Search results for 'Tabitha Naisiko Lucy Maina' (try it on Scholar)

509 found
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  1.  13
    Fuchaka Waswa, Godfrey Netondo, Lucy Maina, Tabitha Naisiko & Joseph Wangamati (2009). Potential of Corporate Social Responsibility for Poverty Alleviation Among Contract Sugarcane Farmers in the Nzoia Sugarbelt, Western Kenya. Journal of Agricultural and Environmental Ethics 22 (5):463-475.
    Although contract sugarcane farming is the most dominant and popular land use among farmers in Nzoia Sugarbelt, results from a 2007 study suggests that the intended goal of increasing farmers’ incomes seems to have failed. With a mean monthly income of Kenya Shillings 723 (US $ 10) from an average cane acreage of 0.38 hectares, it would be difficult for a household of eight family members to meet their basic needs and lead a decent life. Analysis of farmer statements showed (...)
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  2.  17
    Godfrey Netondo Fuchaka Waswa, Tabitha Naisiko Lucy Maina & Joseph Wangamati (2009). Potential of Corporate Social Responsibility for Poverty Alleviation Among Contract Sugarcane Farmers in the Nzoia Sugarbelt, Western Kenya. Journal of Agricultural and Environmental Ethics 22 (5).
    Although contract sugarcane farming is the most dominant and popular land use among farmers in Nzoia Sugarbelt, results from a 2007 study suggests that the intended goal of increasing farmers’ incomes seems to have failed. With a mean monthly income of Kenya Shillings 723 (US $ 10) from an average cane acreage of 0.38 hectares, it would be difficult for a household of eight family members to meet their basic needs and lead a decent life. Analysis of farmer statements showed (...)
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  3.  1
    Wilson Muoha Maina (2012). Wilson muoha maina. Journal for the Study of Religions and Ideologies 11 (32):18-36.
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  4.  8
    Wilson Muoha Maina (2011). The Common Good and/or the Human Rights: Analysis of Some Papal Social Encyclicals and Their Contemporary Relevance. Journal for the Study of Religions and Ideologies 10 (29):3-25.
    It is notable how some papal social encyclicals have interchangeably used the terms ' common good ' and 'human rights.' This article analyzes the papal common good teaching and its contemporary shift to include human rights. I also explore the differential nuances between the common good and the human rights. Human rights as advocated by civil societies are understood as arising from a conception of the nature of the human person. The common good has been expressed in practical ways through (...)
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  5.  13
    F. Henri, P. Gagné, M. Maina, Y. Gargouri, J. Bourdeau & G. Paquette (2006). Development of a Knowledge Base as a Tool for Contextualized Learning. AI and Society 20 (3):271-287.
    This project was undertaken to develop a telelearning knowledge base aimed at making specialized telelearning knowledge accessible to non-specialized practitioners in the field. The challenge stems from a rationale related to a user-centered approach for the software design process, which is focused on learning in the context of professional practice, the bridge to be built between expert and practitioner knowledge, as well as the knowledge valorization of the latter. In order to take into account users and their situated actions, a (...)
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  6.  4
    Giovanna Maina & Marian Nur Goni (2013). Grotesque Empowerment Belladonna’s Strapped Dykes Entre Mainstream Et Queer. Rue Descartes 79 (3):91.
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  7.  9
    Wilson Muoha Maina (2013). The Shaping of Moral Theology: Veritatis Splendor and the Debate on the Nature of Roman Catholic Moral Theology. Journal for the Study of Religions and Ideologies 12 (35):178-221.
    Moral theology explores the sources of the moral teaching in several religions. It is the branch of theology that analyzes the scriptural, rational, and ministerial bases of moral teaching on various issues in Christian living. Moral theology in the Catholic Church has been undergoing rapid development since the Second Vatican Council. This essay presents the encyclical Veritatis Splendor as providing an important perspective on fundamental issues in moral theology. In Veritatis Splendor , Pope John Paul II gave the response of (...)
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  8.  5
    Giovanna Maina & Marian Nur Goni (2013). Grotesque Empowerment Belladonna’s Strapped Dykes entre mainstream et queer. Rue Descartes 79 (3):91.
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  9.  2
    Wilson Muoha Maina (2015). Understanding Social Order in the Religion of Islam: A Comparative Analysis. Journal for the Study of Religions and Ideologies 14 (40):170-185.
    Despite the fact that many of us live in secular societies, religions are also a factor in our daily lives. New information technologies and highly efficient modes of transportation have made it possible for people from various continents to encounter each other. People of different religions and ethnicities have become neighbors in our cities. Religious dialogue is more necessary in our contemporary world than it has ever been in history. This essay analyzes how the Islamic faith shapes the believers worldview (...)
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  10.  2
    Wilson Muoha Maina (2012). Public Ethical Discourses and the Diversity of Cultures, Religions and Subjectivity in History: Can We Agree on Anything? Journal for the Study of Religions and Ideologies 11 (32):18-36.
    Ethics deals with how we make decisions and the actions we perform. In decision-making, one weighs the pros and the cons of any course of action. Besides the realm of the private, there are ethical issues regularly dealt with in public discourses. Human identity in most instances is a cultural and religious construct. Our socio-historical background as human beings is constitutive of our identity and also informs our ethical decision making. In this essay, I argue for a possibility of positively (...)
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  11. Mohammed Iya Maina (2001). Mosque as a Center for Moral Excellence. In Gbola Aderibigbe & Deji Ayegboyin (eds.), Religion and Social Ethics. National Association for the Study of Religions and Education (Nasred)
     
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  12.  11
    Lucy Allais (2016). Book Symposium on Lucy Allais' Manifest Reality: Kant's Idealism and His Realism An Overview. European Journal of Philosophy 24 (1):235-240.
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  13.  5
    Maina Kiai & Jeff Vize (2014). Three Years After Tunisia: Thoughts and Perspectives on the Rights to Freedom of Assembly and Association From United Nations Special Rapporteur Maina Kiai. Journal of Global Ethics 10 (1):114-121.
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  14.  19
    Jeff Frank (2012). The Significance of the Poetic in Early Childhood Education: Stanley Cavell and Lucy Sprague Mitchell on Language Learning. [REVIEW] Studies in Philosophy and Education 31 (4):327-338.
    This paper begins with a discussion of Stanley Cavell’s philosophy of language learning. Young people learn more than the meaning of words when acquiring language: they learn about (the quality of) our form of life. If we—as early childhood educators—see language teaching as something like handing some inert thing to a child, then we unduly limit the possibilities of education for that child. Cavell argues that we must become poets if we are to be the type of representatives of language (...)
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  15.  1
    Kathryn Ready (2005). The Enlightenment Feminist Project of Lucy Aikin's Epistles on Women (1810). History of European Ideas 31 (4):435-450.
    The nineteenth-century British historian Lucy Aikin's ambitious four-part poem Epistles on Women marks both her first important contribution to women's historiography and a compelling example of Enlightenment feminist historiography. To some extent, Aikin is building on the work of male Enlightenment historians who had evaluated the status of women in different times and places and correlated it to social progress. However, she not only restricts her focus exclusively to women, but also makes a concerted effort to resolve some of (...)
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  16. Reid Barbour & David Norbrook (eds.) (2011). The Works of Lucy Hutchinson: Volume I: The Translation of Lucretius. OUP Oxford.
    Volume I in a four-volume edition of the writings of Lucy Hutchinson, which have never before been published in a collected edition. Hutchinson's translation of Lucretius's classical epic De rerum natura is provided alongside the Latin text she used. The detailed commentary and full introduction illuminate the translation and its contexts.
     
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  17.  17
    Colin McLear (forthcoming). Comments on Lucy Allais, Manifest Reality. [REVIEW] Virtual Critique.
  18.  12
    Paul Guyer (2016). Arguing for Transcendental Idealism: Lucy Allais on Manifest Reality. Kantian Review 21 (2):261-272.
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  19.  7
    Alexandra Newton (2016). Non-Conceptualism and Knowledge in Lucy Allais’s Manifest Reality. Kantian Review 21 (2):273-282.
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  20.  8
    Melissa McBay Merritt (forthcoming). Manifest Reality: Kant's Idealism and His Realism, by Lucy Allais. [REVIEW] Australasian Journal of Philosophy:1-4.
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  21.  4
    Jill Vance Buroker (2016). Lucy Allais, Manifest Reality: Kant’s Idealism and His Realism Oxford: Oxford University Press, 2015 Pp. Xii + 329 9780198747130 £40.00. [REVIEW] Kantian Review 21 (2):313-318.
  22. Thomas D. Senor (2005). Trusting Lucy: Believing the Incredible. In Gregory Bassham & Jerry L. Walls (eds.), The Chronicles of Narnia and Philosophy. Open Court
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  23.  2
    Catherine Wilson (2014). Reid Barbour; David Norbrook .The Works of Lucy Hutchinson. Volume 1 :Translation of Lucretius. Latin Text by Maria Cristina Zerbino. Cxlvi + 455 + 797 Pp., Bibl., Index. Oxford: Oxford University Press, 2012. £200. [REVIEW] Isis 105 (1):216-217.
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  24.  17
    J. Macnaughton (2000). General Practice and Ethics: Uncertainty and Responsibility: Edited by Christopher Dowrick and Lucy Frith, London, Routledge, 1999, 196 Pages, Pound14.99. [REVIEW] Journal of Medical Ethics 26 (6):479-a-480.
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  25.  77
    Matthew Boyle (2010). Review of Lucy O'Brien, Matthew Soteriou (Eds.), Mental Actions. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).
  26.  2
    Ralph Walker (2016). Comments on Lucy Allais, Manifest Reality: Kant's Idealism and His Realism. European Journal of Philosophy 24 (1):267-274.
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  27.  85
    Sydney Shoemaker (2009). Self-Knowing Agents – Lucy O'Brien. Philosophical Quarterly 59 (237):752-754.
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  28.  38
    E. Mayr (2012). Mental Actions, by Lucy O'Brien and Matthew Soteriou (Eds). Mind 121 (484):1110-1115.
  29.  79
    Maximilian de Gaynesford (2009). Self-Knowing Agents • by Lucy O'Brien. Analysis 69 (1):187-188.
    How is it that we think and refer in the first-person way? For most philosophers in the analytic tradition, the problem is essentially this: how two apparently conflicting kinds of properties can be reconciled and united as properties of the same entity. What is special about the first person has to be reconciled with what is ordinary about it . The range of responses reduces to four basic options. The orthodox view is optimistic: there really is a way of reconciling (...)
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  30.  37
    Andrei A. Buckareff (2012). Mental Action. Edited by Lucy O'Brien and Matthew Soteriou. (Oxford UP, 2009. Pp. X + 286. Price £50.00). Philosophical Quarterly 62 (247):401-403.
  31.  35
    Conor McHugh (2010). Self-Knowing Agents, by Lucy O'Brien. European Journal of Philosophy 18 (1):153-158.
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  32.  31
    A. Haddock (2010). Mental Actions * by Lucy O'Brien and Matthew Soteriou. Analysis 70 (4):800-802.
    (No abstract is available for this citation).
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  33.  10
    Vijayasarathy Srinivasan, Harold Morowitz & Eric Smith (2008). Essential Amino Acids, From LUCA to LUCY. Complexity 13 (4):8-9.
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  34.  2
    Thomas Forster (2008). Sharvy’s Lucy and Benjamin Puzzle. Studia Logica 90 (2):249-256.
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  35.  6
    Debra Higgs Strickland (2007). Christopher de Hamel, Ed. And Trans., Das Bestiarium Aus Peterborough. MS 53 (Fol. 189–210v), the Parker Library, College of Corpus Christi and the Blessed Virgin Mary, Cambridge: Kommentar Zur Faksimile-Edition, 1. Trans, (Into German) Hans Zotter. With an Introduction by Lucy Freeman Sandier. Bilingual German and English Text. Lucerne: Faksimile Verlag Luzern, 2003. Paper. Pp. 181; Many Black-and-White Figures.Lucy Freeman Sandler, Das Bestiarium Aus Peterborough. MS 53 (Fol. 189–210v), the Parker Library, College of Corpus Christi and the Blessed Virgin Mary, Cambridge: Kommentar Zur Faksimile-Edition, 2. With a Contribution by Christopher de Hamel. Bilingual German and English Text. Lucerne: Faksimile Verlag Luzern, 2003. Paper. Pp. 165; 16 Black-and-White Figures. [REVIEW] Speculum 82 (2):421-422.
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  36.  3
    Catherine Wilson (2014). The Works of Lucy Hutchinson. [REVIEW] Isis: A Journal of the History of Science 105 (1):216-217.
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  37.  14
    J. M. Cook (1973). Attic Black Glaze and Plain Wares Brian A. Sparkes and Lucy Talcott: The Athenian Agora. Volume Xii: Black and Plain Pottery of the 6th, 5th and 4th Centuries B.C. 2 Vols. Pp. Xix+382, Ix+(383–)472; 25 Figs, on Plates, 100 Pis. Princeton, N.J., American School of Classical Studies at Athens, 1970. Cloth, $70. [REVIEW] The Classical Review 23 (01):71-72.
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  38.  16
    Hugh Plommer (1955). Lucy T. Shoe: Profiles of Western Greek Mouldings. 2 Vols. Vol. I: Text, Pp. Xvi + 191 + 10 Pp. Of Figs. Vol. Ii: Plates. Pp. V + 32 Pp. Of Plates. (Papers and Monographs of the American Academy in Rome, Volume Xiv.) Rome: American Academy, 1952. Paper. [REVIEW] The Classical Review 5 (01):118-119.
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  39.  2
    D. Debus (2015). Self-Knowing Agents, by Lucy O'Brien. Mind 124 (496):1347-1352.
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  40.  2
    Marysa Demoor (forthcoming). Not with a Bang but a Whimper: The Great Victorians' Exit From a Modernist World, as Reflected in Lucy Clifford's Correspondence, 1919-1929. [REVIEW] Cambridge Quarterly of Healthcare Ethics.
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  41.  2
    Laura Quintana (2005). Lucy Carrillo Castillo. Tiempo Y mundo de lo estético: Sobre Los conceptos kantianos de mundo, tiempo, belleza Y arte. Editorial universidad de antioquia, 2002. [REVIEW] Ideas Y Valores 54 (128).
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  42.  2
    S. H. Mellone (1915). Book Review:Life's Basis and Life's Ideal Rudolph Eucken, A. C. Widgery; Present-Day Ethics in Their Relations to the Spiritual Life. ; The Problems of Human Life. Rudolph Eucken, W. S. Hough, W. R. Boyce Gibson; Can We Still Be Christians? Rudolph Eucken, Lucy Judge Gibson; Zur Sammlung Der Geister. Von Rudolph Eucken. [REVIEW] Ethics 25 (4):547-.
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  43.  2
    Mihoko Suzuki (2013). R. Barbour, D. Norbrook , M.C. Zerbino The Works of Lucy Hutchinson. Volume I: Translation of Lucretius. Part 1: Introduction and Text. Part 2: Commentary, Bibliography, and Index. Pp. Cxlvi + 797, Ills. Oxford: Oxford University Press, 2012. Cased, £200, US$375. ISBN: 978-0-19-924736-3. [REVIEW] The Classical Review 63 (1):279-281.
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  44.  4
    Adelaide Bennett (1987). Lucy Freeman Sandler, The Psalter of Robert de Lisle in the British Library. London: Harvey Miller; Oxford and New York: Oxford University Press, 1983. Pp. 142; 25 Color Plates, 57 Illustrations. $98. [REVIEW] Speculum 62 (4):985-989.
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  45.  12
    Thomas Forster (2008). Sharvy's Lucy and Benjamin Puzzle. Studia Logica 90 (2):249 - 256.
    Sharvy’s puzzle concerns a situation in which common knowledge of two parties is obtained by repeated observation each of the other, no fixed point being reached in finite time. Can a fixed point be reached?
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  46.  3
    Jean-Louis Triaud (2003). Barbara CALLAWAY Et Lucy CREEVEY, The Heritage of Islam. Women, Religion and Politics in West Africa, Boulder Et Londres, Lynne Rienner Publishers, 1994, 221 P. [REVIEW] Clio 6.
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  47.  10
    Johannes Roessler (2009). Critical Notice of Lucy O'Brien, Self-Knowing Agents. Philosophical Books 50 (4):227-234.
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  48.  7
    Lucia Rinaldi (2012). Women Writers and Detectives in Nineteenth-Century Crime Fiction: The Mothers of the Mystery Genre. By Lucy Sussex. The European Legacy 17 (3):426 - 426.
    The European Legacy, Volume 17, Issue 3, Page 426, June 2012.
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  49.  8
    David Ridgway (2004). L . T. Shoe Meritt, I. E. M. Edlund-Bhrry: Etruscan and Republican Roman Mouldings. A Reissue of the Memoirs of the American Academy in Rome XXVIII, 1965 by Lucy T. Shoe . (University Museum Monograph 107.) Vol. I: Pp. Xxxvi + 233, Ills. Vol. II: 78 Loose Folding Pls. Philadelphia: The University Museum, University of Pennsylvania in Cooperation with The American Academy in Rome (Distributed by University of Texas Press, Austin), 2000. Cased, US$85. ISBN: 0-924171-77-. [REVIEW] The Classical Review 54 (01):251-.
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  50.  7
    J. B. Hainsworth (1970). Giovanni Maina: Omero: Odissea, Canto Xxiii. Pp. Xxvii + 136. Turin: Paravia, 1969. Paper, L. 1,200. The Classical Review 20 (03):397-398.
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