cambridge, Eng., and New York: Cambridge University Press, 1983. Pp. Xviii, 547; 6 Tables, 2 Maps. $75. [REVIEW] Speculum 61 (2):491-491.
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  48.  15
    David Sosa (2004). T.M. Scanlon, What We Owe to Each Other (Cambridge, Mass.: Harvard University Press, 1998) A Big, Good Thing. Noûs 38 (2):359-377.
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  49.  18
    Nicholas Southwood (2005). The Difficulty of Tolerance, by T. M. Scanlon. Cambridge University Press, 2003, IX + 273 Pages. [REVIEW] Economics and Philosophy 21 (2):326-333.
  50.  2
    Philipp Niewöhner (2015). Pagan Sculpture. T.M. Kristensen Making and Breaking the Gods. Christian Reponses to Pagan Sculpture in Late Antiquity. Pp. 297, B/W & Colour Ills, B/W & Colour Maps. Aarhus: Aarhus University Press, 2013. Cased, Dkk349.95. Isbn: 978-87-7124-089-4. [REVIEW] The Classical Review 65 (1):262-263.
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