Search results for 'Tae-Seung Lim' (try it on Scholar)

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  1. Tae-Seung Lim (2012). Observance of Forms: An Aesthetic Analysis of Analects 6.25. Dao: A Journal of Comparative Philosophy 11 (2):147-162.score: 870.0
  2. [deleted]Srikanth Padmala, Seung-Lark Lim & Luiz Pessoa (2010). Pulvinar and Affective Significance: Responses Track Moment-to-Moment Stimulus Visibility. Frontiers in Human Neuroscience 4:64.score: 240.0
    Research on emotion has considered the pulvinar to be an important component of a subcortical pathway conveying visual information to the amygdala in a largely “automatic” fashion. An older literature has focused on understanding the role of the pulvinar in visual attention. To address the inconsistency between these independent literatures, in the present study, we investigated how pulvinar responses are involved in the processing of affectively significant stimuli and how they are influenced by stimulus visibility during attentionally demanding conditions. Subjects (...)
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  3. Paul C. H. Lim (2012). Mystery Unveiled: The Crisis of the Trinity in Early Modern England. Oup Usa.score: 60.0
    Paul C. H. Lim offers an insightful examination of the polemical debates about the doctrine of the Trinity in seventeenth-century England, showing that this philosophical and theological re-configuration significantly impacted the politics of religion in the early modern period.
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  4. T. K. Seung (1994). Kant's Platonic Revolution in Moral and Political Philosophy. Johns Hopkins University Press.score: 60.0
    For more than two centuries, Kant scholars have operated on the unquestioned premise that Kant's three Critiques offered a systematic exposition of his philosophy. But this unitary view, argues T. K. Seung, is gravely mistaken. Here Seung shows how each of the three works represents a major reformulation of the initial commitment to Platonism which Kant had made in his Inaugural Dissertation of 1770.
     
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  5. Daniel Lim (2009). Neuroscience and Philosophy: Brain, Mind, and Language. By Maxwell Bennett, Daniel Dennett, Peter Hacker, and John Searle. Zygon 44 (4):1003-1005.score: 30.0
  6. T. K. Seung & Daniel Bonevac (1992). Plural Values and Indeterminate Rankings. Ethics 102 (4):799-813.score: 30.0
  7. Joungbin Lim (2010). Naturalistic Epistemology, Normativity, and Self. Proceedings of the Xxii World Congress of Philosophy 53:171-182.score: 30.0
    In this paper, I criticize naturalized epistemology. To this end, I critically examine several versions of naturalistic epistemology (Quine, Kornblith, and Plantinga). While Quine’s epistemology eschews any kind of normativity not invoked in science, Kornblith’s and Plantinga’s views attempt to explain normativity in the light of descriptivity. I provide an argument against them. The upshot of my argument is that since we are self-conscious beings, we have reflective ability to see what we ought to believe. In other words, the fact (...)
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  8. Alice Medalia & Rosa W. Lim (2004). Self-Awareness of Cognitive Functioning in Schizophrenia. Schizophrenia Research 71 (2):331-338.score: 30.0
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  9. Daniel Lim (2008). Did My Neurons Make Me Do It? Philosophical and Neurobiological Perspectives on Moral Responsibility and Free Will. By Nancey Murphy and Warren S. Brown. Zygon 43 (3):748-753.score: 30.0
  10. Vivien K. G. Lim & Sean K. B. See (2001). Attitudes Toward, and Intentions to Report, Academic Cheating Among Students in Singapore. Ethics and Behavior 11 (3):261 – 274.score: 30.0
    In this study, we examined students' attitudes toward cheating and whether they would report instances of cheating they witnessed. Data were collected from three educational institutions in Singapore. A total of 518 students participated in the study. Findings suggest that students perceived cheating behaviors involving exam-related situations to be serious, whereas plagiarism was rated as less serious. Cheating in the form of not contributing one's fair share in a group project was also perceived as a serious form of academic misconduct, (...)
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  11. Dan S. Chiaburu & Audrey S. Lim (2008). Manager Trustworthiness or Interactional Justice? Predicting Organizational Citizenship Behaviors. Journal of Business Ethics 83 (3):453 - 467.score: 30.0
    Organizational citizenship behaviors (OCBs) are essential for effective organizational functioning. Decisions by employees to engage in these important discretionary behaviors are based on how they make sense of the organizational context. Using fairness heuristic theory, we tested two important OCB predictors: manager trustworthiness and interactional justice. In the process, we control for the effects of dispositional factors (propensity to trust) and for system-based organizational fairness (procedural and distributive justice). Results, based on surveys collected from 120 employee–supervisor dyads, indicate that manager (...)
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  12. Suk-Jun Lim & Joe Phillips (2008). Embedding Csr Values: The Global Footwear Industry's Evolving Governance Structure. [REVIEW] Journal of Business Ethics 81 (1):143 - 156.score: 30.0
    Many transnational corporations and international organizations have embraced corporate social responsibility (CSR) to address criticisms of working and environmental conditions at subcontractors’ factories. While CSR ‹codes of conduct’ are easy to draft, supplier compliance has been elusive. Even third-party monitoring has proven an incomplete solution. This article proposes that an alteration in the supply chain’s governance, from an arms-length market model to a collaborative partnership, often will be necessary to effectuate CSR. The market model forces contractors to focus on price (...)
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  13. Daniel Bonevac & T. K. Seung (1988). Conflict in Practical Reasoning. Philosophical Studies 53 (3):315 - 345.score: 30.0
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  14. Kevjn Lim (2009). God's Knowledge of Particulars. Journal of Islamic Philosophy 5:75-98.score: 30.0
    This article offers a comparative study of three thinkers from almost as many intellectual and cultural traditions: Avicenna, Maimonides, and Gersonides, and discusses the extent of the knowledge of particulars which each one ascribed to God. Avicenna de-reified Aristotle’s abstract and isolated Prime Mover and argued that God can know particulars but limited these to universals. Maimonides disanalogized divine from human knowledge, arguing that the epistemic mode predicated of mankind cannot be equally predicated of God, and that God knows particulars (...)
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  15. Ming Lim (2007). The Ethics of Alterity and the Teaching of Otherness. Business Ethics 16 (3):251–263.score: 30.0
    This paper proposes that Levinas's philosophy of alterity and infinitude based upon the ethical relation between Self and Other - is both profound and limited in its ability to account for social practice. Instead of simply accepting the common criticism of Levinas, however, that he places an intolerable ethical burden of infinitude upon human relations, this paper aims to move beyond this impasse by placing Levinas's metaphysics within a frame that privileges the dynamic between the Self and the Other as (...)
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  16. M. -K. Lim (2012). Values and Health Care: The Confucian Dimension in Health Care Reform. Journal of Medicine and Philosophy 37 (6):545-555.score: 30.0
    Are values and social priorities universal, or do they vary across geography, culture, and time? This question is very relevant to Asia’s emerging economies that are increasingly looking at Western models for answers to their own outmoded health care systems that are in dire need of reform. But is it safe for them to do so without sufficient regard to their own social, political, and philosophical moorings? This article argues that historical and cultural legacies influence prevailing social values with regard (...)
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  17. Amanda R. Bolbecker, Zixi Cheng, Gary Felsten, King-Leung Kong, Corrinne C. M. Lim, Sheryl J. Nisly-Nagele, Lolin T. Wang-Bennett & Gerald S. Wasserman (2002). Two Asymmetries Governing Neural and Mental Timing. Consciousness and Cognition 11 (2):265-272.score: 30.0
  18. Orlan Lee & Jonty Lim (2001). Progressive Labour Policy, Ageing Marxism and Unrepentant Early Capitalism in the Chinese Industrial Revolution. Business Ethics 10 (2):97–107.score: 30.0
  19. T. K. Seung (1989). Kant's Conception of the Categories. Review of Metaphysics 43 (1):107 - 132.score: 30.0
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  20. Daniel Lim (2011). Exclusion, Overdetermination, and Vacuity. Southwest Philosophy Review 27 (1):57-64.score: 30.0
    Jaegwon Kim argues that if mental properties are irreducible with respect to physical properties then mental properties are epiphenomenal. I believe this conditional is false and argue that mental properties, along with their physical counterparts, may overdetermine their effects. Kim contends, however, that embracing overdetermination in the mental case, due to supervenience, renders the attribution of overdetermination vacuous. This way of blocking the overdetermination option, however, makes the attribution of mental epiphenomenalism equally vacuous. Furthermore, according to Kim’s own logic, physical (...)
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  21. Sung-Joo Lim & Lori L. Holt (2011). Learning Foreign Sounds in an Alien World: Videogame Training Improves Non-Native Speech Categorization. Cognitive Science 35 (7):1390-1405.score: 30.0
    Although speech categories are defined by multiple acoustic dimensions, some are perceptually weighted more than others and there are residual effects of native-language weightings in non-native speech perception. Recent research on nonlinguistic sound category learning suggests that the distribution characteristics of experienced sounds influence perceptual cue weights: Increasing variability across a dimension leads listeners to rely upon it less in subsequent category learning (Holt & Lotto, 2006). The present experiment investigated the implications of this among native Japanese learning English /r/-/l/ (...)
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  22. Daniel Lim (2014). Occasionalism and Non-Reductive Physicalism: Another Look at the Continuous Creation Argument. [REVIEW] International Journal for Philosophy of Religion 75 (1):39-57.score: 30.0
    Malebranche’s so-called conservation is continuous creation (CCC) argument has been celebrated as a powerful and persuasive argument for Occasionalism—the claim that only God has and exercises causal powers. In this paper I want to examine the CCC argument for Occasionalism by comparing it to Jaegwon Kim’s so-called Supervenience argument against non-reductive physicalism. Because the arguments have deep similarities it is interesting and fruitful to consider them in tandem. First I argue that both the CCC argument and the Supervenience argument turn (...)
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  23. Steven Greer & Tiong Piow Lim (1998). Confucianism: Natural Law Chinese Style? Ratio Juris 11 (1):80-89.score: 30.0
  24. Andrey Chia & Swee Mee Lim (2000). The Effects of Issue Characteristics on the Recognition of Moral Issues. Journal of Business Ethics 27 (3):255-269.score: 30.0
    The construct of moral intensity, proposed by Jones (1991), was used to predict the extent to which individuals were able to recognize moral issues. We tested for the effects of the six dimensions of moral intensity: social consensus, proximity, concentration of effect, probability of effect, temporal immediacy and magnitude of consequences. A scenario-based study, conducted among business individuals in Singapore, revealed that social consensus and magnitude of consequences influenced the recognition of moral issues. The study provided evidence for the effects (...)
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  25. Daniel F. Lim (2013). Causal Exclusion and Overdetermination. International Philosophical Quarterly 53 (4):353-369.score: 30.0
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  26. Ghee-Soon Lim & Claudia Chan (2001). Ethical Values of Executive Search Consultants. Journal of Business Ethics 29 (3):213 - 226.score: 30.0
    The present research was designed to investigate the absolute and relative levels of ethical convictions of executive search consultants, or "headhunters", in regard of their search practices. Executive search consultants were defined as trained specialists who helped client organizations identify and evaluate the suitability of job candidates for top, senior, and middle-level management and executive positions. Despite frequent reports of unethical search practices in the media, results based on a sample of 184 headhunters and non-headhunter executives showed that headhunters were (...)
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  27. Daniel Lim (2013). Why Not Overdetermination? Heythrop Journal 54 (2):668-677.score: 30.0
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  28. Betty Dee Makani-Lim & Felix Chan Lim (2007). Corporate Responsibility as a Strategic Element in the Systemic Approach to Sustainable Community Health Care. International Corporate Responsibility Series 3:145-172.score: 30.0
    This paper presents the critical role of corporate responsibility in the sustainability of health care programs in lower income communities mostly located in the rural areas. The Leaders for Health Program (LHP)—a tri-partite partnership between the Philippine Department of Health, the Health Unit of the Ateneo de Manila University Graduate School of Business, and Pfizer Philippines, Inc.—is an innovative approach focusing on health promotion and education as the cornerstone for community development. LHP adopts a systemic and comprehensive approach that takes (...)
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  29. T. K. Seung (1980). Literary Function and Historical Context. Philosophy and Literature 4 (1):33-46.score: 30.0
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  30. T. K. Seung (1991). Virtues and Values: A Platonic Account. Social Theory and Practice 17 (2):207-249.score: 30.0
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  31. Patricia A. Vargas, Ylva Fernaeus, Mei Yii Lim, Sibylle Enz, Wan Chin Ho, Mattias Jacobsson & Ruth Ayllet (2011). Advocating an Ethical Memory Model for Artificial Companions From a Human-Centred Perspective. AI and Society 26 (4):329-337.score: 30.0
    This paper considers the ethical implications of applying three major ethical theories to the memory structure of an artificial companion that might have different embodiments such as a physical robot or a graphical character on a hand-held device. We start by proposing an ethical memory model and then make use of an action-centric framework to evaluate its ethical implications. The case that we discuss is that of digital artefacts that autonomously record and store user data, where this data are used (...)
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  32. Greg Andonian, Natasa Bakic-Miric, Giorgio Baruchello, John Bokina, Silvia Bruti, Edmund J. Campion, Mihai Caprioara, Victor Castellani, Anthony H. Chambers, Camelia Mihaela Cmeciu, Doina Cmeciu, Stanley Corngold, Douglas J. Cremer, Jens De Vleminck, Liviu Drugus, Eberhard Eichenhofer, Dario Fernandez-Morera, Richard Findler, Irene Guenther, Jeff Horn, Richard H. King, Norma Landau, Walter S. H. Lim, Thomas Loebel, David W. Lovell, Michele Maggiore, Georgeta Marghescu, Aaron Massecar, Markus Meckl, Tim Murphy, Wan-Hsiang Pan, Marianna Papastephanou, Priscilla Ringrose, Marina Ritzarev, Christian Roy, Karl W. Schweizer, Carlo Scognamiglio, Stanley Shostak, Lora Sigler, Lavinia Stan, Matthew Sterenberg, Jonathan Stoekl, Dan Stone, Linda Toocaram, Barnard Turner, Gabrielle Weinberger & Phillip H. Wiebe (2008). Null. The European Legacy 13 (4):499-543.score: 30.0
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  33. Rhonda Hoenigman, Elizabeth Bradley & Allen Lim (2011). Cooperation in Bike Racing—When to Work Together and When to Go It Alone. Complexity 17 (2):39-44.score: 30.0
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  34. Daniel Lim (2014). Brain Simulation and Personhood: A Concern with the Human Brain Project. [REVIEW] Ethics and Information Technology 16 (2):77-89.score: 30.0
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  35. Joungbin Lim (2010). Dualism, Physicalism, and the Passion of the Christ. Proceedings of the Xxii World Congress of Philosophy 45:185-197.score: 30.0
    My project in this paper is to provide a plausible idea of Christ’s suffering and death in terms of two theories of the human person. One is dualism. Dualism is the view that a human person is composed of two substances, that is, a soul and a body, and he (strictly speaking) is identical with the soul. On the other hand, physicalism is the view that a human person is numerically identical with his body. I will argue that dualism is (...)
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  36. Tock Keng Lim (2009). (Singapore) New Instruments to Evaluate a P4C Program. In Eva Marsal, Takara Dobashi & Barbara Weber (eds.), Children Philosophize Worldwide: Theoretical and Practical Concepts. Peter Lang. 449.score: 30.0
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  37. T. K. Seung (1991). Introduction. Social Theory and Practice 17 (2):137-138.score: 30.0
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  38. Jerome H. Abrams, David P. Slovut, Joalin P.‐K. Lim & Guillermo Bugedo (1999). Modeling Inert Pulmonary Gas Exchange Using Cellular Automata. Complexity 5 (2):36-45.score: 30.0
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  39. Hilary Lim (1999). Caesareans and Cyborgs. Feminist Legal Studies 7 (2):133-173.score: 30.0
    This paper argues that cyborg perspectives offer real possibilities for the debate around enforced caesareans and the search for a language to encompass embodied maternal subjectivity. It is suggested, with reference to the fictional narrative of Star Trek, that cyborg figures have the power to disrupt the liberal subject and the body in legal discourse, not least because the plethora of cyborgs challenges simple conceptions of connections/disconnections between bodies. Feminist readings of case law relating to enforced caesarean sections have raised (...)
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  40. Daniel Lim (2014). Can a Dualist Adopt Bennett's Strategy? Philosophical Forum 45 (3):251-271.score: 30.0
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  41. Richard Lim (2008). Christians, Dialogue and Patterns of Sociability in Late Antiquity. In Simon Goldhill (ed.), The End of Dialogue in Antiquity. Cambridge University Press. 151--172.score: 30.0
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  42. Shirley Geok-lin Lim (1990). Japanese American Women's Life Stories: Maternality in Monica Sone's Nisei Daughter and Joy Kogawa's Obasan. Feminist Studies 16 (2):289-312.score: 30.0
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  43. Keum-Hee Lim (2008). 'Nationality' in J. G. Fichte's Philosophy of Consciousness. Proceedings of the Xxii World Congress of Philosophy 50:439-444.score: 30.0
    German idealist philosopher J. G. Fichte (1762‐1814), as an heir to Kant, sought to uniformity of reason in his own philosophical system Wissenschaftslehre. However, the political implications of his philosophy have dual aspects. The first is his own political theory presented in accordance with his philosophical principles. The second is a set of political influences concerning his practical position together with his philosophy. By and large it has been the second aspect that Fichte’s nationalistic perspectives were interpreted upon. So the (...)
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  44. Betty Dee Makani-Lim & Felix Chan Lim (2009). Global Players in the Local Field. International Corporate Responsibility Series 4:59-81.score: 30.0
    For the most part, the primary driver for international businesses in establishing operations in other countries is the reduction of overall operating costs. Host countries, especially developing nations, welcome multinational corporations (MNCs) because of the perceived economic benefits that international businesses can bring to their local communities. Surprisingly, one of the most understudied, under-analyzed, and sometimes even completely neglected factors when international businesses consider setting up shop in other countries is the local culture of their chosen destination country. This paper (...)
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  45. Asad Nazir, Sibylle Enz, Mei Yii Lim, Ruth Aylett & Alison Cawsey (2009). Culture–Personality Based Affective Model. AI and Society 24 (3):281-293.score: 30.0
    Bringing culture and personality in a combination with emotions requires bringing three different theories together. In this paper, we discuss an approach for combining Hofstede’s cultural dimensions, BIG five personality parameters and PSI theory of emotions to come up with an emergent affective character model.
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  46. Hai Yap Teoh, David Paul Serang & Chui Choo Lim (1999). Individualism-Collectivism Cultural Differences Affecting Perceptions of Unethical Practices: Some Evidence From Australian and Indonesian Accounting Students. Teaching Business Ethics 3 (2):137-153.score: 30.0
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  47. Salome Chasnoff, Kelly Noah & Sung Youn Lim (forthcoming). Voices in Time. Feminist Studies.score: 30.0
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  48. Diane Ebert-may, Janet Batzli & Heejun Lim (2003). Disciplinary Research Strategies for Assessment of Learning. BioScience 53 (12):1221.score: 30.0
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  49. W. Calvin Ho & Sylvia S. N. Lim (2010). The Coming of Bioethics to Singapore. In John Elliott, W. Calvin Ho & Sylvia S. N. Lim (eds.), Bioethics in Singapore: The Ethical Microcosm. World Scientific.score: 30.0
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  50. L. E. Jackson & M. W. Lim (2011). Knowledge and Practice of Confidential Data Handling in the Welsh Deanery: A Brief Report. Journal of Medical Ethics 37 (1):58-60.score: 30.0
    Recent large-scale personal data loss incidents highlighted the need for public bodies to more securely handle confidential data. We surveyed trainees from all specialties in the Welsh Deanery for their knowledge and practice. All registered trainees were invited to participate in an online anonymised survey. There were 880 completed and non-duplicated responses (52.9% response rate). Responses were analysed using Microsoft Access. Over 40% (388/880 (44.1%)) did not use formal guidelines on storage or disposal of confidential data. The majority appeared to (...)
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