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  1. Richard Warner & Tadeusz Szubka (eds.) (1994). The Mind-Body Problem: A Guide to the Current Debate. Blackwell.
  2.  14
    Tadeusz Szubka (1989). The Reluctant Naturalist. International Philosophical Quarterly 29 (2):235-236.
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  3.  11
    Tadeusz Szubka (1997). Starmaking. Review of Metaphysics 51 (1):164-164.
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  4.  13
    Tadeusz Szubka (2000). Truth. Review of Metaphysics 54 (2):436-438.
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  5.  64
    Tadeusz Szubka (2012). On the Very Idea of Brandom's Pragmatism. Philosophia 40 (1):165-174.
    Although Brandom is critical of some features of narrowly conceived classical pragmatism, at the same time he explicitly embraces a version of pragmatism, both in his overall philosophical outlook, and in his philosophy of language. Brandom’s distinctive theoretical approach is based on what he calls rationalist pragmatism, which is a version of fundamental pragmatism. Within the philosophy of language it takes the form of semantic pragmatism. The paper briefly discusses Brandomian version of fundamental pragmatism and its semantic underpinning, and subsequently (...)
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  6.  10
    Tadeusz Szubka (1995). Making It Explicit. Review of Metaphysics 49 (2):401-403.
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  7.  72
    Tadeusz Szubka (2000). Meaning Rationalism, a Priori, and Transparency of Content. Philosophical Psychology 13 (4):491-503.
    Most current theories of meaning and mental content accept externalism. One of its forceful exponents is Ruth Garrett Millikan. She argues that externalism leads to the abandonment of "the last myth of the given", that is, of the idea that identity of meaning and mental content is somehow unproblematically given to us, and that we can easily recognize the sameness of meaning and mental content. If one refuses such a "mythical" giveness or meaning rationalism, one has to admit that there (...)
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  8.  11
    Tadeusz Szubka (2003). The T-Schema and the Epistemic Conception of Truth. Teorema: International Journal of Philosophy 22 (3):93-99.
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  9.  37
    Tadeusz Szubka (2010). Richard Rorty and the Analytic Tradition: Radical Break or Partial Continuity? Diametros 25:146-158.
    It is quite widely assumed that at the beginning of his career Richard Rorty was an orthodox analytic philosopher, working in its then current mainstream, and especially fascinated by the linguistic turn taken by this tradition. Subsequently he supposedly radically and dramatically changed his views, turning himself from a staunch analytic philosophers into a vigorous critic of the analytic tradition and ultimately paradigmatically postmodern and continental thinker. It is argued in the paper that this common picture exaggerates changes in Rorty’s (...)
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  10. Tadeusz Szubka (2001). Antyrealizm Semantyczny Studium Analityczne. Monograph Collection (Matt - Pseudo).
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  11.  7
    Tadeusz Szubka (2001). McGinn, Colin. Knowledge and Reality: Selected Essays. Review of Metaphysics 54 (4):930-931.
  12.  22
    Tadeusz Szubka (1999). Jackson, Frank. From Metaphysics to Ethics: A Defence of Conceptual Analysis. Review of Metaphysics 53 (2):455-457.
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  13.  7
    Tadeusz Szubka (2000). Wright, Crispin, Barry C. Smith, and Cynthia Macdonald, Eds. Knowing Our Own Minds. Review of Metaphysics 53 (3):739-740.
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  14.  5
    Tadeusz Szubka (1995). Cognitive Practices. International Philosophical Quarterly 35 (3):360-362.
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  15.  16
    Tadeusz Szubka (2005). Czy zmierzch filozofii analitycznej? Diametros 6:94-104.
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  16.  9
    Tadeusz Szubka (2000). Quine and Davidson on Perceptual Knowledge. In A. Orenstein & Petr Kotatko (eds.), Knowledge, Language and Logic: Questions for Quine. Kluwer Academic Print on Demand 7--19.
    One of the main differences between Quine’s and Davidson’s theories of knowledge and mind lies in their accounts of the content of perception and the way in which it contributes to our knowledge of the external world. Both thinkers are very sensitive to these differences and it has been the subject of discussion between them in recent publications. To put it very roughly, Quine holds firmly to the position that although we finally manage to get veridical knowledge of the external (...)
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  17.  7
    Tadeusz Szubka (2001). Sklar, Lawrence. Theory and Truth:Philosophical Critique Within Foundational Science. Review of Metaphysics 55 (1):160-161.
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  18.  21
    Tadeusz Szubka (2006). The Metaphysical Realism Debate: What is at Stake? Poznan Studies in the Philosophy of the Sciences and the Humanities 91 (1):301-316.
    The realism debate concerns the relationship of our beliefs, thoughts and language to the world or universe, and hence involves a number of fundamental questions ranging from metaphysics through epistemology to semantics and philosophy of language. While a few philosophers take it as an inevitable feature of the debate and try to advance it by coping simultaneously with all those questions, a number of others insists that the approach of this kind leads merely to confusions and misunderstandings. They usually suggest (...)
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  19. Tadeusz Szubka (2011). Analytic Philosophy And Pragmatism. Studia Philosophica Wratislaviensia 6 (3):7-36.
    Although analytic philosophy and pragmatism are two distinctive philosophical movements, they are in various ways related. The paper is an attempt to provide a selective historical account of these relationships. The following five episodes are presented and discussed: the criticism of pragmatism by G.E. Moore and B. Russell, pragmatic ideas in the philosophy of F.P. Ramsey and conceptual pragmatism of C.I. Lewis; real and apparent pragmatic tendencies in the philosophies of L. Wittgenstein and W.V. Quine; the return to pragmatism initiated (...)
     
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  20.  15
    Tadeusz Szubka (1998). Connective Analysis and Basic Concepts. Philosophia 26 (1-2):141-150.
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  21.  16
    Tadeusz Szubka (2002). Truth as Correct Assertibility: An Intermediate Position? Grazer Philosophische Studien 63 (1):157-171.
    Terry Horgan has put forward an original account of truth as correct assertibility. That statement suggests that he defends some version of the epistemic conception of truth. However, this is not his intention. Horgan wants to overcome the familiar opposition between the robust correspondence theories of truth and the epistemic theories of truth by elaborating an intermediate or middle-of-the-road position. After presenting the main ideas of that position, I argue that it is less distinctive than Horgan maintains, and may be (...)
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  22.  9
    Tadeusz Szubka (1998). The Taming of the True. Review of Metaphysics 52 (2):492-493.
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  23.  12
    Andrew Woodfield, James Cargile & Tadeusz Szubka (2005). Philosophy of Language. Philosophical Books 46 (3):272-278.
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  24. Tadeusz Szubka (2013). Filozoficzne złudzenia kognitywistyki. Rorty i Brandom o założeniach i roszczeniach nowej dyscypliny. Przeglad Filozoficzny - Nowa Seria 22 (2):71-84.
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  25.  6
    Tadeusz Szubka (2008). Patologie nauki polskiej. Diametros 16:118-121.
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  26.  4
    Tadeusz Szubka (2011). Główne typy metafizyki analitycznej. Filo-Sofija 11 (15 (2011/4)).
    Author: Szubka Tadeusz Title: MAIN VARIETIES OF ANALYTIC METAPHYSICS (Główne typy metafizyki analitycznej) Source: Filo-Sofija year: 2011, vol:.15, number: 2011/4, pages: 849-864 Keywords: ANALYTIC METAPHYSICS, G.E. MOORE, B. RUSSELL, P.F. STRAWSON, D. DAVIDSON, M. DUMMETT, W.V. QUINE, D.M. ARMSTRONG, D. LEWIS. Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:In a widespread general view about analytic philosophy it is often emphasized the supposed animosity or mistrust of that movement towards metaphysics. That opinion is (...)
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  27.  12
    Tadeusz Szubka (2000). Idealized Acceptability Versus Superassertibility. Philosophical Studies 98 (2):175-186.
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  28.  3
    Tadeusz Szubka (2013). Płaszczyzny sporu o realizm: Kazimierz Ajdukiewicz i Michael Dummett. Przeglad Filozoficzny - Nowa Seria 22 (4):197-211.
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  29.  12
    Tadeusz Szubka (2007). Critical Notice. International Journal of Philosophical Studies 15 (2):289 – 301.
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  30.  4
    Tadeusz Szubka (2012). Analityczna deflacja ontologii. Przeglad Filozoficzny - Nowa Seria 21 (3):177-186.
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  31.  5
    Tadeusz Szubka (1997). The Philosophy of Michael Dummett. Philosophy and Phenomenological Research 57 (3):717-721.
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  32.  1
    Tadeusz Szubka (2012). Pragmatic Constraints of Meaning: An Inferentialist Approach. Semiotica 2012 (188).
  33.  2
    Tadeusz Szubka (1996). Book Reviews. [REVIEW] Mind 105 (417):343-379.
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  34.  2
    Tadeusz Szubka (2000). The Last Refutation of Subjectivism? International Journal of Philosophical Studies 8 (2):231 – 237.
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  35. Piotr Gutowski & Tadeusz Szubka (1998). Filozofia Brytyjska U Schylu Xx Wieku. Monograph Collection (Matt - Pseudo).
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  36. Piotr Gutowski & Tadeusz Szubka (2004). Pragmatyzm a antyrealizm. Kwartalnik Filozoficzny 32 (3).
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  37. Stanis±aw Kamiânski & Tadeusz Szubka (1989). Jak Filozofowa'c? Studia Z Metodologii Filozofii Klasycznej. Tow. Nauk. Katolickiego Uniwersytetu Lubelskiego.
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  38. Stanislw Kami Nski & Tadeusz Szubka (1989). Jak Filozofowa C? Studia Z Metodologii Filozofii Klasycznej. Tow. Nauk. Katolickiego Uniwersytetu Lubelskiego.
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  39. Tadeusz Szubka (1994). A New Shape of the Realism Debate. Roczniki Filozoficzne 42 (1):194.
     
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  40. Tadeusz Szubka (2006). Dlaczego należy zapomnieć o korespondencyjnej teorii prawdy? Filozofia Nauki 2.
    It is often assumed that any attempt to undermine the so-called correspondence theory of truth is motivated by the conviction that truth is an idea which should be more or less forgotten in our postmodernist period. However, this is not always the case. One can believe that truth is one of our indispensable concepts but at the same time argue that the correspondence theory of truth is not a proper and illuminating theory of that concept. This position is reasonable, since (...)
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  41. Tadeusz Szubka (2003). Epistemiczna koncepcja prawdy a relatywizm. Filozofia Nauki 3.
    Epistemic conceptions of truth, for which truth is defined in terms of justifiability or assertibility in properly idealized conditions, are very often considered as unavoidably linked with relativism. The paper argues that such a link is not unavoidable. The reason is that there are accounts of justification that do not have relativistic consequences, and therefore one may propose an epistemic conception of truth that does not have those consequences either.
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  42. Tadeusz Szubka (2011). Filozofia analityczna a pragmatyzm. Studia Philosophica Wratislaviensia:5-36.
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  43. Tadeusz Szubka (2009). Filozofia Analityczna: Koncepcje, Metody, Ograniczenia. Wydawn. Uniwersytetu Wrocławskiego.
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  44. Tadeusz Szubka (1988). Filozofia jako konstrukcja i uzasadnienie światopoglądów (Metafilozofia Johna Kekesa). Studia Filozoficzne 270 (5).
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  45. Tadeusz Szubka (2014). Filozofia W Ujęciu Petera Thomasa Geacha. Przeglad Filozoficzny - Nowa Seria 91.
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  46. Tadeusz Szubka (1994). Howard Robinson, Ed., "Objections to Physicalism". [REVIEW] International Journal of Philosophical Studies 2 (2):366.
     
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  47. Tadeusz Szubka (1991). Identificatory and Ontological Dependencies. Roczniki Filozoficzne 39 (1):335.
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  48. Tadeusz Szubka (2010). Inferencjalizm Semantyczny a Prawda. Przeglad Filozoficzny - Nowa Seria 75.
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  49. Tadeusz Szubka (1984). J. Ayer, Philosophy in the Twentieth Century. Roczniki Filozoficzne 32 (1):207.
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  50. Tadeusz Szubka (1995). John F. Post, Metaphysics: A Contemporary Introduction. Roczniki Filozoficzne 43 (1):250.
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