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Tariq Modood [14]T. Modood [4]
  1. T. Modood & N. Meer (forthcoming). Characterizing Contemporary Political Orientations in the Study of Citizenship. Theory and Society.
  2. Wendy Brown, Jan Dobbernack, Tariq Modood, Glen Newey, Andrew F. March, Lars Tønder & Rainer Forst (2015). What is Important in Theorizing Tolerance Today? Contemporary Political Theory 14 (2):159-196.
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  3. Tariq Modood (2009). Introduction: Odd Ways of Being Secular. Social Research: An International Quarterly 76 (4):1169-1172.
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  4. T. Modood & F. Ahmad (2007). British Muslim Perspectives on Multiculturalism. Theory, Culture and Society 24 (2):187-213.
    We explore aspects of what it means to be a ‘moderate’ Muslim in Britain. Based on interviews with 21 Muslim intellectuals or those active in public or community debates , we examine what these Muslims think about multiculturalism. While there is a variety of views, the respondents are promulticulturalism as long as it includes faith as a dimension of ‘difference’, something they believe has only belatedly, tentatively and slowly happened in Britain. Most of the other aspects of the multicultural ideal (...)
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  5. Tariq Modood (2000). Difference, Cultural Racism and Anti-Racism. In Bernard Boxill (ed.), Race and Racism. Oup Oxford.
     
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  6. Tariq Modood & Tony Acland (1999). Race and Higher Education. British Journal of Educational Studies 47 (1):76-77.
     
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  7. T. Modood (1998). Anti-Essentialism, Multiculturalism and the 'Recognition' of Religious Groups. Journal of Political Philosophy 6 (4):378–399.
  8. Tariq Modood (1998). Multiculturalism, Securalism and the State. Critical Review of International Social and Political Philosophy 1 (3):79-97.
  9. Tariq Modood (1996). 'Race' in Britain and the Politics of Difference. Royal Institute of Philosophy Supplement 40:177-190.
    It was only a few years ago that the central topic of academic political philosophy, at least in the English-speaking world, was distributive justice. The focus was very much on economic or material goods; the question being whether people were entitled to have what they had, or did justice require that someone else should have some of it. That the arguments about justice led to investigating the conceptions of self, rationality and community that underpinned them meant that the debate was (...)
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  10. David Boucher, James Connelly & Tariq Modood, Introduction.
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  11. David Boucher, James Connelly, Tariq Modood & R. G. Collingwood Society (1995). Philosophy, History and Civilization Interdisciplinary Perspectives on R.G. Collingwood. Monograph Collection (Matt - Pseudo).
     
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  12. Tariq Modood (1993). Diskussion/Discussion. Analyse and Kritik 15:87-91.
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  13. Tariq Modood (1993). Kymlicka on British Muslims: A Rejoinder. Analyse and Kritik 15:97-99.
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  14. Tariq Modood (1989). The Later Collingwood's Alleged Historicism and Relativism. Journal of the History of Philosophy 27 (1):101-125.
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  15. Tariq Modood (1984). J.L. Mackie's Moral Scepticism. Journal of Value Inquiry 18 (3):237-246.
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  16. Tariq Modood (1982). Differences in Moral Reasoning. Philosophical Studies 29:157-185.
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  17. T. Modood (1980). Oakeshott's Conceptions of Philosophy. History of Political Thought 1 (2):315.
     
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  18. Dale Hall & Tariq Modood (1979). Practical Politics and Philosophical Inquiry: A Note. Philosophical Quarterly 29 (117):340-344.
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