Search results for 'Tamás Pólya' (try it on Scholar)

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  1.  23
    Tamás Pólya & László Tarnay (1999). Sorites Paradox and Conscious Experience. Behavioral and Brain Sciences 22 (1):165-165.
    The theory of consciousness proposed by O'Brien & Opie is open to the Sorites paradox, for it defines a consciousness system internally in terms of computationally relevant units which add up to consciousness only if sufficient in number. The Sorites effect applies on the assumed level of features.
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  2. G. M. Tamás, Péter György & Sándor Radnóti (eds.) (2008). A Másként-Gondolkodó: Tamás Gáspár Miklós 60. Élet És Irodalom.
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  3.  12
    George Polya (1990). Mathematics and Plausible Reasoning. Princeton University Press.
    Here the author of How to Solve It explains how to become a "good guesser." Marked by G. Polya's simple, energetic prose and use of clever examples from a wide range of human activities, this two-volume work explores techniques of guessing, inductive reasoning, and reasoning by analogy, and the role they play in the most rigorous of deductive disciplines.
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  4.  2
    George Pólya (1968). Mathematics and Plausible Reasoning. Princeton, N.J.,Princeton University Press.
  5. G. M. Tamas (2002). From Subjectivity to Privacy and Back Again. Social Research: An International Quarterly 69 (1):201-221.
     
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  6.  9
    G. M. Tamás & Tim Wilkinson (2005). Susan Sontag: An Obituary. Common Knowledge 11 (3):361-366.
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  7.  39
    G. M. Tamás (2011). Marx on 1989. Angelaki 15 (3):123-137.
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  8.  6
    Paul Tamas (1990). The Limits of Influence. World Futures 29 (1):69-80.
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  9.  13
    G. Polya (1940). Sur Les Types Des Propositions Composees. Journal of Symbolic Logic 5 (3):98 - 103.
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  10. György Tamás (1986). The Logic of Categories. Sold and Distributed in the U.S.A. And Canada by Kluwer Academic.
  11.  36
    G. M. Tamás (1994). Old Enemies and New: A Philosophic Postscript to Nationalism. [REVIEW] Studies in East European Thought 46 (1-2):129 - 148.
  12.  7
    G. Pólya (1940). Sur Les Types Des Propositions Composées. Journal of Symbolic Logic 5 (3):98-103.
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  13. Gáspár Miklós Tamás (2002). Să Fii de Stânga În Europa de Est. Dilema 494:20.
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  14.  1
    G. Tamas (1994). A Disquisition On Civil Society. Social Research 61:205-222.
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  15. G. Pólya (1949). Preliminary Remarks on a Logic of Plausible Inference. Dialectica 3 (1‐2):28-35.
    It is shown by examples that inductive procedures which are commonly noticed only in the experimental sciences, are heuristically applicable also to purely mathematical questions. Similar processes are pointed out in inventive and everyday reasoning. A simple pattern of plausible inference is formulated and the bearing of these remarks on the current philosophical discussion of probability is hinted at. ‐ G. P.
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  16. G. Polya (1958). Les mathématiques et le raisonnement plausible. Revue Philosophique de la France Et de l'Etranger 148:119-121.
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  17. Georges Polya (1971). Methodology or Heuristics, Strategy or Tactics. Archives de Philosophie 34 (4):623-629.
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  18. G. M. Tamás (1993). Conservation, Philosophy and Eastern Europe. In János Kristóf Nyíri & Barry Smith (eds.), Philosophy and Political Change in Eastern Europe. Hegeler Institute
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  19. G. Tamás (1996). Ethnarchy and Ethno-Anarchism. Social Research 63.
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  20. G. M. Tamas (1996). On Memory and Horror A Response to Tzveran Todorov. Common Knowledge 5:27-32.
     
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  21. D. Tamas & Nes-Peter Gelleri (1979). On the Use of Mathematics in Sociology Today. In János Farkas (ed.), Sociology of Science and Research. Akadémiai Kiadó 407.
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  22. G. M. Tamás (1993). Restoration Romanticism. Public Affairs Quarterly 7 (4):379-401.
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  23. Gaspar Miklos Tamas (2001). Scrisoare catre prietenii mei romani. Dilema 416.
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  24. Pal Tamas & Application Possibilities (1979). The Ecology of the Research Process. In János Farkas (ed.), Sociology of Science and Research. Akadémiai Kiadó 203.
     
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  25. Ábel Tamás (2014). The Morphological Metamorphosis of Thetis in Catullus’ Poem 64. Classical World: A Quarterly Journal on Antiquity 107 (3):405-408.
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  26.  5
    Fernando BuendÍa (2013). Increasing Returns Economics and Generalized Pólya Processes. Complexity 19 (2):21-37.
  27.  5
    Akos Sivado (2015). Tamás Demeter, Kathryn Murphy and Claus Zittel, Eds., Conflicting Values of Inquiry: Ideologies of Epistemology in Early Modern Europe. Reviewed By. Philosophy in Review 35 (6):290-293.
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  28.  10
    D. Dantzig (1959). Review of G. Pólya, Mathematics and Plausible Reasoning, Vols. I and II. Synthese 11 (4):353-358.
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  29.  7
    James Somerville (2006). Racism in Mind Edited by Michael P. Levine and Tamas Pataki. Philosophical Books 47 (3):289-291.
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  30.  5
    Tibor Rado (1956). Book Review:Mathematics and Plausible Reasoning G. Polya. [REVIEW] Philosophy of Science 23 (2):167-.
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  31. Nora Berend (2003). Pál Engel, The Realm of St Stephen: A History of Medieval Hungary, 895–1526. Trans. Tamás Pálosfalvi. Ed. Andrew Ayton. London and New York: I. B. Tauris, 2001. Pp. Xix, 452; Genealogical Tables and 7 Maps. $69.50. [REVIEW] Speculum 78 (2):496-497.
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  32. Nora Berend (2003). The Realm of St. Stephen: A History of Medieval Hungary, 895-1526Pál Engel Tamás Pálosfalvi Andrew Ayton. Speculum 78 (2):496-497.
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  33. Paul Richard Blum (2013). A Magyarországi Aquinói Szent Tamás Társaság Közleménei [Communications of the Hungarian Thomas Aquinas Society] 2.
     
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  34. István Gábor Cselényi, Bulcsú Hoppál Kál & József Kormos (eds.) (2007). Aquinói Szent Tamás Nyomán: A Magyarországi Aquinói Szent Tamás Társaság Konferenciái 2004-2005. [Magyarországi Aquinói Szent Tamás Társaság].
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  35. A. Dawson (1990). The Implications of the Work of Popper, Polya, and Lakatos for a Model of Mathematics Instruction. [REVIEW] Philosophy of Mathematics Education Journal 2.
     
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  36. V. H. Dyson (1970). Robinson Julia. On the Decision Problem for Algebraic Rings. Studies in Mathematical Analysis and Related Topics, Essays in Honor of George Pólya, Edited by Szegö Gabor, Loewner Charles, Bergman Stefan, Schiffer Menahem Max, Neyman Jerzy, Gilbarg David, and Solomon Herbert, Stanford University Press, Stanford, California, 1962, Pp. 297–304. [REVIEW] Journal of Symbolic Logic 35 (3):475-476.
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  37. Ibn Ezra (2009). Chapter Four Ibn Ezra, a Maimonidean Authority: The Evidence of the Early Ibn Ezra Supercommentaries Tamas Visi. In James T. Robinson (ed.), The Cultures of Maimonideanism: New Approaches to the History of Jewish Thought. Brill 9--89.
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  38. István Fehér (1993). Fragments In Memory Of Tamás Nyíri. Existentia 3 (1-4):635-640.
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  39. Zoltán Frenyó (ed.) (2010). Molnár Tamás Eszmevilága. Gondolat.
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  40. J. C. C. McKinsey (1940). Pólya G.. Sur les Types des Propositions Composées. Journal of Symbolic Logic 5 (4):168.
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  41. J. C. C. McKinsey (1940). Review: G. Polya, Sur les Types des Propositions Composees. [REVIEW] Journal of Symbolic Logic 5 (4):168-168.
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  42. Ivan Sanders (1978). Has Shaped Their Lives and Art Ever Since. Tamas Kabdebo is a Poet, Translator and Novelist Who Makes His Home in England. His Minden Ido\(Every Time) is a Tribute to the Impulsive Heroism of Youth and the Wistful Acquies-Cence of Middle Age. [REVIEW] Kriterion: Journal of Philosophy 175:8.
     
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  43. Eva Schaper (1967). "Ästhetische Aufsätze": G. Tamás. [REVIEW] British Journal of Aesthetics 7 (4):394.
     
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  44. Andrew Valls (2005). Michael P. Levine and Tamas Pataki, Eds., Racism in Mind Reviewed By. Philosophy in Review 25 (5):361-363.
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  45. M. Vetö (2011). Bulletin Hobbes XXIII-bulletin heideggérien-comptes rendus-Tamas pavlovits, Blaise Pascal. Archives de Philosophie 74 (2):319.
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  46.  54
    John Kadvany (2003). Letters. Philosophia Mathematica 11 (3):364-364.
    A brief correction to a review of my book Imre Lakatos and the Guises of Reason published in Philosophia Mathematica, regarding the role of George Polya's notion of heuristic in Lakatos' Proofs and Refutations.
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  47.  10
    Michael Levine & Tamas Pataki (eds.) (2004). Racism in Mind: Philosophical Explanations of Racism and Its Implications. Cornell UP.
    Michael P. Levine, Tamas Pataki. the case of racism. If one understands racism to be rooted in some underlying psychological structure, then while what is ordinarily called racist behavior may well be indicative of such an underlying structure, ...
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  48. Tamás Demeter (2009). Folk Psychology Is Not a Metarepresentational Device. European Journal of Analytic Philosophy 5 (2):19-38.
    Here I challenge the philosophical consensus that we use folk psychology for the purposes of metarepresentation. The paper intends to show that folk psychology should not be conceived on par with fact-stating discourses in spite of what its surface semantics may suggest. I argue that folk-psychological discourse is organised in a way and has conceptual characteristics such that it cannot fulfill a fact-stating function. To support this claim I develop an open question argument for psychological interpretations, and I draw attention (...)
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  49. Tamás Demeter (2009). Two Kinds of Mental Realism. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 40 (1):59-71.
    I argue that there is a distinction to be drawn between two kinds of mental realism, and I draw some lessons for the realism-antirealism debate. Although it is already at hand, the distinction has not yet been drawn clearly. The difference to be shown consists in what realism is about: it may be either about the interpretation of folk psychology, or the ontology of mental entities. I specify the commitment to the fact-stating character of the discourse as the central component (...)
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  50.  5
    Tamás Faragó, Ádám Miklósi, Beáta Korcsok, Judit Száraz & Márta Gácsi (2014). Social Behaviours in Dog-Owner Interactions Can Serve as a Model for Designing Social Robots. Interaction Studies 15 (2):143-172.
    It is essential for social robots to fit in the human society. In order to facilitate this process we propose to use the family dog’s social behaviour shown towards humans as an inspiration. In this study we explored dogs’ low level social monitoring in dog-human interactions and extracted individually consistent and context dependent behaviours in simple everyday social scenarios. We found that proximity seeking and tail wagging were most individually distinctive in dogs, while activity, orientation towards the owner, and exploration (...)
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