Search results for 'Tamara Kayali' (try it on Scholar)

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Profile: Tamara Kayali (Dalhousie University, Australian National University)
  1. Tamara Kayali & Furhan Iqbal (2012). Depression as Unhomelike Being-in-the-World? Phenomenology's Challenge to Our Understanding of Illness. Medicine, Health Care and Philosophy (1):31-39.score: 240.0
    Fredrik Svenaeus has applied Heidegger’s concept of ‘being-in-the-world’ to health and illness. Health, Svenaeus contends, is a state of ‘homelike being-in-the-world’ characterised by being ‘balanced’ and ‘in-tune’ with the world. Illness, on the other hand, is a state of ‘unhomelike being-in-the-world’ characterised by being ‘off-balance’ and alienated from our own bodies. This paper applies the phenomenological concepts presented by Svenaeus to cases from a study of depression. In doing so, we show that while they can certainly enrich our understanding of (...)
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  2. Tamara Kayali Browne (forthcoming). Is Premenstrual Dysphoric Disorder Really a Disorder? Journal of Bioethical Inquiry:1-18.score: 30.0
    Premenstrual dysphoric disorder (PMDD) was recently moved to a full category in the DSM-5 (the latest edition of the American Psychiatric Association’s Diagnostic and Statistical Manual of Mental Disorders). It also appears set for inclusion as a separate disorder in the ICD-11 (the upcoming edition of the World Health Organization’s International Statistical Classification of Diseases and Related Health Problems). This paper argues that PMDD should not be listed in the DSM or the ICD at all, adding to the call to (...)
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  3. Smith Rachel & Rathcke Tamara (2013). The Role of Dialect-Specific Vowel Duration in Lexical Access. Frontiers in Human Neuroscience 7.score: 30.0
  4. Maloney Ryan, Watson Tamara & Clifford Colin (2013). Radial Bias for Motion – Centrifugal or Centripetal? Frontiers in Human Neuroscience 7.score: 30.0
  5. Watson Tamara (2012). Assessing the Functional Significance of the Horizontal Effect. Frontiers in Human Neuroscience 6.score: 30.0
  6. K. Hareven Tamara (1991). The Home and the Family in Historical Perspective. Social Research 58.score: 30.0
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  7. Dominic Gregory (2008). The Epistemology of a Priori Knowledge - by Tamara Horowitz. Philosophical Books 49 (2):167-168.score: 15.0
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  8. Brian Kelly (2004). The Isaac and Tamara Deutscher Memorial Prize Lecture: Materialism and the Persistence of Race in the Jim Crow South. Historical Materialism 12 (2):3-19.score: 15.0
  9. Françoise Hudry (2013). Intellectual History Review. Special Issue: Charles de Bovelles' Liber de Sapiente, or Book of the Wise. Guest Editors: Michel Ferrari and Tamara Albertini. Routledge. Vol. 21, Issue 3, September 2011, Pp. 257-394. [REVIEW] International Journal of the Platonic Tradition 7 (1):132-134.score: 15.0
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  10. Martin Carrier (1993). Tamara Horowitz & Gerald J. Massey (Eds.), Thought Experiments in Science and Philosophy. Erkenntnis 39.score: 15.0
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  11. Elizabeth Brake (2011). Tamara Metz , Untying the Knot: Marriage, the State, and the Case for Their Divorce . Reviewed By. Philosophy in Review 30 (6):418-421.score: 15.0
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  12. Michele Pridmore-Brown (2012). Untying the Knot: Marriage, the State, and the Case for Their Divorce. By Tamara Metz. The European Legacy 17 (3):423 - 424.score: 15.0
    The European Legacy, Volume 17, Issue 3, Page 423-424, June 2012.
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  13. Susan Bainbrigge (2012). Les Belles Images? Mid-Life Crisis and Old Age in Tamara Jenkins' The Savages. In Jean-Pierre Boulé & Ursula Tidd (eds.), Existentialism and Contemporary Cinema: A Beauvoirian Perspective. Berghahn Books.score: 15.0
     
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  14. M. A. R. Colledge (1969). The Roman Empire Fergus Millar with D. Bericu, Richard N. Frye, Georg Kossack, and Tamara Talbot Rice: The Roman Empire and its Neighbours. Pp. Xii+362; 39 Plates, 3 Maps. London: Weidenfeld and Nicolson, 1967. Cloth, £2. 15s. Net. [REVIEW] The Classical Review 19 (01):80-83.score: 15.0
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  15. Eileen John (1992). Tamara Horowitz and Gerald J. Massey, Eds., Thought Experiments in Science and Philosophy Reviewed By. Philosophy in Review 12 (5):327-329.score: 15.0
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  16. Tricia Laughlin (1998). Tamara de Lempicka's Women (20th-Century Painting, Portraiture). In Donald Kuspit (ed.), Art Criticism. 13--1.score: 15.0
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  17. Adrian Switzer (2009). The Revolution Cannot Be Televised. Tamara Chaplin , Turning on the Mind: French Philosophers on Television (Chicago, IL: University of Chicago Press, 2007), ISBN: 0-226-50991-5. [REVIEW] Foucault Studies:91-95.score: 15.0
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  18. Tamara Horowitz (2006). The Epistemology of a Priori Knowledge. Oxford University Press.score: 6.0
    This volume collects four published articles by the late Tamara Horowitz and two unpublished papers on decision theory: "Making Rational Decisions When Preferences Cycle" and the monograph-length "The Backtracking Fallacy." An introduction is provided by editor Joseph Camp. Horowitz preferred to recognize the diversity of rationality, both practical and theoretical rationality. She resisted the temptation to accept simple theories of rationality that are quick to characterize ordinary reasoning as fallacious. This broadly humanist approach to philosophy is exemplified by the (...)
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  19. Tamara Horowitz & Gerald J. Massey (eds.) (1991). Thought Experiments in Science and Philosophy. Rowman & Littlefield Publishers.score: 3.0
  20. Tamara Albertini (2005). Crisis and Certainty of Knowledge in Al-Ghazali (1058-1111) and Descartes (1596-1650). Philosophy East and West 55 (1):1-14.score: 3.0
    : In his autobiographical account, the Munqidh min al-Dalāl, al-Ghazālī reflects on his conversion from skepticism to faith. Previous scholarship has interpreted this text as an anticipation of Cartesian positions regarding epistemic certainty. Although the existing similarities between al-Ghazālī and Descartes are striking, the focus of the present essay lies on the different philosophical aims pursued by the two thinkers. It is thus argued that al-Ghazālī operates with a broader notion of the Self than Descartes, because it is inclusive of (...)
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  21. Tamara Monet Marks (2010). Kierkegaard's "New Argument" for Immortality. Journal of Religious Ethics 38 (1):143-186.score: 3.0
    This essay examines texts from Kierkegaard's signed and pseudonymous authorship on immortality and the resurrection, challenging the received opinion that Kierkegaard's account of eternal life merely connotes a temporal, existential modality of experience as a present eternity. Kierkegaard's thoughts on immortality are more complicated than this reading allows. I demonstrate that Kierkegaard's ideas on the afterlife emerge out of a context in which the topic had been vigorously debated in both Germany and Denmark for more than a decade. In responding (...)
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  22. Patti Tamara Lenard (2010). Motivating Cosmopolitanism? A Skeptical View. Journal of Moral Philosophy 7 (3):346-371.score: 3.0
    We are not cosmopolitans, if by cosmopolitan we mean that we are willing to prioritize equally the needs of those near and far. Here, I argue that cosmopolitanism has yet to wrestle with the motivational challenges it faces: any good moral theory must be one that well-meaning people will be motivated to adopt. Some cosmopolitans suggest that the principles of cosmopolitanism are themselves sufficient to motivate compliance with them. This argument is flawed, for precisely the reasons that motivate this paper (...)
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  23. Tamara Horowitz (1998). Philosophical Intuitions and Psychological Theory. Ethics 108 (2):367-385.score: 3.0
    To what extent can philosophical thought experiments reveal norms? Some ethicists have argued that certain thought experiments reveal that people draw a morally significant distinction between "doing" and "allowing". I examine one such thought experiment in detail and argue that the intuitions it elicits can be explained by "prospect theory", a psychological theory about the way people reason. The extent to which such alternative explanations of the results of thought experiments in philosophy are generally available is an empirical question.
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  24. Patti Tamara Lenard & Margaret R. Moore (2009). Ineliminable Tension: A Reply to Abizadeh and Gilabert's 'is There a Genuine Tension Between Cosmopolitan Egalitarianism and Special Responsibilities?'. Philosophical Studies 146 (3):399 - 405.score: 3.0
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  25. Patti Tamara Lenard (2010). Rebuilding Trust in an Era of Widening Wealth Inequality. Journal of Social Philosophy 41 (1):73-91.score: 3.0
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  26. Vivian Liska & Tamara Eisenberg (2008). A Travel Guide to Palestine. Walter Benjamin in Israel. Naharaim - Zeitschrift Für Deutsch-Jüdische Literatur Und Kulturgeschichte 2 (2).score: 3.0
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  27. Mark van Roojen (1999). Reflective Moral Equilibrium and Psychological Theory. Ethics 109 (4):846-857.score: 3.0
    Tamara Horowitz criticizes the use of thought experiments by Warren Quinn and others to support a version of the Doctrine of Doing and Allowing. She argues that because a competing empirical explanatory hypothesis for our common agreement on the correct outcome in those thought experiments is true we should conclude that our intuitions concerning those examples do not provide support for the Doctrine of Doing and Allowing. Other authors have reached similar conclusions. I argue that the argument misconstrues the (...)
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  28. Tamara Albertini (2003). The Seductiveness of Certainty: The Destruction of Islam's Intellectual Legacy by the Fundamentalists. Philosophy East and West 53 (4):455-470.score: 3.0
    : This essay highlights how contemporary Muslim fundamentalists reduce Islam's rich and complex intellectual legacy to a set of authoritarian rules. The three branches of classical Islamic education-theology, jurisprudence, and ethics-are particularly targeted. The reductionist pattern applied to these areas is designed to eliminate both the scholarly space of inquiry and the room for individual reflection traditionally granted to its followers by Islamic religion. The essay ends with an analysis of the language used by Osama bin Laden in various documents (...)
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  29. Tamara Horowitz (1985). A Priori Truth. Journal of Philosophy 82 (5):225-239.score: 3.0
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  30. Finn Janning (2013). Happy Death of Gilles Deleuze. Tamara - Journal for Critical Organization Inquiry 11 (1):29-37.score: 3.0
    In this essay, I will look closer at the death of the French philosopher Gilles Deleuze, who committed suicide in 1995. I will scrutinize his death in concordance with his philosophical thoughts, but frame my gaze within Albert Camus’ well-known opening- question from The Myth of Sisyphus: “Judging whether life is worth living amounts to answering the fundamental question of philosophy” (Camus, 2005:1).
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  31. Patti Tamara Lenard (2010). What's Unique About Immigrant Protest? Ethical Theory and Moral Practice 13 (3):315 - 332.score: 3.0
    Increasingly, western democratic countries are bearing witness to immigrant protest, that is, protest by immigrants who are dissatisfied with their status in the host community. In protesting, the immigrants object to the ways in which various laws and practices have proved to be obstacles to their full integration. Because immigrants, upon entering, have consented to abide by the rules and regulations of the host state, it might be thought that these forms of civil disobedience are, effectively, contract violations. Immigrants might (...)
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  32. David J. Mellor, Tamara J. Diesch, Alistair J. Gunn & Laura Bennet (2005). The Importance of 'Awareness' for Understanding Fetal Pain. Brain Research Reviews 49 (3):455-471.score: 3.0
  33. Ted Honderich, Terrorisms in Palestine, A Principle For Judging Them, Definitions, Killing Innocents.score: 3.0
    This is a reply to objections by the distinguished German philosopher Georg Meggle to Honderich's moral defence of Palestinian terrorism. It has to do with (1) the Principle of Humanity, (2) Zionism, Neo Zionism, a Palestinian moral right to terrorism within historic Palestine, (3) Just War theory and the Principle of Humanity, (4) terrorism in general defined as causing fear, (5) terrorism in general defined as the killing of innocents, (6) objections to the Palestinian moral right, (7) the case of (...)
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  34. Tamara Horowitz (1983). Stipulation and Epistemological Privilege. Philosophical Studies 44 (3):305 - 318.score: 3.0
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  35. P. M. S. Hacker (2013). What Is Wrong Indeed? Philosophical Investigations 36 (3):251-268.score: 3.0
    This is a critical response to Dr. Tamara Dobler's paper “What Is Wrong with Hacker's Wittgenstein? On Grammar, Context and Sense-Determination.” It demonstrates that Dr. Dobler has no idea of what Wittgenstein meant by “grammar” or “rule of grammar.” She does not know what Wittgenstein meant by “grammatical proposition,” nor does she know what a compositional account of meaning or a category mistake is. She labours under the illusion that to say, as Wittgenstein did, that a rule of grammar (...)
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  36. Tamara Garcia & Ronald Sandler (2008). Enhancing Justice? NanoEthics 2 (3):277-287.score: 3.0
    This article focuses on the follow question: Are human enhancement technologies likely to be justice impairing or justice promoting? We argue that human enhancement technologies may not be inherently just or unjust, but when situated within obtaining social contexts they are likely to exacerbate rather than alleviate social injustices.
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  37. Tamara Albertini (2008). Remembering Professor Yegane Shayegan. Philosophy East and West 58 (1):1-1.score: 3.0
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  38. Tamara Olive (2008). Desire for Higher Education in First-Generation Hispanic College Students Enrolled in an Academic Support Program: A Phenomenological Analysis. Journal of Phenomenological Psychology 39 (1):81-110.score: 3.0
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  39. Simeon O. Ilesanmi (2000). Just War Theory in Comparative Perspective: A Review Essay. [REVIEW] Journal of Religious Ethics 28 (1):137 - 155.score: 3.0
    The late twentieth century has provided both reasons and occasions for reassessing just war theory as an organizing framework for the moral analysis of war. Books by G. Scott Davis, James T. Johnson, and John Kelsay, together with essays by Jeffrey Stout, Charles Butterworth, David Little, Bruce Lawrence, Courtney Campbell, and Tamara Sonn, signal a remarkable shift in war studies as they enlarge the cultural lens through which the interests and forces at play in political violence are identified and (...)
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  40. Patti Tamara Lenard & Margaret Moore (2011). Cosmopolitanism and Making Room (or Not) for Special Duties. The Monist 94 (4):615-627.score: 3.0
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  41. Loris Tamara Schiaratura (2013). Analyse et interprétation psychologiques des comportements corporels en situation de communication interpersonnelle. Methodos 13 (13).score: 3.0
    Dans une communication interpersonnelle, l’échange se fait avec des mots mais aussi avec le corps. Les comportements corporels sont souvent considérés comme un langage dont le code est directement interprétable. Dans la plupart des cas, les comportements corporels sont codés de manière continue, probable et iconique. Il faut alors prendre en compte le processus d’inférence à la base d’une représentation de l’état de la personne qui interagit. L’article présente les outils théoriques et méthodologiques de la psychologie qui permettent d’analyser et (...)
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  42. Tamara Dobler (2013). What Is Wrong with Hacker's Wittgenstein? On Grammar, Context and Sense‐Determination. Philosophical Investigations 36 (3):231-250.score: 3.0
    Peter Hacker defends an interpretation of the later Wittgenstein's notion of grammar, according to which the inherently general grammatical rules are sufficient for sense-determination. My aim is to show that this interpretation fails to account for an important contextualist shift in Wittgenstein's views on sense-determination. I argue that Hacker attributes to the later Wittgenstein a rule-based, combinatorial account of sense, which Wittgenstein puts forward in the Tractatus. I propose that this is not how we should interpret the later Wittgenstein because (...)
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  43. Patti Tamara Lenard (2008). Deliberating Sincerely: A Reply to Warren. Journal of Social Philosophy 39 (4):625-638.score: 3.0
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  44. Patti Tamara Lenard (2008). Emerging From Distrust: A Review of Strategies and Principles for Action. [REVIEW] Critical Review of International Social and Political Philosophy 11 (3):357-368.score: 3.0
    It is no longer controversial to observe the decline in trust in political institutions, political actors and in others more generally. Yet, trust still seems central to democratic political stability and efficiency. If distrust is on the rise ? and it certainly appears that it is ? we therefore have good reasons to worry about the quality of our democracies. This essay begins by evaluating the relationship between trust and distrust (since they are not, strictly speaking, opposites), as well as (...)
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  45. Patti Tamara Lenard (2005). The Decline of Trust, The Decline of Democracy? Critical Review of International Social and Political Philosophy 8 (3):363-378.score: 3.0
    Abstract The apparent decline of trust in our political and social communities is widely lamented by both social scientists and political analysts. Our newspapers now regularly feature new evidence indicating the decline of trust, as well as regular commentary worrying about the possible effects on the political and social institutions that matter to us. Of late, political philosophers have taken up the task of assessing what, specifically, is on the decline and what, further, might be the consequences of this decline. (...)
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  46. Tamara M. Davis & P. C. W. Davies, Black Hole Versus Cosmological Horizon Entropy.score: 3.0
    The generalized second law of thermodynamics states that entropy always increases when all event horizons are attributed with an entropy proportional to their area. We test the generalized second law by investigating the change in entropy when dust, radiation and black holes cross a cosmological event horizon. We generalize for flat, open and closed Friedmann–Robertson–Walker universes by using numerical calculations to determine the cosmological horizon evolution. In most cases, the loss of entropy from within the cosmological horizon is more than (...)
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  47. Tamara Hummel & Carl G. Jockusch Jr (1999). Generalized Cohesiveness. Journal of Symbolic Logic 64 (2):489-516.score: 3.0
    We study some generalized notions of cohesiveness which arise naturally in connection with effective versions of Ramsey's Theorem. An infinite set A of natural numbers is n-cohesive (respectively, n-r-cohesive) if A is almost homogeneous for every computably enumerable (respectively, computable) 2-coloring of the n-element sets of natural numbers. (Thus the 1-cohesive and 1-r-cohesive sets coincide with the cohesive and r-cohesive sets, respectively.) We consider the degrees of unsolvability and arithmetical definability levels of n-cohesive and n-r-cohesive sets. For example, we show (...)
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  48. Gareth Jones & Tamara Servi (2011). On the Decidability of the Real Field with a Generic Power Function. Journal of Symbolic Logic 76 (4):1418-1428.score: 3.0
    We show that the theory of the real field with a generic real power function is decidable, relative to an oracle for the rational cut of the exponent of the power function. We also show the existence of generic computable real numbers, hence providing an example of a decidable o-minimal proper expansion of the real field by an analytic function.
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  49. Tahar Gendler, A ~ ~.score: 3.0
    At the end of the last century, Ernst Mach coined a term to describe a particular technique of scientific investigation, a mental analogue to physical experiment which he dubbed "Gedunkenexperiment."I According to Mach, this method is central to the history of science; its greatest practitioners include Aristotle and Galileo, and its careful employment "led to enormous changes in our thinking and to an opening up of most important new paths of inquiry."2 In the century that followed, Mach's term (and its (...)
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  50. Tamara Metz (2007). The Liberal Case for Disestablishing Marriage. Contemporary Political Theory 6 (2):196.score: 3.0
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