Search results for 'T. P. Hohler' (try it on Scholar)

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  1. G. T., P. T. & M. P. (eds.) (2011). Die Sprache der Freiheit. Philosophische Praxis Und Kunst Und Religion. LIT.
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  2. L. T. L. T. (1908). NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW] Mind 17:274.
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  3.  33
    T. P. Hohler (1982). Imagination and Reflection: Intersubjectivity: Fichte's Grundlage of 1794. Distributors for the United States and Canada, Kluwer Boston.
    INTRODUCTION There are only real men. With the emergence of philosophical questioning there concurrently emerges a subject who gives orientation to the ...
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  4.  6
    James Collins (1984). Imagination and Reflection: Intersubjectivity; Fichte's Grundlage of 1794. By T. P. Hohler. Modern Schoolman 62 (1):61-63.
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  5.  3
    H. J. W. T. (1919). ΑΡΙΩΝ-ἡ Μουσικὴ τω̑ν Ἑλλήνων ὡς διεσώθη ἀπὸ τω̑ν ἀρχαιοτάτων χρόνων μεχρὶ τω̑ς σήμερονὑπὸ Α. Ρεμαντα̑ καὶ Π. Δ. ΖαχαρίαARIWN-h Mousikh twn Ellhnwn ws dieswqh apo twn arxaiotatwn xronwn mexri tws shmeronupo A. Remanta kai P. D. Zaxaria. [REVIEW] Journal of Hellenic Studies 39:236.
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  6.  2
    D. T. & G. C. Greene (1942). Scholia Platonica Contulerunt Atque Investigaverunt F. D. Allen, J. Burnet, C. P. Parker; Omnia Recognita Praefatione Indicibusque Instructa Edidit. [REVIEW] Journal of Hellenic Studies 62:94.
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  7.  1
    B. P. (2001). Une Victime Capable de Se Livrer À des T'ches Ménagéres Peut Être Considérée Comme Étant En Incapacité Totale de Travail. Médecine et Droit 2001 (49):21.
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  8.  53
    P. T. (2002). Quantum State Diffusion - Ian Percival, Quantum State Diffusion, Cambridge University Press, Cambridge, 1998. [REVIEW] Studies in History and Philosophy of Science Part B 33 (4):707-716.
  9. T. M. P. Mahadevan & Hywel David Lewis (eds.) (1976). Philosophy, East and West: Essays in Honour of Dr. T. M. P. Mahadevan. Blackie & Son (India).
    Bhattacharyya, K. The Advaita concept of subjectivity.--Deutsch, E. Reflections on some aspects of the theory of rasa.--Nakamura, H. The dawn of modern thought in the East.--Organ, T. Causality, Indian and Greek.--Chatterjee, M. On types of classification.--Lacombe, O. Transcendental imagination.--Bahm, A. J. Standards for comparative philosophy.--Herring, H. Appearance, its significance and meaning in the history of philosophy.--Chang Chung-yuan. Pre-rational harmony in Heidegger's essential thinking and Chʼan thought.--Staal, J. F. Making sense of the Buddhist tetralemma.--Enomiya-Lassalle, H. M. The mysticism of Carl Albrecht (...)
     
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  10.  17
    T. K. Abbott (1889). Bishop Wordsworth's Edition of the Vulgate Nouum Testamentum Domini Nostri Iesu Christi Latine. Secundum Editionem Sancti Hieronymi Ad Codicum Manuscriptorum Fidem Recensuit Johannes Wordsworth, S.T.P., Episcopus Sarisburiensis, in Operis Societatem Adsumto Henrico Iuliano White, A. M. Societatis S. Andreae, Collegii Theologici Sarisburiensis Uice-Principali. Partis Prioris Fasciculus Primus Euangelium Secundum Matthaeum. Oxonii E Typographeo Clarendoniano. MDCCCLXXXIX. 12s. 6d. [REVIEW] The Classical Review 3 (10):452-454.
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  11. David Enoch (2009). Wouldn't It Be Nice If P , Therefore, P (for a Moral P ). Utilitas 21 (2):222-224.
    Suppose that a world in which we have an utterly non-consequentialist moral status is a better world than one in which we don’t have such a status. Does this give any reason to believe that we have such moral status? Suppose that a world without moral luck is worse than a world with moral luck. Does this give any reason to believe that there is moral luck? The problem is that positive answers to these questions1 seem to commit us to (...)
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  12.  6
    T. K. Abbott (1893). Dr. Wordsworth's Edition of the Latin Vulgate Nouum Testamentum Domini Nostri Iesu Christi Latine Secundum Editionem Sancti Hieronymi. Ad Codicum Manuscriptorum Fidem Recensuit Iohannes Wordsworth, S.T.P., Episcopus Sarisburiensis, in Operis Societatem Adsumpto Henrico Iuliano White, A.M., Societatis S. Andreae Collegii Theologici Sarisburiensis Uice-Principali. Euangelium Secundum Lucam. Oxonii, E Typographeo Clarendoniano. MDCCCXCIII. 12s. 6d. [REVIEW] The Classical Review 7 (05):216-217.
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  13.  2
    P. M. W. Tennant (2006). Wiseman (T.P.) The Myths of Rome . Pp. Xxii + 390, Maps, Ills, B/W and Colour Pls. Exeter: University of Exeter Press, 2004. Cased, £45, US$74.95. ISBN: 0-85989-703-. [REVIEW] The Classical Review 56 (01):165-.
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  14.  34
    Carl M. Bender & H. F. Jones (2000). Effective Potential for Mathcal{P}Mathcal{T}-Symmetric Quantum Field Theories. Foundations of Physics 30 (3):393-411.
    Recently, a class of $\mathcal{P}\mathcal{T}$ -invariant scalar quantum field theories described by the non-Hermitian Lagrangian $\mathcal{L}$ = $ \frac{1}{2} $ (∂ϕ) 2 +gϕ 2 (iϕ)ε was studied. It was found that there are two regions of ε. For ε<0 the $\mathcal{P}\mathcal{T}$ -invariance of the Lagrangian is spontaneously broken, and as a consequence, all but the lowest-lying energy levels are complex. For ε≥0 the $\mathcal{P}\mathcal{T}$ -invariance of the Lagrangian is unbroken, and the entire energy spectrum is real and positive. The subtle (...)
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  15.  23
    Mark D. Roberts (2004). P-Model Alternative to the T-Model. Web Journal of Formal, Computational and Logical Linguistics 5:1-18.
    Standard linguistic analysis of syntax uses the T-model. This model requires the ordering: D-structure > S-structure > LF, where D-structure is the sentences deep structure, S-structure is its surface structure, and LF is its logical form. Between each of these representations there is movement which alters the order of the constituent words; movement is achieved using the principles and parameters of syntactic theory. Psychological analysis of sentence production is usually either serial or connectionist. Psychological serial models do not accommodate the (...)
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  16.  23
    Andrew Naylor (1971). B Remembers That P From Time T. Journal of Philosophy 68 (2):29-41.
    For cases in which to remember that p is to have (strict) nonbasic, unmixed memory knowledge that p; in which there is at most one prior time, t, from which one remembers; in which one knew at t that p; and in which there can arise a sensible question whether one remembers that p from t — a person, B, remembers that p from t if and only if: (1) There is a set of grounds a subset of which consists (...)
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  17.  5
    P. T. Geach (1979). On Teaching Logic: P. T. Geach. Philosophy 54 (207):5-17.
    In medieval writers an important distinction was drawn between two applications of the term ‘ logica ’: there was logica utens , the practice of thinking logically about this or that subject-matter, and there was logica docens , the construction of logical theory. Of course the English word ‘logic’ and its derivative ‘logical’ have a corresponding twofold meaning, and we ignore the distinction at the risk of serious confusion. ‘Logical thought’ may mean thinking that is being commended as orderly, consistent, (...)
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  18.  35
    Roy A. Benton (2002). A Simple Incomplete Extension of T Which is the Union of Two Complete Modal Logics with F.M.P. Journal of Philosophical Logic 31 (6):527-541.
    I present here a modal extension of T called KTLM which is, by several measures, the simplest modal extension of T yet presented. Its axiom uses only one sentence letter and has a modal depth of 2. Furthermore, KTLM can be realized as the logical union of two logics KM and KTL which each have the finite model property (f.m.p.), and so themselves are complete. Each of these two component logics has independent interest as well.
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  19.  27
    P. T. Raju, Rama Rao Pappu & S. S. (eds.) (1988). Perspectives on Vedānta: Essays in Honor of Professor P.T. Raju. E.J. Brill.
    SS RAMA RAO PAPPU PROFESSOR PT RAJU: EVOLUTION OF HIS PHILOSOPHICAL THOUGHT "In India (PT Raju) represents and is really the original initiator of, ...
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  20.  4
    J. M. Alonso-Núñez (1988). Christopher Holdsworth, T. P. Wiseman (Edd.): The Inheritance of Historiography, 350–900. (Exeter Studies in History, 12.) Pp. Vi+138. Exeter University, 1986. Paper, £7.50. [REVIEW] The Classical Review 38 (01):160-161.
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  21.  6
    J. W. Rich (1995). Roman Culture T.P. Wiseman: Historiography and Imagination. Eight Essays on Roman Culture. (Exeter Studies in History, 33.) Pp. Xiv+167, 8 Figs. Exeter: University of Exeter Press, 1994. Paper, £13.95. [REVIEW] The Classical Review 45 (02):367-369.
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  22.  9
    E. J. Kenney (1971). Approaches to Catullus T. P. Wiseman: Catullan Questions. Pp. X+70. Leicester: University Press, 1969. Paper, £1 Net. Charles Witke: Enarratio Catulliana. Pp. Viii+51. Leiden: Brill, 1968. Paper, Fl. 13.50. [REVIEW] The Classical Review 21 (01):43-45.
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  23.  10
    Stephen Gaselee (1939). Postclassica (1) The Pastoral Elegy. An Anthology. Edited with Introduction, Commentary, and Notes by T. P. Harrison. English Translations by H. J. Leon. Pp. Xii+312. Austin: University of Texas, 1939. Cloth, $2.50. (2)Li. W. Daly and W. Suchier: Altercatio Hadriani Augusti Et Epicteti Philosophi. Pp. 168. (Illinois Studies in Language and Literature, Vol. 24, Nos. 1–2.) Urbana: University of Illinois Press, 1939. Paper, $2. (3)Vincent of Beauvais: De Eruditione Filiorum Nobilium. Edited by A. Steiner. Pp. Xxxn+236. (The Mediaeval Academy of America Publication No. 32.) Cambridge, Mass.: Mediaeval Academy of America, 1938. Cloth, $3.50 Post-Free. (4) Urbanus Magnus Danielis Becclesienis. Edited by J. G. Smyly. Pp. Viii+102. Dublin: Hodges, Figgis (London: Longmans), 1939. Cloth. (5)C. H. Buttimer: Hugonis de Sancto Victore Didascalicon De Studio Legendi. A Critical Text. Pp. Lii+160. (The Catholic University of America Studies in Medieval and Renaissanc Latin, Vol. X.) Washington, D.C. [REVIEW] The Classical Review 53 (5-6):196-198.
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  24.  8
    W. H. C. Frend (1969). T. P. O'Malley: Tertullian and the Bible: Language–Imagery–Exegesis. (Latinitas Christianorum Primaeva, Xxi.) Pp. Xvi+186. Nijmegen 1967. Paper, Fl. 19.50. [REVIEW] The Classical Review 19 (02):241-242.
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  25.  10
    John Briscoe (1981). The Historiography of the Last Century of the Roman Republic T. P. Wiseman: Clio's Cosmetics. Three Studies in Greco-Roman Literature. Pp. Xi + 209. Leicester: University Press, 1979. Cloth, £13. [REVIEW] The Classical Review 31 (01):49-51.
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  26.  10
    J. S. Mackenzie (1929). Hegel's Science of Logic. Translated by W. H. Johnston B.A., and L. G. Struthers M.A. With an Introductory Preface by Viscount Haldane of Cloan, K.T., P.C., O.M., F.R.S. (London: George Allen and Unwin Ltd. 1929. Vol. I, Pp. 404; Vol. II, Pp. 486. Price 32s. 2 Vols.)Hegel's Logic of World and Idea. Being a Translation of the Second and Third Parts of the Subjective Logic; with an Introduction on Idealism, Limited and Absolute. By Henry S. Macran, Fellow of Trinity College and Professor of Moral Philosophy in the University of Dublin. (Oxford: At the Clarendon Press, 1929. Pp. 215. Price 12s. 6d.). [REVIEW] Philosophy 4 (16):561-.
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  27.  7
    H. F. Stewart (1904). Gifford's Eusebius Eusebii Pamphili Evangelicae Praeparationis. Libr. XV. Ad Codices Manuscriptos Denuo Collatos Recensuit Anglice Nunc Primum Reddidit Notis Et Indicibus Instruxit E. H. Gifford, S.T.P. Oxford Univ. Press, 1903. £5 5s. [REVIEW] The Classical Review 18 (06):323-325.
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  28.  8
    Matthew Fox (2005). The Wiseman Effect D. Braund, C. Gill (Edd.): Myth, History and Culture in Republican Rome. Studies in Honour of T. P. Wiseman . Pp. X + 358, Maps, Ills. Exeter: University of Exeter Press, 2003. Cased, £40. ISBN: 0-85989-662-. [REVIEW] The Classical Review 55 (02):615-.
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  29.  7
    R. G. M. Nisbet (1988). Wiseman's Collected Papers T. P. Wiseman: Roman Studies: Literary and Historical. (Collected Classical Papers, 1.) Pp. X + 419; 4 Plates. Liverpool: Francis Cairns, 1987. £40. [REVIEW] The Classical Review 38 (02):380-383.
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  30.  6
    Anthony A. Barrett (1992). T. P. Wiseman (Tr.): Flavius Josephus: Death of an Emperor. Translated with an Introduction and Commentary. (Exeter Studies in History, 30.) Pp. Xviii+122; 3 Figs. University of Exeter Press, 1991. Paper, £6.95. [REVIEW] The Classical Review 42 (02):435-.
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  31.  2
    Amy Richlin (2004). Forty-Eight Years of Classical Scholarship T. P. Wiseman (Ed.): Classics in Progress. Essays on Ancient Greece and Rome . Pp.XVI + 451, Ills. Oxford: Oxford University Press, 2002. Cased, £45. Isbn: 0-19-726270-. [REVIEW] The Classical Review 54 (01):12-.
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  32.  2
    Barbara Abbott (1988). Review: E. M. Barth, R. T. P. Wiche, Problems, Functions and Semantic Roles. A Pragmatists' Analysis of Montague's Theory of Sentence Meaning. [REVIEW] Journal of Symbolic Logic 53 (1):317-318.
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  33.  4
    Henrik Mouritsen (2010). Republican Ideologies (T.P.) Wiseman Remembering the Roman People. Essays on Late-Republican Politics and Literature. Pp. X + 271, Ills, Maps. Oxford: Oxford University Press, 2009. Cased, £55. ISBN: 978-0-19-923976-. [REVIEW] The Classical Review 60 (02):522-524.
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  34.  3
    Morris Ginsberg (1929). The Unconscious in Action. By Barbara Low. With a Foreword by Professor T. P. Nunn. (University of London Press, 1928. Pp. 226. Price 5s. Net.). [REVIEW] Philosophy 4 (13):148-.
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  35.  2
    Elizabeth Colantoni (2010). Wiseman's Essays (T. P.) Wiseman Unwritten Rome. Pp. X + 366, Ills, Maps. Exeter: Exeter University Press, 2008. Paper, £20, US$37.95 (Cased, £49.50, US$95). ISBN: 978-0-85989-823-2 (978-0-85989-822-5 Hbk). [REVIEW] The Classical Review 60 (01):112-.
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  36.  3
    George Berkeley (1735). Reasons for Not Replying to Mr.~Walton's Full Answer in a Letter to P.T.P. Wilkins, David R..
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  37. Angeline Chiu (2013). A. Wiseman, T.P. Wiseman Ovid: Times and Reasons. A New Translation of Fasti. Pp. Xl + 185. Oxford: Oxford University Press, 2011. Cased, £55, US$99. ISBN: 978-0-19-814974-3. [REVIEW] The Classical Review 63 (1):294-295.
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  38. Paul Gifford (2011). Review of T.P. Wiseman's New Men in the Roman State. [REVIEW] Constellations 2 (2):154-156.
    In this work, Wiseman sets out to examine the role of the novus homo in the Roman Senate. Rather than attempt to deal with the earlier period of the Republic, an era for which we have little evidence of most senatorial Romans--let alone new men. Wiseman takes as his starting point the passage of the lex Gabinia in 139 BC. 1 This law imposed a secret ballot, meaning magisterial candidates were no longer bound so tightly to the patronage of the (...)
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  39. Antoine Le Grand & Mary Clark (1679). Antoni le Grand Apologia Pro Renato des-Cartes Contra Samuelem Parkerum, S.T.P. Archidiaconum Cantuariensem, Instituta & Adornata. [REVIEW] Typis M[Ary]. Clark, Prostant Autem Venales Ad Insigne Campanæcœeterio D. Pauli.
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  40. Sevtap Metin (2010). Biyo-Tıp Etiği Ve Hukuk. Xii Levha.
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  41. Thomas Parsons & Richard Warner (1804). Christianity, a System of Peace: A Letter [Signed T.P.]; in Which a Vindication of R. Warner's Sermon, Entitled 'War Inconsistent with Christianity', is Attempted. [With] a Second Letter. [REVIEW]
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  42.  11
    S. P. Oakley (1988). More Teubner Livy P. G. Walsh: T. Livius, Ab urbe condita, libri XXVIII–XXX. (Bibliotheca Teubneriana.) Pp. xvi + 155; 1 diagram. Leipzig: Teubner, 1986. [REVIEW] The Classical Review 38 (01):42-49.
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  43.  19
    George P. Klubertanz (1968). Ignatius T. Eschmann, O. P.—In Memoriam. Modern Schoolman 46 (1):39-40.
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  44.  5
    Francisco Fernández Buey (2005). Jorge Reichmann, Cuidar la T(i)erra. Políticas agrarias y alimentarias sostenibles para entrar al siglo XXI, Icaria, Barcelona, 2003, 623 p. [REVIEW] Polis 10.
    I De las muchas cosas que lleva ya escritas Jorge Riechmann sobre problemas sustantivos relacionados con la crisis ecológica, la última publicada, Cuidar la T(t)ierra, es seguramente la más notable. Y, sin duda, es la aportación más sugerente que ha aparecido por estos pagos al concepto de sostenibilidad y a su práctica en el mundo actual. Se trata de un libro de más seiscientas páginas en el que el lector atento apreciará un montón de cosas que sólo excepcionalmente suelen darse (...)
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  45. P. B. Medawar (1961). CHARDIN, P. T. De - "The Phenomenon of Man". [REVIEW] Mind 70:99.
     
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  46.  9
    P. G. Walsh (1975). P. T. Eden: Theobaldi Physiologus. Edited with Introduction, Critical Apparatus, Translation, and Commentary. Pp. 84. Leiden: Brill, 1972. Cloth, Fl.28. [REVIEW] The Classical Review 25 (02):332-.
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  47.  8
    D. P. Fowler (1984). More Papyri from Herculaneum M. Capasso: Trattato etico epicureo (P. Herc. 346). Pp. 158; 2 plates. Naples: Giannini, 1982. Paper. T. Dorandi: La cronologia di Apollodoro nel P. Herc. 1021. Pp. 47. Naples: Giannini, 1982. Paper. [REVIEW] The Classical Review 34 (02):216-218.
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  48.  6
    S. P. Oakley (1998). Cicero's Speeches T. Maslowski (Ed.): M. Tulli Ciceronis Scripta Quae Manserunt Omnia: Fasc. 23: Orationes in P. Vatinium Testem, Pro M. Caelio (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana). Pp. Cxxii + 156. Stuttgart and Leipzig: B. G. Teubner, 1995. DM 89. ISBN: 3-8154-1195-. [REVIEW] The Classical Review 48 (01):42-45.
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  49.  2
    Charles T. Wolfe & Ofer Gal (2013). Charles T. Wolfe et Ofer Gal éd., The Body as Object and Instrument of Knowledge. Embodied Empiricism in Early Modern Science. Dordrecht, Springer (Studies in History and Philosophy of Science, vol. XXV), 2010, 349 p., 157,41 euros. [REVIEW] Astérion 11.
    L’empirisme, comme mode de connaissance mais aussi comme tradition de pensée, a longtemps été négligé, que ce soit en histoire des sciences ou en histoire de la philosophie. Longtemps opposé au rationalisme, l’empirisme fait figure de mode de connaissance rhapsodique et non systématique. Associé au scepticisme, il est considéré comme une forme de renoncement à la connaissance, se contentant de décrire l’apparence des choses quand la véritable .
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  50.  5
    J. T. Sheppard (1917). Tύpannoς, Kέpδoς, and the Modest Measure in Three Plays of Euripides. Classical Quarterly 11 (01):3-.
    In a paper recently published in this Review, I tried to show that part of the formal beauty of the Hercules Furens is due to a subtle treatment of the familiar doctrine that the tyrant's wealth and power are of trifling value compared with Sophrosune, the gain that is really gain. Perhaps some further notes on the dramatic use made by Euripides of these familiar ideas may be of interest. One object with which I started was to observe the use (...)
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