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T. S. Champlin [63]T. Stephen Champlin [4]
  1.  8
    T. S. Champlin & Mark Sainsbury (1992). Logical Forms: An Introduction to Philosophical Logic. Philosophical Quarterly 42 (167):243.
    Logical Forms explains both the detailed problems involved in finding logical forms and also the theoretical underpinnings of philosophical logic. In this revised edition, exercises are integrated throughout the book. The result is a genuinely interactive introduction which engages the reader in developing the argument. Each chapter concludes with updated notes to guide further reading.
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  2.  85
    T. S. Champlin & A. D. M. Walker (1974). Tendencies, Frequencies and Classical Utilitarianism. Analysis 35 (1):8 - 12.
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  3.  46
    T. S. Champlin (1994). Hyman on Naturalism and the Ram Jug. British Journal of Aesthetics 34 (2):146-150.
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  4.  29
    T. Stephen Champlin (1992). Solitary Rule-Following. Philosophy 67 (261):285-306.
    Can a rule be followed by one person who has lived all his life in as complete isolation from other human beings as is consistent with his mere physical survival? This question divides philosophers as sharply today as it did over thirty years ago when, prompted by their reading of Wittgenstein, they first asked it. My aim here is to suggest a way of reconciling the two opposing sides in the current debate. I also hope to explain why it was (...)
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  5.  58
    T. S. Champlin (2008). The Metaphor of Mental Illness - by Neil Pickering. Journal of Applied Philosophy 25 (4):353-355.
  6.  25
    T. S. Champlin (1988). Reflexive Paradoxes. Routledge.
    Introduction At some point in your life you will have told a lie and have been believed. You will have deceived the person to whom you lied. ...
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  7.  24
    T. S. Champlin (1976). Quine's Judge. Philosophical Studies 29 (5):349 - 352.
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  8.  5
    T. S. Champlin (1993). A Curious Plural: T. S. Champlin. Philosophy 68 (266):435-455.
    Statements of identity with a plural subject, of the form ‘They are the same person ,’ as illustrated in each of the answers to the above two questions, give rise to a philosophical problem.
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  9.  14
    T. Stephen Champlin (1979). Self-Deception: A Problem About Autobiography. Proceedings of the Aristotelian Society 77:77-94.
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  10.  9
    T. S. Champlin (1987). Doing Something for Its Own Sake. Philosophy 62 (239):31 - 47.
    The idea of doing something for its own sake interests me for two reasons. First, I should like to understand better two opposing reactions that I have felt on coming across the phrase ‘for its own sake’ used in earnest. When told that knowledge is worth pursuing for its own sake and that this is what the study of science at a university ought to be like—not an adjunct to commercially motivated research in a product I design and development team (...)
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  11. T. S. Champlin (1977). Self-Deception: A Reflexive Dilemma: T. S. Champlin. Philosophy 52 (201):281-299.
    It is not easy to see how self-deception is possible because the man who deceives himself seems to be required to play two incompatible roles, that of deceiver and that of deceived. This makes self-deception sound about as difficult as presiding at one's own funeral. Many attempts have been made to remove the air of paradox from self-deception. These attempts are all unsuccessful, and they are best seen as expressions of philosophical puzzlement rather than as actual solutions. In particular, the (...)
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  12.  18
    T. Stephen Champlin (1976). Double Deception. Mind 85 (January):100-102.
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  13.  13
    T. Stephen Champlin (1994). Deceit, Deception and the Self-Deceiver. Philosophical Investigations 17 (1):53-58.
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  14.  4
    T. S. Champlin (1976). Punishment Without Offence. American Philosophical Quarterly 13 (1):85 - 87.
  15.  10
    T. S. Champlin (1995). Moore and Wittgenstein on Certainty By Avrum Stroll Oxford University Press,1994, 196 Pp., £27.50. [REVIEW] Philosophy 70 (273):466-.
  16.  9
    T. S. Champlin (1989). The Causation of Mental Illness. Philosophical Investigations 12 (1):14-32.
  17.  3
    T. S. Champlin (1982). Metaphors We Live By. Philosophical Books 23 (2):111-116.
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  18.  3
    T. S. Champlin (1995). International Journal of Philosophical Studies. Philosophical Books 36 (1):33-35.
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  19.  6
    T. S. Champlin (1990). Tendencies. Proceedings of the Aristotelian Society 91:119 - 133.
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  20.  8
    T. S. Champlin (1985). Motivated Irrationality By David Pears Oxford University Press, 1984, Viii + 256 Pp., £14.95. [REVIEW] Philosophy 60 (232):274-.
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  21.  7
    T. S. Champlin (1988). The Reality of Mental Illness By Martin Roth and Jerome Kroll Cambridge University Press, 1986, Viii + 128 Pp., £22.50, £7.95 Paper. [REVIEW] Philosophy 63 (243):122-.
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  22.  1
    T. S. Champlin (1976). Why Does Language Matter to Philosophy? Philosophical Books 17 (3):121-123.
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  23.  1
    T. S. Champlin (1994). Editorial: Let There Be Finesse. Philosophy 69 (269):263-264.
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  24.  1
    T. S. Champlin (1982). The Singer Not the Song: Editorial. Philosophy 57 (220):155-156.
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  25. T. S. Champlin (1986). Mike W. Martin, Ed., Self-Deception and Self-Understanding Reviewed By. Philosophy in Review 6 (2):76-79.
     
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  26.  7
    T. S. Champlin (1981). The Reality of Mental Illness. Philosophy 56 (218):467 - 487.
    My three main points are: Mental disease is a metaphor, but mental illness is not. Feeling ill and having a physical illness are logically related. If there were no such thing as feeling ill, there would be no such thing as suffering from a physical illness. Yet there is no logical connection between feeling ill and being mentally ill. Mental illness is manifested in various forms of behaviour, for example, suspiciousness, elation, depression, etc.; if a form of behaviour is to (...)
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  27.  2
    T. S. Champlin (1981). Assertion and Fact: The Categories of Self‐Conscious Thinking. Philosophical Books 22 (1):31-32.
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  28.  2
    T. S. Champlin (1977). Self-Deception: A Reflexive Dilemma. Philosophy 52 (201):281 - 299.
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  29.  2
    T. S. Champlin (1977). The Language of Thought. Philosophical Books 18 (3):117-118.
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  30.  5
    T. S. Champlin (1989). Head Colds and Thoughts in the Head. Philosophy 64 (247):39 - 48.
    ‘There just has to be some connection between thinking and what goes on in my head when I am thinking,’ said someone to me recently. ‘When I am thinking,’ he continued, ‘the thinking is going on in here’, at which he pointed with his forefinger at his head. I indicated mild dissent. ‘You seem to me to be overlooking plain facts,’ he retorted. ‘There are thoughts in my head. Nothing could make me doubt that. If I am given a complicated (...)
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  31.  4
    T. S. Champlin (1995). Hanfling on Self-Love. Philosophy 70 (271):107 - 110.
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  32.  3
    T. S. Champlin (1992). On Being One's Own Worst Enemy. Philosophical Investigations 15 (4):324-328.
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  33.  2
    T. S. Champlin (1989). Subjectivity and Representation in Descartes: The Origins of Modernity. Philosophical Books 30 (2):85-86.
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  34.  1
    T. S. Champlin (1982). A Study of Self-Deception By Mary R. Haight Brighton: The Harvester Press, and Atlantic Highlands, New Jersey: Humanities Press, 1980, Xii+163 Pp. [REVIEW] Philosophy 57 (219):144-.
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  35.  1
    T. S. Champlin (1987). Foundations of Illocutionary Logic. Philosophical Books 28 (2):96-98.
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  36.  1
    T. S. Champlin (1992). False Consciousness. Philosophical Books 33 (4):253-255.
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  37.  3
    T. S. Champlin (1993). A Curious Plural. Philosophy 68 (266):435 - 455.
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  38.  1
    T. S. Champlin (1979). The Language of Philosophy. Philosophical Books 20 (1):32-34.
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  39.  1
    T. S. Champlin (1988). Trials and Punishments. Philosophical Books 29 (2):107-109.
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  40.  1
    T. S. Champlin (1983). Alienists in the Witness‐Box. Philosophical Books 24 (1):1-3.
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  41.  3
    T. S. Champlin (1994). Responsibility By J. R. Lucas Clarendon Press, Oxford,, 1993, 298pp., £30.00. [REVIEW] Philosophy 69 (268):254-.
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  42.  3
    T. S. Champlin (1990). J. L. Austin By G. L. Warnock London and New York: Routledge, 1989, I + 165 Pp., £30.00. [REVIEW] Philosophy 65 (254):526-.
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  43.  2
    T. S. Champlin (1985). Subjecting and Objecting By Max Deutscher Oxford: Basil Blackwell Publisher, 1983, 281 Pp., £17.50. [REVIEW] Philosophy 60 (231):138-.
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  44.  2
    T. S. Champlin (1983). The Elusiveness of Meaning. Philosophical Investigations 6 (4):276-300.
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  45.  1
    T. S. Champlin (1984). Self-Deception in Second-Rate English. Philosophy 59 (228):259 - 261.
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  46. T. S. Champlin (1994). Booknotes. Philosophy 69:256.
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  47. T. S. Champlin (1994). Books Received. [REVIEW] Philosophy 69:258.
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  48. T. S. Champlin (1988). David Lamb, Teifion Davies & Marie Roberts: "Explorations in Medicine, Vol. I". [REVIEW] Journal of Applied Philosophy 5 (2):240.
     
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  49. T. S. Champlin (1985). DEUTSCHER, MAX Subjecting and Objecting. [REVIEW] Philosophy 60:138.
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  50. T. S. Champlin (1987). Doing Something for its Own Sake. Philosophy 62 (239):31.
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