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  1. Talia Mae Bettcher (2014). Trapped in the Wrong Theory: Re-Thinking Trans Oppression and Resistance. Signs 39 (2):383-406.
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  2. Talia Mae Bettcher (2014). “When Selves Have Sex: What the Phenomenology of Trans Sexuality Can Teach Us About Sexual Orientation”. Journal of Homosexuality 61 (5):605-620.
    In this article, Bettcher argues that sexual attraction must be reconceptualized in light of transgender experience. In particular, Bettcher defends the theory of “erotic structuralism,” which replaces an exclusively other-directed account of gendered attraction with one that includes a gendered eroticization of self as an essential component. This erotic experience of self is necessary for other-directed gendered desire, where the two are bound together and mutually informing. One consequence of the theory is that the controversial notion of “autogynephilia” is rejected. (...)
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  3. Talia Mae Bettcher (2013). &Quot;trans Women and the Meaning of ‘Woman’”. In A. Soble, N. Power & R. Halwani (eds.), Philosophy of Sex: Contemporary Readings, Sixth Edition. Rowan & Littlefield. 233-250.
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  4. Talia Mae Bettcher (2013). Trans Women and Interpretive Intimacy: Some Initial Reflections”. In D. Castenada (ed.), The Essential Handbook of Women's Sexuality. Praeger. 51-68.
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  5. Talia Mae Bettcher (2011). Berkeley's Theory of Mind: Some New Models1. Philosophy Compass 6 (10):689-698.
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  6. Talia Mae Bettcher (2011). Full-Frontal Morality: The Naked Truth About Gender. Hypatia 27 (2):319-337.
    This paper examines Harold Garfinkel's notion of the natural attitude about sex and his claim that it is fundamentally moral in nature. The author looks beneath the natural attitude in order to explain its peculiar resilience and oppressive force. There she reveals a moral order grounded in the dichotomously sexed bodies so constituted through boundaries governing privacy and decency. In particular, naked bodies are sex-differentiated within a system of genital representation through gender presentation—a system that helps constitute the very boundaries (...)
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  7. Talia Mae Bettcher, Feminist Perspectives on Trans Issues. Stanford Encyclopedia of Philosophy.
  8. Talia Mae Bettcher (2009). Trans Identities and First-Person Authority. In Laurie Shrage (ed.), You've Changed: Sex Reassignment and Personal Identity. Oxford University Press.
  9. Talia Mae Bettcher (2009). Trans Studies Constitute Part of the Coming-to-Voice of Transpeople, Long the the-Orized and Researched Objects of Sexology, Psychiatry, and Feminist Theory. Sandy Stone's Pioneering “The Empire Strikes Back: A Posttranssexual Manifesto” Sought the End of Monolithic Medical and Feminist Accounts of Transsexuality to Reveal a Multiplicity of Trans-Authored Narratives. 1 My Goal is a Better Understanding of What. In Laurie J. Shrage (ed.), You've Changed: Sex Reassignment and Personal Identity. Oup Usa.
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  10. Talia Mae Bettcher (2008). Berkeley's Dualistic Ontology. Análisis Filosófico 28 (2):147-173.
    In this paper I defend the view that Berkeley endorses a spirit-idea dualism, and I explain what this dualism amounts to. Central to the discussion is Berkeley's claim that spirits and ideas are "entirely distinct." Taken as a Cartesian real distinction, the "entirely distinct" claim seems to be at odds with Berkeley's view that spirits are substances that support ideas by perceiving them. This has led commentators to deflate Berkeley's notion of "entire distinction" by reading it as analogous to the (...)
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  11. Talia Mae Bettcher (2008). Berkeley on Self-Consciousness. In Stephen H. Daniel (ed.), New Interpretations of Berkeley's Thought. Humanity Books.
  12. Talia Mae Bettcher (2007). Evil Deceivers and Make-Believers: On Transphobic Violence and the Politics of Illusion. Hypatia 22 (3):43-65.
    : This essay examines the stereotype that transgender people are "deceivers" and the stereotype's role in promoting and excusing transphobic violence. The stereotype derives from a contrast between gender presentation (appearance) and sexed body (concealed reality). Because gender presentation represents genital status, Bettcher argues, people who "misalign" the two are viewed as deceivers. The author shows how this system of gender presentation as genital representation is part of larger sexist and racist systems of violence and oppression.
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  13. Talia Mae Bettcher & Ann Garry (2007). Call for Papers. Hypatia 22 (3):242-243.