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Tom Rockmore [192]T. Rockmore [11]Thomas Rockmore [2]
  1. Tom Rockmore, On Heidegger's Nazism and Philosophy.
    Given the significant attachment of the philosopher to the climate and intellectual mood of National Socialism, it would be inappropriate to criticize or exonerate his political decision in isolation from the very principles of Heideggerian philosophy itself. It is not Heidegger, who, in opting for Hitler, "misunderstood himself"; instead, those who cannot understand why he acted this way have failed to understand him. A Swiss professor regretted that Heidegger consented to compromise himself with the "everyday," as if a philosophy that (...)
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  2. Laurence Piper, Tom Rockmore & Arpad Szakolczai (forthcoming). Nick Crossley Teaches Sociology at the University of Manchester. His Research Interests Range From Social Theory to the Sociology of Social Movements, and Among His Many Publications Are The Politics of Sub-Jectivity: Between Foucault and Merleau-Ponty (1994), The Social Body: Habit, Identity and Desire (2001), Making Sense of Social. [REVIEW] Theoria.
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  3. T. Rockmore (forthcoming). Michael O. Hardimon, Hegel's Social Philosophy. Radical Philosophy.
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  4. Tom Rockmore (forthcoming). Sur le néo-marxisme: Sartre et Habermas. Les Études Philosophiques.
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  5. Tom Rockmore (2013). Marx Between Feuerbach and Hegel. Idealistic Studies 42 (2/3):109-118.
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  6. Tom Rockmore (2013). Remarks on Fichte and Realism. Fichte-Studien 36:21-32.
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  7. Tom Rockmore (2012). Moland, Lydia. Hegel on Political Identity: Patriotism, Nationality, Cosmopolitanism. The Review of Metaphysics 66 (1):161-163.
  8. Tom Rockmore (2012). Paul Redding , Continental Idealism: Leibniz to Nietzsche . Reviewed By. Philosophy in Review 32 (1):48-50.
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  9. Tom Rockmore, The Pittsburgh School, The Given and Knowledge. Normative Functionalism and the Pittsburgh School.
    The Pittsburgh School, aka the Pittsburgh Hegelians or as the Pittsburgh neo-Hegelians, is often associated with Sellars, McDowell and Brandom. The views of the Pittsburgh School arise on the heels of Sellars’ rejection of the given, but differ in important ways. The difficulty, if one turns away from the given, lies in justifying objective claims to know. I argue that neither Sellars, nor Brandom, nor McDowell successfully justifies claims to know. I further question their supposed Hegelianism. Hegel is a constructivist (...)
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  10. Tom Rockmore (2011). Fichte, éthique et philosophie transcendantale. Revue de Métaphysique Et de Morale 3 (3):343-353.
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  11. Tom Rockmore (2011). Kant and Phenomenology. University of Chicago Press.
    From Platonism to phenomenology -- Kant's epistemological shift to phenomenology -- Hegel's phenomenology as epistemology -- Husserl's phenomenological epistemology -- Heidegger's phenomenological ontology -- Kant, Merleau-Ponty's descriptive phenomenology, and the primacy of perception -- On overcoming the epistemological problem through phenomenology.
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  12. Tom Rockmore (2011). Liminaire. Revue de Métaphysique Et de Morale 3 (3):291-295.
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  13. Tom Rockmore (2011). Reason, Truth, and Reality. International Studies in the Philosophy of Science 24 (4):449-451.
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  14. Daniel Breazeale & Tom Rockmore (eds.) (2010). Fichte, German Idealism, and Early Romanticism. Rodopi.
    This volume of 23 previously unpublished essays explores the relationship between the philosophy of J.G. Fichte and that of other leading thinkers associated ...
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  15. Tom Rockmore (2010). Após o marxismo:Liberalismo democrático e reconhecimento hegeliano. Philósophos - Revista de Filosofia 4 (1):125-139.
    Este artigo trata da oposição entre liberalismo e marxismo e mostra que o problema político moderno deve ser pensado a partir de uma forma atualizada da teoria hegeliana do reconhecimento.
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  16. Tom Rockmore (2010). Dialectic and Circularity : Ishegelian Circularity a New Copernican Revolution? In Nektarios Limnatis (ed.), The Dimensions of Hegel's Dialectic. Continuum. 55.
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  17. Tom Rockmore (2010). Fichte, German Idealism, and the Thing in Itself. In Daniel Breazeale & Tom Rockmore (eds.), Fichte, German Idealism, and Early Romanticism. Rodopi. 9--20.
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  18. Tom Rockmore (2010). Is Marx a Fichtean? Philosophy and Social Criticism 36 (1):93-104.
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  19. Violetta L. Maria Waibel, Daniel Breazeale & Tom Rockmore (eds.) (2010). Fichte and the Phenomenological Tradition. de Gruyter.
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  20. T. Rockmore (2009). Remarks on Russian Philosophy, Soviet Philosophy, and Historicism. Diogenes 56 (2-3):84-94.
    This paper concerns two themes: my personal experience of Russian philosophy and Russian philosophers on the one hand, and historicism on the other. My account of my limited experience of Russian philosophers and philosophy will be mainly autobiographical. My remarks about historicism will concern a single aspect of the philosophical consequences of the Soviet experience for Russian philosophy. When I come to Russia, I am always surprised by the degree of interest in a historical approach to knowledge, an interest that, (...)
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  21. Tom Rockmore (2009). Heidegger, National Socialism and “Imperialism”. Symposium 13 (2):128-145.
  22. Tom Rockmore (2009). Some Recent Analytic 'Realist' Readings of Hegel. In Angelica Nuzzo (ed.), Hegel and the Analytic Tradition. Continuum.
     
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  23. Daniel Breazeale & Tom Rockmore (eds.) (2008). After Jena: New Essays on Fichte's Later Philosophy. Northwestern University Press.
    The career of J. G. Fichte, a central figure in German idealism and in the history of philosophy, divides into two distinct phases: the first period, in which he occupied the chair of critical philosophy at the University of Jena (1794-1799); and the following period, after he left Jena for Berlin. Due in part to the inaccessibility of the German texts, Fichte scholarship in the English-speaking world has tended to focus on the Jena period, neglecting the development of this major (...)
     
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  24. Tom Rockmore (2008). Fichte, Ethics, and Transcendental Philosophy. Philosophy Today 52 (3-4):252-258.
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  25. Tom Rockmore (2008). Fichte on Knowledge, Practice, and History. In Daniel Breazeale & Tom Rockmore (eds.), After Jena: New Essays on Fichte's Later Philosophy. Northwestern University Press.
     
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  26. Tom Rockmore (2008). Introduction. Philosophy Today 52 (3-4):215-216.
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  27. Tom Rockmore (2008). Philosophie russe, philosophie soviétique et historicisme. Diogène 223 (3):4.
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  28. Tom Rockmore (2007). Hegel et le constructivisme épistémologique. Revue de Métaphysique Et de Morale 1 (1):103-113.
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  29. Tom Rockmore (2007). On Fichte and Idealism. Fichte-Studien 31:69-79.
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  30. Tom Rockmore (2007). On Reading Hegel. Philosophy and Social Criticism 33 (1):55-66.
    New readings have recently been offered by Frederick Beiser and Robert Brandom of Hegel, a notoriously difficult writer. I believe that both Beiser and Brandom go astray in reading Hegel otherwise than how he reads others, that is, in terms of the internal development of their theories in response to philosophical problems with which they were concerned as opposed to other, external concerns. Beiser reads Hegel’s position in the context of German idealism in order to refute it and Brandom reads (...)
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  31. Tom Rockmore (2006). Before and After 9/11. Ars Disputandi 6:1566-5399.
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  32. Tom Rockmore (2006). Fichte, la connaissance et I'histoire. Symposium 10 (2):515-532.
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  33. Tom Rockmore (2006). Hegel and Epistemological Constructivism. Idealistic Studies 36 (3):183-190.
    This is a paper about Hegelian constructivism in relation to theory of knowledge. Constructivism, which is known at least since Greek antiquity, isunderstood in different ways. In philosophy, epistemological constructivism is often rejected, and only occasionally studied. Kantian constructivism is examinedfrom time to time under the heading of the Copernican revolution. Hegelian constructivism, which is best understood as a reaction to and revision of Kantianepistemology, seems never to have been discussed in detail. This paper will sketch the outlines of Hegelian (...)
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  34. Tom Rockmore (2006). Heidegger and Kantian Ethics. Journal of Philosophical Research 31:335-338.
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  35. Tom Rockmore (2006). In Kant's Wake: Philosophy in the Twentieth Century. Blackwell Pub..
    In Kant’s Wake evaluates the four main trends in philosophy in the twentieth century — Marxism, Anglo-American analytic, American pragmatism, and continental philosophy — and argues that all four evolved in reaction to Kant’s fascinating and demanding philosophy. Gives a sense of the main thinkers and problems, and the nature of their debates; Provides an intriguing assessment of the accomplishments of twentieth-century philosophy.
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  36. Tom Rockmore (2006). On War, Politics and Capitalism After 9/11. Theoria 53 (110):74-96.
    9/11 represents less a tear in the fabric of history, or a break with the past, than an inflection in ongoing historical processes, such as the continued expansion of capitalism that at some recent time has supposedly attained a level of globalization. This paper considers the relation of war and politics with respect to three instances arising in the wake of 9/11, including the war in Afghanistan, the war in Iraq, and finally the global war on terror (GWT). I argue (...)
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  37. Tom Rockmore (2006). Wittgenstein's Philosophical Investigations: An Introduction. Review of Metaphysics 60 (1):180-181.
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  38. Catalin Partenie & Tom Rockmore (eds.) (2005). Heidegger and Plato: Toward Dialogue. Northwestern University Press.
    For Martin Heidegger the "fall" of philosophy into metaphysics begins with Plato. Thus, the relationship between the two philosophers is crucial to an understanding of Heidegger--and, perhaps, even to the whole plausibility of postmodern critiques of metaphysics. It is also, as the essays in this volume attest, highly complex, and possibly founded on a questionable understanding of Plato. As editors Catalin Partenie and Tom Rockmore remark, a simple way to describe Heidegger's reading of Plato might be to say that what (...)
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  39. Tom Rockmore (2005). A New Look at Croce's Historicism. Idealistic Studies 35 (1):49-60.
    The aim of this informal paper is to direct (or redirect) attention to the importance of Croce’s historicism. Though he is sometimes described as the best known Italian intellectual since Galileo, and though his influence remains strong in Italy, his impact outside Italy is not as important as it should be. Other than through Collingwood, his only well known English-language disciple, Croce has had very little influence on those writing in English. His theories, including his historicism, on which I will (...)
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  40. Tom Rockmore (2005). Heidegger's Uses of Plato and the History of Philosophy. In Catalin Partenie & Tom Rockmore (eds.), Heidegger and Plato: Toward Dialogue. Northwestern University Press. 192--212.
  41. Tom Rockmore (2005). On Constructivist Epistemology. Rowman & Littlefield Publishers.
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  42. Tom Rockmore (2005). Reading Hegel's Phenomenology (Review). Journal of the History of Philosophy 43 (4):493-494.
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  43. Tom Rockmore (2005). On Classical and Neo-Analytic Forms of Pragmatism. Metaphilosophy 36 (3):259-271.
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  44. Tom Rockmore (2004). Can War Transform Iraq Into a Democracy? Theoria 51 (103):15-27.
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  45. Tom Rockmore (2004). Derrida and Heidegger in France. Symposium 8 (2):339-362.
  46. Tom Rockmore (2004). German Philosophy 1760–1860. International Philosophical Quarterly 44 (2):270-271.
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  47. Tom Rockmore (2004). Hegel, Idealism, and Analytic Philosophy. Yale University Press.
    In this book-the first large-scale survey of the complex relationship between Hegel's idealism and Anglo-American analytic philosophy-Tom Rockmore argues that analytic philosophy has consistently misread and misappropriated Hegel. According to Rockmore, the first generation of British analytic philosophers to engage Hegel possessed a limited understanding of his philosophy and of idealism. Succeeding generations continued to misinterpret him, and recent analytic thinkers have turned Hegel into a pragmatist by ignoring his idealism. Rockmore explains why this has happened, defends Hegel's idealism, and (...)
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  48. Tom Rockmore (2004). On Foundationalism: A Strategy for Metaphysical Realism. Rowman & Littlefield Publishers.
    In modern times, foundationalism has replaced intuition as the main strategy to make out metaphysical realist claims to know. In On Foundationalism, Rockmore argues that foundationalism fails in all its known variants.
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  49. Tom Rockmore (2004). Tradition(S). International Studies in Philosophy 36 (1):347-348.
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  50. Tom Rockmore (2004). Truth, Beauty, and the Social Function of Art. Journal of Chinese Philosophy 31 (1):17–32.
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