Search results for 'Tang Chün-I' (try it on Scholar)

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  1. David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.score: 240.0
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  2. David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). Erratum To: A Twenty-First Century Assessment of Values Across the Global Workforce. [REVIEW] Journal of Business Ethics 104 (4):589-590.score: 240.0
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  3. Yi-Yuan Tang & Michael I. Posner (forthcoming). Training Brain Networks and States. Trends in Cognitive Sciences.score: 240.0
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  4. J. Hu, R. Chen, S. Wu, J. Tang, G. Leng, I. Kunnamo, Z. Yang, W. Wang, X. Hua, Y. Zhang, Y. Xie & S. Zhan (2013). The Quality of Clinical Practice Guidelines in China: A Systematic Assessment. Journal of Evaluation in Clinical Practice 19 (5):961-967.score: 240.0
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  5. Yi-Yuan Tang & Michael I. Posner (2009). Attention Training and Attention State Training. Trends in Cognitive Sciences 13 (5):222-227.score: 240.0
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  6. Yi-Yuan Tang, Mary K. Rothbart & Michael I. Posner (2012). Neural Correlates of Establishing, Maintaining, and Switching Brain States. Trends in Cognitive Sciences 16 (6):330.score: 240.0
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  7. Yi-Yuan Tang & Michael I. Posner (2009). Response to Jaeggi Et Al.: Exploring Training Methods. Trends in Cognitive Sciences 13 (5):192-193.score: 240.0
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  8. Daniel R. Cavagnaro, J. I. Myung, M. A. Pitt & Y. Tang (2009). Better Data with Fewer Participants and Trials: Improving Experiment Efficiency with Adaptive Design Optimization. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.score: 240.0
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  9. M. I. Posner, M. K. Rothbart, M. R. Rueda & Y. Tang (2010). Training Effortless Attention. In Brian Bruya (ed.), Effortless Attention: A New Perspective in the Cognitive Science of Attention and Action. Mit Press.score: 240.0
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  10. Kan-Feng (1978). Jen Ti I Sheng Ying Tang Tsen Yang Tu Kuo.score: 120.0
     
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  11. Chris Fraser, Táng Jūnyì on Mencian and Mohist Conceptions of Mind.score: 54.0
    Tang Junyi (T’ang Chun-i 唐君毅) was among the founders of the Chinese University of Hong Kong, the first chair of the Department of Philosophy at CUHK, an influential scholar of Chinese philosophy, and one of the leaders of the New Confucian movement. In this article, I take issue with the line of interpretation he develops in a provocative 1955 study of Mencius and Mozi. Though I don’t make the connections explicit, Tang’s views and my critique of them are (...)
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  12. Tang Tianran (1992). Appendix I: Supplement to "Wang Shiwei and 'Wild Lilies'": Notes on Liu Xuewei's Talk. Chinese Studies in History 26 (2):97-100.score: 36.0
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  13. Tomasz Żuradzki (forthcoming). Polityka namierzania i zabijania: aspekty etyczne i prawne. In Bezpieczeństwo narodowe i międzynarodowe wobec wyzwań współczesnego świata. Akademia Obrony Narodowej.score: 27.0
    Celem artykułu jest analiza prawnych i etycznych sposobów uzasadnienia dopuszczalności stosowania polityki namierzania i zabijania. Pojawiły się próby usprawiedliwienia tego typu działań poprzez odwołanie do egzekwowania prawa, reguł rządzących konfliktami zbrojnymi, sprawiedliwej odpłaty, prawa do obrony własnej. W artykule dokonuję analizy tych sposobów usprawiedliwiania polityki namierzania i zabijania, a następnie rozważam, które z nich faktycznie mogą uzasadniać tego typu politykę. Rozważania prowadzę w świetle głównej hipotezy projektu badawczego, który obecnie prowadzę, zakładającej, że normy regulujące dopuszczalność i sposoby toczenia konfliktów zbrojnych (...)
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  14. Komarine Romdenh-Romluc (2008). First-Person Thought and the Use of 'I'. Synthese 163 (2):145 - 156.score: 24.0
    The traditional account (TA) of first-person thought draws conclusions about this type of thinking from claims made about the first-person pronoun. In this paper I raise a worry for the traditional account. Certain uses of ‘I’ conflict with its conception of the linguistic data. I argue that once the data is analysed correctly, the traditional approach to first-person thought cannot be maintained.
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  15. Brian Bruya (ed.) (2010). Effortless Attention: A New Perspective in the Cognitive Science of Attention and Action. MIT Press.score: 24.0
    This is the first book to explore the cognitive science of effortless attention and action. Attention and action are generally understood to require effort, and the expectation is that under normal circumstances effort increases to meet rising demand. Sometimes, however, attention and action seem to flow effortlessly despite high demand. Effortless attention and action have been documented across a range of normal activities--from rock climbing to chess playing--and yet fundamental questions about the cognitive science of effortlessness have gone largely unasked. (...)
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  16. José Luis Bermúdez (2003). 'I'-Thoughts and Explanation: Reply to Garrett. Philosophical Quarterly 53 (212):432–436.score: 24.0
    Brian Garrett has criticized my diagnosis of the paradox of self-consciousness. In reply, I focus on the classification of 'I'-thoughts, and show how the notion of immunity to error through misidentification can be used to characterize 'I'-thoughts, even though an important class of 'I'-thoughts (those whose expression involves what Wittgenstein called the use of 'I' as object) are not themselves immune to error through misidentification. 'I'-thoughts which are susceptible to error through misidentification are dependent upon those which are not. The (...)
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  17. I. T. Ramsey (1955). The Systematic Elusiveness of 'I'. Philosophical Quarterly 5 (July):193-204.score: 24.0
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  18. Paolo Diego Bubbio (forthcoming). Hegel, the Trinity, and the 'I'. International Journal for Philosophy of Religion:1-22.score: 24.0
    The main goal of this paper is to argue the relevance of Hegel’s notion of the Trinity with respect to two aspects of Hegel’s idealism: the overcoming of subjectivism and his conception of the ‘I’. I contend that these two aspects are interconnected and that the Trinity is important to Hegel’s strategy for addressing these questions. I first address the problem of subjectivism by considering Hegel’s thought against the background of modern philosophy. I argue that the recognitive structure of Hegel’s (...)
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  19. Gabriel Vacariu & Mihai Vacariu (2008). The "I" as an Epistemological World. Annals of Philosophy, Bucharest University 1:47-64.score: 24.0
    The first part of this article contains certain elements of the epistemologically different worlds perspective that focus on the idea that the "I" or human subjectivity is an epistemological world which corresponds to the brain and body. The second part shows that Bechtel's notion of mechanism is, in fact, a more "technical" functionalism that tries to avoid the mind-brain problem. However, by avoiding the mind-brain problem, many cognitive issues remain unsolved. Thus, we consider that Bechtel's solution is only a surrogate-alternative (...)
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  20. Tang Chün-I. (1956). Chang Tsai's Theory of Mind and its Metaphysical Basis. Philosophy East and West 6 (2):113-136.score: 24.0
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  21. Robert K. Meyer (2008). Ai, Me and Lewis (Abelian Implication, Material Equivalence and C I Lewis 1920). Journal of Philosophical Logic 37 (2):169 - 181.score: 24.0
    C I Lewis showed up Down Under in 2005, in e-mails initiated by Allen Hazen of Melbourne. Their topic was the system Hazen called FL (a Funny Logic), axiomatized in passing in Lewis 1921. I show that FL is the system MEN of material equivalence with negation. But negation plays no special role in MEN. Symbolizing equivalence with → and defining ∼A inferentially as A→f, the theorems of MEN are just those of the underlying theory ME of pure material equivalence. (...)
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  22. Tang Chun-I. (1971). The Spirit and Development of Neo-Confucianism. Inquiry 14 (1-4):56 – 83.score: 24.0
    The ideal of human life as a life of sagehood is the core of Confucian thought. In neo?Confucianism the stress is on the self?perfectibility of man, and the central concern of neo?Confucianist thinkers has accordingly been with the question of how man can cultivate his own potentiality to be a sage. The different answers they give are in the form of teachings about the ?way?, these teachings incorporating different philosophical views of mind, human nature, and the universe. The author outlines (...)
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  23. Rocco J. Gennaro (2009). Animals, Consciousness, and I-Thoughts. In Robert W. Lurz (ed.), The Philosophy of Animal Minds. Cambridge University Press. 184--200.score: 24.0
    I argue that recent developments in animal cognition support the conclusion that HOT theory is consistent with animal consciousness. There seems to be growing evidence that many animals are indeed capable of having I-thoughts, including episodic memory, as well as have the ability to understand the mental states of others.
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  24. K. P. Weinfurt, Daniel P. Sulmasy, Kevin A. Schulman & Neal J. Meropol (2003). Patient Expectations of Benefit From Phase I Clinical Trials: Linguistic Considerations in Diagnosing a Therapeutic Misconception. Theoretical Medicine and Bioethics 24 (4):329-344.score: 24.0
    The ethical treatment of cancer patientsparticipating in clinical trials requiresthat patients are well-informed about thepotential benefits and risks associated withparticipation. When patients enrolled in phaseI clinical trials report that their chance ofbenefit is very high, this is often taken as evidence of a failure of the informed consent process. We argue, however, that some simple themes from the philosophy of language may make such a conclusion less certain. First, the patient may (...)
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  25. Falk Wunderlich (2014). The Nature of the 'I Think': Comments on Chapter 11 of Kant's Thinker. Kantian Review 19 (1):143-148.score: 24.0
    The article deals with Kant's theory of the self in Patricia Kitcher's Kant's Thinker in three respects: (1) I argue that it is doubtful whether accompanying representations with the as such yields a principle for the categories since it does not require any strong kind of connection between them. (2) I discuss textual evidence for and against Kitcher's attempt to make sense of Kant's claim that the requires the continued existence of cognizers per se. (3) I ask whether Kitcher's understanding (...)
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  26. Marcus Brainard (2002). Belief and its Neutralization: Husserl's System of Phenomenology in Ideas I. State University of New York Press.score: 24.0
    Presenting the first step-by-step commentary on Husserl’s Ideas I, Marcus Brainard’s Belief and Its Neutralization provides an introduction not only to this central work, but also to the whole of transcendental phenomenology. Brainard offers a clear and lively account of each key element in Ideas I, along with a novel reading of Husserl, one which may well cause scholars to reconsider many long-standing views on his thought, especially on the role of belief, the effect and scope of the epoché, and (...)
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  27. Matthis Krischel (2010). Perceived Hereditary Effect of World War I: A Study of the Positions of Friedrich von Bernhardi and Vernon Kellogg. [REVIEW] Medicine Studies 2 (2):139-150.score: 24.0
    This paper explores the question whether war was regarded as eugenic or dysgenic before, during and after the First World War. The main focus is on the positions of the German military officer and historian Friedrich von Bernhardi, who in Germany and the Next War , first published in 1912, argued for war as eugenic, and Vernon Kellogg’s Headquarters Nights, published in 1917, which marks an important work characterizing war as dysgenic. I argue that an international community of biologists (...)
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  28. Viktor Rukhlyadin, Ivan Stezenko & Valeriya Harenko (2013). Стан І Перспективи Розвитку Грального Бiзнесу. Схід 3 (3(110)):47-50.score: 24.0
    У статті зроблена спроба привернути увагу фахівців до такого напряму економіки й розваг, як гральний бізнес. Описано розвиток i стан цього бізнесу в США, Росiйськiй Федерацiї й Українi. Наголошено на перспективності розвитку грального бізнесу в Україні.
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  29. Silvana Gabriela Di Camillo (2010). Las críticas de aristóteles a platón en metafísica I, 9. Philósophos - Revista de Filosofia 15 (1):169-195.score: 24.0
    The use of critical exposition of previous doctrines is a methodological procedure usual in Aristotle. But the distinctive characteristic of Book I of the Metaphysics is that, rather than to establish a new doctrine, a review of predecessors serves to confirm the own concepts to be used in the evaluation of the doctrines examined. This imposition of own terms has cost him the charge of distorting historical understanding. With the detailed analysis of the criticisms of Plato's theory of Ideas in (...)
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  30. Ofir Ṭang'I. (2006). Sefer "Nakhon Leha-Yom": ʻal Pirḳe Avot: U-Vo Niḳbetsu Amarot Ṭehorot .. Ofir Ṭang'i.score: 24.0
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  31. Ivana María Anton Mlinar (2013). La evidencia en Ideas I: originariedad del cumplimiento. Daímon 58:125-139.score: 24.0
    La primera comprensión husserliana de la evidencia en cuanto “vivencia de la verdad”, se ve reformulada en las Investigaciones lógicas con la consideración de la vivencia como mención –que implica una gradualidad de la dación y del cumplimiento– por la que es dada una objetividad. La reducción fenomenológica y los análisis noético-noemáticos que de ella resultan en Ideas I , manifiestan la remisión necesaria de toda conciencia modificada a la que da originariamente como fundamento primitivo de su legitimidad. Esta originariedad (...)
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  32. Lucio Capalbo (2004). Evolución de la conciencia humana y organizaciones sociales: una perspectiva de inspiración Bahá'í. Polis 8.score: 24.0
    A partir de la situación crítica de la modernidad, el autor afirma que todo ser humano perspicaz y amante de la vida se pregunta con angustia por nuestro destino colectivo. Como una respuesta a esta interrogante, el presente artículo examina diversas perspectivas evolucionarias universales de amplia escala temporal, apoyándose particularmente en el enfoque de la Fe Bahá’í, desde la que presenta un análisis sobre el rol de la religión, para abordar finalmente aquellos procesos que podrían orientar a una sociedad civil (...)
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  33. James M. Dow, Shoegenstein on Self-Ascription, Immunity to Error and I-as-Subject.score: 24.0
    Contemporary accounts of the self-ascription of experiences are wedded to two basic dogmas. The first is that self-ascription is immune to error through misidentification relative to the first person (IEM). The second dogma is that there is distinction between awareness of oneself qua subject and awareness of oneself qua object (the SCS/SCO distinction). In this paper, I urge that these dogmas are groundless. First, I illustrate that claims about immunity to error through misidentification are usually based upon claims about awareness (...)
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  34. Beatrice Longuenesse (2012). &Quot;i" and the Brain. Psychological Research 2012 (76):220-28.score: 24.0
    Many philosophers as well as many biological psychologists think that recent experiments in neuropsychology have definitively discredited any notion of freedom of the will. I argue that the arguments mounted against the concept of freedom of the will in the name of natural causal determinism are valuable but not new, and that they leave intact a concept of freedom of the will that is compatible with causal determinism. After explaining this concept, I argue that it is interestingly related to our (...)
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  35. Bo Mou (ed.) (2008). History of Chinese Philosophy. Routledge.score: 24.0
    The History of Chinese Philosophy is a comprehensive and authoritative examination of the movements and thinkers that have shaped Chinese philosophy over the last three thousand years. An outstanding team of international contributors provide seventeen accessible entries organised into five clear parts: Identity of Chinese Philosophy Classical Chinese Philosophy (I): Pre-Han Period Classical Chinese Philosophy (II): From Han Through Tang Classical Chinese Philosophy (III): From Song Through Early Qing Modern Chinese Philosophy: From Late Qing Through 21st Century This outstanding (...)
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  36. John Perry (2007). `Borges and I' and `I'. Amherst Lecture in Philosophy 2:1-16.score: 21.0
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  37. J. M. Hinton (1973). Visual Experiences: A Reply to I.C. Hinckfuss. Mind 82 (April):278-279.score: 21.0
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  38. I. I. I. Costs, Modal Statements Are About What Could Have Been: Hitler Could Have Won World War II; I Could Have Been a Fisherman; the Speed of Light Could Have Been Twice as Fast as It Actually is; Swans Could..score: 21.0
    Hitler could have won World War II; I could have been a fisherman; The speed of light could have been twice as fast as it actually is; Swans could have been black; It’s impossible for there to be round squares; Necessarily, 2+2=4. Modal statements also include counterfactual statements: Scientific: If the speed of light were faster, atomic explosions would be more deadly; Ethical: If you hadn’t have made the deceased play on the motorway, he would’ve lived; Everyday: If I hadn’t (...)
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  39. Hamid Mavani (2014). Two Shi'i Jurisprudential Methodologies to Address Medical and Bioethical Challenges: Traditional Ijtihād and Foundational Ijtihād. Journal of Religious Ethics 42 (2):263-284.score: 21.0
    The legal-ethical dynamism in Islamic law which allows it to respond to the challenges of modernity is said to reside in the institution of ijtihād (independent legal thinking and hermeneutics). However, jurists like Mohsen Kadivar and Ayatollah Faḍlalla have argued that the “traditional ijtihād” paradigm has reached its limits of flexibility as it allows for only minor adaptations and lacks a rigorous methodology because of its reliance on vague and highly subjective juridical devices such as public welfare (maṣlaḥa), imperative necessity (...)
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  40. Christopher Peacocke (2005). 'Another I': Representing Conscious States, Perception, and Others. In Jose Luis Bermudez & José Luis Bermúdez (eds.), Thought, Reference, and Experience: Themes From the Philosophy of Gareth Evans. Oxford: Clarendon Press.score: 21.0
    What is it for a thinker to possess the concept of perceptual experience? What is it to be able to think of seeings, hearings and touchings, and to be able to think of experiences that are subjectively like seeings, hearings and touchings?
     
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  41. Shaun Gallagher (2005). Fenomenologiczne I Eksperymentalne Badania Ucieleśnionego Doświadczenia. In Fenomenologia I Nauki Kognitywne. Wydawnictwo Rafal Marszalek.score: 21.0
    W sytuacjach, gdy powinniśmy mieć do czynienia ze wzajemnym oświecaniem, w rzeczywistości często spotykamy się z obopólnym oporem między kognitywistyką a fenomenologią, gdzie ta druga rozumiana jest jako podejście metodologiczne, po raz pierwszy zarysowane przez Husserla. Filozofowie umysłu, z pierwszych szeregów kognitywistów, niejednokrotnie czynią lekceważące gesty w stosunku do fenomenologii, oparte na myleniu fenomenologii z niewykwalifikoną introspekcją psychologiczną (np. Dennett, 1991). Z kolei wielu fenomenologów podlega mylnemu wrażeniu, że kognitywistyce nie udało się wyjść poza tradycyjne modele komputacyjne (DSSI – „dobra (...)
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  42. Joshua Greene & Wioletta Dziarnowska (2012). Emocje i procesy poznawcze zaangażowane w wydawanie sądów moralnych. Dane z neuroobrazowania. Studia Z Kognitywistyki I Filozofii Umysłu 6.score: 21.0
    Tradycyjne teorie psychologii moralności podkreślają rolę rozumowania i „wyższych procesów poznawczych”, podczas gdy ostatnie prace z tego zakresu uwypuklają udział emocji. W niniejszym artykule rozpatruję dane pochodzące z neuroobrazowania wspierające teorię sądzenia moralnego, zgodnie z którą zarówno procesy „poznawcze”, jak i emocjonalne pełnią istotne a czasami wzajemnie konkurencyjne role. Dane te wskazują, że rejony mózgu związane z kontrolą poznawczą (przednia część zakrętu obręczy i grzbietowo boczna kora przedczołowa) są zaangażowane w rozwiązywanie trudnych moralnych dylematów, w których wartości utylitarne wymagają naruszenia (...)
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  43. Lars Løvlie (2013). Rousseau I Våre Hjerter. Studier I Pædagogisk Filosofi 2 (1):1-20.score: 21.0
    This essay broaches pedagogical key themes in Rousseau’s writings, primarily sourced from Émile, a book that 250 years after its first publication offers up a strikingly relevant critique of the current neo-liberal politics of schooling in the Western world. Rousseau was a keen observer of human folly, a sharp critic of Enlightenment culture, and an imaginative author with an acute sense of the vagaries of mind and feeling. I recount how he treats feelings, particularly the inner voice of conscience, as (...)
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  44. [author unknown] (2001). Sztuka i Filozofia : spis treści tomów 1-20. Sztuka i Filozofia 20:254 -.score: 21.0
    John Barker’s beautiful paper was full of elegant arguments against my view that mathematical proofs cannot really be beautiful or elegant, except in a metaphorical sense. The same is true of Barker’s impressive paper if I am right! On first and second readings, I was almost ready to wave a white flat of surrenderhis arguments, positive and negative, seemed unassailable. I contemplated a brief, if unsporting, “I agree” response. Nevertheless, I think I can offer something in reply.
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  45. Grzegorz Króliczak & Szymon Biduła (2012). Lateralizacja języka i gestów: metody badań, zależności oraz uwarunkowania anatomiczne. Studia Z Kognitywistyki I Filozofii Umysłu 6.score: 21.0
    U większości ludzi lewa półkula odgrywa decydującą rolę zarówno w kontroli zdolności językowych jak i wyuczonych gestów manualnych. U osób praworęcznych, lewostronne obszary kory mózgowej kontrolują ponadto działania dłoni i palców ręki dominującej, włączając w to ruchy sięgania w kierunku celu, chwytania przedmiotów i manipulowania nimi. Dlatego do niedawana nie było oczywiste, czy lateralizacja funkcji językowych jest ściślej związana z kontrolą preferowanej ręki, czy też z przetwarzaniem informacji wyższego rzędu niezbędnych w sprawnej komunikacji przy pomocy gestów, niezależnie od wykorzystywanego ramienia (...)
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  46. Jiří Valdhans (2009). The Pitfall of Interpreting Rome II Regulation in Compliance with Brussels I Regulation. Jurisprudence 116 (2):229-244.score: 21.0
    This article addresses several aspects of interaction between procedural and conflict rule regulation in private international law both of which are subject to unification process under the European Community law. They are interdependent of each other, and use the same or similar terms on many occasions. Problems with interpretation arise in application of these legal regulations. The European Court of Justice addresses them more or less successfully. As demonstrated in this article, the interpretation of procedural rules of regulation may contribute (...)
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  47. R. D. Pentz, R. D. Harvey, M. White, Z. L. Farmer, O. Dashevskaya, Z. Chen, C. Lewis, T. K. Owonikoko & F. R. Khuri (2011). Research Biopsies in Phase I Studies: Views and Perspectives of Participants and Investigators. Irb 34 (2):1-8.score: 21.0
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  48. I. Inyroduction, I. Inyroduction.score: 21.0
    Historical research has ~ecently made it dear that, prior to Austin and. his followers, there was but one author who developed a full-fledged theory of the given sort: the phenomenologist Adolf Reinach (1884-1917).' In his The A Priori I'oundutions of the Ciui/ I aIO, pubhshed. in 1918„' Reinach developed a theory of — 'as he termed them — "social acts*' which is not only on a par with the later speech act theories but in fact surpasses them in.
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  49. Marzenna Jakubczak (2011). Natura i Bogini. Ekofeministyczna rewizja mitów według Mariji Gimbutas. Kultura I Historia 20.score: 21.0
    In this paper I reflect on the mythocreative potential of Gimbutas’ narrative reconstruction of archaic culture and its impact on the contemporary critique of culture. First, I revise the notion of ‘nature’ in the context of two opposing conceptual paradigms of change-over-time, namely cyclic and linear. Then, I discuss symbolic connotation of ‘Nature – Culture’ interrelationship with special reference to the ‘idyllic vision of Goddess’ proposed by Marija Gimbutas (1921-1994), American archaeologist of Lithuanian origin, the author of the groundbreaking books (...)
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  50. J. I. N. Baudouin de Courtenay (2006). O mowie i językach/przez Dr JB [JIN Baudouin de Courtenay]. Archiwum Historii Filozofii I Myśli Społecznej 50.score: 21.0
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