Search results for 'THEOLOGY' (try it on Scholar)

1000+ found
Order:
  1. Ulf Görman, Willem B. Drees, Niels Henrik Gregersen & European Society for the Study of Science and Theology (2000). The Human Person in Science and Theology. Monograph Collection (Matt - Pseudo).
    No categories
     
    Export citation  
     
    My bibliography   7 citations  
  2.  17
    Avoidance of Natural Theology (2013). A Perspective on Natural Theology From Continental Philosophy. In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3.  11
    of Natural Theology (2013). Postmodernism and Natural Theology. In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4.  62
    Max Baker-Hytch (2016). Analytic Theology and Analytic Philosophy of Religion: What's the Difference? Journal of Analytic Theology 4.
    Analytic theology is often seen as an outgrowth of analytic philosophy of religion. It isn’t fully clear, however, whether it differs from analytic philosophy of religion in some important way. Is analytic theology really just a sub-field of analytic philosophy of religion, or can it be distinguished from the latter in virtue of fundamental differences at the level of subject matter or metholodology? These are pressing questions for the burgeoning field of analytic theology. The (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  5.  47
    Jason A. Springs (2007). Between Barth and Wittgenstein: On the Availability of Hans Frei's Later Theology. Modern Theology 23 (3):393-413.
    This paper explores the “cultural-linguistic” dimensions of Hans Frei’s theology. I make the case that several of the pragmatic and sociological concerns usually identified as distinctive marks of Frei’s later theology of the 1980s are, in fact, central to his work as far back as the early 1960s. Moreover, I demonstrate that such “cultural-linguistic” insights present important continuous threads in the development of his theology from early to late. Attending to this dimension illuminates the trajectory of Frei’s (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  6. Guy Bennett-Hunter (2013). Natural Theology and Literature. In Russell Re Manning John Hedley Brooke & Fraser Watts (eds.), The Oxford Handbook of Natural Theology. Oxford University Press
    In this chapter, I hope to show, by referring to two specific literary examples, that works of literature can demonstrate the possibility of Natural <span class='Hi'>Theology</span> and can prompt their readers’ thinking along Natural Theological lines by allowing them to have experiences which mirror the structure of those dealt with by Natural <span class='Hi'>Theology</span>.
    Direct download  
     
    Export citation  
     
    My bibliography  
  7.  26
    Immanuel Kant (1996). Religion and Rational Theology. Cambridge University Press.
    This volume collects for the first time in a single volume all of Kant's writings on religion and rational theology. These works were written during a period of conflict between Kant and the Prussian authorities over his religious teachings. His final statement of religion was made after the death of King Frederick William II in 1797. The historical context and progression of this conflict are charted in the general introduction to the volume and in the translators' introductions to (...)
    Direct download  
     
    Export citation  
     
    My bibliography   42 citations  
  8. Helen De Cruz & Johan De Smedt (2015). A Natural History of Natural Theology. The Cognitive Science of Theology and Philosophy of Religion. MIT Press.
    [from the publisher's website] Questions about the existence and attributes of God form the subject matter of natural theology, which seeks to gain knowledge of the divine by relying on reason and experience of the world. Arguments in natural theology rely largely on intuitions and inferences that seem natural to us, occurring spontaneously—at the sight of a beautiful landscape, perhaps, or in wonderment at the complexity of the cosmos—even to a nonphilosopher. In this (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  9.  55
    Stanislav Panin (2015). Discussions on Pagan Theology in the Academia and in the Pagan Community. Mediterranean Journal of Social Sciences 6 (3 S1):602-606.
    A concept of Pagan Theology has been producing a number of discussions throughout the last decade and particularly in the last few years both inside and outside Pagan community. In this paper, the author analyzes three aspects of the phenomenon of Pagan Theology and discussions emerged around it. The first aspect is the genesis of the idea of Pagan Theology. It includes an examination of academic and religious roots of this research programme. The second aspect is a (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  10.  18
    Kevin Hector (2011). Theology Without Metaphysics: God, Language, and the Spirit of Recognition. Cambridge University Press.
    Therapy for metaphysics -- Concepts, rules, and the spirit of recognition -- Meaning and meanings -- Reference and presence -- Truth and correspondence -- Emancipating theology.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  11.  81
    Robert Merrihew Adams (1987). The Virtue of Faith and Other Essays in Philosophical Theology. Oxford University Press.
    Robert Merrihew Adams has been a leader in renewing philosophical respect for the idea that moral obligation may be founded on the commands of God. This collection of Adams' essays, two of which are previously unpublished, draws from his extensive writings on philosophical theology that discuss metaphysical, epistemological, and ethical issues surrounding the concept of God--whether God exists or not, what God is or would be like, and how we ought to relate ourselves to such a being. Adams (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   22 citations  
  12. Brian Leftow (2011). Why Perfect Being Theology? International Journal for Philosophy of Religion 69 (2):103-118.
    I display the historical roots of perfect being theology in Greco-Roman philosophy, and the distinctive reasons for Christians to take up a version of this project. I also rebut a recent argument that perfect-being reasoning should lead one to atheism.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  13.  40
    John Milbank, Catherine Pickstock & Graham Ward (eds.) (1999). Radical Orthodoxy: A New Theology. Routledge.
    Radical Orthodoxy is a new wave of theological thinking that seeks to re-inject the modern world with theology. The group of theologians associated with Radical Orthodoxy are dissatisfied with conteporary theolgical responses to both modernity and postmodernity Radical Orthodoxy is a collection that aims to reclaim the world by situating its concerns and activities within a theological framework. By mapping the new theology against a range of areas where modernity has failed, these essays offer us way out of (...)
    Direct download  
     
    Export citation  
     
    My bibliography   11 citations  
  14. Andrew Chignell (2009). 'As Kant Has Shown:' Analytic Theology and the Critical Philosophy. In M. Rea & O. Crisp (eds.), Analytic Theology. Oxford University Press 116--135.
    On why Kant may not have shown what modern theologians often take him to have shown. -/- .
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  15.  20
    Peter Crafts Hodgson (2005). Hegel and Christian Theology: A Reading of the Lectures on the Philosophy of Religion. Oxford University Press.
    This is an analysis of the interpretation of Christian theology that is found in G. W. F. Hegel's Lectures on the Philosophy of Religion. Hodgson argues that these lectures are among the most valuable resources from the nineteenth century for theology as it faces the challenges of modernity and postmodernity. The author is also editing and translating the critical edition of the lectures, which are being published concurrently by Oxford University Press.
    Direct download  
     
    Export citation  
     
    My bibliography   5 citations  
  16.  65
    Thomas P. Flint & Michael C. Rea (eds.) (2009). The Oxford Handbook of Philosophical Theology. Oxford University Press.
    Philosophical theology is aimed primarily at theoretical understanding of the nature and attributes of God and of God's relationship to the world and its inhabitants. During the twentieth century, much of the philosophical community had grave doubts about our ability to attain any such understanding. In recent years the analytic tradition in particular has moved beyond the biases that placed obstacles in the way of the pursuing questions located on the interface of philosophy and religion. The result has (...)
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  17.  7
    Michael Purcell (2006). Levinas and Theology. Cambridge University.
    Emmanuel Levinas was a significant contributor to the field of philosophy, phenomenology and religion. A key interpreter of Husserl, he stressed the importance of attitudes to other people in any philosophical system. For Levinas, to be a subject is to take responsibility for others as well as yourself. He regarded ethics as the foundation for all other philosophy, but later admitted it could also be the foundation for theology. Michael Purcell outlines the basic themes of Levinas' thought and (...)
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  18.  23
    Heinrich Meier (1998). The Lesson of Carl Schmitt: Four Chapters on the Distinction Between Political Theology and Political Philosophy. University of Chicago Press.
    This book is the culmination of Heinrich Meier's acclaimed analyses of the controversial thought of Carl Schmitt. Meier identifies the core of Schmitt's thought as political theology--that is, political theorizing that claims to have its ultimate ground in the revelation of a mysterious or supra-rational God. This radical, but half-hidden, theological foundation unifies the whole of Schmitt's often difficult and complex oeuvre, cutting through the intentional deceptions and unintentional obfuscations that have eluded previous commentators. Relating this religious dimension (...)
    Direct download  
     
    Export citation  
     
    My bibliography   7 citations  
  19.  43
    Conor Cunningham (2002). Genealogy of Nihilism: Philosophies of Nothing and the Difference of Theology. Routledge.
    Nihilism is the logic of nothing as something, which claims that Nothing Is. Its unmaking of things, and its forming of formless things, strain the fundamental terms of existence: what it is to be, to know, to be known. But nihilism, the antithesis of God, is also like theology. Where nihilism creates nothingness, condenses it to substance, God also makes nothingness creative. Negotiating the borders of spirit and substance, theology can ask the questions of nihilism that (...)
    Direct download  
     
    Export citation  
     
    My bibliography   5 citations  
  20.  7
    Denis Robichaud (2016). Fragments of Marsilio Ficino’s Translations and Use of Proclus’ Elements of Theology_ and _Elements of Physics: Evidence and Study. Vivarium 54 (1):46-107.
    _ Source: _Volume 54, Issue 1, pp 46 - 107 The present paper discusses the question of Marsilio Ficino’s lost translations of Proclus’ _Elements of Physics_ and _Elements of Theology_. It reviews all known evidence for Ficino’s work on the _Elements of Physics_ and _Elements of Theology_, examines new references and fragments of these texts in Ficino’s manuscripts, especially in his personal manuscript of Plotinus’ _Enneads_, and studies how they fit within the Florentine’s philosophical oeuvre. The present case studies of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21.  1
    Kevin J. Vanhoozer (2010). Remythologizing Theology: Divine Action, Passion, and Authorship. Cambridge University Press.
    Machine generated contents note: Preface; Introduction: what is remythologizing?; Part I. 'God' in Scripture and Theology: 1. Biblical representation (Vorstellung): divine communicative action and passion; 2. Theological conceptualization (Begriff): varieties of theism and panentheism; 3. The new kenotic-perichoretic relational ontotheology: some 'classical' concerns; Part II. Communicative Theism and the Triune God: 4. God's being is in communicating; 5. God in three persons: the one who lights and lives in love; Part III. God and World: Authorial Action and Interaction: 6. (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  22.  4
    Melissa Raphael (2014). A Patrimony of Idols: Second-Wave Jewish and Christian Feminist Theology and the Criticism of Religion. Sophia 53 (2):241-259.
    This article suggests that second-wave feminist theology between around 1968 and 1995 undertook the quintessentially religious and task of theology, which is to break its own idols. Idoloclasm was the dynamic of Jewish and Christian feminist theological reformism and the means by which to clear a way back into its own tradition. Idoloclasm brought together an inter-religious coalition of feminists who believed that idolatry is not one of the pitfalls of patriarchy but its symptom and cause, not a (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  23.  3
    Michael C. Rea (ed.) (2009). Oxford Readings in Philosophical Theology: Volume 2: Providence, Scripture, and Resurrection. Oxford University Press.
    Over the past sixty years, within the analytic tradition of philosophy, there has been a significant revival of interest in the philosophy of religion. More recently, philosophers of religion have turned in a more self-consciously interdisciplinary direction, with special focus on topics that have traditionally been the provenance of systematic theologians in the Christian tradition. The present volumes Oxford Readings in Philosophical Theology, volumes 1 and 2 aim to bring together some of the most important essays on six central (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  24.  13
    Immanuel Kant (1978). Lectures on Philosophical Theology. Cornell University Press.
    "Lectures on Philosophical Theology is an indispensable addition to Kant's works in English.
    Direct download  
     
    Export citation  
     
    My bibliography   8 citations  
  25.  30
    Nigel Biggar (2009). Saving the "Secular": The Public Vocation of Moral Theology. Journal of Religious Ethics 37 (1):159-178.
    The London suicide bombings of July 7, 2005 were partly the revolt of moral earnestness against a liberal society that, enchanted by the fantasy of rationalist anthropology, surrenders its passionate members to a degrading consumerism. The "humane" liberalism variously espoused by Jürgen Habermas, John Rawls, and Jeffrey Stout offers a dignifying alternative; but it is fragile, and each of its proponents looks for allies among certain kinds of religious believer. Stanley Hauerwas, however, counsels Christians against cooperation. On the one hand, (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  26.  15
    Rem B. Edwards (2014). Judaism, Process Theology, and Formal Axiology: A Preliminary Study. Process Studies 43 (2):87-103.
    This article approaches Judaism through Rabbi Bradley S. Artson’s book, God of Becoming and Relationships: The Dynamic Nature of Process Theology. It explores his understanding of how Jewish theology should and does cohere with central features of both process theology and Robert S. Hartman’s formal axiology. These include the axiological/process concept of God, the intrinsic value and valuation of God and unique human beings, and Jewish extrinsic and systemic values, value combinations, and value rankings.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  27.  12
    John Haught (2012). Robert Ulanowicz and the Possibility of a Theology of Evolution. Axiomathes 22 (2):261-268.
    In A Third Window Robert Ulanowicz exposes the explanatory weaknesses of both classical and statistical methods in scientific inquiry. His book, however, does much more than that. While being completely grounded in empirical science, it also outlines a worldview, or a metaphysics, that renders intelligible the fact of chance and emergent novelty. Ulanowicz establishes his position by comparing his third window onto nature with two others conventional scientific approaches. The purpose of this essay is to point out the value of (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  28. Shane Duarte (2007). Aristotle's Theology and its Relation to the Science of Being Qua Being. Apeiron 40 (3):267-318.
    The paper proposes a novel understanding of how Aristotle’s theoretical works complement each other in such a way as to form a genuine system, and this with the immediate (and ostensibly central) aim of addressing a longstanding question regarding Aristotle’s ‘first philosophy’—namely, is Aristotle’s first philosophy a contribution to theology, or to the science of being in general? Aristotle himself seems to suggest that it is in some ways both, but how this can be is a very difficult (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  29.  1
    Karen Kilby (2004). Rahner: Theology and Philosophy. Routledge.
    Karl Rahner is one of the great theologians of the twentieth century, known for his systematic, foundationalist approach. This bold and original book explores the relationship between his theology and his philosophy, and argues for the possibility of a nonfoundationalist reading of Rahner. Karen Kilby calls into question both the admiration of Rahner's disciples for the overarching unity of his though, and the too easy dismissals of critics who object to his "flawed philosophical starting point" or to his (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  30.  7
    Thomas H. McCall (2010). Which Trinity? Whose Monotheism?: Philosophical and Systematic Theologians on the Metaphysics of Trinitarian Theology. W.B. Eerdmans Pub. Co..
    Which Trinity? : the doctrine of the Trinity -- In contemporary philosophical theology -- Whose monotheism? : Jesus and his Abba -- Doctrine and analysis -- "Whoever raised Jesus from the dead" : Robert Jenson on the identity of the Triune God -- Moltmann's perichoresis : either too much or not enough -- "Eternal functional subordination" : considering a recent evangelical proposal -- Holy love and divine aseity in the theology of John Zizioulas -- Moving forward (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  31.  21
    Mark G. Nixon (2007). Satisfaction for Whom? Freedom for What? Theology and the Economic Theory of the Consumer. Journal of Business Ethics 70 (1):39 - 60.
    The economic theory of the consumer, which assumes individual satisfaction as its goal and individual freedom to pursue satisfaction as its sine qua non, has become an important ideological element in political economy. Some have argued that the political dimension of economics has evolved into a kind of “secular theology” that legitimates free market capitalism, which has become a kind of “religion” in the United States [Nelson: 1991, Reaching for Heaven on Earth: The Theological Meaning of Economics. (Rowman (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  32.  16
    Eric Gregory (2007). Before the Original Position: The Neo‐Orthodox Theology of the Young John Rawls. Journal of Religious Ethics 35 (2):179-206.
    This paper examines a remarkable document that has escaped critical attention within the vast literature on John Rawls, religion, and liberalism: Rawls's undergraduate thesis, "A Brief Inquiry into the Meaning of Sin and Faith: An Interpretation Based on the Concept of Community" (1942). The thesis shows the extent to which a once regnant version of Protestant theology has retreated into seminaries and divinity schools where it now also meets resistance. Ironically, the young Rawls rejected social contract liberalism for (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  33. Gregory W. Dawes (1996). Religious Studies and Theology in the University: 'Some Ambiguities' Revisited. Religion 26:49-68.
    What is the relationship between religious studies and theology? Do both have a place within the university? This paper will argue that no clear distinction can be drawn between religious studies and theology on the level of the methods they employ. Each is multidisciplinary and each is able to address questions of religious truth. They can be distinguished only by asking `What is the question which each is attempting to answer?'. Religious studies addresses the question of (...)
    Translate
     
     
    Export citation  
     
    My bibliography  
  34.  19
    Paul A. Nelson (1996). The Role of Theology in Current Evolutionary Reasoning. Biology and Philosophy 11 (4):493-517.
    A remarkable but little studied aspect of current evolutionary theory is the use by many biologists and philosophers of theological arguments for evolution. These can be classed under two heads: imperfection arguments, in which some organic design is held to be inconsistent with God's perfection and wisdom, and homology arguments, in which some pattern of similarity is held to be inconsistent with God's freedom as an artificer. Evolutionists have long contended that the organic world falls short of what one might (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  35.  3
    Oliver D. Crisp & Michael C. Rea (eds.) (2009). Analytic Theology: New Essays in the Philosophy of Theology. Oxford University Press.
    Philosophy in the English-speaking world is dominated by analytic approaches to its problems and projects; but theology has been dominated by alternative approaches. Many would say that the current state in theology is not mere historical accident, but is, rather, how things ought to be. On the other hand, many others would say precisely the opposite: that theology as a discipline has been beguiled and taken captive by 'continental' approaches, and that the effects on (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  36.  14
    Chris L. Firestone (2009). Kant and Theology at the Boundaries of Reason. Ashgate.
    This book examines the transcendental dimension of Kant's philosophy as a positive resource for theology.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  37.  29
    Stephen R. Grimm (forthcoming). Wisdom in Theology. In William and Frederick Abraham and Aquino (ed.), The Oxford Handbook of the Epistemology of Theology.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38.  63
    William Franke (2006). Apophasis and the Turn of Philosophy to Religion: From Neoplatonic Negative Theology to Postmodern Negation of Theology. [REVIEW] International Journal for Philosophy of Religion 60 (1/3):61 - 76.
    This essay represents part of an effort to rewrite the history metaphysics in terms of what philosophy never said, nor could say. It works from the Neoplatonic commentary tradition on Plato's Parmenides as the matrix for a distinctively apophatic thinking that takes the truth of metaphysical doctrines as something other than anything that can be logically articulated. It focuses on Damascius in the 5—6th century AD as the culmination of this tradition in the ancient world and emphasizes that Neoplatonism represents (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39.  16
    Joseph Prabhu (2010). Hegel's Secular Theology. Sophia 49 (2):217–29.
    This essay attempts to present Hegel as a secular theologian and to argue that the theological dimension of Hegel’s thought is central to his entire philosophy and is, in fact, the leitmotif that draws together all of his work. The task of overcoming the dualism between the sacred and the secular provides the driving spirit of all Hegel’s endeavors, from his juvenilia to the mature thought of his Heidelberg and Berlin periods. A secular theology demonstrates its commitment to (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  40.  28
    Steven Matthews (2008). Theology and Science in the Thought of Francis Bacon. Ashgate Pub..
    Breaking with a Puritan past -- A mother's concern -- Turmoil and diversity in the English Reformation -- The influences and the options available in English -- Reformation theology -- Intellectual trends : patristics and hebrew -- Millennialism and the belief in a providential age -- Bacon's break with the godly -- Bacon's turn toward the ancient faith -- The formative years -- Bacon and Andrewes -- The Meditationes sacrae and Bacon's turn away from calvinism -- Bacon's confession (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  41. Proclus (1992). The Elements of Theology =. Oxford University Press.
    Proclus' Elements of Theology is a concise summa of the Neoplatonic system in its fully developed form; and for the student of late Greek thought, second in importance only to the Enneads of Plotinus. Dodds has provided a critical text based on a personal examination of some forty manuscripts, together with an English translation and a philosophical and linguistic commentary. This second edition includes an Appendix of Addenda et corrigenda and is still widely regarded and respected as the definitive (...)
     
    Export citation  
     
    My bibliography   3 citations  
  42. Norman Kretzmann (1999). The Metaphysics of Creation: Aquinas's Natural Theology in Summa Contra Gentiles Ii. Clarendon Press.
    Norman Kretzmann expounds and criticizes Aquinas's theology of creation, which is `natural' in that Aquinas developed it without depending on the data of Scripture. Because of the special importance of intellective creatures like us, Aquinas's account of the divine origin and organization of the universe includes essential ingredients of his philosophy of mind. The Metaphysics of Creation is a continuation of the project Kretzmann began in The Metaphysics of Theism; as before, he not only explains Aquinas's natural (...), but advocates it as the best available to us. (shrink)
     
    Export citation  
     
    My bibliography   2 citations  
  43.  16
    Louise Sundararajan (2002). Religious Awe: Potential Contributions of Negative Theology to Psychology, "Positive" or Otherwise. Journal of Theoretical and Philosophical Psychology 22 (2):174-197.
    A hallmark of Christian mysticism is negative theology, which refers to the school of thought that gives prominence to negation in reference to God. By denying the possibility to name God, negative theology cuts at the very root of our cognitive makeup--the human impulse to name and put things into categories--and thereby situates us "halfway between a 'no longer' and a 'not yet'" , a temporality in which "the past is negated, but...the present is not yet formulated" . (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  44. David Ford (2007). Shaping Theology: Engagements in a Religious and Secular World. Blackwell Pub..
    Ford has developed the relationship between theology and each of these other spheres, but this is the first volume to bring together a complete and well-rounded account of theology's interaction with all its conversation partners. An innovative book about the shape of theology in reaction to its relationship with the Church, with theologians, with other religions, and with the university Written by David Ford, recognized internationally as one of the most creative of contemporary theologians (...)
     
    Export citation  
     
    My bibliography   1 citation  
  45.  7
    Brian Hebblethwaite (2007). The Philosophical Theology of Austin Farrer. Peeters.
    Thirty years of reflection on the philosophical theology of Austin Farrer lie behind the nine chapters of this book, in which Farrer's seminal work on faith and ...
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  46.  60
    Paul A. B. Clarke & Andrew Linzey (eds.) (1996). Dictionary of Ethics, Theology, and Society. Routledge.
    In over 200 separately-authored entries, this reference surveys both the historical and contemporary relations between religion and society. A selection of the world's leading scholars from varying disciplines and denominations cover all aspects of philosophy, theology, ethics, politics, economics and government, providing a brief definition of each term, a description of the principal ideas behind it, its history, development and contemporary relevance, and a detailed bibliography giving the major sources in the field. The Dictionary is prefaced by an (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  47.  73
    Stephen T. Davis (2006). Christian Philosophical Theology. Oxford University Press.
    Christian Philosophical Theology constitutes a Christian philosopher's look at various crucial topics in Christian theology, including belief in God, the nature of God, the Trinity, christology, the resurrection of Jesus, the general resurrection, redemption, and theological method. The book is tightly argued, and amounts to a coherent explanation of and case for the Christian world view. Although written from a broadly Reformed Protestant perspective, and although the author does not avoid controversial topics, his aim is to (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  48.  85
    Owen Anderson (2008). The Presuppositions of Religious Pluralism and the Need for Natural Theology. Sophia 47 (2):201-222.
    In ‘The Presuppositions of Religious Pluralism and the Need for Natural Theology’ I argue that there are four important presuppositions behind John Hick’s form of religious pluralism that successfully support it against what I call fideistic exclusivism. These are i) the ought/can principle, ii) the universality of religious experience, iii) the universality of redemptive change, and iv) a view of how God (the Eternal) would do things. I then argue that if these are more fully developed they support (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  49.  13
    John Angus Campbell (1994). Of Orchids, Insects, and Natural Theology: Timing, Tactics, and Cultural Critique in Darwin's Post-?Origin? Strategy. [REVIEW] Argumentation 8 (1):63-80.
    This essay examines the relation of Darwin's orchids book to a central persuasive flaw in theOrigin: Its inability to give variation sufficient “presence” to break the hold of “design” in the mind of the reader. Darwin characterized the orchids book as “a flank movement on the enemy”; this essay identifies the “enemy” as Paley's natural theology and the “flank” as thetopoi, maxims, and habits of perception that led Darwin's colleagues and contemporaries to see design in nature. Moreover, this essay (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  50.  33
    David Grumett (2005). Teilhard De Chardin: Theology, Humanity, and Cosmos. Peeters.
    "Pierre Teilhard de Chardin (1881-1955) has been regarded for too long as an isoteric thinker who evacuates theology by subjecting it to scientific theory.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
1 — 50 / 1000