Search results for 'Tanya Krzywinska' (try it on Scholar)

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  1. Douglas Brown & Tanya Krzywinska (2009). Movie-Games and Game-Movies: Towards an Aesthetics of Transmediality. In Warren Buckland (ed.), Film Theory and Contemporary Hollywood Movies. Routledge
     
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  2.  2
    Anna Powell (2003). Selling Space, on King and Krzywinska Science Fiction Cinema: From Outer Space to Cyberspace. Film-Philosophy 7 (3).
    Geoff King and Tanya Krzywinska _Science Fiction Cinema: From Outer Space to Cyberspace_ London: Wallflower Press, 2000 ISBN 1903364035 128 pp.
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  3.  59
    Aaron Smuts (2003). Film Theory Meets Video Games: An Analysis of the Issues and Methodologies in 'ScreenPlay'. [REVIEW] Film-Philosophy 7 (54).
    "ScreenPlay" is the first collection of essays devoted to exploring the relationship between cinema and video games. It attempts to introduce the field of video game studies while also increasing our understanding of the two artforms. Although not all of the essays are models of clear thinking on the subject, the volume will be a valuable resource for those working in film, philosophy, new media, and video game studies. Geoff King and Tanya Krzywinska have brought together a diverse (...)
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  4.  3
    Tomasello Michael, Carpenter Malinda, Call Josep, Behne Tanya & Moll Henrike (2005). In Search of the Uniquely Human. Behavioral and Brain Sciences 28 (5).
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  5.  10
    Jon Bialecki (2014). Does God Exist in Methodological Atheism? On Tanya Lurhmann's When God Talks Back and Bruno Latour. Anthropology of Consciousness 25 (1):32-52.
    In the anthropology of Christianity, and more broadly in the anthropology of religion, methodological atheism has foreclosed ethnographic description of God as a social actor. This prohibition is the product of certain ontological presumptions regarding agency, an absence of autonomy of human creations, and a truncated conception of what can be said to exist. Reading Tanya Luhrmann's recent ethnography, When God Talks Back: Understanding the American Evangelical Relationship with God (2012), in light of both the ontological postulates of Object (...)
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  6. Keith Tester (2011). Review: Karen Welberry and Tanya Dalziell (Eds), Cultural Seeds: Essays on the Work of Nick Cave (Farnham: Ashgate, 2009). [REVIEW] Thesis Eleven 104 (1):131-133.
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  7.  42
    Alexander Lucie-Smith (2011). Religions and Missionaries Around the Pacific, 1500–1900. Edited by Tanya Storch. Heythrop Journal 52 (5):899-900.
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  8.  5
    Darryl J. Murphy (2006). The Author's Intention Jeff Mitscherling, Tanya Ditommaso, and Aref Nayed Lanham, MD: Lexington Books, 2004, X + 143 Pp., $60.00. [REVIEW] Dialogue 45 (4):787.
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  9. Shneur Zalman (2012). Liḳuṭe Amarim Tanya: ʻim Beʼurim U-Feninim. "Ha-Maʼor Sheba-Torah".
    ḥeleḳ 1. Peraḳim 1-34 -- ḥeleḳ 2. Peraḳim 35-53.
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  10. Shneur Zalman (uuuu/2010). Shiʻurim Ba-Ḥasidut: "Shaʻar Ha-Yiḥud Ṿeha-Emunah", Peraḳim 1-12 Ḥeleḳ Sheni Be-Sefer Ha-Tanya. Maʻarekhet "Otsar Ḥasidim".
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  11.  64
    Michael Tomasello, Malinda Carpenter, Josep Call, Tanya Behne & Henrike Moll (2005). Understanding and Sharing Intentions: The Origins of Cultural Cognition. Behavioral and Brain Sciences 28 (5):675-691.
    We propose that the crucial difference between human cognition and that of other species is the ability to participate with others in collaborative activities with shared goals and intentions: shared intentionality. Participation in such activities requires not only especially powerful forms of intention reading and cultural learning, but also a unique motivation to share psychological states with others and unique forms of cognitive representation for doing so. The result of participating in these activities is species-unique forms of cultural (...)
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  12. Mihnea Capraru, Choosing Short: An Explanation of the Similarities and Dissimilarities in the Distribution Patterns of Binding and Covaluation.
    Covaluation is the generalization of coreference introduced by Tanya Reinhart. Covaluation distributes in patterns that are very similar yet not entirely identical to those of binding. On a widespread view, covaluation and binding distribute similarly because binding is defined in terms of covaluation. Yet on Reinhart's view, binding and covaluation are not related that way: binding pertains to syntax, covaluation does not. Naturally, the widespread view can easily explain the similarities between binding and covaluation, whereas Reinhart can easily explain (...)
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  13. Tanya Van Wyk & Tanya van Wyk (2013). Transformasie, partisipasie en pluraliteit–die Kappadosiese erfenis vir die Sistematiese Teologie in die derde millennium. Hts Theological Studies 69 (1):1-9.
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  14.  71
    Tanya Reinhart (1997). Quantifier Scope: How Labor is Divided Between QR and Choice Functions. [REVIEW] Linguistics and Philosophy 20 (4):335-397.
  15.  5
    Tanya M. Luhrmann, R. Padmavati, Hema Tharoor & Akwasi Osei (2015). Hearing Voices in Different Cultures: A Social Kindling Hypothesis. Topics in Cognitive Science 7 (4):646-663.
    This study compares 20 subjects, in each of three different settings, with serious psychotic disorder who hear voices, and compares their voice-hearing experience. We find that while there is much that is similar, there are notable differences in the kinds of voices that people seem to experience. In a California sample, people were more likely to describe their voices as intrusive unreal thoughts; in the South Indian sample, they were more likely to describe them as providing useful guidance; and in (...)
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  16.  26
    Hannes Rakoczy, Tanya Behne, Annette Clüver, Stephanie Dallmann, Sarah Weidner & Michael Waldmann (2015). The Side-Effect Effect in Children Is Robust and Not Specific to the Moral Status of Action Effects. PLoS ONE 10:1-10.
    Adults’ intentionality judgments regarding an action are influenced by their moral evaluation of this action. This is clearly indicated in the so-called side-effect effect: when told about an action (e.g. implementing a business plan) with an intended primary effect (e.g. raise profits) and a foreseen side effect (e.g. harming/helping the environment), subjects tend to interpret the bringing about of the side effect more often as intentional when it is negative (harming the environment) than when it is positive (helping the environment). (...)
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  17.  19
    Tanya Reinhart (1983). Coreference and Bound Anaphora: A Restatement of the Anaphora Questions. [REVIEW] Linguistics and Philosophy 6 (1):47 - 88.
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  18.  1
    Tanya Baytor & Oscar Cabrera (2014). Using Experiential Learning to Develop Interprofessional Skills in Global Health: Perspectives From the O'Neill Institute for National and Global Health Law. Journal of Law, Medicine and Ethics 42 (s2):65-68.
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  19.  2
    Tanya B. Tran, Matthias Siemer & Jutta Joormann (2011). Implicit Interpretation Biases Affect Emotional Vulnerability: A Training Study. Cognition and Emotion 25 (3):546-558.
  20.  61
    Tanya Augsburg (2014). Becoming Transdisciplinary: The Emergence of the Transdisciplinary Individual. Becoming Transdisciplinary: The Emergence of the Transdisciplinary Individual 70 (3-4):233-247.
    This article develops the idea of becoming a transdisciplinary individual, and begins by tracing the origins and contemporary currents of transdisciplinarity (from 1972 to present day). Using Nicolescu's earlier concept of a transdisciplinary attitude as an intellectual springboard, this article explores the traits of individuals involved in transdisciplinary projects. Emergent from the literature are four overarching dimensions of understanding what is entailed in becoming and being a transdisciplinary individual: (a) an appreciation of an array of skills, characteristics, and personality traits (...)
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  21.  42
    Tanya Reinhart (1981). Pragmatics and Linguistics: An Analysis of Sentence Topics. Philosophica 27.
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  22.  7
    Jutta Joormann & Tanya B. Tran (2009). Rumination and Intentional Forgetting of Emotional Material. Cognition and Emotion 23 (6):1233-1246.
  23.  1
    Sarah G. Moore, Melissa J. Ferguson & Tanya L. Chartrand (2011). Affect in the Aftermath: How Goal Pursuit Influences Implicit Evaluations. Cognition and Emotion 25 (3):453-465.
  24.  15
    N. J. Enfield & Tanya Stivers (eds.) (2007). Person Reference in Interaction: Linguistic, Cultural, and Social Perspectives. Cambridge University Press.
    How do we refer to people in everyday conversation? No matter the language or culture, we must choose from a range of options: full name ('Robert Smith'), reduced name ('Bob'), description ('tall guy'), kin term ('my son') etc. Our choices reflect how we know that person in context, and allow us to take a particular perspective on them. This book brings together a team of leading linguists, sociologists and anthropologists to show that there is more to person reference than meets (...)
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  25.  2
    Philippe Rochat, Tanya Broesch & Katherine Jayne (2012). Social Awareness and Early Self-Recognition. Consciousness and Cognition 21 (3):1491-1497.
    Self-recognition by 86 children was assessed using the mirror mark test in two different social contexts. In the classic mirror task condition, only the child was marked prior to mirror exposure . In the social norm condition, the child, experimenter, and accompanying parent were marked prior to the child’s mirror exposure . Results indicate that in both conditions children pass the test in comparable proportion, with the same increase as a function of age. However, in the Norm condition, children displayed (...)
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  26.  7
    Tanya R. Jonker, Paul Seli, James Allan Cheyne & Daniel Smilek (2013). Performance Reactivity in a Continuous-Performance Task: Implications for Understanding Post-Error Behavior. Consciousness and Cognition 22 (4):1468-1476.
  27. Tanya Kraljic, Susan E. Brennan & Arthur G. Samuel (2008). Accommodating Variation: Dialects, Idiolects, and Speech Processing. Cognition 107 (1):54.
  28. Thaddeus Pope & Tanya Sellers (2012). Legal Briefing: The Unbefriended: Making Healthcare Decisions for Patients Without Surrogates (Part 1). Journal of Clinical Ethics 23 (1):84-96.
    This issue’s “Legal Briefing” column continues coverage of recent legal developments involving medical decision making for unbefriended patients. These patients have neither decision-making capacity nor a reasonably available surrogate to make healthcare decisions on their behalf. This topic has been the subject of recent articles in JCE. It has been the subject of major policy reports. Indeed, caring for the unbefriended has even been described as the “single greatest category of problems” encountered in bioethics consultation. Moreover, the scope of the (...)
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  29.  4
    Marcia M. Ward, Thomas E. Vaughn, Tanya Uden‐Holman, Bradley N. Doebbeling, William R. Clarke & Robert F. Woolson (2002). Physician Knowledge, Attitudes and Practices Regarding a Widely Implemented Guideline. Journal of Evaluation in Clinical Practice 8 (2):155-162.
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  30.  24
    Tanya De Villiers (2007). Why Peirce Matters : The Symbol in Deacon’s Symbolic Species. Language Sciences 29 (1):88-101.
    In ‘‘Why brains matter: an integrational perspective on The Symbolic Species’’ Cowley (2002) [Language Sciences 24, 73–95] suggests that Deacon pictures brains as being able to process words qua tokens, which he identifies as the theory’s Achilles’ heel. He goes on to argue that Deacon’s thesis on the co-evolution of language and mind would benefit from an integrational approach. This paper argues that Cowley’s criticism relies on an invalid understanding of Deacon’s use the concept of ‘‘symbolic reference’’, which he appropriates (...)
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  31. Tanya L. Chartrand (2005). The Role of Conscious Awareness in Consumer Behavior. Journal of Consumer Psychology 15 (3):203-210.
  32.  34
    Tanya de Villiers-Botha (2014). How Not to Be a Metaethical Naturalist –Jesse Prinz on the Emotional Construction of Morals. South African Journal of Philosophy 33 (2):145-154.
    Jesse Prinz develops a naturalistic metaethical theory with which he purports to sidestep ‘Hume's law’ by demonstrating how, on his theory, in describing what our moral beliefs commit us to we can determine what our moral obligations are. I aim to show that Prinz does not deliver on his prescriptive promise – he does not bridge the is–ought gap in any meaningful way. Given that Prinz goes on to argue that (1) his moral psychology highlights fundamental shortcomings in ‘traditional’ normative (...)
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  33.  11
    H. Clark Barrett & Tanya Behne (2005). Children's Understanding of Death as the Cessation of Agency: A Test Using Sleep Versus Death. Cognition 96 (2):93-108.
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  34. Tanya de Villiers & Paul Cilliers (2004). Narrating the Self: Freud, Dennett and Complexity Theory. South African Journal of Philosophy 23 (1):34-53.
    Adopting a materialist approach to the mind has far reaching implications for many presuppositions regarding the properties of the brain, including those that have traditionally been consigned to “the mental” aspect of human being. One such presupposition is the conception of the disembodied self. In this article we aim to account for the self as a material entity, in that it is wholly the result of the physiological functioning of the embodied brain. Furthermore, we attempt to account for the structure (...)
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  35.  2
    Stefanie Keupp, Christin Bancken, Jelka Schillmöller, Hannes Rakoczy & Tanya Behne (2016). Rational Over-Imitation: Preschoolers Consider Material Costs and Copy Causally Irrelevant Actions Selectively. Cognition 147:85-92.
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  36.  64
    Paul Cilliers, Tanya de Villiers & Vasti Roodt (2002). The Formation of the Self. Nietzsche and Complexity. South African Journal of Philosophy 21 (1):1-17.
    The purpose of this article is to examine the relationship between the formation of the self and the worldly horizon within which this self achieves its meaning. Our inquiry takes place from two perspectives: the first derived from the Nietzschean analysis of how one becomes what one is; the other from current developments in complexity theory. This two-angled approach opens up different, yet related dimensions of a non-essentialist understanding of the self that is none the less neither arbitrary nor deterministic. (...)
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  37.  4
    Tanya L. Chartrand, William W. Maddux & Jessica L. Lakin (2005). Beyond the Perception-Behavior Link: The Ubiquitous Utility and Motivational Moderators of Nonconscious Mimicry. In Ran R. Hassin, James S. Uleman & John A. Bargh (eds.), The New Unconscious. Oxford University Press 334--361.
  38.  1
    Judith G. Proudfoot, Tanya Bubner, Cheryl Amoroso, Edward Swan, Christine Holton, Julie Winstanley, Justin Beilby & Mark F. Harris (2009). Chronic Care Team Profile: A Brief Tool to Measure the Structure and Function of Chronic Care Teams in General Practice. Journal of Evaluation in Clinical Practice 15 (4):692-698.
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  39.  2
    Thaddeus Pope & Tanya Sellers (2012). Legal Briefing: The Unbefriended: Making Healthcare Decisions for Patients Without Surrogates (Part 2). Journal of Clinical Ethics 23 (2):177-192.
    This issue’s “Legal Briefing” column continues coverage of recent legal developments involving medical decision making for unbefriended patients. These patients have neither decision-making capacity nor a reasonably available surrogate to make healthcare decisions on their behalf. This topic has been the subject of recent articles in JCE. It has been the subject of major policy reports. Indeed, caring for the unbefriended has even been described as the “single greatest category of problems” encountered in bioethics consultation. Moreover, the scope of the (...)
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  40.  8
    Phillip L. Morgan, John Patrick & Tanya Patrick (2010). Increasing Information Access Cost to Protect Against Interruption Effects During Problem Solving. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society 949--955.
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  41.  13
    Tanya Reinhart (2004). Topics and the Conceptual Interface. In Hans Kamp & Barbara Hall Partee (eds.), Context-Dependence in the Analysis of Linguistic Meaning. Elsevier 275--305.
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  42.  11
    Pamela Cushing & Tanya Lewis (2002). Negotiating Mutuality and Agency in Care-Giving Relationships with Women with Intellectual Disabilities. Hypatia 17 (3):173-193.
    : This article is an ethnographic analysis of the mutuality that is possible in relationships between caregivers and women with intellectual disabilities who live together in L'Arche homes. Creating mutuality through which both parties grow and exercise agency requires that caregivers learn to negotiate delicate power relations connected to the physics of care and to reframe dominant stereotypes of disability. This helps them to support the women with intellectual disabilities to name and achieve their desires.
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  43.  20
    Tanya L. Chartrand & Amy N. Dalton (2009). Mimicry: Its Ubiquity, Importance, and Functionality. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press 458--483.
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  44.  1
    Tanya Augsburg (2014). Becoming Transdisciplinary: The Emergence of the Transdisciplinary Individual. World Futures 70 (3-4):233-247.
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  45. Tanya Reinhart (1991). Elliptic Conjunctions-Non-Quantificational LF. In Aka Kasher (ed.), The Chomskyan Turn. Basil Blackwell 360384.
     
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  46.  2
    Tanya Reinhart (1998). Wh-in-Situ in the Framework of the Minimalist Program. Natural Language Semantics 6 (1):29-56.
    In the framework of the minimalist program, the assumption that wh-in-situ move covertly to be assigned wide scope is infeasible. Rather, it is assumed that they must be interpretable in situ, and that syntactic conditions like ‘superiority’ are effects of economy, which restricts overt rather than covert movement of a wh-element. The remaining syntactic problem for this line of reasoning is the putative ECP effects of adverbial wh-adjuncts, which were the strongest evidence for covert movement. A serious semantic problem is (...)
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  47.  12
    Tanya Jeffcoat (2009). The World in Which We Occur. Newsletter of the Society for the Advancement of American Philosophy 37 (108):25-26.
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  48.  5
    Tanya Van Wyk, Tanya van Wyk, T. Van Wyk, Creative Commons & Attribution License (2013). Om saam te weet en dan te luister: Edward Schillebeeckx se begrip Deus Humanissimus as die kerk se gewete. Hts Theological Studies 69 (1):01-10.
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  49. Ronald Bailey, Wendell Berry, Norman Borlaug, M. F. K. Fisher, Nichols Fox, Greenpeace International, Garrett Hardin, Mae-Wan Ho, Marc Lappe, Britt Bailey, Tanya Maxted-Frost, Henry I. Miller, Helen Norberg-Hodge, Stuart Patton, C. Ford Runge, Benjamin Senauer, Vandana Shiva, Peter Singer, Anthony J. Trewavas, the U. S. Food & Drug Administration (2001). The Ethics of Food: A Reader for the Twenty-First Century. Rowman & Littlefield Publishers.
    In The Ethics of Food, Gregory E. Pence brings together a collection of voices who share the view that the ethics of genetically modified food is among the most pressing societal questions of our time. This comprehensive collection addresses a broad range of subjects, including the meaning of food, moral analyses of vegetarianism and starvation, the safety and environmental risks of genetically modified food, issues of global food politics and the food industry, and the relationships among food, evolution, and human (...)
     
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  50. Tanya Whitehead (1999). Developmental Disabilities. Bioethics Forum 15:2.
     
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