Search results for 'Tamsin Angus-Leppan' (try it on Scholar)

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  1. Tamsin Angus-Leppan, Louise Metcalf & Sue Benn (2010). Leadership Styles and Csr Practice: An Examination of Sensemaking, Institutional Drivers and Csr Leadership. [REVIEW] Journal of Business Ethics 93 (2):189 - 213.score: 87.0
    This article examines the explicit and implicit corporate social responsibility (CSR) framework and its implications for leadership style, in a major banking institution. Evidence for existence of the framework's key concepts in relation to leadership styles was explored through the self-reported sensemaking of leaders charged with CSR programme introduction. Qualitative data analysis indicated that explicit CSR is linked to an autocratic leadership style, whereas implicit CSR is more closely aligned with emergent and authentic styles. Although our results reinforced key aspects (...)
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  2. Ian H. Angus (2000). (Dis)Figurations: Discourse/Critique/Ethics. Verso.score: 30.0
    Recent paradigmatic shifts in favor of the 'discourse' approach in social theory are explored and debated.
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  3. Ian Angus (2005). Walking on Two Legs: On the Very Possibility of a Heideggerian Marxism. [REVIEW] Human Studies 28 (3):335 - 352.score: 30.0
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  4. Winthrop Pickard Bell & Ian Angus (2012). The Idea of a Nation. Symposium 16 (2):34-46.score: 30.0
    Winthrop Pickard Bell (1884–1965), a Canadian who studied with Husserl in Göttingen from 1911 to 1914, was arrested after the outbreak of World War I and interred at Ruhleben Prison Camp for the duration of the war. In 1915 or 1916 he presented a lecture titled “Canadian Problems and Possibilities” to other internees at the prison camp. This is the first time Bell’s lecture has appeared in print. Even though the lecture was given to a general audience and thusmakes no (...)
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  5. Ian Angus (1994). A Blank Sheet of Paper: The Phenomenological Foundation of Comparative Media Theory. [REVIEW] Human Studies 17 (1):9 - 22.score: 30.0
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  6. Ian H. Angus (1983). Disenchantment and Modernity: The Mirror of Technique. [REVIEW] Human Studies 6 (1):141 - 166.score: 30.0
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  7. Ian H. Angus (1980). Toward a Philosophy of Technology. Research in Phenomenology 10 (1):320-327.score: 30.0
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  8. Ian Angus (2009). Heideggerian Marxism. Symposium: The Canadian Journal of Continental Philosophy 13 (1):113-136.score: 30.0
  9. Ian Angus (2001). Place and Locality in Heidegger's Late Thought. Symposium: The Canadian Journal of Continental Philosophy 5 (1):5-23.score: 30.0
    A strand of contemporary philosophy has turned from the traditional focus on universality toward conceptions of “one’s own,” “place,” and “particularity.” In the recovery of “place” and “Iocation,” no attempt has been made to distinguish betwen these terms nor to investigate their different implications even though there is an incipient distinction between them in Heidegger’s late work. This meditation on the relationship between place (Ort) and locality (Ortschaft) begins from Heidegger’s texts in which the distinction was made. The second part (...)
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  10. Ian H. Angus (1973). The Function of the Sciences and the Meaning of Man. By Enzo Paci. Trans. Paul Piccone, James E. Hansen. Evanston: Northwestern University Press. 1972. Pp. Xxxv, 475, $15.00. [REVIEW] Dialogue 12 (02):359-361.score: 30.0
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  11. Ian Angus (1995). From Ideology-Critique to Epochal Criticism. Argumentation 9 (1):33-57.score: 30.0
    It is a danger in the discursive turn in the human sciences that social criticism be abandoned in favour of ‘continuing the conversation.’ However, an analysis of the reflexive paradox inherent in every communication act provides the basis for a non-foundationalist critique of the historical epoch.
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  12. P. W. Koziey, J. W. Osborne & N. M. Angus (1991). Window to the Soul: A Phenomenological Investigation of Mutual Gaze. Journal of Phenomenological Psychology 22 (2):142-162.score: 30.0
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  13. Ian Angus (2011). A Conversation with Leslie Armour. Symposium: The Canadian Journal of Continental Philosophy 15 (1):72-93.score: 30.0
    Leslie Armour is the author of numerous books and essays on epistemology, metaphysics, logic, Canadian philosophy and Blaise Pascal, as well as on ethics, social and political philosophy, the history of philosophy (especially seventeenth-century philosophy) and social economics. A fellow of the Royal Society of Canada, he has worked as a reporter for The Vancouver Province, briefly as a sub-editor at Reuters News Agency, and for several years as a columnist and feature writer for London Express News and Feature Services. (...)
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  14. Jan Angus, Ellen Hodnett & Linda O'Brien-Pallas (2003). Implementing Evidence-Based Nursing Practice: A Tale of Two Intrapartum Nursing Units. Nursing Inquiry 10 (4):218-228.score: 30.0
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  15. Ian Angus (2012). Introduction to a Symposium of World Humanities. Journal of Chinese Philosophy 39 (4):472-475.score: 30.0
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  16. Ian Angus (2012). Limits to Social Representation of Value: Response to Leroy Little Bear. Journal of Chinese Philosophy 39 (4):537-548.score: 30.0
    In response to Leroy Little Bear's description of the Blackfoot identity as rooted in place, the article articulates an ecological conception of value based in European thought that can be in close dialogue with the telling aboriginal phrase “I am the environment.” While important similarities are noted, especially the convergence of aboriginal and ecological conceptions of value on a critique of the assessment of value by commodity price, the difficulty of rooting value in Being within the European tradition contrasts with (...)
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  17. Ian Angus (2006). Phenomenology as Critique of Institutions: Movements, Authentic Sociality and Nothingness. Phaenex 1 (1):175-196.score: 30.0
    This essay seeks to demonstrate that the practice of phenomenological philosophy entails a practice of social and political criticism. The original demand of phenomenology is that theoretical and scientific judgments must be based upon the giving of the ‘things themselves’ in self-evident intuition. The continuous radicalization of this demand is what characterizes phenomenological philosophy and determines a practice of social and political criticism which can be traced through four phases: 1. a critique of institutions through the method of unbuilding (Abbau, (...)
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  18. Jocelyn Angus (1998). The Experience of Doctoral Learning Within a Major Research Project. Nursing Inquiry 5 (1):58-59.score: 30.0
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  19. Ian Angus (1998). The Gift of Death. Symposium: The Canadian Journal of Continental Philosophy 2 (1):101-107.score: 30.0
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  20. Ian Angus (2012). The Pathos of a First Meeting: Particularity and Singularity in the Critique of Technological Civilization. Symposium: The Canadian Journal of Continental Philosophy 16 (1):179-202.score: 30.0
    An essay is presented on the content of critic George Grant's conception and clarity of particularity by comparing it to Reiner Schürmann's concept of singularity. It says that the importance of positive expression of the endangered good plays a central role in Grant's motivation of criticizing technological civilization. It mentions that Grant's philosophy of love and knowledge came from the influences of Jerusalem and Greece. Moreover, the five-step existential logic is discussed.
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  21. H. J. R., S. Angus, Walther Classen, Alfred Loisy & J. E. Lowe (1931). The Religious Quests of the Graeco-Roman World: A Study in the Historical Background of Early ChristianityEintritt des Christentums in Die WeltLes Mysteres Payens Et le Mystere ChretienMagic in Greek and Latin Literature. Journal of Hellenic Studies 51:127.score: 30.0
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  22. Ian Angus (forthcoming). Alcoff, Linda Martin and Eduardo Mendieta, Eds. Thinking From the Underside of History: Enrique DusseVs Philosophy of Liberation. Lanham, MD: Rowman & Littlefield, 2000. Ix+ 300 Pp. $22.95 Pb. [REVIEW] Philosophy Today.score: 30.0
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  23. Ian Angus (2005). Bodies of Meaning. Symposium: The Canadian Journal of Continental Philosophy 9 (1):142-145.score: 30.0
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  24. Ian Angus (2004). In Praise of Fire. New Yearbook for Phenomenology and Phenomenological Philosophy 4:21-52.score: 30.0
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  25. Ian Angus, Burt Hopkins & Steven Crowell (forthcoming). In Praise of Fire: Responsibility, Manifestation, Polemos, Circumspection. The New Yearbook for Phenomenology and Phenomenological Philosophy.score: 30.0
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  26. S. Angus (1931). Ii. Some Problems of Vocational Guidance and Some Useful Books. Australasian Journal of Philosophy 9 (4):306 – 313.score: 30.0
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  27. Ian Angus (2005). Jacob Klein's Revisionof Husserl's Crisis. Philosophy Today 49 (Supplement):204-211.score: 30.0
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  28. Ian Angus (2005). Socrates and the Critique of Metaphysics. The European Legacy 10 (4):299-314.score: 30.0
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  29. T. A. Angus (1976). Steinhaus Diary: Invertebrate Pathology Disease in a Minor Chord: Being a Semihistorical and Semibiographical Account of A Period in Science When One Could Be Happily Yet Seriously Concerned with the Diseases of Lowly Animals Without Backbones, Especially the Insects Edward A. Steinhaus. BioScience 26 (10):636-636.score: 30.0
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  30. Jocelyn Angus & Rhonda Nay (2003). The Paradox of the Aged Care Act 1997: The Marginalisation of Nursing Discourse. Nursing Inquiry 10 (2):130-138.score: 30.0
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  31. C. Harstall, P. Taenzer, N. Zuck, D. K. Angus, C. Moga & N. A. Scott (2013). Adapting Low Back Pain Guidelines Within a Multidisciplinary Context: A Process Evaluation. Journal of Evaluation in Clinical Practice 19 (5):773-781.score: 30.0
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  32. Nancy J. Moules, Kari Simonson, Mark Prins, Paula Angus & Janice M. Bell (2004). Making Room for Grief: Walking Backwards and Living Forward. Nursing Inquiry 11 (2):99-107.score: 30.0
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  33. Ian Angus, Lenore Langsdorf, S. Atran, Robert M. Baird, Stuart E. Rosembaum, C. Bonelli Munegato, Scott M. Christensen, Dale R. Turner, Bohdan Dziemidok & Peter Engelmann (1993). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Alcoff, Linda and Potter, Elizabeth (Eds.), Feminist Epistemologies, London, UK, Rout-Ledge, 1993, Pp. 312,£ 35.00,£ 12.99. [REVIEW] Mind 102:406.score: 30.0
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  34. Ian Angus (2006). Dominique Janicaud, On the Human Condition Reviewed By. Philosophy in Review 26 (4):263-265.score: 30.0
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  35. Ian H. Angus (2004). Empire, Borders, Place: A Critique of Hardt and Negri's Concept of Empire. Theory and Event 7 (3).score: 30.0
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  36. Ian H. Angus (1984). Technique and Enlightenment: Limits of Instrumental Reason. University Press of America.score: 30.0
     
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  37. Ian H. Angus (1979). Toward a Phenomenology of Rational Action. Man and World 12 (3):298-321.score: 30.0
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  38. Simon D. Angus & Andrew Newnham (2013). The Bit‐Economy: An Artificial Model of Open‐Ended Technology Discovery. Complexity 18 (5):57-67.score: 30.0
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  39. Floyd Angus & Robert Burakoff (2006). The Percutaneous Endoscopic Gastrostomy Tube : Medical and Ethical Issues in Placement. In Arthur L. Caplan, James J. McCartney & Dominic A. Sisti (eds.), The Case of Terri Schiavo: Ethics at the End of Life. Prometheus Books.score: 30.0
     
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  40. Jan E. Angus & Alexander M. Clark (2012). Using Critical Realism in Nursing and Health Research: Promise and Challenges. Nursing Inquiry 19 (1):1-3.score: 30.0
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  41. Christa Harstall, Paul Taenzer, Donna K. Angus, Carmen Moga, Tara Schuller & N. Ann Scott (2011). Creating a Multidisciplinary Low Back Pain Guideline: Anatomy of a Guideline Adaptation Process. Journal of Evaluation in Clinical Practice 17 (4):693-704.score: 30.0
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  42. Horoshi Ono & Robert G. Angus (1974). Adaptation to Sensory-Motor Conflict Produced by the Visual Direction of the Hand Specified From the Cyclopean Eye. Journal of Experimental Psychology 103 (1):1.score: 30.0
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  43. Sheri Lynn Price, Linda McGillis Hall, Jan E. Angus & Elizabeth Peter (2013). Choosing Nursing as a Career: A Narrative Analysis of Millennial Nurses' Career Choice of Virtue. Nursing Inquiry 20 (4):305-316.score: 30.0
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  44. Brian Leiter, A New Approach to the Question of Nietzsche's Political Philosophy: A Review of Tamsin Shaw's. [REVIEW]score: 18.0
    Against the two dominant strands in the secondary literature on Nietzsche's political philosophy - one attributing to Nietzsche a kind of flat-footed commitment to aristocratic forms of social ordering, the other denying that Nietzsche has any political philosophy at all-Tamsin Shaw stakes out a new and surprising position: namely, that Nietzsche was very much concerned with the familiar question of the moral or normative legitimacy of state power, but was skeptical that with the demise of religion, it would be (...)
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  45. Krzysztof Skowronski (2009). Angus Kerr-Lawson, Abulensean Pragmatism, and the Problem of Values. Transactions of the Charles S. Peirce Society 45 (4):pp. 532-542.score: 18.0
    This paper deals with Angus Kerr-Lawson's interpretation of George Santayana's philosophy of values. I claim that Kerr-Lawson reads Santayana correctly; however, as regards axiology, he reads Santayana literally and misses Santayana's engagement with it. Santayana's engagement with the philosophy of values is clearly seen when we use axiological terms and problematics in approaching his thought.
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  46. N. N. Trakakis (2013). Book Review: Tamsin Jones, A Genealogy of Marion's Philosophy of Religion: Apparent Darkness. [REVIEW] Journal of French and Francophone Philosophy 21 (1):196-198.score: 18.0
    A review of Tamsin Jones, A Genealogy of Marion's Philosophy of Religion.
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  47. Brian Leiter (2009). Review of Tamsin Shaw, Nietzsche's Political Skepticism. [REVIEW] Notre Dame Philosophical Reviews 2009 (1).score: 15.0
  48. Ronald Bogue (2012). Deleuze and Guattari's Immanent Ethics: Theory, Subjectivity, and Duration, by Tamsin Lorraine. State University of New York Press, 2011, 191pp., Pb. $23.95, Hb. $75.00, ISBN-13: 9781438436630. [REVIEW] Comparative and Continental Philosophy 4 (1).score: 15.0
  49. Ronney Mourad (2014). Angus Ritchie: From Morality to Metaphysics: The Theistic Implications of Our Ethical Commitments. [REVIEW] International Journal for Philosophy of Religion 75 (2):167-171.score: 15.0
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  50. Matthew Caleb Flamm (2009). Angus Kerr-Lawson and the Ills and Cures of Scientistic Materialism. Transactions of the Charles S. Peirce Society 45 (4):pp. 467-483.score: 15.0
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