Search results for 'TRANSCENDENCE' (try it on Scholar)

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  1.  24
    Kris Sealey (2011). The Primacy of Disruption in Levinas Account of Transcendence. Research in Phenomenology 40 (3):363-377.
    I present `disruption' as what is most fundamental to Levinas' account of transcendence. I argue that one should read his treatment of the Other as a modulation of transcendence, and prioritize the structures of positionality and solitude as the conditions that make transcendence possible. Hence, Being is transcended insofar as these structures have `always already' articulated the rupturing of the subject, which, for Levinas, constitutes her transcending. Included in my argument is a critique of reading Levinas' project (...)
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  2.  1
    Jennifer Gosetti-Ferencei (2010). Immanent Transcendence in Rilke and Stevens. The German Quarterly 83 (3):275-296.
    The present study of the philosophical orientation within the poetics of Rilke and Stevens aims to show that in the context of modern poetry, transcendence, or “crossing beyond,” must be understood in two distinct senses, as vertical and horizontal projections. The usurpation of one by the other or the transfer between them distinguishes the poetry of Rilke and Stevens and makes a comparative reading particularly illuminating. The fact that Rilke and Stevens are two of the most widely invoked poets (...)
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  3.  12
    Louis E. Wolcher (2005). Beyond Transcendence in Law and Philosophy. Cavendish Pub..
    What is the law of the law? What produces our craven subservience to linguistic norms, and our shocking indifference to the phenomenon of universal suffering? In a path-breaking new work of philosophy, Louis Wolcher seeks to answer these questions from the standpoint of Zen Buddhism. Bringing an Eastern sensibility into contact with three of the most important themes in Western philosophy, Beyond Transcendence in Law and Philosophy meticulously investigates three of the twentieth century's most important philosophers: Martin Heidegger - (...)
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  4. Glenn Hughes (2003). Transcendence and History: The Search for Ultimacy From Ancient Societies to Postmodernity. University of Missouri.
    _Transcendence and History_ is an analysis of what philosopher Eric Voegelin described as “the decisive problem of philosophy”: the dilemma of the discovery of transcendent meaning and the impact of this discovery on human self-understanding. The explicit recognition and symbolization of transcendent meaning originally occurred in a few advanced civilizations worldwide during the first millennium?.?.e. The world’s major religious and wisdom traditions are built upon the recognition of transcendent meaning, and our own cultural and linguistic heritage has long since absorbed (...)
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  5.  37
    Donald L. Turner & Ford Turrell (2007). The Non-Existent God: Transcendence, Humanity, and Ethics in the Philosophy of Emmanuel Levinas. Philosophia 35 (3-4):375 - 382.
    This paper considers three essential gestures in Levinas’s theology, highlighting in each case how Levinas’s thinking allows him to either incorporate or sidestep some of the fiercest modern criticisms of traditional theism. First, we present Levinas’s vision of divine transcendence, outlining his ontological atheism and explaining how this obviates proving the existence of God and avoids the tangles of traditional theodicy. Second, we describe Levinas’s idea of the trace, showing how a nonexistent God still leaves its mark in the (...)
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  6. Theodorus de Boer (1997). The Rationality of Transcendence: Studies in the Philosophy of Emmanuel Levinas. J.C. Gieben.
    Machine generated contents note: 1. An Ethical Transcendental Philosophy 1 -- 2. Beyond Being. Ontology and Eschatology in the Philosophy of Emmanuel Levinas 33 -- 3. The Rationality of the Philosophy of Levinas 56 -- 4. Levinas on Substitution 83 -- 5. Judaism and Hellenism in the Philosophy of Levinas and Heidegger 101 -- 6. Ontological Difference (Heidegger) and Ontological Separation (Levinas) 115 -- 7. Enmity, Friendship, Corporeality 133 -- 8. The Rationality of Transcendence 147 -- 9. Levinas on (...)
     
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  7.  8
    Jacob Holsinger Sherman (2009). NO WEREWOLVES IN THEOLOGY?: TRANSCENDENCE, IMMANENCE, AND BECOMING-DIVINE IN GILLES DELEUZE. Modern Theology 25 (1):1-20.
    This essay adds a theological voice to the current debate over the legacy of Gilles Deleuze. It discusses Peter Hallward's charge that Deleuze is best read as a mystical, theophanic philosopher who values creativity to the detriment of real creatures. It argues that while Hallward is right to discern a flight from bodies, relations, and politics in Deleuze, this is due not to Deleuze's contemplative mysticism, but rather to his strident rejection of any transcendence. The essay then draws upon (...)
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  8.  22
    Wing-Chung Ho (2008). The Transcendence and Non-Discursivity of the Lifeworld. Human Studies 31 (3):323 - 342.
    This paper points to two little-discussed interrelated features—among sociologists—about the nature of the lifeworld (Lebenswelt): that the experience of transcendence is an essential component of human actions, and that lived experience (Erlebnis) is founded on the non-discursivity of the lifeworld, i.e., the pre-predicative background expectancies from which the discursive arises. I examine the intellectual route of Alfred Schutz who developed his mundane lifeworld theory from appropriating Edmund Husserl’s notions of appresentation and apperception. Harold Garfinkel later extended Schutz’s concept of (...)
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  9.  6
    Napoleon M. Mabaquiao Jr (2009). Transcendence and the Elusive Science of the Mind. Budhi: A Journal of Ideas and Culture 13 (1-3).
    This essay shows the presence of transcendence in the on-going attempt to come up with a purely scientific account of the workings of the human mind. At the center of the developmental stages of this attempt is the computational theory of mind, which regards the human mind as some kind of computer. With Wittgenstein’s analysis of the limits of linguistic representation in the Tractatus as a framework, it is argued that the various difficulties encountered by this attempt are primarily (...)
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  10.  5
    Jean-Benoît Bost (2013). Algebraization, Transcendence, and $D$-Group Schemes. Notre Dame Journal of Formal Logic 54 (3-4):377-434.
    We present a conjecture in Diophantine geometry concerning the construction of line bundles over smooth projective varieties over ${\overline {\mathbb {Q}}}$. This conjecture, closely related to the Grothendieck period conjecture for cycles of codimension $1$, is also motivated by classical algebraization results in analytic and formal geometry and in transcendence theory. Its formulation involves the consideration of $D$-group schemes attached to abelian schemes over algebraic curves over ${\overline {\mathbb {Q}}}$. We also derive the Grothendieck period conjecture for cycles of (...)
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  11.  4
    William Verrone (2011). Transgression and Transcendence in the Films of Werner Herzog. Film-Philosophy 15 (1):179-203.
    Werner Herzog’s films often have characters that are on spiritual journeys that take transgressive turns. These quests are also existential in nature, for what the characters often seek is transcendence. Because transgression is a sociological, philosophical, and theological entity, Herzog’s films are demanding because his outsider characters are often not easy to admire. Still, because they take on very personal self-examinations in their search for transcendence, we can respect their tragic, horrific, or painful excursions. Herzog’s protagonists are almost (...)
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  12.  3
    Nore Gjolaj & Douglas A. MacDonald (2011). Confirmatory Factor Analysis of a Revised Death Transcendence Scale. Archive for the Psychology of Religion 33 (1):79-91.
    Using a sample of 296 university students, this study examined the reliability and factorial validity of the Death Transcendence Scale using Confirmatory Factor Analysis . Reliability analyses found that with the exclusion of one item from the Nature subscale, all five DTS subscales showed satisfactory reliability. A CFA completed to test the goodness of fit of a correlated five-factor model produced mostly positive support for the test, though there were some indications of poor fit. Initial revisions to the model (...)
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  13.  2
    Nore Gjolaj & Douglas A. MacDonald (2011). Confirmatory Factor Analysis of a Revised Death Transcendence Scale. Archive for the Psychology of Religion 33 (1):79-91.
    Using a sample of 296 university students, this study examined the reliability and factorial validity of the Death Transcendence Scale using Confirmatory Factor Analysis . Reliability analyses found that with the exclusion of one item from the Nature subscale, all five DTS subscales showed satisfactory reliability. A CFA completed to test the goodness of fit of a correlated five-factor model produced mostly positive support for the test, though there were some indications of poor fit. Initial revisions to the model (...)
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  14.  1
    Thomas J. Coleman Iii & Silver (2014). Focusing on Horizontal Transcendence: Much More Than a “Non-Belief”. Essays in the Philosophy of Humanism 21 (2):1-18.
    Much of the reigning research on non-religion and non-belief focuses on demographics and personality characteristics. While this is a necessary foundation on which future research may be built upon, such data does not necessarily produce theory. In many ways the dominant cultural milieu of religions along with the benign intent of some researchers force a person who holds no belief in a God to assume an oppositional identity in relation to religion. This oppositional identity tautologically sets researchers up to continually (...)
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  15. James E. Faulconer (2003). Transcendence in Philosophy and Religion. Indiana University Press.
    Can transcendence be both philosophical and religious? Do philosophers and theologians conceive of the same thing when they think and talk about transcendence? Philosophy and religion have understood transcendence and other matters of faith differently, but both the language and concepts of religion, including transcendence, reside at the core of postmodern philosophy. Transcendence in Philosophy and Religion considers whether it is possible to analyze religious transcendence in a philosophical manner, and if so, whether there (...)
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  16. Vincent W. Lloyd (2009). Law and Transcendence: On the Unfinished Project of Gillian Rose. Palgrave Macmillan.
    Introduction -- Gillian Rose, philosopher of law -- On dualism -- On traditionalism -- On quietism -- Metaphysics of law -- Phenomenology of law -- After transcendence.
     
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  17. D. Z. Phillips & Timothy Tessin (eds.) (1997). Religion Without Transcendence? St. Martin's Press.
    What can transcendence mean for us? We live in a world in which there are many conceptions of transcendence. Some philosophers say that they all point, in their way, to a transcendent realm, without which death and life's sorrows have the last word, while their opponents argue that since this realm is an illusion, we must use our own resources to meet life's trials. Others argue that moral and religious concepts of transcendence are obscured by philosophical notions (...)
     
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  18.  5
    Regina M. Schwartz (ed.) (2004). Transcendence: Philosophy, Literature, and Theology Approach the Beyond. Routledge.
    In Transcendence , thinkers from John Milbank, Graham Ward, and Kevin Hart, to Thomas Carlson, Slavoj Zizek, and Jean-Luc Marion have come together to create the definitive analysis of this key concept in modern theological and philosophical thought.
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  19.  2
    Emmanuel Levinas (2001). Alterity and Transcendence. Columbia University Press.
    This first English translation of a series of twelve essays offers a unique glimpse of Levinas defining his own place in the history of philosophy.
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  20.  1
    Adam B. Seligman (2003). Modernity's Wager: Authority, the Self, and Transcendence. Princeton University Press.
    In this provocative new work of social philosophy, Seligman evaluates modernity's wager, namely, the gambit to liberate the modern individual from external social and religious norms by supplanting them with the rational self as its own ...
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  21. Merold Westphal (2005). Transcendence and Self-Transcendence: On God and the Soul. International Journal for Philosophy of Religion 58 (2):129-132.
     
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  22.  14
    Stella Sandford (2000). The Metaphysics of Love: Gender and Transcendence in Levinas. Athlone Press.
    In The Metaphysics of Love, however, Stella Sandford argues that an over-emphasis on ethics in the reception of Levinas's thought has concealed the basis and ...
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  23. Jerome A. Stone & Langdon Gilkey (1994). The Minimalist Vision of Transcendence: A Naturalist Philosophy of Religion. International Journal for Philosophy of Religion 35 (3):188-190.
     
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  24.  73
    Matti Eklund (2012). Multitude, Tolerance and Language-Transcendence. Synthese 187 (3):833-847.
    Rudolf Carnap's 1930s philosophy of logic, including his adherence to the principle of tolerance, is discussed. What theses did Carnap commit himself to, exactly? I argue that while Carnap did commit himself to a certain multitude thesis—there are different logics of different languages, and the choice between these languages is merely a matter of expediency—there is no evidence that he rejected a language-transcendent notion of fact, contrary to what Warren Goldfarb and Thomas Ricketts have prominently argued. (In fact, it is (...)
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  25.  4
    Donna J. Perry (2004). Self-Transcendence: Lonergan's Key to Integration of Nursing Theory, Research, and Practice. Nursing Philosophy 5 (1):67-74.
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  26.  13
    Michael P. Hodges (1990). Transcendence and Wittgenstein's Tractatus. Temple University Press.
    1 INTRODUCTION The Historical and Cultural Background Ludwig Wittgenstein has been and continues to be one of the most enigmatic figures in ...
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  27.  2
    Drew A. Hyland (1995). Finitude and Transcendence in the Platonic Dialogues. State University of New York Press.
    This book explains how to read Plato, emphasizing the philosophic importance of the dramatic aspects of the dialogues, and showing that Plato is an ironic thinker and that his irony is deeply rooted in his philosophy.
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  28.  8
    Ursula Goodenough (2001). Vertical and Horizontal Transcendence. Zygon 36 (1):21-31.
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  29. Richard Rorty (1993). Holism, Intrinsicality, and the Ambition of Transcendence. In B. Dahlbom (ed.), Dennett and His Critics. Blackwell 20--33.
  30.  20
    Charles Taliaferro (2007). Transcendence and Feminism: Response to Anderson's “Feminist Challenges to Conceptions of God”. Philosophia 35 (3-4):371-373.
    An argument that Pamela Sue Anderson’s critique of Irigaray commits her to a version of the Ideal Observer Theory, a theory Anderson rejects. This paper was delivered in the APA Pacific 2007 Mini-Conference on Models of God.
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  31.  9
    James Hardie-Bick (2012). Transcendence, Symbolic Immortality and Evil. Human Studies 35 (3):415-428.
    Ernest Becker’s work addresses the implications that arise from being aware of our own mortality. Like Sartre, Becker recognises that human beings have the potential to transcend and look beyond their immediate situation, but his work also confronts the darker aspects of human existence that arise from our self-awareness. The aim of the paper is to provide an overview of Becker’s work and to show the potential of Becker’s theory of evil to inform a number of contemporary debates in the (...)
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  32. Edward Farley (1960). The Transcendence of God. Philadelphia, Westminster Press.
     
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  33.  5
    Steve Hall (2012). The Solicitation of the Trap: On Transcendence and Transcendental Materialism in Advanced Consumer-Capitalism. [REVIEW] Human Studies 35 (3):365-381.
    This article argues that a transcendental materialist conception of subjectivity can move us beyond the orthodox idealist theories that dominate progressive thought in advanced consumer-capitalism. This position can shed new light on current forms of subjectivity that seem to prefer life in consumer culture's surrogate social world rather than active participation in cultural and political resistance and transformation, which requires far more than simply 'transcending the norm'. The rebirth of creative political subjectivity is impossible unless the subject is prepared to (...)
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  34.  64
    Mitchell Aboulafia (2010). Transcendence: On Self-Determination and Cosmopolitanism. Stanford University Press.
    Don't fence me in : Rorty and Sartre -- On freedom and action : Dewey and Sartre -- A (neo) American in Paris : Bourdieu and Mead -- Mead on cosmopolitanism, sympathy, and war -- W.E.B. Du Bois : double-consciousness, Jamesian sympathy, and the cosmopolitan -- Self-concept in the new sociology of ideas : reflections on Neil Gross's Richard Rorty : the making of an American philosopher -- Eros and self-determination -- What if Hegel's master and slave were women?
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  35. Earl D. C. [from old catalog] Brewer (1972). Transcendence & Mystery in Modern Life. Big Sur Recordings.
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  36.  1
    Damian Byers (2003). Intentionality and Transcendence: Closure and Openness in Husserl's Phenomonoloy. University of Wisconsin Press.
    Damian Byers analyzes the form Husserl gives to the problem of knowledge--the way this form influences the development of the phenomenological method, and the results of its application.
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  37.  20
    Phyllis Carey (ed.) (1997). Wagering on Transcendence: The Search for Meaning in Literature. Sheed & Ward.
    Through essays, Mount Mary College professors from various disciplines analyze several pieces of literature from a variety of genres and authors to show how ...
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  38. Walter E. Conn (1981). Conscience--Development and Self-Transcendence. Monograph Collection (Matt - Pseudo).
     
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  39. Jerry H. Gill (1989). Mediated Transcendence a Postmodern Reflection.
     
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  40. Roger Hazelton (1975). Ascending Flame, Descending Dove: An Essay on Creative Transcendence. Westminster Press.
     
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  41. Martin Holmberg (1994). Narrative, Transcendence & Meaning: An Essay on the Question About the Meaning of Life. Distributor, Almqvist & Wiksell International.
  42. Richard Holmes (1995). The Transcendence of the World Phenomenological Studies. Monograph Collection (Matt - Pseudo).
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  43. William A. Johnson (1974). The Search for Transcendence. New York,Harper & Row.
     
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  44. Thomas A. F. Kelly (1994). Language and Transcendence a Study in the Philosophy of Martin Heidegger and Karl-Otto Apel. Monograph Collection (Matt - Pseudo).
     
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  45. George F. Mclean & Council for Research in Values and Philosophy (1994). Tradition, Harmony, and Transcendence. Monograph Collection (Matt - Pseudo).
     
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  46. Alan M. Olson, Leroy S. Rouner & Seyyed Hossein Nasr (1984). Transcendence and the Sacred. Philosophy East and West 34 (2):211-226.
     
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  47. Joseph J. Sartorelli (1984). Truth, Transcendence, and Meaning.
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  48. Joakim Sigvardson (2002). Immanence and Transcendence in Thomas Pynchon's Mason & Dixon: A Phenomenological Study. Almquist & Wiksell International.
     
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  49. Wessel Stoker & W. van der Merwe (eds.) (2012). Looking Beyond?: Shifting Views of Transcendence in Philosophy, Theology, Art, and Politics. Rodopi.
    Philosophy : historical approaches -- Contemporary philosophy -- Philosophical theology -- Christian theology -- Politics -- Art.
     
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  50.  14
    Neal De Roo (2015). Facticity and Transcendence Across the Disciplines. Schutzian Research 7:89-103.
    This paper begins from one of the most commonly found questions in phenomenology, “What is Phenomenlogy?”, to argue that phenomenology is a trans-disciplinary approach to engaging with the products of human culture. This approach is characterized by paying particular attention to the distinction between facticity and transcendence within “lived experience” so as to help us better articulate and evaluate the promises that animate every human institution. Such a task necessarily requires inter-disciplinary input and helps us engage in our lives—in (...)
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