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  1.  6
    T. S. Rukmani (1993). Śankara's Views Onyoga in theBrahmasŪtrabhā Ya in the Light of the Authorship of theyogasŪtrabhā Ya-Vivara A. Journal of Indian Philosophy 21 (4):395-404.
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  2.  9
    T. S. Rukmani (1988). Vijñānabhik $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />U's Double Reflection Theory of Knowledge in the Yoga System. [REVIEW] Journal of Indian Philosophy 16 (4):367-375.
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  3.  21
    T. S. Rukmani (1998). The Yogasūtrabhāsyavivarana is Not a Work of Śankarācārya the Author of the Brahmasūtrabhāsya. Journal of Indian Philosophy 26 (3):263-274.
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  4.  17
    T. S. Rukmani (1997). Tension Between Vyutthāna and Nirodha in the Yoga-Sūtras. Journal of Indian Philosophy 25 (6):613-628.
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  5.  5
    T. S. Rukmani (1988). Vij�?Nabhik $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{s}$$ U's Double Reflection Theory of Knowledge in the Yoga System. [REVIEW] Journal of Indian Philosophy 16 (4):367-375.
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  6.  25
    T. S. Rukmani (2007). Dharmamegha-Samādhi in the Yogasūtras of Patañjali: A Critique. Philosophy East and West 57 (2):131 - 139.
    The concept of dharmamegha-samādhi that occurs in Patañjali's Yogasutras, in the path to kaivalya, has not been easy to comprehend. Scholars working in the field of Yoga have explained the concept in many different ways. This essay tries to reach an understanding of dharmamegha-samādhi based on a careful reading of the Yogastitras along with Vyāsa's commentary on it and the later well-known commentaries on Vyāsa's own commentary such as the Tattvavaisāradī, the Yogavārttika, and so on. Whether dharmamegha-samādhi is in any (...)
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  7. T. S. Rukmani (1992). The Problem of the Authorship of the Yogas?Trabh? $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{s}$$ Yavivara $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N}$$ Am. [REVIEW] Journal of Indian Philosophy 20 (4):419-423.
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  8.  13
    T. S. Rukmani (1992). The Problem of the Authorship of the Yogasūtrabhā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />Yavivara $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N}$}}{N} " />Am. [REVIEW] Journal of Indian Philosophy 20 (4).
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  9.  23
    T. S. Rukmani (1978). Vijñānabhiksu on Bhava-Pratyaya and Upāya-Pratyaya Yogīs in Yoga-Sutras. Journal of Indian Philosophy 5 (4):311-317.
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  10.  18
    T. S. Rukmani (1993). Śankara's Views Onyoga in Thebrahmasūtrabhā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s} $}}{s} " />Ya in the Light of the Authorship of Theyogasūtrabhā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s} $}}{s} " />Ya-Vivara $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N} $}}{N} " />A. [REVIEW] Journal of Indian Philosophy 21 (4).
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  11.  14
    T. S. Rukmani (1980). Vikalpa as Defined by 385-01385-01385-01in the Yogavārttika. Journal of Indian Philosophy 8 (4):385-392.
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  12.  4
    T. S. Rukmani (1992). The Problem of the Authorship of the Yogasutrabhasyavivaranam. Journal of Indian Philosophy 20 (4):419-423.
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  13. T. S. Rukmani (1988). Vijñanabhiksu's Double Reflection Theory of Knowledge in the Yoga System. Journal of Indian Philosophy 16 (4):367.
     
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  14.  1
    T. S. Rukmani (2007). Dharmamegha-Samādhi in the Yogasūtras of Patañjali: A Critique. Philosophy East and West 57 (2):131-139.
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  15.  6
    T. S. Rukmani (1998). The YogasūtrabhāSyavivarana Is Not a Work of śankarācāRya the Author of the BrahmasūtrabhāSya. Journal of Indian Philosophy 26 (3):263-274.
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  16.  1
    T. S. Rukmani (1993). ?Ankara's Views Onyoga in theBrahmas?Trabh? $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{S} $$ Ya in the Light of the Authorship of Theyogas?Trabh? $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{S} $$ Ya-Vivara $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N} $$ A. [REVIEW] Journal of Indian Philosophy 21 (4):395-404.
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  17. T. S. Rukmani, P. Pratap Kumar & Jonathan Duquette (eds.) (2013). Classical and Contemporary Issues in Indian Studies: Essays in Honour of Trichur S. D.K. Printworld.
    Issues in interpreting the yoga tradition -- Issues in interpreting the Vedānta tradition -- Issues of continuity and compatibility -- Issues of narrative, philosophical discourse and grammar -- Issues of Brāmanical intellectuals, ascetics and renunciants -- Issues in contemporary Hinduism : environment, non-violence, gender, faith and syncretism.
     
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  18. T. S. Rukmani (ed.) (1988). Religious Consciousness and Life-Worlds. Indian Institute of Advanced Study, Shimla, in Association with Indus Pub. Co..
     
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  19. T. S. Rukmani (1991). Sankara the Man and His Philosophy. Monograph Collection (Matt - Pseudo).
     
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  20. T. S. Rukmani (1993). Sankara's Views on "Yoga" in the "Brahmasutrabhasya" in the Light of the Authorship of the "Yogasutrabhasya-Vivarana". Journal of Indian Philosophy 21 (4):395.
     
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  21. T. S. Rukmani (1977). Vijñanabhiksu on Bhava-Pratyaya and Upaya-Pratyaya in Yoga-Sutras. Journal of Indian Philosophy 5:311.
     
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  22. T. S. Rukmani (1991). Williams) 191 Review: Ts Rukmani (Trans.), Yogavdrttika of Vijndnabhiksu (Gerald James Larson) 219. Journal of Indian Philosophy 19 (2):222.
     
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