Search results for 'Tanya Collings' (try it on Scholar)

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  1. Tanya Collings (2011). Frankenstein and Feminism: Contemplating The Memoirs of Elizabeth Frankenstein. Anthropology of Consciousness 22 (1):66-68.score: 240.0
    Theodore Roszak's compelling parable, The Memoirs of Elizabeth Frankenstein, provides an (eco)-feminist view of the “Night of the Living Dead Model” and suggests that only the equal union of “masculine” and “feminine” energies will help us resolve the current eco-crisis. This article further explores the consequences of the highly masculinized post-Enlightenment rationalism as demonstrated in Roszak's novel. Although this article agrees that there is a dangerous imbalance between natural/spiritual and scientific/rational viewpoints, it also stresses that the extreme genderification of these (...)
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  2. Peter Collings (2009). Birth Order, Age, and Hunting Success in the Canadian Arctic. Human Nature 20 (4):354-374.score: 30.0
    What explains variation in hunting success? This paper examines foraging success among Inuit hunters, paying particular attention to factors that account for differential returns in hunting. Although there are several possibilities for explaining hunting success, this study finds that birth order and age are important predictors of foraging returns. Furthermore, data on food sharing suggests that birth order has important effects on the distribution of food. That is, early-born hunters not only produce more food, they give much of that food (...)
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  3. Tomasello Michael, Carpenter Malinda, Call Josep, Behne Tanya & Moll Henrike (2005). In Search of the Uniquely Human. Behavioral and Brain Sciences 28 (5).score: 30.0
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  4. Jon Bialecki (2014). Does God Exist in Methodological Atheism? On Tanya Lurhmann's When God Talks Back and Bruno Latour. Anthropology of Consciousness 25 (1):32-52.score: 18.0
    In the anthropology of Christianity, and more broadly in the anthropology of religion, methodological atheism has foreclosed ethnographic description of God as a social actor. This prohibition is the product of certain ontological presumptions regarding agency, an absence of autonomy of human creations, and a truncated conception of what can be said to exist. Reading Tanya Luhrmann's recent ethnography, When God Talks Back: Understanding the American Evangelical Relationship with God (2012), in light of both the ontological postulates of Object (...)
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  5. Darryl J. Murphy (2006). The Author's Intention Jeff Mitscherling, Tanya Ditommaso, and Aref Nayed Lanham, MD: Lexington Books, 2004, X + 143 Pp., $60.00. [REVIEW] Dialogue 45 (04):787-.score: 9.0
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  6. Alexander Lucie-Smith (2011). Religions and Missionaries Around the Pacific, 1500–1900. Edited by Tanya Storch. Heythrop Journal 52 (5):899-900.score: 9.0
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  7. Keith Tester (2011). Review: Karen Welberry and Tanya Dalziell (Eds), Cultural Seeds: Essays on the Work of Nick Cave (Farnham: Ashgate, 2009). [REVIEW] Thesis Eleven 104 (1):131-133.score: 9.0
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  8. Shneur Zalman (2012). Liḳuṭe Amarim Tanya: ʻim Beʼurim U-Feninim. "Ha-Maʼor Sheba-Torah".score: 9.0
    ḥeleḳ 1. Peraḳim 1-34 -- ḥeleḳ 2. Peraḳim 35-53.
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  9. Shneur Zalman (uuuu/2010). Shiʻurim Ba-Ḥasidut: "Shaʻar Ha-Yiḥud Ṿeha-Emunah", Peraḳim 1-12 Ḥeleḳ Sheni Be-Sefer Ha-Tanya. Maʻarekhet "Otsar Ḥasidim".score: 9.0
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  10. Pol Vandevelde (2010). Rudolf Bernet, Conscience Et Existence. Perspectives Phénoménologiques , Coll. Epiméthée. Paris: Presses Universitaires de France, 2004, 299 Pages. Isbn 2130541674. [REVIEW] Husserl Studies 26 (1):77-82.score: 4.0
    Rudolf Bernet, Conscience et Existence. Perspectives Phénoménologiques , Coll. Epiméthée. Paris: Presses Universitaires de France, 2004, 299 pages. ISBN 2130541674 Content Type Journal Article DOI 10.1007/s10743-009-9065-7 Authors Pol Vandevelde, Marquette University Department of Philosophy Coughlin Hall P.O. Box 1881 Milwaukee WI 53201-1881 USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 1.
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  11. Tanya de Villiers & Paul Cilliers (2004). Narrating the Self: Freud, Dennett and Complexity Theory. South African Journal of Philosophy 23 (1):34-53.score: 3.0
    Adopting a materialist approach to the mind has far reaching implications for many presuppositions regarding the properties of the brain, including those that have traditionally been consigned to “the mental” aspect of human being. One such presupposition is the conception of the disembodied self. In this article we aim to account for the self as a material entity, in that it is wholly the result of the physiological functioning of the embodied brain. Furthermore, we attempt to account for the structure (...)
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  12. Tanya L. Chartrand (2005). The Role of Conscious Awareness in Consumer Behavior. Journal of Consumer Psychology 15 (3):203-210.score: 3.0
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  13. Tanya de Villiers-Botha (2011). Peculiarities in Mind ; or, on the Absence of Darwin. South African Journal of Philosophy 30 (3):282-302.score: 3.0
    A key failing in contemporary philosophy of mind is the lack of attention paid to evolutionary theory in its research projects. Notably, where evolution is incorporated into the study of mind, the work being done is often described as philosophy of cognitive science rather than philosophy of mind. Even then, whereas possible implications of the evolution of human cognition are taken more seriously within the cognitive sciences and the philosophy of cognitive science, its relevance for cognitive science has only been (...)
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  14. Michael Tomasello, Malinda Carpenter, Josep Call, Tanya Behne & Henrike Moll (2005). Understanding and Sharing Intentions: The Origins of Cultural Cognition. Behavioral and Brain Sciences 28 (5):675-691.score: 3.0
    We propose that the crucial difference between human cognition and that of other species is the ability to participate with others in collaborative activities with shared goals and intentions: shared intentionality. Participation in such activities requires not only especially powerful forms of intention reading and cultural learning, but also a unique motivation to share psychological states with others and unique forms of cognitive representation for doing so. The result of participating in these activities is species-unique forms of cultural cognition and (...)
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  15. Tanya Reinhart (1997). Quantifier Scope: How Labor is Divided Between QR and Choice Functions. [REVIEW] Linguistics and Philosophy 20 (4):335-397.score: 3.0
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  16. Aaron Smuts (2003). Film Theory Meets Video Games: An Analysis of the Issues and Methodologies in 'ScreenPlay'. [REVIEW] Film-Philosophy 7 (54).score: 3.0
    "ScreenPlay" is the first collection of essays devoted to exploring the relationship between cinema and video games. It attempts to introduce the field of video game studies while also increasing our understanding of the two artforms. Although not all of the essays are models of clear thinking on the subject, the volume will be a valuable resource for those working in film, philosophy, new media, and video game studies. Geoff King and Tanya Krzywinska have brought together a diverse collection (...)
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  17. Yvon Lafrance (1980). Nicomaque de Gerase, Introduction Arithmétique. Introduction, traduction, notes et index par Janine Bertier. Coll. Histoire des Doctrines de l'Antiquité Classique. Paris, Vrin, 1978. 254 p. [REVIEW] Dialogue 19 (04):700-702.score: 3.0
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  18. Mark Chen, Tanya L. Chartrand, Annette Y. Lee-Chai & John A. Bargh (1998). Priming Primates: Human and Otherwise. Behavioral and Brain Sciences 21 (5):685-686.score: 3.0
    The radical nub of Byrne & Russon's argument is that passive priming effects can produce much of the evidence of higher-order cognition in nonhuman primates. In support of their position we review evidence of similar behavioral priming effects n humans. However, that evidence further suggests that even program-level imitative behavior can be produced through priming.
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  19. Michael Tomasello, Malinda Carpenter, Josep Call, Tanya Behne & Henrike Moll (2005). In Search of the Uniquely Human. Behavioral and Brain Sciences 28 (5):721-727.score: 3.0
    As Bruner so eloquently points out, and Gauvain echoes, human beings are unique in their “locality.” Individual groups of humans develop their own unique ways of symbolizing and doing things – and these can be very different from the ways of other groups, even those living quite nearby. Our attempt in the target article was to propose a theory of the social-cognitive and social-motivational bases of humans' ability and propensity to live in this local, that is, this cultural, way – (...)
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  20. Michel Seymour (1984). L'argumentation Dans la Langue Jean-Claude Anscombre Et Oswald Ducrot Coll. Philosophie Et Langage Bruxelles: Pierre Mardaga Éditeur, 1983. 184 P. [REVIEW] Dialogue 23 (03):514-517.score: 3.0
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  21. David Wirmer (2007). Le Grand Commentaire d'Averroès au de Anima Et Ses Lecteurs Juifs. C. Sirat Et M. Geoffroy, l'Original Arabe du Grand Commentaire d'Averroès au de Anima d'Aristote, Prémices de l'Édition, Préface de A. De Libera, Coll. Sic Et Non (Paris, 2005), 136 P., ISBN 2-7116-1749-. [REVIEW] Arabic Sciences and Philosophy 17 (1):135-158.score: 3.0
  22. Yvon Lafrance (1983). La mystagogie de Proclos J. Trouillard Coll. d'Etudes anciennes Paris: Les Belles Lettres, 1982. 256 p. Dialogue 22 (04):718-724.score: 3.0
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  23. Federico Boccaccini (2009). Renaissance de la Philosophie. Quatre articles, Carl Stumpf Choix de textes, traduction et présentation par Denis Fisette Paris, Vrin (coll. «Bibliothèque des textes philosophiques»), 2006, 333 p. doi:10.1017/S0012217309090118. [REVIEW] Dialogue 48 (01):211-.score: 3.0
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  24. Patrice Bergeron (2013). Pierre Gisel, dir., Isabelle Ullern, dir., Bernard Hort, Philippe Portier, Le déni de l’excès. Homogénéisation sociale et oubli des personnes. Paris, Hermann Éditeurs (coll. « Rue de la Sorbonne »), 2011, 205 p.Pierre Gisel, dir., Isabelle Ullern, dir., Bernard Hort, Philippe Portier, Le déni de l’excès. Homogénéisation sociale et oubli des personnes. Paris, Hermann Éditeurs (coll. « Rue de la Sorbonne »), 2011, 205 p. [REVIEW] Laval Théologique Et Philosophique 69 (1):171-173.score: 3.0
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  25. Jean Goulet (1967). Connaissance de l'être. Traité d'ontologie. Par Joseph de Finance s.j., Coll. « Essais pour notre temps », section de philosophie, No 4. Édit. Desclée de Brouwer, Paris-Bruges, 1966. 516 pages. [REVIEW] Dialogue 6 (03):467-469.score: 3.0
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  26. Tanya Reinhart (1981). Pragmatics and Linguistics: An Analysis of Sentence Topics. Philosophica 27.score: 3.0
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  27. Yvon Gauthier (1971). La logique et le monde sensible. Par Jules Vuillemin. coll. « Nouvelle bibliothèque scientifique ». Flammarion, Paris, 1971. 349 pages. [REVIEW] Dialogue 10 (04):821-822.score: 3.0
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  28. N. J. Enfield & Tanya Stivers (eds.) (2007). Person Reference in Interaction: Linguistic, Cultural, and Social Perspectives. Cambridge University Press.score: 3.0
    How do we refer to people in everyday conversation? No matter the language or culture, we must choose from a range of options: full name ('Robert Smith'), reduced name ('Bob'), description ('tall guy'), kin term ('my son') etc. Our choices reflect how we know that person in context, and allow us to take a particular perspective on them. This book brings together a team of leading linguists, sociologists and anthropologists to show that there is more to person reference than meets (...)
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  29. Alexandre Guay (2009). Symétries, Brisures de Symétries Et Complexité En Mathématiques, Physique Et Biologie Luciano Boi, Dir. Bern, Peter Lang (Coll. «Philosophia Naturalis Et Geometricalis»), 2006, 297 P. [REVIEW] Dialogue 48 (04):900-902.score: 3.0
    Compte rendu de L. Boi (ed.), Symétries, brisures de symétries et complexité en mathématiques, physique et biologie, Peter Lang.
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  30. Pierre Macherey (2006). Une poétique de la science. Fernand Hallyn, Les structures rhétoriques de la science de Kepler à Maxwell (éd. du Seuil, coll. Des Travaux, 2004). [REVIEW] Methodos 6 (Science et littérature').score: 3.0
    L’article présente l’ouvrage de Fernand Hallyn, Les structures rhétoriques de la science de Kepler à Maxwell (éd. Seuil, 2004), où sont explorées les formes d’imaginaire théorique qui se développent à la limite entre pratiques littéraires et pratiques scientifiques. Sans prendre le risque d’en faire rentrer les vérités dans une perspective relativiste au point de vue de laquelle la science ne serait qu’une manière particulière de mettre le réel en récit, cette démarche apporte un précieux éclairage sur le processus de la (...)
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  31. Anatole Kere (2012). Jean-Louis Vieillard-Baron, La religion et la cité. Édition augmentée et corrigée. Paris, Éditions du Félin (coll. « Félin poche »), 2010, 392 p. [REVIEW] Laval Théologique Et Philosophique 68 (3):727.score: 3.0
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  32. Sébastien Charles (2009). Méditations sur la métaphysique François De lanionMéditations métaphysiques René Fédé Édition, présentation et notes par Jean-Christophe Bardout Paris, Vrin (coll. «Textes cartésiens»), 2009, 212 p. [REVIEW] Dialogue 48 (04):893-.score: 3.0
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  33. Paul Cilliers, Vasti Roodt & Tanya de Villiers (2002). The Formation of the Self. Nietzsche and Complexity. South African Journal of Philosophy 21 (1):1-17.score: 3.0
    The purpose of this article is to examine the relationship between the formation of the self and the worldly horizon within which this self achieves its meaning. Our inquiry takes place from two perspectives: the first derived from the Nietzschean analysis of how one becomes what one is; the other from current developments in complexity theory. This two-angled approach opens up different, yet related dimensions of a non-essentialist understanding of the self that is none the less neither arbitrary nor deterministic. (...)
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  34. Tanya Reinhart (1983). Coreference and Bound Anaphora: A Restatement of the Anaphora Questions. [REVIEW] Linguistics and Philosophy 6 (1):47 - 88.score: 3.0
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  35. Gilles Routhier (2008). H. Aubé, E. Caparros, dir., Code de droit canonique bilingue et annoté. Texte latin-français du Code de droit canonique et de la législation universelle, traduction en langue française des commentaires préparés en langue espagnole sous la responsabilité de l'Institut Martín De Azpilcueta, éditions antérieures sous la direction d'E. Caparros, M. Thériault (†), J. Thorn (†), 3e édition révisée, corrigée et mise à jour de la 6e édition en langue espagnole, enrichie de concordances avec le Code des canons des Églises orientales, avec la collaboration de J.I. Arrieta et D. Le Tourneau. Montréal, Wilson & Lafleur Ltée (coll. « Textes législatifs annotés »), 2007, lv-2 185 p.H. Aubé, E. Caparros, dir., Code de droit canonique bilingue et annoté. Texte latin-français du Code de droit canonique et de la législation universelle, traduction en langue française des commentaires préparés en langue espagnole sous la responsabilité de l'Institut Martín De Azpilcueta, éditions antérieures sous la dire. [REVIEW] Laval Théologique Et Philosophique 64 (3):825-825.score: 3.0
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  36. Gabrielle Varro (2013). Beate Collet et Emmanuelle Santelli, Couples d'ici, parents d'ailleurs. Parcours de descendants d'immigrés.. PUF (coll. « Le lien social »), 2012. [REVIEW] Temporalités. Revue de Sciences Sociales Et Humaines (16).score: 3.0
    L’ouvrage de Beate Collet et Emmanuelle Santelli vient combler un manque qui pendant de longues années a freiné l’avancement des connaissances sur les populations françaises d’ascendance étrangère. Mieux encore, il fait le lien avec l’ensemble du corps social, montrant à la fois sur quels points les réalités de ces populations rejoignent celles de la société globale, et dans quels domaines elles se différencient. Cet ouvrage ambitieux nous livre une sociologie de la famille qui s’attaque à ce..
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  37. Philip Wexler (2008). A Secular Alchemy of Social Science: The Denial of Jewish Messianism in Freud and Durkheim. Theoria 55 (116):1-21.score: 3.0
    This essay presents a reading of the work of two central figures of modern social theory that locates their work within not simply mainstream Jewish thought, but a particular Hasidic tradition. Further, I argue that lying behind this, in a repressed form, is an even older tradition of Jewish alchemy. I make no claim to have evidence that either Freud or Durkheim were directly influenced by Hasidism or alchemy, but I examine the parallels between the structure of their thoughts and (...)
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  38. Bernardo Carlos Bazán (1984). Le Thomisme Fernand Van Steenberghen Coll. « Que Sais-Je » Paris: Presses Universitaires de France, 1983. 127 P. Dialogue 23 (04):729-732.score: 3.0
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  39. André Couture (2012). Catherine Clémentin-Ojha, Dir., Convictions Religieuses Et Engagement En Asie du Sud Depuis 1850. Paris, École Française d'Extrême-Orient (Coll. « Études Thématiques », 25), 2011, 227 P. [REVIEW] Laval Théologique Et Philosophique 68 (3):716.score: 3.0
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  40. Yvon Gauthier (1971). Leçons Sur la Première Philosophie de Russell. Par J. Vuillemin, Coll. « Philosophies Pour l'Âge de la Science », A. Colin, Paris, 1968. 354 Pages. [REVIEW] Dialogue 10 (02):391-394.score: 3.0
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  41. Laurent-Paul Luc (1984). L'esprit Absolu/The Absolute Spirit Theodore F. Geraets, Éditeur Coll. Philosophica Ottawa: Editions de l'Université d'Ottawa, 1984. 181 P. [REVIEW] Dialogue 23 (04):715-716.score: 3.0
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  42. Joseph Pestieau (1984). Le Principe D'Anarchie: Heidegger Et la Question de l'Agir Reiner Schürmann Coll. L'ordre Philosophique Paris: Editions du Seuil, 1982. 380 P. [REVIEW] Dialogue 23 (03):520-522.score: 3.0
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  43. Yanick Farmer (2005). John R. Searle, Liberté et neurobiologie. Réflexions sur le libre arbitre, le langage et le pouvoir politique. Paris, Grasset (coll.«Nouveau collège de philosophie»), 2004, 110 p. John R. Searle, Liberté et neurobiologie. Réflexions sur le libre arbitre, le langage et le pouvoir politique. Paris, Grasset (coll.«Nouveau collège de philosophie»), 2004, 110 p. [REVIEW] Laval Théologique Et Philosophique 61 (3):667-668.score: 3.0
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  44. Yvon Gauthier (1972). Fondements des Mathématiques. Par Michel Combès. Coll. SUP. Initiation Philosophique, P.U.F., 1971. 102 Pages. [REVIEW] Dialogue 11 (01):172-173.score: 3.0
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  45. Yvon Lafrance (1981). Plotin. Traité sur les Nombres (Ennéades VI [34]). Introduction, texte grec, traduction, commentaire et index grec par J. Bertier, L. Brisson, A. Charles, J. Pépin, H.-D. Saffrey, A.Ph. Segonds. Coll. « Histoire des Doctrines de l'Antiquité Classique ». Paris : J. Vrin. 1980. 228 p. [REVIEW] Dialogue 20 (04):808-812.score: 3.0
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  46. Maurice Lagueux (1976). Introduction à l'Histoire Immédiate, Essai de Méthodologie Qualitative, Benoît Verhaegen. Gembloux, Duculot, 1974. Coll. Sociologie Nouvelle, Théories, No. 8, Pp. 200. [REVIEW] Dialogue 15 (01):177-180.score: 3.0
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  47. Tanya Loughead (2007). Two Slices From the Same Loaf? Ethical Perspectives 14 (2):117-138.score: 3.0
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  48. Mogens Lærke (2009). The Art of Controversies, G. W. Leibniz Édition, Traduction Et Commentaire Par Marcelo Dascal En Collaboration Avec Quintin Racionero Et Adelino Cardoso Dordrecht, Springer (Coll. «The New Synthese Historical Library»), 20082, 520 P. Doi:10.1017/S0012217309090106. [REVIEW] Dialogue 48 (01):205-.score: 3.0
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  49. Jacques Quintin (2012). Marie GAILLE, Le désir d'enfant. Histoire intime, enjeu politique. Paris, Presses Universitaires de France (coll. « La nature humaine »), 2011, 184 p. [REVIEW] Laval Théologique Et Philosophique 68 (3):720.score: 3.0
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  50. Robert Saint-Jean (1967). Textes des Grands Philosophes. III Temps Modernes. Par Roger Verneaux. Coll. « Cours de philosophie thomiste ». Èdit. Beauchesne, Paris, 1964, 158 pages. [REVIEW] Dialogue 5 (04):664-.score: 3.0
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