Search results for 'Tae-Seung Lim' (try it on Scholar)

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  1.  5
    Tae-Seung Lim (2012). Observance of Forms: An Aesthetic Analysis of Analects 6.25. Dao: A Journal of Comparative Philosophy 11 (2):147-162.
  2.  1
    Lim Tae-Seung (2015). Signs of the Sacred: The Confucian Body and Symbolic Power. Philosophy East and West 65 (4):1030-1051.
    The sociology of symbolic power, as put forth by Pierre Bourdieu, treats the relations between behavior and socio-cultural structure. Bourdieu comprehends culture as a form of capital that follows certain laws of accumulation, exchange, and operation, and emphasizes that its symbolic form plays an important role in establishing and maintaining power structures.1 Bourdieu’s concept of cultural capital comprises a variety of resources such as language capabilities, general cultural consciousness, aesthetic symbols, educational information, and level of education.2 His analysis of cultural (...)
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  3. T. K. Seung (1995). Plato Rediscovered: Human Value and Social Order. Rowman & Littlefield Publishers.
    What is the nature of norms and values for the constitution of human society and culture? In this groundbreaking work, T. K. Seung shows that this was the ultimate question for Plato throughout his life, and that he gave not one but two answers, thus twice inventing political philosophy as the science of all sciences. Providing a thematically unified interpretation of his dialogues on the grand scale, Seung retraces Plato's journey of invention. Plato Rediscovered extends the project Seung began in (...)
     
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  4. Paul C. H. Lim (2012). Mystery Unveiled: The Crisis of the Trinity in Early Modern England. OUP Usa.
    Paul C. H. Lim offers an insightful examination of the polemical debates about the doctrine of the Trinity in seventeenth-century England, showing that this philosophical and theological re-configuration significantly impacted the politics of religion in the early modern period.
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  5. T. K. Seung (1994). Kant's Platonic Revolution in Moral and Political Philosophy. Johns Hopkins University Press.
    For more than two centuries, Kant scholars have operated on the unquestioned premise that Kant's three Critiques offered a systematic exposition of his philosophy. But this unitary view, argues T. K. Seung, is gravely mistaken. Here Seung shows how each of the three works represents a major reformulation of the initial commitment to Platonism which Kant had made in his Inaugural Dissertation of 1770.
     
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  6. Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien Kim Geok Lim, Thompson Sian Hin Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Luigina Canova, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Anna Maria Manganelli, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Jingqiu Chen & Ningyu Tang (forthcoming). Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels. Journal of Business Ethics.
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  7. Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien K. G. Lim, Thompson S. H. Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Luigina Canova, Anna Maria Manganelli, Jingqiu Chen, Ningyu Tang, Bolanle E. Adetoun & Modupe F. Adewuyi (forthcoming). Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index , and Dishonesty Across 31 Geopolitical Entities. Journal of Business Ethics.
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  8.  23
    Suk-Jun Lim & Joe Phillips (2008). Embedding Csr Values: The Global Footwear Industry's Evolving Governance Structure. [REVIEW] Journal of Business Ethics 81 (1):143 - 156.
    Many transnational corporations and international organizations have embraced corporate social responsibility (CSR) to address criticisms of working and environmental conditions at subcontractors’ factories. While CSR ‹codes of conduct’ are easy to draft, supplier compliance has been elusive. Even third-party monitoring has proven an incomplete solution. This article proposes that an alteration in the supply chain’s governance, from an arms-length market model to a collaborative partnership, often will be necessary to effectuate CSR. The market model forces contractors to focus on price (...)
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  9. C. H. Lim & F. Boey (2014). Strategies for Academic and Research Excellence for a Young University: Perspectives From Singapore. Ethics in Science and Environmental Politics 13 (2):113-123.
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  10.  27
    Dan S. Chiaburu & Audrey S. Lim (2008). Manager Trustworthiness or Interactional Justice? Predicting Organizational Citizenship Behaviors. Journal of Business Ethics 83 (3):453 - 467.
    Organizational citizenship behaviors (OCBs) are essential for effective organizational functioning. Decisions by employees to engage in these important discretionary behaviors are based on how they make sense of the organizational context. Using fairness heuristic theory, we tested two important OCB predictors: manager trustworthiness and interactional justice. In the process, we control for the effects of dispositional factors (propensity to trust) and for system-based organizational fairness (procedural and distributive justice). Results, based on surveys collected from 120 employee–supervisor dyads, indicate that manager (...)
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  11.  26
    Vivien K. G. Lim & Sean K. B. See (2001). Attitudes Toward, and Intentions to Report, Academic Cheating Among Students in Singapore. Ethics and Behavior 11 (3):261 – 274.
    In this study, we examined students' attitudes toward cheating and whether they would report instances of cheating they witnessed. Data were collected from three educational institutions in Singapore. A total of 518 students participated in the study. Findings suggest that students perceived cheating behaviors involving exam-related situations to be serious, whereas plagiarism was rated as less serious. Cheating in the form of not contributing one's fair share in a group project was also perceived as a serious form of academic misconduct, (...)
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  12. T. K. Seung & Daniel Bonevac (1992). Plural Values and Indeterminate Rankings. Ethics 102 (4):799-813.
  13.  9
    Andrey Chia & Swee Mee Lim (2000). The Effects of Issue Characteristics on the Recognition of Moral Issues. Journal of Business Ethics 27 (3):255-269.
    The construct of moral intensity, proposed by Jones (1991), was used to predict the extent to which individuals were able to recognize moral issues. We tested for the effects of the six dimensions of moral intensity: social consensus, proximity, concentration of effect, probability of effect, temporal immediacy and magnitude of consequences. A scenario-based study, conducted among business individuals in Singapore, revealed that social consensus and magnitude of consequences influenced the recognition of moral issues. The study provided evidence for the effects (...)
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  14. T. K. Seung (2005). Nietzsche's Epic of the Soul: Thus Spoke Zarathustra. Lexington Books.
    The author deciphers Nietzsche's most enigmatic work as Zarathustra's epic campaign to save secular culture from degradation in the godless world. In this epic reading, the ostensibly atheistic work turns out to be a profound religious text. This revelation is breathtaking and edifying.
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  15.  12
    M. -K. Lim (2012). Values and Health Care: The Confucian Dimension in Health Care Reform. Journal of Medicine and Philosophy 37 (6):545-555.
    Are values and social priorities universal, or do they vary across geography, culture, and time? This question is very relevant to Asia’s emerging economies that are increasingly looking at Western models for answers to their own outmoded health care systems that are in dire need of reform. But is it safe for them to do so without sufficient regard to their own social, political, and philosophical moorings? This article argues that historical and cultural legacies influence prevailing social values with regard (...)
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  16.  24
    Ming Lim (forthcoming). The Ethics of Alterity: Constructed Conjunctions and the Embrace of Otherness. Levinas, Business Ethics.
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  17.  7
    Eddie Mw Tong, Barbara L. Fredrickson, Weining Chang & Zi Xing Lim (2010). Re-Examining Hope: The Roles of Agency Thinking and Pathways Thinking. Cognition and Emotion 24 (7):1207-1215.
  18.  18
    Chong‐Ming Lim (2015). Accommodating Autistics and Treating Autism: Can We Have Both? Bioethics 29 (8):564-572.
    One of the central claims of the neurodiversity movement is that society should accommodate the needs of autistics, rather than try to treat autism. People have variously tried to reject this accommodation thesis as applicable to all autistics. One instance is Pier Jaarsma and Stellan Welin, who argue that the thesis should apply to some but not all autistics. They do so via separating autistics into high- and low-functioning, on the basis of IQ and social effectiveness or functionings. I reject (...)
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  19.  13
    T. K. Seung (1980). Thematic Dialectic. International Philosophical Quarterly 20 (4):417-432.
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  20.  19
    Gregory Scontras, William Badecker, Lisa Shank, Eunice Lim & Evelina Fedorenko (2015). Syntactic Complexity Effects in Sentence Production. Cognitive Science 39 (3):559-583.
    Syntactic complexity effects have been investigated extensively with respect to comprehension . According to one prominent class of accounts , certain structures cause comprehension difficulty due to their scarcity in the language. But why are some structures less frequent than others? In two elicited-production experiments we investigated syntactic complexity effects in relative clauses and wh-questions varying in whether or not they contained non-local dependencies. In both experiments, we found reliable durational differences between subject-extracted structures and object-extracted structures : Participants took (...)
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  21.  2
    Hai Yap Teoh, David Paul Serang & Chui Choo Lim (1999). Individualism-Collectivism Cultural Differences Affecting Perceptions of Unethical Practices: Some Evidence From Australian and Indonesian Accounting Students. Teaching Business Ethics 3 (2):137-153.
  22.  8
    T. K. Seung (1991). Introduction. Social Theory and Practice 17 (2):137-138.
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  23. Daniel Lim (2009). Neuroscience and Philosophy: Brain, Mind, and Language. By Maxwell Bennett, Daniel Dennett, Peter Hacker, and John Searle. Zygon 44 (4):1003-1005.
  24.  4
    Richard Futrell, Tina Hickey, Aldrin Lee, Eunice Lim, Elena Luchkina & Edward Gibson (2015). Cross-Linguistic Gestures Reflect Typological Universals: A Subject-Initial, Verb-Final Bias in Speakers of Diverse Languages. Cognition 136:215-221.
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  25.  14
    Ming Lim (2007). The Ethics of Alterity and the Teaching of Otherness. Business Ethics 16 (3):251–263.
    This paper proposes that Levinas's philosophy of alterity and infinitude based upon the ethical relation between Self and Other - is both profound and limited in its ability to account for social practice. Instead of simply accepting the common criticism of Levinas, however, that he places an intolerable ethical burden of infinitude upon human relations, this paper aims to move beyond this impasse by placing Levinas's metaphysics within a frame that privileges the dynamic between the Self and the Other as (...)
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  26.  16
    Amanda R. Bolbecker, Zixi Cheng, Gary Felsten, King-Leung Kong, Corrinne C. M. Lim, Sheryl J. Nisly-Nagele, Lolin T. Wang-Bennett & Gerald S. Wasserman (2002). Two Asymmetries Governing Neural and Mental Timing. Consciousness and Cognition 11 (2):265-272.
    Mental timing studies may be influenced by powerful cognitive illusions that can produce an asymmetry in their rate of progress relative to neuronal timing studies. Both types of timing research are also governed by a temporal asymmetry, expressed by the fact that the direction of causation must follow time's arrow. Here we refresh our earlier suggestion that the temporal asymmetry offers promise as a means of timing mental activities. We update our earlier analysis of Libet's data within this framework. Then (...)
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  27.  12
    Sung-Joo Lim & Lori L. Holt (2011). Learning Foreign Sounds in an Alien World: Videogame Training Improves Non-Native Speech Categorization. Cognitive Science 35 (7):1390-1405.
    Although speech categories are defined by multiple acoustic dimensions, some are perceptually weighted more than others and there are residual effects of native-language weightings in non-native speech perception. Recent research on nonlinguistic sound category learning suggests that the distribution characteristics of experienced sounds influence perceptual cue weights: Increasing variability across a dimension leads listeners to rely upon it less in subsequent category learning (Holt & Lotto, 2006). The present experiment investigated the implications of this among native Japanese learning English /r/-/l/ (...)
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  28.  28
    Daniel Lim (2008). Did My Neurons Make Me Do It? Philosophical and Neurobiological Perspectives on Moral Responsibility and Free Will. By Nancey Murphy and Warren S. Brown. Zygon 43 (3):748-753.
  29.  34
    Joungbin Lim (2010). Naturalistic Epistemology, Normativity, and Self. Proceedings of the Xxii World Congress of Philosophy 53:171-182.
    In this paper, I criticize naturalized epistemology. To this end, I critically examine several versions of naturalistic epistemology (Quine, Kornblith, and Plantinga). While Quine’s epistemology eschews any kind of normativity not invoked in science, Kornblith’s and Plantinga’s views attempt to explain normativity in the light of descriptivity. I provide an argument against them. The upshot of my argument is that since we are self-conscious beings, we have reflective ability to see what we ought to believe. In other words, the fact (...)
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  30.  4
    Judith Shu-Chu Shiao, David Koh, Li-Hua Lo, Meng-Kin Lim & Yueliang Leon Guo (2007). Factors Predicting Nurses' Consideration of Leaving Their Job During the Sars Outbreak. Nursing Ethics 14 (1):5-17.
    Taiwan was affected by an outbreak of severe acute respiratory syndrome (SARS) in early 2003. A questionnaire survey was conducted to determine (1) the perceptions of risk of SARS infection in nurses; (2) the proportion of nurses considering leaving their job; and (3) work as well as non-work factors related to nurses' consideration of leaving their job because of the SARS outbreak. Nearly three quarters (71.9%) of the participants believed they were 'at great risk of exposure to SARS', 49.9% felt'an (...)
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  31.  17
    Daniel Lim (2014). Brain Simulation and Personhood: A Concern with the Human Brain Project. [REVIEW] Ethics and Information Technology 16 (2):77-89.
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  32.  15
    Joungbin Lim (2010). Dualism, Physicalism, and the Passion of the Christ. Proceedings of the Xxii World Congress of Philosophy 45:185-197.
    My project in this paper is to provide a plausible idea of Christ’s suffering and death in terms of two theories of the human person. One is dualism. Dualism is the view that a human person is composed of two substances, that is, a soul and a body, and he (strictly speaking) is identical with the soul. On the other hand, physicalism is the view that a human person is numerically identical with his body. I will argue that dualism is (...)
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  33.  4
    Johng K. Lim & Michael J. Simmons (1994). Gross Chromosome Rearrangements Mediated by Transposable Elements in Drosophila Melanogaster. Bioessays 16 (4):269-275.
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  34.  28
    Alice Medalia & Rosa W. Lim (2004). Self-Awareness of Cognitive Functioning in Schizophrenia. Schizophrenia Research 71 (2):331-338.
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  35.  33
    Kevjn Lim (2009). God's Knowledge of Particulars. Journal of Islamic Philosophy 5:75-98.
    This article offers a comparative study of three thinkers from almost as many intellectual and cultural traditions: Avicenna, Maimonides, and Gersonides, and discusses the extent of the knowledge of particulars which each one ascribed to God. Avicenna de-reified Aristotle’s abstract and isolated Prime Mover and argued that God can know particulars but limited these to universals. Maimonides disanalogized divine from human knowledge, arguing that the epistemic mode predicated of mankind cannot be equally predicated of God, and that God knows particulars (...)
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  36. Orlan Lee & Jonty Lim (2001). Progressive Capitalism or Reactionary Socialism? Progressive Labour Policy, Ageing Marxism, and Unrepentant Early Capitalism in the Chinese Industrial Revolution. Business Ethics 10 (2):10--2.
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  37. Orlan Lee & Jonty Lim (2001). Progressive Labour Policy, Ageing Marxism and Unrepentant Early Capitalism in the Chinese Industrial Revolution. Business Ethics: A European Review 10 (2):97-107.
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  38.  21
    Daniel Lim (2014). Occasionalism and Non-Reductive Physicalism: Another Look at the Continuous Creation Argument. [REVIEW] International Journal for Philosophy of Religion 75 (1):39-57.
    Malebranche’s so-called conservation is continuous creation (CCC) argument has been celebrated as a powerful and persuasive argument for Occasionalism—the claim that only God has and exercises causal powers. In this paper I want to examine the CCC argument for Occasionalism by comparing it to Jaegwon Kim’s so-called Supervenience argument against non-reductive physicalism. Because the arguments have deep similarities it is interesting and fruitful to consider them in tandem. First I argue that both the CCC argument and the Supervenience argument turn (...)
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  39. Suk-Jun Lim & Joe Phillips (2008). Embedding CSR Values: The Global Footwear Industry’s Evolving Governance Structure. Journal of Business Ethics 81 (1):143-156.
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  40.  9
    Daniel Lim (2014). Can a Dualist Adopt Bennett's Strategy? Philosophical Forum 45 (3):251-271.
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  41. Ming Lim (2007). The Ethics of Alterity and the Teaching of Otherness. Business Ethics: A European Review 16 (3):251-263.
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  42.  10
    Shirley Geok-lin Lim (1990). Japanese American Women's Life Stories: Maternality in Monica Sone's Nisei Daughter and Joy Kogawa's Obasan. Feminist Studies 16 (2):289-312.
  43.  27
    Daniel Bonevac & T. K. Seung (1988). Conflict in Practical Reasoning. Philosophical Studies 53 (3):315 - 345.
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  44.  28
    T. K. Seung (1989). Kant's Conception of the Categories. Review of Metaphysics 43 (1):107 - 132.
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  45.  21
    Daniel Lim (2011). Exclusion, Overdetermination, and Vacuity. Southwest Philosophy Review 27 (1):57-64.
    Jaegwon Kim argues that if mental properties are irreducible with respect to physical properties then mental properties are epiphenomenal. I believe this conditional is false and argue that mental properties, along with their physical counterparts, may overdetermine their effects. Kim contends, however, that embracing overdetermination in the mental case, due to supervenience, renders the attribution of overdetermination vacuous. This way of blocking the overdetermination option, however, makes the attribution of mental epiphenomenalism equally vacuous. Furthermore, according to Kim’s own logic, physical (...)
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  46.  4
    Daniel Lim & Wang Hao (2014). Can Mary's Qualia Be Epiphenomenal? Res Philosophica 91 (3):503-512.
    Frank Jackson famously argued, with his so-called Knowledge Argument , that qualia are non-physical. Moreover, he argued that qualia are epiphenomenal. Some have objected that epiphenomenalism is inconsistent with the soundness of KA. One way of developing this objection, following Neil Campbell , is to argue that epiphenomenalism is at odds with the kind of behavioral evidence that makes the soundness of KA plausible. We argue that Campbell’s claim that epiphenomenalism is inconsistent with the soundness of KA is false.
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  47.  1
    T. K. Seung (1982). Structuralism and Hermeneutics. Columbia University Press.
  48.  11
    T. K. Seung (1991). Virtues and Values: A Platonic Account. Social Theory and Practice 17 (2):207-249.
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  49.  8
    Daniel F. Lim (2013). Causal Exclusion and Overdetermination. International Philosophical Quarterly 53 (4):353-369.
    Jaegwon Kim argues that if mental properties are irreducible with respect to physical properties, then mental properties are epiphenomenal. I believe that this conditional is false and argue that mental properties, along with their physical counterparts, may causally overdetermine their effects. Kim contends, however, that embracing causal overdetermination in the mental case should be resisted for at least three reasons: it is implausible, it makes mental properties causally dispensable, and it violates the Causal Closure Principle. I believe, however, that each (...)
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  50.  2
    T. K. Seung (1984). Semiotics and Thematics in Hermeneutics. Journal of Aesthetics and Art Criticism 42 (3):332-335.
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