Search results for 'T. O. H. Kevin' (try it on Scholar)

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  1.  19
    T. O. H. Kevin (2010). The Predication Thesis and a New Problem About Persistent Fundamental Legal Controversies. Utilitas 22 (3):331-350.
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  2.  24
    A. H. O. Kevin (2007). Simmel on Acceleration, Boredom, and Extreme Aesthesia. Journal for the Theory of Social Behaviour 37 (4):447–462.
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  3.  15
    A. H. O. Kevin (2010). The Psychopathology of American Shyness: A Hermeneutic Reading. Journal for the Theory of Social Behaviour 40 (2):190-206.
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  4.  3
    H. J. W. T. (1919). ΑΡΙΩΝ-ἡ Μουσικὴ τω̑ν Ἑλλήνων ὡς διεσώθη ἀπὸ τω̑ν ἀρχαιοτάτων χρόνων μεχρὶ τω̑ς σήμερονὑπὸ Α. Ρεμαντα̑ καὶ Π. Δ. ΖαχαρίαARIWN-h Mousikh twn Ellhnwn ws dieswqh apo twn arxaiotatwn xronwn mexri tws shmeronupo A. Remanta kai P. D. Zaxaria. [REVIEW] Journal of Hellenic Studies 39:236.
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  5.  77
    J. Kevin O'Regan & Ned Block (2012). Discussion of J. Kevin O'Regan's “Why Red Doesn't Sound Like a Bell: Understanding the Feel of Consciousness”. Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of (...)
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  6.  62
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  7. Zenon Pylyshyn, Se E I N G a N D V I S U a L I Z I N G : I T ' S N O T W H a T y O U T H I N K'.
    6. Seeing With the Minds Eye 1 : The Puzzle of Mental Imagery 6. 1 What is the puzzle about mental imagery? 6. 2 Content, form (...)and substance of representations 6. 3 What is responsible for the pattern of results obtained in imagery studies? (shrink)
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  8.  5
    Roger Green (1998). M. Παπαθωμoυλoσ I. Tσαβαρν G. Rigotti (edd.): Mαξιμoσ o Πλανoυδησ: Aυγoντινoυ: Περι Tριαδoσ: Bιβλια πεντεκαιδεκα περ κ τσ Λατíνων σιακτoν ε σ τν Eλλδα μετεγκε: Eισαγωγη, Eλληνικo και Λατινo Kειμενo, Γλωσσαριo: Eδιτιo Πρινχεπσ Book 1: Bιβλια A-Z; Book 2: Bιβλια H-IE (Bιβλιoθηκα A. Mανoυσηκα A. Mανoυων, 3.) Pp. clx + 463; 464–1056. Athens: Kεντρoν Eκδoσεωσ Eργων Eργων Eλληνων EυγγραΦεων, 1995. Paper. ISBN: 960-7099-30-3; 960-099-31-. [REVIEW] The Classical Review 48 (01):188-189.
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  9. Denis J. Murphy (1991). Conserving Plant Germ Plasm.The Use of Plant Genetic Resources. Edited by A. H. D. Brown, D. R. Marshall, O. H. Frankel And J. T. Williams. Cambridge University Press, Cambridge. 392pp. £27.50, $49.50 Hb; £9.95, $17.95 Pb. [REVIEW] Bioessays 13 (3):149-150.
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  10. James A. R. Willis (1999). Commentary: The Pen is Mightier Than the Scalpel. Commentary on the Paper – Public Trust, and Accountability for Clinical Performance: Lessons From the National Press Reporting of the Bristol Hearing (H.T.O. Davies and A.V. Shields, Journal of Evaluation in Clinical Practice 5, 335–342). [REVIEW] Journal of Evaluation in Clinical Practice 5 (3):343-346.
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  11.  21
    Patricia Hanna (1992). If You Can't Talk About It, You Can't Talk About It: A Response to H.O. Mounce. Philosophical Investigations 15 (2):185-190.
  12. Jonathan Haidt, J O N at H a N H a I D T.
    T hese are indignant times. Reading news- papers, talking to friends or coworkers, we seem often to live in a state of perpetual moral outrage.The targets of our indignation depend on the particular group, religion, and political party we are associated with. If the Terry Schiavo case does not convince of you of this, take the issue of same-sex marriage. Conservatives are furious over the prospect of gays and lesbians marrying, and liberals are furious that conservatives are furious. But has (...)
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  13.  64
    Mark Pharoah, Looking to Systems Theory for a Reductive Explanation of Phenomenal Experience and Evolutionary Foundations for H.O.T.
    This paper details an evolving dynamic systems hierarchy and explores its relationship with conceptual, evolutionary, physiological, and behavioural characteristics that include phenomenal experience. In doing this, the paper demonstrates an example of a type-C physicalist's reductive explanation of phenomenal experience that is coherent with stipulated philosophical criteria and theories. By providing a reductive explanation of phenomenal experience, the paper provides insights toward explaining many unique human characteristics. These include, creativity, the origins of language as distinct from animal communication, the evolution (...)
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  14.  10
    Ophelia Deroy (2014). Kevin O'Regan, Why Red Doesn't Sound Like a Bell. Understanding the Feel of Consciousness, Oxford: Oxford University Press, 2011, 224 Pp., £22.99, ISBN 978‐0‐19‐977522‐4. [REVIEW] Dialectica 68 (3):473-476.
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  15.  6
    K. W. Arafat (1997). Corpus Vasopum (Bis) N. Sidorova: Corpus Vasorum Antiquorum: Russia: Pushkin State Museum: Attic Black-Figure Vases. (In Collaboration with O. Tugusheva). (Pushkin State Museum, Fascicule 1; Russia, Fascicule 1.) Pp. 64, 66 Pls. Rome: 'L'Erma' di Bretschneider. Union Académique Internationale, 1996. ISBN: 88-7062-937-6. H. A. G. Baijder: Corpus Vasorum Antiquorum: The Netherlands: Allard Pierson Museum, University of Amsterdam: Attic Black-Figure Drinking-Cups (in Collaboration with P. Heesen, J. T. Smit-Lub, O. E. Borgers). (Amsterdam, Fascicule 2; The Netherlands, Fascicule 8.) Pp. Xil + 146, 78 Pls, 61 Figs. Amsterdam: Union Académique Internationale, 1996. ISBN: 90-71211-25-8. [REVIEW] The Classical Review 47 (02):395-397.
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  16.  10
    J. S. Mackenzie (1929). Hegel's Science of Logic. Translated by W. H. Johnston B.A., and L. G. Struthers M.A. With an Introductory Preface by Viscount Haldane of Cloan, K.T., P.C., O.M., F.R.S. (London: George Allen and Unwin Ltd. 1929. Vol. I, Pp. 404; Vol. II, Pp. 486. Price 32s. 2 Vols.)Hegel's Logic of World and Idea. Being a Translation of the Second and Third Parts of the Subjective Logic; with an Introduction on Idealism, Limited and Absolute. By Henry S. Macran, Fellow of Trinity College and Professor of Moral Philosophy in the University of Dublin. (Oxford: At the Clarendon Press, 1929. Pp. 215. Price 12s. 6d.). [REVIEW] Philosophy 4 (16):561-.
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  17.  9
    Geoffrey Thomas (2007). David O. Brink, Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green:Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green. [REVIEW] Ethics 117 (3):547-549.
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  18.  1
    Wendell V. Harris (1993). Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW] Philosophy and Literature 17 (2):343.
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  19.  3
    Barbara Spinoula (2000). D. J. Jakob: ' H Πoιητκη Τη[Final Small Sigma] Αρχαια[Final Small Sigma] εΛΛηνικη[Final Small Sigma] . Pp. 205. Athens: Moρφωτικo ' Tδρνμα ' Eθνικη[Final Small Sigma] TραΠ[Varepsilon]Ζη[Final Small Sigma] , 1998. Paper, 3,500 Drachmas. ISBN: 960-250-157-X. [REVIEW] The Classical Review 50 (01):270-.
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  20.  1
    Alonzo Church (1948). Review: Robert Arthur Fairthorne, A. B. Agard Evans, T. H. O'Beirne, E. M. R. Ditmas, The Mathematics of Classification. [REVIEW] Journal of Symbolic Logic 13 (3):158-159.
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  21. Jens Johansson (2002). Recension av T. H. Eriksen & D. O. Hessen, Egoism. [REVIEW] Norsk Filosofisk Tidsskrift 1.
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  22. Peter Millican (2007). H Umes O Ld and N Ew: F Our F Ashionable F Alsehoods, and O Ne U Nfashionable T Ruth. Aristotelian Society Supplementary Volume 81 (1):163-199.
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  23. Michael Richter (2004). Dáithí Ó hÓgáin, The Celts: A History. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2002. Paper. Pp. Ix, 297 Plus 18 Black-and-White Plates; 6 Maps. $29.95.Bernhard Maier, The Celts: A History From Earliest Times to the Present. Trans. Kevin Windle. Notre Dame, Ind.: University of Notre Dame Press, 2003. Pp. Ix, 310; 6 Maps. $50 ; $23 . First Published in 2000 Under the Title Die Kelten by C. H. Beck, Munich. [REVIEW] Speculum 79 (2):535-536.
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  24.  11
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  25.  17
    Phillip Ferreira (2005). Perfectionism and the Common Good: Themes in the Philosophy of T.H. Green (Review). Journal of the History of Philosophy 43 (3):369-370.
    Phillip Ferreira - Perfectionism and the Common Good: Themes in the Philosophy of T.H. Green - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 369-370 David O. Brink. Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green. Oxford: Clarendon Press, 2003. Pp. xiv + 139. Cloth, $27.50. The British idealists have not fared well during the past century. Still, there has been in recent years a renewed interest in the movement's (...)
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  26.  1
    O. Anderson (1991). The Feminism of T. H. Green: A Late-Victorian Success Story? History of Political Thought 12 (4):671.
    Rather surprisingly, T.H.Green's ideas on women and the family are as neglected today as they were immediately after his death in 1882, when his thought was first interpreted for a wider public by his colleagues and friends.1 Silence on such matters in the 1880s is not remarkable. It is odd, however, that it persists today, despite recent intense concern with the history of women and the family, including their place in political thought, and despite reviving philosophical interest in the British (...)
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  27. David O. Brink (2007). Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green. Oxford University Press Uk.
    David Brink presents a study of T. H. Green's Prolegomena to Ethics, a classic of British idealism. Green develops a perfectionist ethical theory that brings together the best elements in the ancient and modern traditions and that provides the moral foundations for Green's own influential brand of liberalism. Brink's book situates the Prolegomena in its intellectual context, examines its main themes, and explains Green's enduring significance for the history of ethics and contemporary ethical theory.
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  28. David O. Brink (2006). Self-Realization and the Common Good : Themes in T.H. Green. In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press
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  29. H. O. Mounce (1989). The Aroma of Coffee: H. O. Mounce. Philosophy 64 (248):159-173.
    My title has been taken from the following passage in Wittgenstein's Philosophical Investigations : Describe the aroma of coffee—why can't it be done? Do we lack the words? And for what are words lacking?—But how do we get the idea that such a description must after all be possible? Have you ever felt the lack of such a description? Have you tried to describe the aroma and not succeeded?
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  30. David O. Brink (2003). Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green. Oxford University Press Uk.
    David Brink presents a study of T. H. Green's classic Prolegomena to Ethics and its role in his philosophical thought. Green is one of the two most important figures in the British idealist tradition, and his political writings and activities had a profound influence on the development of Liberal politics in Britain. The Prolegomena is his major philosophical work. It begins with his idealist attack on empiricist metaphysics and epistemology and develops a perfectionist ethical theory that aims to bring together (...)
     
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  31.  5
    H. Ganthaler, A. Gehlen, E. Gellner, L. Goldstein, D. Gottlieb, E. Hanslick, G. Harman, N. Hartmann, K. Havlicek & O. Hazay (2006). Nagel, T. 3445 Neumaier, O. 18, 246. In Markus Textor (ed.), The Austrian Contribution to Analytic Philosophy. Routledge 324.
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  32.  4
    C. H. Salter (1962). Lennart Pagrot: Den Klassiska Verssatirens Theori. Debatten kring genren från Horatius t.o.m. 1700-talet. (Stockholm Studies in History of Literature, 5.) Pp. xvi+461. Stockholm. Almqvist & Wiksell, 1961. Paper, Kr. 42. [REVIEW] The Classical Review 12 (02):171-172.
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  33. Martin H. Krieger (1971). T o the Editor: I Am a Faithful, Albeit Sometimes Befuddled, Reader of the Journal of the American Institute of Planners. The Article on Rexford Tugwell and the Antecedents of Greenbelt Towns in the Recent Issue Was an Extremely Interesting Discussion. Journal of the British Society for Phenomenology 2:77.
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  34.  28
    Marga Vicedo (1990). T.H. Morgan, Neither an Epistemological Empiricist nor a “Methodological” Empiricist. Biology and Philosophy 5 (3):293-311.
    T. H. Morgan (1866–1945), the founder of the Drosophila research group in genetics that established the chromosome theory of Mendelian inheritance, has been described as a radical empiricist in the historical literature. His empiricism, furthermore, is supposed to have prejudiced him against certain scientific conclusions. This paper aims to show two things: first, that the sense in which the term empiricism has been used by scholars is too weak to be illuminating. It is necessary to distinguish between empiricism as an (...)
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  35.  54
    Paolo Mancosu & T. A. Ryckman (2002). Mathematics and Phenomenology: The Correspondence Between O. Becker and H. Weyl. Philosophia Mathematica 10 (2):130-202.
    Recently discovered correspondence from Oskar Becker to Hermann Weyl sheds new light on Weyl's engagement with Husserlian transcendental phenomenology in 1918-1927. Here the last two of these letters, dated July and August, 1926, dealing with issues in the philosophy of mathematics are presented, together with background and a detailed commentary. The letters provide an instructive context for re-assessing the connection between intuitionism and phenomenology in Weyl's foundational thought, and for understanding Weyl's term ‘symbolic construction’ as marking his own considered position (...)
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  36.  4
    H. J. Rose (1943). Sophokles, O. T. 530-I. The Classical Review 57 (01):5-.
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  37.  18
    Brian T. Trainor (2011). A Trinitarian Theology of Law: In Conversation with Jurgen Moltmann, Oliver O'Donovan and Thomas Aquinas. By David H. McIlroy. Heythrop Journal 52 (5):844-845.
  38.  8
    H. K. Gerken (2009). Making Representative Democracy Work: Andrew Rehfeld . The Concept of Constituency: Political Representation, Democratic Legitimacy, and Institutional Design New York: Cambridge University Press. 259 Pp. $88 . Kevin O'Leary . Saving Democracy: A Plan for Real Representation in America Stanford, CA: Stanford University Press. 290 Pp. $22.95. [REVIEW] Political Theory 37 (6):838-844.
  39. Jason T. Eberl (2005). Extraordinary Care and the Spiritual Goal of Life: A Defense of the View of Kevin O'Rourke, OP. The National Catholic Bioethics Quarterly 5 (3):491-501.
     
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  40.  5
    H. D. R. W. (1916). ∑Νλκριτική Tροπικ Τ Ζ Ποιήσεωζ Τ Ν Γκρ Των Χρόνων Τ Σ ῾Eλληνικ Σ Λογοτεχν Ας. Πò Γουλιέλμου Pecz. Budapest: Hungarian Academy of Sisena. Koρ. 8. [REVIEW] The Classical Review 30 (02):58-.
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  41.  10
    C. H. Roberts (1938). O. Guéraud et P. Jouguet: Un livre d'écolier du IIIe siécle avant J.-C. Pp. 60; 10 plates. (Publications de la Societé Royale Égyptienne de Papyrologie; Textes et Documents II.) Cairo: Institut français d'archéologie orientale, 1938. Paper, P.T. 50. [REVIEW] The Classical Review 52 (06):241-.
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  42.  8
    W. H. C. Frend (1969). T. P. O'Malley: Tertullian and the Bible: Language–Imagery–Exegesis. (Latinitas Christianorum Primaeva, Xxi.) Pp. Xvi+186. Nijmegen 1967. Paper, Fl. 19.50. [REVIEW] The Classical Review 19 (02):241-242.
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  43. M. T. Antonelli (1948). F. H. CLEOBURY PH.O, "Good, Man and the Absolute". [REVIEW] Giornale di Metafisica 3 (2):153.
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  44. D. W. O. Chan, M. Coltheart & I. Ecuyer-Dab (2004). Kobayashi, T., B23 Lee, S.-H., 43 Luan, VH, 43 Magnac, R., B1 Marantz, A., B35. Cognition 91:297.
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  45. O. C. Quick (1921). WALKER, C. T. H. -The Construction of the World in Terms of Fact and Value. [REVIEW] Mind 30:109.
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  46.  18
    N. Roll-Hansen (1992). Philosophical Ideas and Scientific Practice: A Note on the Empiricism of T.H. Morgan. [REVIEW] Biology and Philosophy 7 (1):69-76.
    In a reply to Marga Vicedo the philosophical inconsistency of Morgan is emphasized. It is argued that even if a strict classification of scientists according to their philosophical position is not possible, their science may still be influenced by their philosophical ideas. Finally it is suggested that philosophical ideas influence science less by a direct effect on the scientists than indirectly through science policy and administration.
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  47. Eric Dietrich (2000). A Counterexample T o All Future Dynamic Systems Theories of Cognition. J. Of Experimental and Theoretical AI 12 (2):377-382.
    Years ago, when I was an undergraduate math major at the University of Wyoming, I came across an interesting book in our library. It was a book of counterexamples t o propositions in real analysis (the mathematics of the real numbers). Mathematicians work more or less like the rest of us. They consider propositions. If one seems to them to be plausibly true, then they set about to prove it, to establish the proposition as a theorem. Instead o f setting (...)
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  48.  6
    Lou Van Den Dries & Adam H. Lewenberg (1995). T-Convexity and Tame Extensions. Journal of Symbolic Logic 60 (1):74 - 102.
    Let T be a complete o-minimal extension of the theory of real closed fields. We characterize the convex hulls of elementary substructures of models of T and show that the residue field of such a convex hull has a natural expansion to a model of T. We give a quantifier elimination relative to T for the theory of pairs (R, V) where $\mathscr{R} \models T$ and V ≠ R is the convex hull of an elementary substructure of R. We deduce (...)
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  49.  10
    T. O'Hagan (1998). Rousseau on Armour-Propre: T. O'Hagan. Aristotelian Society Supplementary Volume 72 (1):75-76.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  50.  10
    T. O'Hagan (1998). Rousseau on Armour-Propre: T. O'Hagan. Aristotelian Society Supplementary Volume 72 (1):75–76.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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