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  1. Tamara Albertini (2003). The Seductiveness of Certainty: The Destruction of Islam's Intellectual Legacy by the Fundamentalists. Philosophy East and West 53 (4):455-470.
    : This essay highlights how contemporary Muslim fundamentalists reduce Islam's rich and complex intellectual legacy to a set of authoritarian rules. The three branches of classical Islamic education-theology, jurisprudence, and ethics-are particularly targeted. The reductionist pattern applied to these areas is designed to eliminate both the scholarly space of inquiry and the room for individual reflection traditionally granted to its followers by Islamic religion. The essay ends with an analysis of the language used by Osama bin Laden in various documents (...)
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  2. Tamara Albertini (2005). Crisis and Certainty of Knowledge in Al-Ghazali (1058-1111) and Descartes (1596-1650). Philosophy East and West 55 (1):1-14.
    : In his autobiographical account, the Munqidh min al-Dalāl, al-Ghazālī reflects on his conversion from skepticism to faith. Previous scholarship has interpreted this text as an anticipation of Cartesian positions regarding epistemic certainty. Although the existing similarities between al-Ghazālī and Descartes are striking, the focus of the present essay lies on the different philosophical aims pursued by the two thinkers. It is thus argued that al-Ghazālī operates with a broader notion of the Self than Descartes, because it is inclusive of (...)
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  3.  30
    Tamara Albertini (2008). Remembering Professor Yegane Shayegan. Philosophy East and West 58 (1):1-1.
    World Philosophy mourns the loss of Professor Yegane Shayegan. Half Iranian and half Georgian, Professor Shayegan was destined to a cosmopolitan life from a young age. She studied Islamic philosophy in Geneva (Switzerland) and at Harvard University where she received her PhD degree with a dissertation entitled Avicenna on Time (1986). She was a research scholar at the University College in London, taught at the Sorbonne, Paris, and finally at the Iranian Institute of Philosophy, Tehran (2003-2007). She was a fine (...)
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    Tamara Albertini (2001). Demonizing the Queen of Sheba: Boundaries of Gender and Culture in Postbiblical Judaism and Medieval Islam (Review). Philosophy East and West 51 (2):322-322.
  5.  1
    Tamara Albertini (2011). Charles de Bovelles' Enigmatic Liber de Sapiente: A Heroic Notion of Wisdom. Intellectual History Review 21 (3):297-306.
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  6. Tamara Albertini (2000). Actio und Passio in der Renaissance. Das Weibliche und das Männliche bei Agrippa, Postel und Bovelles. Freiburger Zeitschrift für Philosophie Und Theologie 47 (1/2):126.
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  7. Tamara Albertini (2010). Marsilio Ficino (1433-1499) : The Aesthetic of the One in the Soul. In Paul Richard Blum (ed.), Philosophers of the Renaissance. Catholic University of America Press
     
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  8. Tamara Albertini (1992). Rezension. [REVIEW] Zeitschrift für Philosophische Forschung 46 (4):635-639.
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  9. Tamara Albertini & Stephan Otto (1993). Verum Et Factum Beiträge Zur Geistesgeschichte Und Philosophie der Renaissance Zum 60. Geburtstag von Stephan Otto.
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