Search results for 'T. Sevier Sydney' (try it on Scholar)

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  1.  24
    Vykinta Kligyte, Richard T. Marcy, Sydney T. Sevier, Elaine S. Godfrey & Michael D. Mumford (2008). A Qualitative Approach to Responsible Conduct of Research (RCR) Training Development: Identification of Metacognitive Strategies. Science and Engineering Ethics 14 (1):3-31.
    Although Responsible Conduct of Research (RCR) training is common in the sciences, the effectiveness of RCR training is open to question. Three key factors appear to be particularly important in ensuring the effectiveness of ethics education programs: (1) educational efforts should be tied to day-to-day practices in the field, (2) educational efforts should provide strategies for working through the ethical problems people are likely to encounter in day-to-day practice, and (3) educational efforts should be embedded in a broader program of (...)
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  2.  20
    Meagan E. Brock, Andrew Vert, Vykinta Kligyte, Ethan P. Waples, Sydney T. Sevier & Michael D. Mumford (2008). Mental Models: An Alternative Evaluation of a Sensemaking Approach to Ethics Instruction. Science and Engineering Ethics 14 (3):449-472.
    In spite of the wide variety of approaches to ethics training it is still debatable which approach has the highest potential to enhance professionals’ integrity. The current effort assesses a novel curriculum that focuses on metacognitive reasoning strategies researchers use when making sense of day-to-day professional practices that have ethical implications. The evaluated trainings effectiveness was assessed by examining five key sensemaking processes, such as framing, emotion regulation, forecasting, self-reflection, and information integration that experts and novices apply in ethical decision-making. (...)
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  3.  36
    Vykinta Kligyte, Richard T. Marcy, Ethan P. Waples, Sydney T. Sevier, Elaine S. Godfrey, Michael D. Mumford & Dean F. Hougen (2008). Application of a Sensemaking Approach to Ethics Training in the Physical Sciences and Engineering. Science and Engineering Ethics 14 (2):251-278.
    Integrity is a critical determinant of the effectiveness of research organizations in terms of producing high quality research and educating the new generation of scientists. A number of responsible conduct of research (RCR) training programs have been developed to address this growing organizational concern. However, in spite of a significant body of research in ethics training, it is still unknown which approach has the highest potential to enhance researchers’ integrity. One of the approaches showing some promise in improving researchers’ integrity (...)
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  4.  7
    E. Brock Meagan, Vykinta Kligyte Andrew Vert, P. Waples Ethan, T. Sevier Sydney & D. Mumford Michael (2008). Mental Models: An Alternative Evaluation of a Sensemaking Approach to Ethics Instruction. Science and Engineering Ethics 14 (3).
    In spite of the wide variety of approaches to ethics training it is still debatable which approach has the highest potential to enhance professionals’ integrity. The current effort assesses a novel curriculum that focuses on metacognitive reasoning strategies researchers use when making sense of day-to-day professional practices that have ethical implications. The evaluated trainings effectiveness was assessed by examining five key sensemaking processes, such as framing, emotion regulation, forecasting, self-reflection, and information integration that experts and novices apply in ethical decision-making. (...)
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  5. Michael Mumford, Elaine Godfrey, Sydney Sevier, Richard Marcy & Vykinta Kligyte (2008). A Qualitative Approach to Responsible Conduct of Research Training Development: Identification of Metacognitive Strategies. Science and Engineering Ethics 14 (1):33-39.
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  6. Jacques Abbadie & W. T. (1695). The Art of Knowing One-Self: Or, an Enquiry Into the Sources of Morality [Tr. By T.W.].
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  7. W. T. (1698). A Dialogue Between Mr. Merriman, and Dr. Chymist: Concerning John Sergents Paradoxes, in His New Method to Science, and His Solid Philosophy. By T.W. [REVIEW] [S.N.].
     
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  8. L. T. L. T. (1908). NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW] Mind 17:274.
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  9. Janna Thompson (1991). Reviews : Gisela T. Kaplan and Clive S. Kessler (Eds), Hannah Arendt: Thinking Judging Freedom (Sydney, Allen & Unwin, 1989). Thesis Eleven 29 (1):131-133.
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  10.  87
    Robert Dixon (1982). Reviews : G. Crough, T. Wheelwright and T. Wilshire, (Editors) Australia and World Capitalism, (Pengum, Ringwood 1980), P. Sheehan, Crisis in Abundance, Penguin, Ringwood 1980), B. Hughes. Exit Full Employment, Angus and Robertson, Sydney 1980). [REVIEW] Thesis Eleven 4 (1):200-204.
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  11.  16
    Judy Lattas (1994). Reviews : Somer Brodribb, Nothing Mat(T)Ers: A Feminist Critique of Postmodernism (Melbourne, Spinifex, 1992); Elisabeth J. Porter, Women and Moral Identity (Sydney, Allen & Unwin, 1991). [REVIEW] Thesis Eleven 37 (1):176-180.
    Reviews : Somer Brodribb, Nothing Maters: A Feminist Critique of Postmodernism ; Elisabeth J. Porter, Women and Moral Identity.
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  12.  6
    A. S. Owen (1927). Our Debt to Aeschylus, Sophocles, Lucian Aeschylus and Sophocles: Their Work and Influence. By J. T. Sheppard, M.A., Litt.D. Pp. 204. Lucian: Satirist and Artist. By Francis G. Allinson, Litt.D. Pp. 204. London, Calcutta, Sydney: G. G. Harrap and Co. 5s. Each. [REVIEW] The Classical Review 41 (05):178-179.
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  13.  4
    Michael Winterbottom (1975). Cicero: Pro Quinctio T. E. Kinsey: M. Tulli Ciceronis Pro P. Quinctio Oratio. Edited with Text, Introduction, and Commentary. Pp. Vii+229. Sydney: University Press, 1971. Cloth, £7·70. [REVIEW] The Classical Review 25 (01):39-41.
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  14.  10
    Averil Cameron (1984). Zosimus R. T. Ridley: Zosimus, New History. A Translation with Commentary. (Byzantina Australiensia, 2.) Pp. Xv+263. Canberra: Australian Association for Byzantine Studies, University of Sydney, 1982. Paper, A. $12. [REVIEW] The Classical Review 34 (01):27-28.
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  15.  28
    Richard Vykinta Kligyte, Ethan T. Marcy, Sydney P. Waples, Elaine T. Sevier, Michael S. Godfrey, Dean D. Mumford & F. Hougen (2008). Application of a Sensemaking Approach to Ethics Training in the Physical Sciences and Engineering. Science and Engineering Ethics 14 (2).
    Integrity is a critical determinant of the effectiveness of research organizations in terms of producing high quality research and educating the new generation of scientists. A number of responsible conduct of research (RCR) training programs have been developed to address this growing organizational concern. However, in spite of a significant body of research in ethics training, it is still unknown which approach has the highest potential to enhance researchers’ integrity. One of the approaches showing some promise in improving researchers’ integrity (...)
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  16.  12
    Richard Vykinta Kligyte, Sydney T. Marcy, Elaine T. Sevier, Michael S. Godfrey & D. Mumford (2008). A Qualitative Approach to Responsible Conduct of Research (Rcr) Training Development: Identification of Metacognitive Strategies. Science and Engineering Ethics 14 (1).
    Although Responsible Conduct of Research (RCR) training is common in the sciences, the effectiveness of RCR training is open to question. Three key factors appear to be particularly important in ensuring the effectiveness of ethics education programs: (1) educational efforts should be tied to day-to-day practices in the field, (2) educational efforts should provide strategies for working through the ethical problems people are likely to encounter in day-to-day practice, and (3) educational efforts should be embedded in a broader program of (...)
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  17.  51
    James Franklin (2011). Philosophy in Sydney. In G. Oppy & N. Trakakis (eds.), The Antipodean Philosopher. Lexington Books 61-66.
    Let me tell you what philosophy is about, then about how Sydney does it in its own special way. Does life have a meaning, and if so what is it? What can I be certain of, and how should I act when I am not certain? Why are the established truths of my tribe better than the primitive superstitions of your tribe? Why should I do as I’m told? Those are questions it’s easy to avoid, in the rush to (...)
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  18.  11
    T. P. Wiseman (1988). Historiography and Rhetoric A. J. Woodman: Rhetoric in Classical Historiography. Four Studies. Pp. Xiv + 236. London and Sydney: Croom Helm, 1988. £27.50. [REVIEW] The Classical Review 38 (02):262-264.
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  19.  11
    T. D. Barnes (1985). B. Croke, A. M. Emmett (Edd.) History and Historians in Late Antiquity. Pp. Ix + 182. Sydney: Pergamon Press, 1983. £14.70. [REVIEW] The Classical Review 35 (02):398-399.
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  20.  7
    Sydney Waterlow (1912). Book Review:The Life of Ruskin. E. T. Cook; Ruskin: A Study in Personality. A. C. Benson. [REVIEW] Ethics 23 (1):95-.
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  21.  1
    Bernard Joly (2011). Compte rendu de : Charles T. Wolfe and Ofer Gal (eds.), The body as object and instrument of knowledge. Embodied empiricism in early modern science. Dordrecht, Springer, 2010, 349 pages. [REVIEW] Methodos 11.
    Cet ouvrage collectif, qui résulte en partie des travaux d’un atelier sur l’empirisme incarné dans la science moderne qui s’est tenu à l’université de Sydney en février 2009, rassemble quinze communications regroupées en trois parties : « The Body as Object », « The Body as Instrument », « Embodies Minds ». L’objectif des auteurs est de corriger la conception dominante que se font les historiens des sciences et de la philosophie de l’émergence de la philosophie expérimentale, et de (...)
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  22. Brendan Shea (2014). You Can't Choose Your Family: Impartial Morality and Personal Obligations in Alias. In Patricia Brace & Robert Arp (eds.), The Philosophy of J.J. Abrams. The University Press of Kentucky 173-189.
    In this essay, I critically examine the ways in which the characters of Alias attempt to balance their impartial moral obligations (e.g. duties toward humanity) and their personal obligations (e.g. duties toward one's children). I specifically examine three areas of conflict: (1) choices between saving loved ones and maximizing consequences, (2) choices to maintain or sever relationships with characters who are vicious or immoral, and (3) choices to seek or not seek revenge on the behalf of loved ones. I conclude (...)
     
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  23. Sydney Shoemaker (1992). Bertram kienzle/helmut Pape (hg.): Dimensionen Des selbst. Selbstbewußt-sein, reflexivität und die bedingungen Von kommunikation, suhrkamp verlag, Frank-furt A. M. 1991, 453 S. [REVIEW] Deutsche Zeitschrift für Philosophie 40:833.
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  24. Jiri Benovsky (2012). The Causal Efficiency of the Passage of Time. Philosophia 40 (4):763-769.
    Does mere passage of time have causal powers ? Are properties like "being n days past" causally efficient ? A pervasive intuition among metaphysicians seems to be that they don't. Events and/or objects change, and they cause or are caused by other events and/or objects; but one does not see how just the mere passage of time could cause any difference in the world. In this paper, I shall discuss a case where it seems that mere passage of time does (...)
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  25.  87
    Dominic Griffiths (2015). The Poet as ‘Worldmaker’: T.S. Eliot and the Religious Imagination. In Francesca Knox & David Lonsdale (eds.), The Power of the Word: Poetry and the Religious Imagination. Ashgate 161-175.
    Martin Heidegger defines the world as ‘the ever non-objective to which we are subject as long as the paths of birth and death . . . keep us transported into Being’. He writes that the world is ‘not the mere collection of the countable or uncountable, familiar and unfamiliar things that are at hand . . . The world worlds’. Being able to fully and richly express how the world worlds is the task of the artist, whose artwork is the (...)
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  26. Charles Wolfe & David Gilad (2011). The Self-Fashioning of French Newtonianism. Metascience 20 (3):573-576.
    The self-fashioning of French Newtonianism Content Type Journal Article DOI 10.1007/s11016-010-9511-3 Authors Charles T. Wolfe, Unit for History and Philosophy of Science, University of Sydney, Sydney, NSW 2006, Australia David Gilad, Unit for History and Philosophy of Science, University of Sydney, Sydney, NSW 2006, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  27.  54
    Dominic Griffiths (2014). Looking Into the Heart of Light: Considering the Poetic Event in the Work of T.S. Eliot and Martin Heidegger. Philosophy and Literature 38 (2):350-367.
    No one is quite sure what happened to T.S. Eliot in that rose-garden. What we do know is that it formed the basis for Four Quartets, arguably the greatest English poem written in the twentieth century. Luckily it turns out that Martin Heidegger, when not pondering the meaning of being, spent a great deal of time thinking and writing about the kind of event that Eliot experienced. This essay explores how Heidegger developed the concept of Ereignis, “event” which, in the (...)
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  28.  10
    Torsten Marcus Breden & Jochen Vollmann (2004). The Cognitive Based Approach of Capacity Assessment in Psychiatry: A Philosophical Critique of the MacCAT-T. [REVIEW] Health Care Analysis 12 (4):273-283.
    This article gives a brief introduction to the MacArthur Competence Assessment Tool-Treatment (MacCAT-T) and critically examines its theoretical presuppositions. On the basis of empirical, methodological and ethical critique it is emphasised that the cognitive bias that underlies the MacCAT-T assessment needs to be modified. On the one hand it has to be admitted that the operationalisation of competence in terms of value-free categories, e.g. rational decision abilities, guarantees objectivity to a great extent; but on the other hand it bears severe (...)
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  29.  89
    Charles Pigden (2011). Getting the Wrong Anderson? A Short and Opinionated History of New Zealand Philosophy. In Graham Oppy & Nick Trakakis (eds.), The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand. Lexington Books 169-195.
    Is the history of philosophy primarily a contribution to PHILOSOPHY or primarily a contribution to HISTORY? This paper is primarily contribution to history (specifically the history of New Zealand) but although the history of philosophy has been big in New Zealand, most NZ philosophers with a historical bent are primarily interested in the history of philosophy as a contribution to philosophy. My essay focuses on two questions: 1) How did New Zealand philosophy get to be so good? And why, given (...)
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  30. John Sutton (2005). Memory and the Extended Mind: Embodiment, Cognition, and Culture. Cognitive Processing 6:223-226.
    This special issue, which includes papers first presented at two workshops on ‘Memory, Mind, and Media’ in Sydney on November 29–30 and December 2–3, 2004, showcases some of the best interdisciplinary work in philosophy and psychology by memory researchers in Australasia (and by one expatriate Australian, Robert Wilson of the University of Alberta). The papers address memory in many contexts: in dance and under hypnosis, in social groups and with siblings, in early childhood and in the laboratory. Memory is (...)
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  31.  2
    John Weckert, Hector Rodriguez Valdes & Sadjad Soltanzadeh (forthcoming). A Problem with Societal Desirability as a Component of Responsible Research and Innovation: The “If We Don’T Somebody Else Will” Argument. NanoEthics:1-11.
    The implementation of Responsible Research and Innovation is not without its challenges, and one of these is raised when societal desirability is included amongst the RRI principles. We will argue that societal desirability is problematic even though it appears to fit well with the overall ideal. This discord occurs partly because the idea of societal desirability is inherently ambiguous, but more importantly because its scope is unclear. This paper asks: is societal desirability in the spirit of RRI? On von Schomberg’s (...)
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  32.  39
    Joan A. Vaccaro (2011). T Violation and the Unidirectionality of Time. Foundations of Physics 41 (10):1569-1596.
    An increasing number of experiments at the Belle, BNL, CERN, DAΦNE and SLAC accelerators are confirming the violation of time reversal invariance (T). The violation signifies a fundamental asymmetry between the past and future and calls for a major shift in the way we think about time. Here we show that processes which violate T symmetry induce destructive interference between different paths that the universe can take through time. The interference eliminates all paths except for two that represent continuously forwards (...)
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  33.  90
    Eric Schwitzgebel (2012). Self-Ignorance. In JeeLoo Liu & John Perry (eds.), Consciousness and the Self. Cambridge University Press
    Philosophers tend to be pretty impressed by human self-knowledge. Descartes (1641/1984) thought our knowledge of our own stream of experience was the secure and indubitable foundation upon which to build our knowledge of the rest of the world. Hume – who was capable of being skeptical about almost anything – said that the only existences we can be certain of are our own sensory and imagistic experiences (1739/1978, p. 212). Perhaps the most prominent writer on self-knowledge in contemporary philosophy is (...)
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  34.  7
    S. Jenei & F. Montagna (2003). On the Continuity Points of Left-Continuous T-Norms. Archive for Mathematical Logic 42 (8):797-810.
    Left-continuous t-norms are much more complicated than the continuous ones, and obtaining a complete classification of them seems to be a very hard task. In this paper we investigate some aspects of left-continuous t-norms, with emphasis on their continuity points. In particular, we are interested in left-continuous t-norms which are isomorphic to t-norms which are continuous in the rationals. We characterize such a class, and we prove that it contains the class of all weakly cancellative left-continuous t-norms.
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  35.  90
    Charles Sayward (2002). Convention T and Basic Law V. Analysis 62 (4):289–292.
    It is argued that Convention T and Basic Law V of Frege’s Grungesetze share three striking similarities. First, they are universal generalizations that are intuitively plausible because they have so many obvious instances. Second, both are false because they yield contradictions. Third, neither gives rise to a paradox.
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  36.  22
    Ming Hsiung (2009). Jump Liars and Jourdain's Card Via the Relativized T-Scheme. Studia Logica 91 (2):239 - 271.
    A relativized version of Tarski’s T-scheme is introduced as a new principle of the truth predicate. Under the relativized T-scheme, the paradoxical objects, such as the Liar sentence and Jourdain’s card sequence, are found to have certain relative contradictoriness. That is, they are contradictory only in some frames in the sense that any valuation admissible for them in these frames will lead to a contradiction. It is proved that for any positive integer n , the n -jump liar sentence is (...)
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  37.  77
    Andrew Melnyk (2010). Comments on Sydney Shoemaker's 'Physical Realization'. Philosophical Studies 148 (1):113 - 123.
    This paper concerns Sydney Shoemaker's view, presented in his book, Physical Realization (Oxford University Press, 2007), of how mental properties are realized by physical properties. That view aims to avoid the "too many minds" problem to which he seems to be led by his further view that human persons are not token-identical with their bodies. The paper interprets and criticizes Shoemaker's view.
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  38.  12
    A. Beckmann & A. Weiermann (2000). Analyzing Godel's T Via Expanded Head Reduction Trees. Mathematical Logic Quarterly 46 (4):517-536.
    Inspired from Buchholz' ordinal analysis of ID1 and Beckmann's analysis of the simple typed λ-calculus we classify the derivation lengths for Gödel's system T in the λ-formulation.
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  39.  28
    Marga Vicedo (1990). T.H. Morgan, Neither an Epistemological Empiricist nor a “Methodological” Empiricist. Biology and Philosophy 5 (3):293-311.
    T. H. Morgan (1866–1945), the founder of the Drosophila research group in genetics that established the chromosome theory of Mendelian inheritance, has been described as a radical empiricist in the historical literature. His empiricism, furthermore, is supposed to have prejudiced him against certain scientific conclusions. This paper aims to show two things: first, that the sense in which the term empiricism has been used by scholars is too weak to be illuminating. It is necessary to distinguish between empiricism as an (...)
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  40.  29
    Sharon Ford (2012). Objects, Discreteness, and Pure Power Theories: George Molnar’s Critique of Sydney Shoemaker’s Causal Theory of Properties. [REVIEW] Metaphysica 13 (2):195-215.
    Sydney Shoemaker’s causal theory of properties is an important starting place for some contemporary metaphysical perspectives concerning the nature of properties. In this paper, I discuss the causal and intrinsic criteria that Shoemaker stipulates for the identity of genuine properties and relations, and address George Molnar’s criticism that holding both criteria presents an unbridgeable hypothesis in the causal theory of properties. The causal criterion requires that properties and relations contribute to the causal powers of objects if they are to (...)
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  41.  8
    Joan A. Vaccaro (2015). T Violation and the Unidirectionality of Time: Further Details of the Interference. Foundations of Physics 45 (6):691-706.
    T violation has previously been shown to induce destructive interference between different paths that the universe can take through time which leads to a new quantum equation of motion called bievolution. Here we examine further details of the interference and clarify the conditions needed for the bievolution equation.
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  42.  7
    Jinseok Kang (2015). Yi T’Oegye’s Reverent Seriousness and Philosophical Therapy. Dao: A Journal of Comparative Philosophy 14 (1):107-128.
    Yi Hwang 李滉 , also known as Yi T’oegye 李退溪, was a prominent Korean scholar of Confucian philosophy during the Chosŏn 朝鮮 dynasty. He reinterpreted the Zhu Xi 朱熹 school of neo-Confucianism, taking reverent seriousness as the core principle of his philosophy. He studied various symptoms observed in the human mind and suggested the notion of reverent seriousness as a primary therapeutic method. His theory of kyŏng proposed the stages of philosophical therapy, which are uniquely found in Eastern philosophy and (...)
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  43.  8
    Natalie Lloyd (2007). "Something of Interest About Ourselves": Natural History and the Evolutionary Hierarchy at Taronga Zoological Park. Society and Animals 15 (1):57-67.
    Sherbourne Le Souef, a director of Sydney's Taronga Zoological Park during the first part of the twentieth century, utilized his observations of nonhuman animals living in captivity to write on the "actions, reactions and traits common to [humans] and animals" . Le Souef's writings reflect his search beyond the human will for "the genesis of man's actions and reactions" and his appreciation of evolutionary theory where the idea of hierarchy was maintained. Similar to William T. Hornaday, a director of (...)
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  44.  1
    Jan Woleński, Truth-Makers and Convention T. Philosophical Papers Dedicated to Kevin Mulligan.
    This papers discuss the place, if any, of Convention T (the condition of material adequacy of the proper definition of truth formulated by Tarski) in the truth-makers account offered by Kevin Mulligan, Peter Simons and Barry Smith. It is argued that although Tarski’s requirement seems entirely acceptable in the frameworks of truth-makers theories for the first-sight, several doubts arise under a closer inspection. In particular, T-biconditionals have no clear meaning as sentences about truth-makers. Thus, truth-makers theory cannot be considered as (...)
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  45.  7
    Paul Thomas & Tim Morton (2013). Kissing in the Shadow. Continent 2 (4):289-334.
    In late August 2012, artist Paul Thomas and philosopher Timothy Morton took a stroll up and down King Street in Newtown, Sydney. They took photographs. If you walk too slowly down the street, you find yourself caught in the honey of aesthetic zones emitted by thousands and thousands of beings. If you want to get from A to B, you had better hurry up. Is there any space between anything? Do we not, when we look for such a space, (...)
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  46.  6
    Lou Van Den Dries & Adam H. Lewenberg (1995). T-Convexity and Tame Extensions. Journal of Symbolic Logic 60 (1):74 - 102.
    Let T be a complete o-minimal extension of the theory of real closed fields. We characterize the convex hulls of elementary substructures of models of T and show that the residue field of such a convex hull has a natural expansion to a model of T. We give a quantifier elimination relative to T for the theory of pairs (R, V) where $\mathscr{R} \models T$ and V ≠ R is the convex hull of an elementary substructure of R. We deduce (...)
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  47.  14
    James Franklin (2004). Is Jensenism Compatible with Christianity? Quadrant 48 (12):30-31.
    A RECENT BIOGRAPHY of Marcus Loane, evangelical Anglican Archbishop of Sydney in the 1960s, records that as a student at Moore Theological College he would read during lectures to avoid having to listen to the liberal Principal. When you are committed to a closed system of thought, you can't be too careful when it comes to letting ideas in from the outside. But what about the ideas already inside? How does the Sydney Anglican interpretation of Christianity compare to (...)
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  48. Dominic Heath Griffiths (2012). 'A Raid on the Inarticulate': Exploring Authenticity, Ereignis and Dwelling in Martin Heidegger and T.S. Eliot. Dissertation, University of Auckland
    This thesis explores, thematically and chronologically, the substantial concordance between the work of Martin Heidegger and T.S. Eliot. The introduction traces Eliot's ideas of the 'objective correlative' and 'situatedness' to a familiarity with German Idealism. Heidegger shared this familiarity, suggesting a reason for the similarity of their thought. Chapter one explores the 'authenticity' developed in Being and Time, as well as associated themes like temporality, the 'they' (Das Man), inauthenticity, idle talk and angst, and applies them to interpreting Eliot's poem, (...)
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  49. William G. Holzberger & Herman J. Saatkamp (eds.) (2003). The Letters of George Santayana, Book Four, 1928--1932: The Works of George Santayana, Volume V. The MIT Press.
    George Santayana published The Realm of Matter and The Genteel Tradition at Bay. He continued work on Book Three of Realms of Being, The Realm of Truth, and on his novel, The Last Puritan. Citing his commitment to his writing and his intention to retire from academia, he declined offers from Harvard University for the Norton Chair of Poetry and for a position as William James Professor of Philosophy, as well as offers for positions at the New School for Social (...)
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  50. Gregory S. Jay & T. S. Eliot (1983). T.S. Eliot and the Poetics of Literary History.
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