Search results for 'Takashi Nishiyama' (try it on Scholar)

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  1.  10
    Takashi Nishiyama, Shinpei Hibiya & Tetsuo Sawaragi (2011). Development of Agent System Based on Decision Model for Creating an Ambient Space. AI and Society 26 (3):247-259.
    This paper describes a decision model for an autonomous agent that provides an inhabitant with comfort based on information network technologies that connect home electric appliances with household equipment. The inhabitant enjoys the benefit of comfort, while he pays the cost for keeping that comfort. The autonomous agent should decide and control household equipment considering that cost from the inhabitant’s viewpoint. Thus, we utilized a representation scheme called an “influence diagram” that enabled us to model the decision-making process of the (...)
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  2.  4
    Aya Hirata Kimura & Mima Nishiyama (2008). The Chisan-Chisho Movement: Japanese Local Food Movement and its Challenges. [REVIEW] Agriculture and Human Values 25 (1):49-64.
    This paper examines the increasingly popular chisan-chisho movement that has promoted the localization of food consumption in Japan since the late-1990s. Chisan-chisho emerged in the context of a perceived crisis in the Japanese food system, particularly the long-term decline of agriculture and rural community and more recent episodes of food scandals. Although initially started as a grassroots movement, many chisan-chisho initiatives are now organized by governments and farmers’ cooperatives. Acknowledging that the chisan-chisho movement has added some important resources and a (...)
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  3.  48
    Christina Graves, Jerrold J. Katz, Yuji Nishiyama, Scott Soames, Robert Stecker & Peter Tovey (1973). Tacit Knowledge. Journal of Philosophy 70 (11):318-330.
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  4.  9
    A. Nishiyama (2006). The Meaning and Interpretations of the Japanese Aspect Marker -Te-I-. Journal of Semantics 23 (2):185-216.
    The Japanese marker -te-i- can have progressive, resultative, and existential perfect readings and has often been regarded as ambiguous. This paper shows that there is no clear evidence that -te-i- is ambiguous. It proposes a monosemous analysis of -te-i- that unifies its multiple readings and shows how progressives and perfects can form a natural semantic class. Within the context of a Discourse Representation Theory (Kamp and Reyle 1993, de Swart 1998), I propose that -te-i- consists of an imperfective operator -te- (...)
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  5.  6
    Yuji Nishiyama (2009). Entre le vague et l'ambigu : sur la question du clair/obscur au Japon. Rue Descartes 65 (3):112.
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  6.  15
    Nitta Takashi, Okada Tomoko & Athanassios Tzouvaras (2003). Classification of Non‐Well‐Founded Sets and an Application. Mathematical Logic Quarterly 49 (2):187-200.
    A complete list of Finsler, Scott and Boffa sets whose transitive closures contain 1, 2 and 3 elements is given. An algorithm for deciding the identity of hereditarily finite Scott sets is presented. Anti-well-founded sets, i. e., non-well-founded sets whose all maximal ∈-paths are circular, are studied. For example they form transitive inner models of ZFC minus foundation and empty set, and they include uncountably many hereditarily finite awf sets. A complete list of Finsler and Boffa awf sets with 2 (...)
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  7.  3
    Yuji Nishiyama (2014). Ouvrir « l'Association Pour la Déconstruction ». Rue Descartes 82 (3):117.
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  8.  2
    Yuji Nishiyama (2014). Le voyage du film documentaire. Le Droit à la philosophie. Rue Descartes 81 (2):116.
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  9.  3
    Shigeru Nishiyama, Susumu Shimazono, Hiroko Shiramizu & Michihito Tsushima (1979). The Vitalistic Conception of Salvation in Japanese New Religions: An Aspect of Modern Religious Consciousness. Japanese Journal of Religious Studies 6 (1-2):139-161.
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  10.  5
    Yuji Nishiyama (2008). Teaching Philosophy Through Derrida's Deconstruction. Proceedings of the Xxii World Congress of Philosophy 52:39-48.
    Jacques Derrida est l’un des philosophes qui a continué à remettre en cause sérieusement les rapports théoriques et pratiques entre la philosophie et l’éducation, tout en restant hors des institutions universitaires traditionnelles en France. Dans les années 1970, il organise le GREPH (Groupe de recherches surl’enseignement philosophique) avec des enseignants et des étudiants contre la réduction de l’enseignment philosophique au lycée par le gouvernement français, et pour faire les recherches théoriques sur le lien essentiel de la philosophie à l’enseignement en (...)
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  11.  1
    Megumi Nishiyama & Jun Kawaguchi (2014). Visual Long-Term Memory and Change Blindness: Different Effects of Pre- and Post-Change Information on One-Shot Change Detection Using Meaningless Geometric Objects. Consciousness and Cognition 30:105-117.
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  12.  2
    Shigeru Nishiyama (1985). Indigenization and Transformation of Christianity in a Japanese Rural Community. Japanese Journal of Religious Studies 12 (1):17-61.
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  13.  1
    Tetsuo Nishiyama (2003). Demonology, Possession and the Question of Historical Transition. Body and Society 9 (2):115-120.
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  14.  1
    Yuko Nishiyama (2012). J'aide à partir ceux qui veulent partir, mais je veux aussi aider ceux qui restent là-bas. Multitudes 48 (1):188.
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  15.  1
    Kiyomi Morioka & Shigeru Nishiyama (1980). Acceptance of a New Religion and Subsequent Changes in Religious Consciousness. Japanese Journal of Religious Studies 7 (4):292-317.
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  16. Jun Hozumi, Shuhei Iitsuka, Kotaro Nakayama, Masakazu Takasu, Eriko Shimada, Chizuru Suga, Keita Nishiyama & Yutaka Matsuo (2014). Consumer Trend Prediction System Using Web Mining. Transactions of the Japanese Society for Artificial Intelligence 29 (5):449-459.
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  17. Shun Katsumi, Hajime Shimao & Noboru Nishiyama (2012). An Analysis of Some Effects of Rating Information Using an Artificial Market. Transactions of the Japanese Society for Artificial Intelligence 27 (6):384-390.
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  18. Kunihiko Nishiyama (2005). Gendai Shinran Kyōgaku No Senkakushatachi. Hōzōkan.
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  19. Shigeru Nishiyama (1980). Morioka Kiyomi: From a Structural to a Life-Cycle Theory of Religious Organization. Japanese Journal of Religious Studies 7 (2-3).
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  20. Risa Nishiyama, Hironori Takeuchi, Hideo Watanabe & Tetsuya Nasukawa (2009). Technology Survey Assistance Tool Focusing on Their Advantages. Transactions of the Japanese Society for Artificial Intelligence 24:541-548.
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  21. Yuji Nishiyama (1975). The Notion of Presupposition. Annals of the Japan Association for Philosophy of Science 4 (5):271-287.
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  22. Yasuo Deguchi, Jay L. Garfield & Graham Priest (2013). The Contradictions Are True—And It's Not Out of This World! A Response to Takashi Yagisawa. Philosophy East and West 63 (3):370-372.
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  23.  50
    J. Divers (2011). Worlds and Individuals, Possible and Otherwise, by Takashi Yagisawa. [REVIEW] Mind 120 (478):570-574.
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  24.  40
    Roberta Ballarin (2011). The Perils of Primitivism: Takashi Yagisawa's Worlds and Individuals, Possible and Otherwise. Analytic Philosophy 52 (4):273-282.
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  25.  6
    H. Byron Earhart (1991). Review Of: Inoue Nobutaka, Kōmoto Mitsugi, Tsushima Michihito, Nakamaki Hirochika, and Nishiyama Shigeru, Eds., Shinshūkyō Jiten. [REVIEW] Japanese Journal of Religious Studies 18 (2-3):287-289.
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  26.  3
    Thomas M. Izbicki (2009). Takashi Shogimen, Ockham and Political Discourse in the Late Middle Ages. Cambridge, Eng., and New York: Cambridge University Press, 2007. Pp. Xiii, 301. $99. [REVIEW] Speculum 84 (3):773-774.
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  27.  11
    Mary Beth Ingham (2010). Ockham and Political Discourse in the Late Middle Ages. By Takashi Shogimen. Heythrop Journal 51 (4):680-681.
  28. A. S. Troelstra (1968). Review: Takashi Nagashima, An Extension of the Craig-Schutte Interpolation Theorem. [REVIEW] Journal of Symbolic Logic 33 (2):291-292.
     
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  29.  2
    Tomohisa Furuta (2008). On Takashi Iida's Book, Gengo-Tetsugaku Taizen, Vols.II and III. Kagaku Tetsugaku 41 (1):95-119.
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  30. J. F. M. Clark (2015). Takashi Ito.London Zoo and the Victorians, 1828–1859. Xi + 204 Pp., Illus., Tables, App., Bibl., Index. Suffolk: Boydell Press, 2014. $90. [REVIEW] Isis 106 (4):943-944.
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  31. D. N. A. Intrinsic (2001). Bends: An Organizer of Local Chromatin Structure for Transcription Ohyama, Takashi. Bioessays 23 (8):708-715.
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  32. Klaus-Peter Köpping (2010). Der Rätselhafte Besucher als Agent der Transformation in Takashi Miike′s Film „Visitor Q“. Die Konstituierung von Agency durch passionierte Transgression. Paragrana 18 (2).
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  33. Ian Reader (1989). Review Article: Recent Japanese Publications on Religion. A Review of Shūkyō Shakaigaku No Kai, Ikoma No Kamigami: Gendai Toshi No Minzoku Shūkyō; Numata Kenya, Gendai Nihon No Shin Shūkyō; Ōmura Eishō and Nishiyama Shigeru, Gendaijin No Shūkyō; Miyake Hitoshi, Kōmoto Mitsugi, and Nishiyama Shigeru, Shūkyō-Riidingsu: Nihon No Shakaigaku; Nishijima Takeo, Shinshūkyō No Kamigami. Japanese Journal of Religious Studies 16 (4):299-315.
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  34. Executive Turnovers September (2004). Takashi Inoguchi. Japanese Journal of Political Science 5 (1-2):331-334.
     
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  35. A. S. Troelstra (1968). Nagashima Takashi. An Extension of the Craig-Schütte Interpolation Theorem. Annals of the Japan Association for Philosophy of Science, Vol. 3 No. 1 , Pp. 12–18. [REVIEW] Journal of Symbolic Logic 33 (2):291-292.
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  36.  15
    Takashi Yagisawa (2015). Impossibilia and Modally Tensed Predication. Acta Analytica 30 (4):317-323.
    Mark Jago’s four arguments against Takashi Yagisawa’s extended modal realism are examined and shown to be ineffective. Yagisawa’s device of modal tense renders three of Jago’s arguments harmless, and the correct understanding of predications of modal properties of world stages blocks the fourth one.
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  37. Tom Froese, Hiroyuki Iizuka & Takashi Ikegami (2014). Using Minimal Human-Computer Interfaces for Studying the Interactive Development of Social Awareness. Frontiers in Psychology 5.
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  38.  91
    Takashi Yagisawa (2010). Worlds and Individuals, Possible and Otherwise. Oxford University Press.
    Modal realism -- Time, space, world -- Existence -- Actuality -- Modal realism and modal tense -- Transworld individuals and their identity -- Existensionalism -- Impossibility -- Proposition and relief -- Fictional worlds -- Epistemology.
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  39. Mark Jago (2013). Against Yagisawa's Modal Realism. Analysis 73 (1):10-17.
    In his book Worlds and Individuals, Possible and Otherwise (2010), Takashi Yagisawa presents and argues for a novel and imaginative version of modal realism. It differs both from Lewis’s modal realism (Lewis 1986) and from actualists’ ersatz accounts (Adams 1974; Sider 2002). In this paper, I’ll present two arguments, each of which shows that Yagisawa’s metaphysics is incoherent. The first argument shows that the combination of Yagisawa’s metaphysics with impossibilia leads to triviality: every sentence whatsoever comes out true. This (...)
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  40.  20
    Takashi Kibe (2011). The Relational Approach to Egalitarian Justice: A Critique of Luck Egalitarianism. Critical Review of International Social and Political Philosophy 14 (1):1-21.
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  41.  2
    Kunchen Xiao & Takashi Yamauchi (2014). Semantic Priming Revealed by Mouse Movement Trajectories. Consciousness and Cognition 27:42-52.
  42.  27
    Baogang He & Takashi Inoguchi (2011). Introduction to Ideas of Asian Regionalism. Japanese Journal of Political Science 12 (2):165-177.
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  43. Takashi Yagisawa (1988). Beyond Possible Worlds. Philosophical Studies 53 (2):175 - 204.
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  44. Kathlyn J. Gan, Takashi Morihara & Michael A. Silverman (2015). Atlas Stumbled: Kinesin Light Chain-1 Variant E Triggers a Vicious Cycle of Axonal Transport Disruption and Amyloid-Β Generation in Alzheimer's Disease. Bioessays 37 (2):131-141.
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  45. Jeffrey Goodman (2005). Defending Author-Essentialism. Philosophy and Literature 29 (1):200-208.
    Creationism is the view that fictional individuals such as Sherlock Holmes are contingently existing abstracta that come about due to the intentional activities of authors. Author-essentialism is the stronger thesis that the author responsible for bringing a fictional individual into existence at a time is essential to the existence of that individual. Takashi Yagisawa has recently attacked this view on the following grounds: author-essentialists rely on an ontological parallelism between fictional individuals and whole works of fiction, but this parallelism (...)
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  46. Takashi Yagisawa (1993). Logic Purified. Noûs 27 (4):470-486.
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  47. Takashi Yagisawa (1997). Salmon Trapping. Philosophy and Phenomenological Research 57 (2):351-370.
    Let us call a sentential context semantically transparent if and only if all synonymous expressions are substitutable for one another in it salva veritate. A sentential context is semantically opaque if and only if it is not semantically transparent. Nathan Salmon has boldly advanced a refreshingly crisp theory according to which belief contexts are semantically transparent.1 If he is right, belief contexts are much better behaved than widely suspected.2 Impressive as it is, I do not believe that Salmon's theory is (...)
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  48. Takashi Yagisawa (1989). The Reverse Frege Puzzle. Philosophical Perspectives 3:341-367.
  49.  10
    Takashi Inoguchi (2011). Japanese Ideas of Asian Regionalism. Japanese Journal of Political Science 12 (2):233-249.
    Japan is geographically located on the fringe of Asia. Japan's location is often divided between those arguing that Japan is inside Asia and those arguing it is outside Asia. Japanese ideas of Asian regionalism are thus immensely varied. This article details a number of Japanese ideas on Asian regionalism with author/agency, scope and method specified. Special mention is made of weak integration of government agencies, thus causing proliferation of many Japanese ideas within Asia. With the increasing self-assertiveness of China, the (...)
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  50.  18
    Takashi Hayashi & Ryoko Wada (2010). Choice with Imprecise Information: An Experimental Approach. [REVIEW] Theory and Decision 69 (3):355-373.
    This article provides an experimental analysis of attitude toward imprecise and variable information. Imprecise information is provided in the form of a set of possible probability values, such that it is virtually impossible for the subjects to guess or estimate, which one in the set is true or more likely to be true. We investigate how geometric features of such information pieces affect choices. We find that the subjects care about more features than the pairs of best-case and worst-case, which (...)
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