Search results for 'Tang Chün-I' (try it on Scholar)

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  1.  59
    Yi-Yuan Tang & Michael I. Posner (2009). Attention Training and Attention State Training. Trends in Cognitive Sciences 13 (5):222-227.
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  2.  57
    Yi-Yuan Tang, Mary K. Rothbart & Michael I. Posner (2012). Neural Correlates of Establishing, Maintaining, and Switching Brain States. Trends in Cognitive Sciences 16 (6):330.
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  3.  13
    Yi-Yuan Tang, Michael I. Posner, Mary K. Rothbart & Nora D. Volkow (2015). Circuitry of Self-Control and its Role in Reducing Addiction. Trends in Cognitive Sciences 19 (8):439-444.
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  4. Yaxin Fan, Yi-Yuan Tang, Rongxiang Tang & Michael I. Posner (2015). Time Course of Conflict Processing Modulated by Brief Meditation Training. Frontiers in Psychology 6.
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  5. Yi-Yuan Tang, Qilin Lu, Hongbo Feng, Rongxiang Tang & Michael I. Posner (2015). Short-Term Meditation Increases Blood Flow in Anterior Cingulate Cortex and Insula. Frontiers in Psychology 6.
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  6.  15
    Yi-Yuan Tang & Michael I. Posner (2014). Training Brain Networks and States. Trends in Cognitive Sciences 18 (7):345-350.
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  7.  28
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  8. S. I. Rao, D. M. Dimiduk, M. Tang, M. D. Uchic, T. A. Parthasarathy & C. Woodward (2007). Estimating the Strength of Single-Ended Dislocation Sources in Micron-Sized Single Crystals. Philosophical Magazine 87 (30):4777-4794.
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  9.  1
    M. I. Posner, M. K. Rothbart, M. R. Rueda & Y. Tang (2010). Training Effortless Attention. In Brian Bruya (ed.), Effortless Attention: A New Perspective in the Cognitive Science of Attention and Action. MIT Press
    This chapter explains the concept of effort on the basis of evidence from experimental and cognitive psychology, demonstrates how it has been used in conducting studies of brain activity, and goes on to examine the individual differences that play a role in determining the efficiency of brain networks associated with effortful control. It also reviews certain educational training methods; those when used among children can change these networks, along with conditional changes developed in adults through meditation training. The findings reveal (...)
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  10.  18
    Yi-Yuan Tang & Michael I. Posner (2009). Response to Jaeggi Et Al.: Exploring Training Methods. Trends in Cognitive Sciences 13 (5):192-193.
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  11.  5
    Daniel R. Cavagnaro, J. I. Myung, M. A. Pitt & Y. Tang (2009). Better Data with Fewer Participants and Trials: Improving Experiment Efficiency with Adaptive Design Optimization. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.
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  12.  8
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). Erratum To: A Twenty-First Century Assessment of Values Across the Global Workforce. [REVIEW] Journal of Business Ethics 104 (4):589-590.
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  13.  3
    J. Hu, R. Chen, S. Wu, J. Tang, G. Leng, I. Kunnamo, Z. Yang, W. Wang, X. Hua, Y. Zhang, Y. Xie & S. Zhan (2013). The Quality of Clinical Practice Guidelines in China: A Systematic Assessment. Journal of Evaluation in Clinical Practice 19 (5):961-967.
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  14. Kan-Feng (1978). Jen Ti I Sheng Ying Tang Tsen Yang Tu Kuo.
     
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  15.  17
    Chris Fraser, Táng Jūnyì on Mencian and Mohist Conceptions of Mind.
    Tang Junyi (T’ang Chun-i 唐君毅) was among the founders of the Chinese University of Hong Kong, the first chair of the Department of Philosophy at CUHK, an influential scholar of Chinese philosophy, and one of the leaders of the New Confucian movement. In this article, I take issue with the line of interpretation he develops in a provocative 1955 study of Mencius and Mozi. Though I don’t make the connections explicit, Tang’s views and my critique of them are (...)
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  16.  3
    Tang Tianran (1992). Appendix I: Supplement to "Wang Shiwei and 'Wild Lilies'": Notes on Liu Xuewei's Talk. Chinese Studies in History 26 (2):97-100.
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  17.  11
    Liu Ch'ang-Lin (1979). On Ch'i in the Huang Ti Nei Ching. Contemporary Chinese Thought 10 (3):3-19.
    The book entitled the Huang Ti nei ching [Canonical Works of Huang Ti] has two sections - the "Su Wen" section and the "Ling Shu" section - and each section contains eighty-one articles. It was written by several authors in different historical periods. According to historical records and scholars' studies of the content and context of the book, we can roughly say that it was written in the period between the late years of the Warring States era and the early (...)
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  18. Tomasz Żuradzki (2014). Polityka namierzania i zabijania: aspekty etyczne i prawne. In Maciej Marszałek & Waldemar Kitler (eds.), Bezpieczeństwo narodowe i międzynarodowe wobec wyzwań współczesnego świata. Akademia Obrony Narodowej
    Celem artykułu jest analiza prawnych i etycznych sposobów uzasadnienia dopuszczalności stosowania polityki namierzania i zabijania. Pojawiły się próby usprawiedliwienia tego typu działań poprzez odwołanie do egzekwowania prawa, reguł rządzących konfliktami zbrojnymi, sprawiedliwej odpłaty, prawa do obrony własnej. W artykule dokonuję analizy tych sposobów usprawiedliwiania polityki namierzania i zabijania, a następnie rozważam, które z nich faktycznie mogą uzasadniać tego typu politykę. Rozważania prowadzę w świetle głównej hipotezy projektu badawczego, który obecnie prowadzę, zakładającej, że normy regulujące dopuszczalność i sposoby toczenia konfliktów zbrojnych (...)
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  19. Zdenka Brzović (2016). Duševne bolesti i rasprava o biološkim funkcijama. In Snježana Prijić-Samaržija, Luca Malatesti & Elvio Baccarini (eds.), Moralni, Politički I Društveni Odgovori Na Društvene Devijacije (Eng. Moral, Political, and Social Responses to Antisocial Deviation). Faculty of Humanities and Social Sciences in Rijeka 183-199.
    In this paper, I discuss the question whether objective criteria could be provided for judging something to be a mental illness. I consider the two most prominent objectivist or naturalistic accounts of mental illness, evolutionary and bio-statistical account, which offer such a criterion by relying on the notion of biological function. According to such suggestions, illness is a condition in which there is dysfunciton in some feature of an organism. In this context, I consider different accounts for ascribing functions in (...)
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  20.  79
    Alexandre Billon & Marie Guillot (2014). Can Fregeans Have 'I'-Thoughts? Revista de Filosofía de la Universidad de Costa Rica (136):97-105.
    We examine how Frege’s contrast between identity judgments of the forms “a=a” vs. “a=b” would fare in the special case where ‘a’ and ‘b’ are complex mental representations, and ‘a’ stands for an introspected ‘I’-thought. We first argue that the Fregean treatment of I-thoughts entails that they are what we call “one-shot thoughts”: they can only be thought once. This has the surprising consequence that no instance of the “a=a” form of judgment in this specific case comes out true, let (...)
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  21.  58
    Rocco J. Gennaro (2009). Animals, Consciousness, and I-Thoughts. In Robert W. Lurz (ed.), The Philosophy of Animal Minds. Cambridge University Press 184--200.
    I argue that recent developments in animal cognition support the conclusion that HOT theory is consistent with animal consciousness. There seems to be growing evidence that many animals are indeed capable of having I-thoughts, including episodic memory, as well as have the ability to understand the mental states of others.
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  22.  56
    Paolo Diego Bubbio (2014). Hegel, the Trinity, and the ‘I’. International Journal for Philosophy of Religion 76 (2):129-150.
    The main goal of this paper is to argue the relevance of Hegel’s notion of the Trinity with respect to two aspects of Hegel’s idealism: the overcoming of subjectivism and his conception of the ‘I’. I contend that these two aspects are interconnected and that the Trinity is important to Hegel’s strategy for addressing these questions. I first address the problem of subjectivism by considering Hegel’s thought against the background of modern philosophy. I argue that the recognitive structure of Hegel’s (...)
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  23. Gabriel Vacariu & Mihai Vacariu (2008). The "I" as an Epistemological World. Annals of Philosophy, Bucharest University 1:47-64.
    The first part of this article contains certain elements of the epistemologically different worlds perspective that focus on the idea that the "I" or human subjectivity is an epistemological world which corresponds to the brain and body. The second part shows that Bechtel's notion of mechanism is, in fact, a more "technical" functionalism that tries to avoid the mind-brain problem. However, by avoiding the mind-brain problem, many cognitive issues remain unsolved. Thus, we consider that Bechtel's solution is only a surrogate-alternative (...)
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  24.  8
    Marcus Brainard (2002). Belief and its Neutralization: Husserl's System of Phenomenology in Ideas I. State University of New York Press.
    Presenting the first step-by-step commentary on Husserl’s Ideas I, Marcus Brainard’s Belief and Its Neutralization provides an introduction not only to this central work, but also to the whole of transcendental phenomenology. Brainard offers a clear and lively account of each key element in Ideas I, along with a novel reading of Husserl, one which may well cause scholars to reconsider many long-standing views on his thought, especially on the role of belief, the effect and scope of the epoché, and (...)
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  25. Brian Garrett (1997). Anscombe on `I'. Philosophical Quarterly 47 (189):507-511.
    I examine the main arguments of Elizabeth Anscombe’s difficult but fecund paper ‘The First Person’. Anscombe argues that the first‐person singular is not a device of reference, and, in particular, that it is not a device of indexical reference. Both arguments fail, but in ways that we can learn from.
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  26. Komarine Romdenh-Romluc (2008). First-Person Thought and the Use of 'I'. Synthese 163 (2):145-156.
    The traditional account of first- person thought draws conclusions about this type of thinking from claims made about the first- person pronoun. In this paper I raise a worry for the traditional account. Certain uses of ‘I’ conflict with its conception of the linguistic data. I argue that once the data is analysed correctly, the traditional approach to first- person thought cannot be maintained.
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  27.  13
    S. D. Katore, S. P. Hatkar & R. J. Baxi (2016). Unified Description of Bianchi Type-I Universe in $$F\,$$ F Gravity. Foundations of Physics 46 (4):409-427.
    The present study explores the Bianchi type I universe in the frame work of f theory of gravity by considering strange quark matter attached to string cloud and domain walls in the presence and absence of magnetism. Field equations are solved by choosing a constant curvature method. It is found that obtained cosmological models are relevant to the early era of evolution of the universe. The strange quark matter may be a source of string cloud and domain walls.
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  28.  25
    Fiora Salis (2016). The Problem of Satisfaction Conditions and the Dispensability of I-Desire. Erkenntnis 81 (1):105-118.
    The problem of satisfaction conditions arises from the apparent difficulties of explaining the nature of the mental states involved in our emotional responses to tragic fictions. Greg Currie has recently proposed to solve the problem by arguing for the recognition of a class of imaginative counterparts of desires - what he and others call i-desires. In this paper I will articulate and rebut Currie's argument in favour of i-desires and I will put forward a new solution in terms of genuine (...)
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  29.  68
    José Luis Bermúdez (2003). 'I'-Thoughts and Explanation: Reply to Garrett. Philosophical Quarterly 53 (212):432–436.
    Brian Garrett has criticized my diagnosis of the paradox of self-consciousness. In reply, I focus on the classification of 'I'-thoughts, and show how the notion of immunity to error through misidentification can be used to characterize 'I'-thoughts, even though an important class of 'I'-thoughts (those whose expression involves what Wittgenstein called the use of 'I' as object) are not themselves immune to error through misidentification. 'I'-thoughts which are susceptible to error through misidentification are dependent upon those which are not. The (...)
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  30.  51
    John Perry (2007). `Borges and I' and `I'. Amherst Lecture in Philosophy 2:1-16.
    In Jorge Luis Borges’ short story, “Borges and I,” one character, referred to in the first person, complains about his strained and complex relation with another character, called “Borges.” But the characters are both presumably the author of the short story. I try to use ideas from the philosophy of language to explain how Borges uses language to express complex thoughts, and then discuss two interpretations of the story.
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  31.  14
    Robert Allinson (1998). Review of I and Tao: Martin Buber's Encounter with Chuang Tzu by Jonathan R. Herman. [REVIEW] Philosophy East and West 48 (3):529-534.
    This review confirms Herman’s work as a praiseworthy contribution to East-West and comparative philosophical literature. Due credit is given to Herman for providing English readers with access to Buber’s commentary on, a personal translation of, the Chuang-Tzu; Herman’s insight into the later influence of I and Thou on Buber’s understanding of Chuang-Tzu and Taoism is also appropriately commended. In latter half of this review, constructive criticisms of Herman’s work are put forward, such as formatting inconsistencies, a tendency toward verbosity and (...)
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  32.  9
    Viktor Johansson (2015). Questions From the Rough Ground: Teaching, Autobiography and the Cosmopolitan “I”. Studies in Philosophy and Education 34 (5):441-458.
    In this article I explore how cosmopolitanism can be a challenge for ordinary language philosophy. I also explore cosmopolitan aspects of Stanley Cavell’s ordinary language philosophy. Beginning by considering the moral aspects of cosmopolitanism and some examples of discussions of cosmopolitanism in philosophy of education, I turn to the scene of instruction in Wittgenstein and to Stanley Cavell’s emphasis on the role of autobiography in philosophy. The turn to the autobiographical dimension of ordinary language philosophy, especially its use of “I” (...)
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  33. B. B. Tang *, I. P. Jones, W. S. Lai & D. J. Bacon (2005). Sputtering-Induced Nanometre Hole Formation in Ni3Al Under Intense Electron Beam Irradiation. Philosophical Magazine 85 (17):1805-1817.
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  34.  14
    Viktor Rukhlyadin, Ivan Stezenko & Valeriya Harenko (2013). Стан І Перспективи Розвитку Грального Бiзнесу. Схід 3 (3(110)):47-50.
    У статті зроблена спроба привернути увагу фахівців до такого напряму економіки й розваг, як гральний бізнес. Описано розвиток i стан цього бізнесу в США, Росiйськiй Федерацiї й Українi. Наголошено на перспективності розвитку грального бізнесу в Україні.
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  35.  6
    Ivana María Anton Mlinar (2013). La evidencia en Ideas I: originariedad del cumplimiento. Daimon: Revista de Filosofia 58:125-139.
    La primera comprensión husserliana de la evidencia en cuanto “vivencia de la verdad”, se ve reformulada en las Investigaciones lógicas con la consideración de la vivencia como mención –que implica una gradualidad de la dación y del cumplimiento– por la que es dada una objetividad. La reducción fenomenológica y los análisis noético-noemáticos que de ella resultan en Ideas I , manifiestan la remisión necesaria de toda conciencia modificada a la que da originariamente como fundamento primitivo de su legitimidad. Esta originariedad (...)
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  36.  33
    I. T. Ramsey (1955). The Systematic Elusiveness of 'I'. Philosophical Quarterly 5 (July):193-204.
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  37.  29
    Robert K. Meyer (2008). Ai, Me and Lewis (Abelian Implication, Material Equivalence and C I Lewis 1920). Journal of Philosophical Logic 37 (2):169 - 181.
    C I Lewis showed up Down Under in 2005, in e-mails initiated by Allen Hazen of Melbourne. Their topic was the system Hazen called FL (a Funny Logic), axiomatized in passing in Lewis 1921. I show that FL is the system MEN of material equivalence with negation. But negation plays no special role in MEN. Symbolizing equivalence with → and defining ∼A inferentially as A→f, the theorems of MEN are just those of the underlying theory ME of pure material equivalence. (...)
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  38.  17
    Tang Chün-I. (1956). Chang Tsai's Theory of Mind and its Metaphysical Basis. Philosophy East and West 6 (2):113-136.
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  39.  8
    Wang Xiaobo (1999). My Views on "Culture Fever". Contemporary Chinese Thought 30 (3):10-12.
    We've had quite a number of outbreaks of "culture fever": The first one was apparently in 1985, when I was studying overseas, and friends told me the fever was raging at home in China. When I came home in 1988, I was in time for the second one. And over the last two years there has been a fever of cultural criticism, or "discussions on the humanist spirit." It looks as though the phenomenon of culture fever has certain similarities to (...)
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  40.  5
    Wang Zongyu (1988). Confucianist or Buddhist? An Interview with Liang Shuming. Contemporary Chinese Thought 20 (2):39-47.
    Last year, Mr. Liang Shuming arranged, through his own financing, for the publication by China Academia Press of a book that he had completed in the 1970s. The title of the book is Renxin yu rensheng . This spring he presented a lecture on Chinese culture for the "Symposium on Chinese Culture" lecture series sponsored by the Chinese College of Culture. These two events have captured particularly keen attention both within and outside scholastic circles. Thus, at the urging of (...) Yijie, editor-in-chief of Guoxue jikan , I visited and interviewed Liang Shuming, who is already ninety-two years old. (shrink)
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  41.  16
    Tang Chun-I. (1971). The Spirit and Development of Neo-Confucianism. Inquiry 14 (1-4):56 – 83.
    The ideal of human life as a life of sagehood is the core of Confucian thought. In neo?Confucianism the stress is on the self?perfectibility of man, and the central concern of neo?Confucianist thinkers has accordingly been with the question of how man can cultivate his own potentiality to be a sage. The different answers they give are in the form of teachings about the ?way?, these teachings incorporating different philosophical views of mind, human nature, and the universe. The author outlines (...)
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  42.  10
    Matthis Krischel (2010). Perceived Hereditary Effect of World War I: A Study of the Positions of Friedrich von Bernhardi and Vernon Kellogg. [REVIEW] Medicine Studies 2 (2):139-150.
    This paper explores the question whether war was regarded as eugenic or dysgenic before, during and after the First World War. The main focus is on the positions of the German military officer and historian Friedrich von Bernhardi, who in Germany and the Next War, first published in 1912, argued for war as eugenic, and Vernon Kellogg’s Headquarters Nights, published in 1917, which marks an important work characterizing war as dysgenic. I argue that an international community of biologists and social (...)
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  43.  6
    Falk Wunderlich (2014). The Nature of the ‘I Think’: Comments on Chapter 11 of Kant's Thinker. Kantian Review 19 (1):143-148.
    The article deals with Kant's theory of the self in Patricia Kitcher's Kant's Thinker in three respects: (1) I argue that it is doubtful whether accompanying representations with the as such yields a principle for the categories since it does not require any strong kind of connection between them. (2) I discuss textual evidence for and against Kitcher's attempt to make sense of Kant's claim that the requires the continued existence of cognizers per se. (3) I ask whether Kitcher's understanding (...)
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  44.  6
    R. D. Pentz, R. D. Harvey, M. White, Z. L. Farmer, O. Dashevskaya, Z. Chen, C. Lewis, T. K. Owonikoko & F. R. Khuri (2011). Research Biopsies in Phase I Studies: Views and Perspectives of Participants and Investigators. IRB: Ethics & Human Research 34 (2):1-8.
    In many research studies, tumor biopsies are an unavoidable requirement for achieving key scientific aims. Yet some commentators view mandatory research biopsies as coercive and suggest they should be optional, or at least optional until further data are obtained regarding their scientific usefulness. Further complicating the ethical picture is the fact that some research biopsies offer a potential for clinical benefit to trial participants. We interviewed and surveyed a convenience sample of participants in phase I clinical trials at a single (...)
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  45.  9
    Zongyu Wang (1988). Confucianist or Buddhist? An Interview with Liang Shuming. Contemporary Chinese Thought 20 (2):39-47.
    Last year, Mr. Liang Shuming arranged, through his own financing, for the publication by China Academia Press of a book that he had completed in the 1970s. The title of the book is Renxin yu rensheng . This spring he presented a lecture on Chinese culture for the "Symposium on Chinese Culture" lecture series sponsored by the Chinese College of Culture. These two events have captured particularly keen attention both within and outside scholastic circles. Thus, at the urging of (...) Yijie, editor-in-chief of Guoxue jikan , I visited and interviewed Liang Shuming, who is already ninety-two years old. (shrink)
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  46.  3
    Silvana Gabriela Di Camillo (2010). Las críticas de aristóteles a platón en metafísica I, 9. Philósophos - Revista de Filosofia 15 (1):169-195.
    The use of critical exposition of previous doctrines is a methodological procedure usual in Aristotle. But the distinctive characteristic of Book I of the Metaphysics is that, rather than to establish a new doctrine, a review of predecessors serves to confirm the own concepts to be used in the evaluation of the doctrines examined. This imposition of own terms has cost him the charge of distorting historical understanding. With the detailed analysis of the criticisms of Plato's theory of Ideas in (...)
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  47.  3
    Xue Zhen (1980). On the Difference Between "One Divides Into Two" and "Two Combine Into One". Contemporary Chinese Thought 12 (1):3-21.
    Recently a number of periodicals have published articles discussing again the 1964 "debate" on the question of "one divides into two" and "two combine into one," the great majority of which clearly affirm that "two combine into one" is also material dialecticalism. I still have some differing views concerning this scholarly question of the theory of "two combine into one." In 1964, those "authorities on theory" such as Guan Feng devised a strategy of schemes which turned the proper scholarly discussion (...)
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    Lucio Capalbo (2004). Evolución de la conciencia humana y organizaciones sociales: una perspectiva de inspiración Bahá'í. Polis 8.
    A partir de la situación crítica de la modernidad, el autor afirma que todo ser humano perspicaz y amante de la vida se pregunta con angustia por nuestro destino colectivo. Como una respuesta a esta interrogante, el presente artículo examina diversas perspectivas evolucionarias universales de amplia escala temporal, apoyándose particularmente en el enfoque de la Fe Bahá’í, desde la que presenta un análisis sobre el rol de la religión, para abordar finalmente aquellos procesos que podrían orientar a una sociedad civil (...)
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  49. Ofir Ṭang'I. (2006). Sefer "Nakhon Leha-Yom": ʻal Pirḳe Avot: U-Vo Niḳbetsu Amarot Ṭehorot .. Ofir Ṭang'i.
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  50. Brian Bruya (ed.) (2010). Effortless Attention: A New Perspective in the Cognitive Science of Attention and Action. MIT Press.
    This is the first book to explore the cognitive science of effortless attention and action. Attention and action are generally understood to require effort, and the expectation is that under normal circumstances effort increases to meet rising demand. Sometimes, however, attention and action seem to flow effortlessly despite high demand. Effortless attention and action have been documented across a range of normal activities--from rock climbing to chess playing--and yet fundamental questions about the cognitive science of effortlessness have gone largely unasked. (...)
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