Search results for 'Tanya Krzywinska' (try it on Scholar)

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  1. Douglas Brown & Tanya Krzywinska (2009). Movie-Games and Game-Movies: Towards an Aesthetics of Transmediality. In Warren Buckland (ed.), Film Theory and Contemporary Hollywood Movies. Routledge
     
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  2.  4
    Anna Powell (2003). Selling Space, on King and Krzywinska Science Fiction Cinema: From Outer Space to Cyberspace. Film-Philosophy 7 (3).
    Geoff King and Tanya Krzywinska _Science Fiction Cinema: From Outer Space to Cyberspace_ London: Wallflower Press, 2000 ISBN 1903364035 128 pp.
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  3.  73
    Aaron Smuts (2003). Film Theory Meets Video Games: An Analysis of the Issues and Methodologies in 'ScreenPlay'. [REVIEW] Film-Philosophy 7 (54).
    "ScreenPlay" is the first collection of essays devoted to exploring the relationship between cinema and video games. It attempts to introduce the field of video game studies while also increasing our understanding of the two artforms. Although not all of the essays are models of clear thinking on the subject, the volume will be a valuable resource for those working in film, philosophy, new media, and video game studies. Geoff King and Tanya Krzywinska have brought together a diverse (...)
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  4.  5
    Tomasello Michael, Carpenter Malinda, Call Josep, Behne Tanya & Moll Henrike (2005). In Search of the Uniquely Human. Behavioral and Brain Sciences 28 (5).
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  5.  13
    Jon Bialecki (2014). Does God Exist in Methodological Atheism? On Tanya Lurhmann's When God Talks Back and Bruno Latour. Anthropology of Consciousness 25 (1):32-52.
    In the anthropology of Christianity, and more broadly in the anthropology of religion, methodological atheism has foreclosed ethnographic description of God as a social actor. This prohibition is the product of certain ontological presumptions regarding agency, an absence of autonomy of human creations, and a truncated conception of what can be said to exist. Reading Tanya Luhrmann's recent ethnography, When God Talks Back: Understanding the American Evangelical Relationship with God (2012), in light of both the ontological postulates of Object (...)
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  6. Keith Tester (2011). Review: Karen Welberry and Tanya Dalziell (Eds), Cultural Seeds: Essays on the Work of Nick Cave (Farnham: Ashgate, 2009). [REVIEW] Thesis Eleven 104 (1):131-133.
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  7.  86
    Alexander Lucie-Smith (2011). Religions and Missionaries Around the Pacific, 1500–1900. Edited by Tanya Storch. Heythrop Journal 52 (5):899-900.
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  8.  1
    Michael Leahy (2016). Tanya S. Lenz,Dreams, Medicine and Literary Practice: Exploring the Western Tradition Through Chaucer. Turnhout: Brepols, 2014. Pp. X, 212; 2 Black-and-White Figures. €70. ISBN: 978-2-503-53481-7. [REVIEW] Speculum 91 (2):518-520.
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  9.  7
    Darryl J. Murphy (2006). The Author's Intention Jeff Mitscherling, Tanya Ditommaso, and Aref Nayed Lanham, MD: Lexington Books, 2004, X + 143 Pp., $60.00. [REVIEW] Dialogue 45 (4):787.
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  10. Curtis Carter, New Curator in Town: Milwaukee Art Museum's Tanya Paul.
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  11. Lezlie Knox (2016). Tanya Stabler Miller,The Beguines of Medieval Paris: Gender, Patronage, and Spiritual Authority. Philadelphia: University of Pennsylvania Press, 2014. Pp. 293; 8 Black-and-White Figures. $55. ISBN: 978-0-1822-4607-0. [REVIEW] Speculum 91 (3):823-824.
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  12. Shneur Zalman (2012). Liḳuṭe Amarim Tanya: ʻim Beʼurim U-Feninim. "Ha-Maʼor Sheba-Torah".
    ḥeleḳ 1. Peraḳim 1-34 -- ḥeleḳ 2. Peraḳim 35-53.
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  13. Shneur Zalman (uuuu). Shiʻurim Ba-Ḥasidut: "Shaʻar Ha-Yiḥud Ṿeha-Emunah", Peraḳim 1-12 Ḥeleḳ Sheni Be-Sefer Ha-Tanya. Maʻarekhet "Otsar Ḥasidim".
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  14.  80
    Michael Tomasello, Malinda Carpenter, Josep Call, Tanya Behne & Henrike Moll (2005). Understanding and Sharing Intentions: The Origins of Cultural Cognition. Behavioral and Brain Sciences 28 (5):675-691.
    We propose that the crucial difference between human cognition and that of other species is the ability to participate with others in collaborative activities with shared goals and intentions: shared intentionality. Participation in such activities requires not only especially powerful forms of intention reading and cultural learning, but also a unique motivation to share psychological states with others and unique forms of cognitive representation for doing so. The result of participating in these activities is species-unique forms of cultural cognition and (...)
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  15. Mihnea Capraru, Choosing Short: An Explanation of the Similarities and Dissimilarities in the Distribution Patterns of Binding and Covaluation.
    Covaluation is the generalization of coreference introduced by Tanya Reinhart. Covaluation distributes in patterns that are very similar yet not entirely identical to those of binding. On a widespread view, covaluation and binding distribute similarly because binding is defined in terms of covaluation. Yet on Reinhart's view, binding and covaluation are not related that way: binding pertains to syntax, covaluation does not. Naturally, the widespread view can easily explain the similarities between binding and covaluation, whereas Reinhart can easily explain (...)
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  16.  43
    Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape (2008). Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project. Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  17. Tanya Van Wyk & Tanya van Wyk (2013). Transformasie, partisipasie en pluraliteit–die Kappadosiese erfenis vir die Sistematiese Teologie in die derde millennium. Hts Theological Studies 69 (1):1-9.
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  18.  16
    Tanya M. Luhrmann, R. Padmavati, Hema Tharoor & Akwasi Osei (2015). Hearing Voices in Different Cultures: A Social Kindling Hypothesis. Topics in Cognitive Science 7 (4):646-663.
    This study compares 20 subjects, in each of three different settings, with serious psychotic disorder who hear voices, and compares their voice-hearing experience. We find that while there is much that is similar, there are notable differences in the kinds of voices that people seem to experience. In a California sample, people were more likely to describe their voices as intrusive unreal thoughts; in the South Indian sample, they were more likely to describe them as providing useful guidance; and in (...)
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  19.  76
    Tanya Reinhart (1997). Quantifier Scope: How Labor is Divided Between QR and Choice Functions. [REVIEW] Linguistics and Philosophy 20 (4):335-397.
  20.  28
    Tanya Reinhart (1983). Coreference and Bound Anaphora: A Restatement of the Anaphora Questions. [REVIEW] Linguistics and Philosophy 6 (1):47 - 88.
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  21.  89
    Tanya De Villiers (2007). Why Peirce Matters : The Symbol in Deacon’s Symbolic Species. Language Sciences 29 (1):88-101.
    In ‘‘Why brains matter: an integrational perspective on The Symbolic Species’’ Cowley (2002) [Language Sciences 24, 73–95] suggests that Deacon pictures brains as being able to process words qua tokens, which he identifies as the theory’s Achilles’ heel. He goes on to argue that Deacon’s thesis on the co-evolution of language and mind would benefit from an integrational approach. This paper argues that Cowley’s criticism relies on an invalid understanding of Deacon’s use the concept of ‘‘symbolic reference’’, which he appropriates (...)
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  22.  58
    Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith, Jason Snape, Christian J. Stoeckert, Keith Tipton, Peter Sterk, Andreas Untergasser, Jo Vandesompele & Stefan Wiemann, Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project.
    The Minimum Information for Biological and Biomedical Investigations project aims to foster the coordinated development of minimum-information checklists and provide a resource for those exploring the range of extant checklists.
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  23.  4
    Tanya B. Tran, Matthias Siemer & Jutta Joormann (2011). Implicit Interpretation Biases Affect Emotional Vulnerability: A Training Study. Cognition and Emotion 25 (3):546-558.
  24.  58
    Tanya Reinhart (1981). Pragmatics and Linguistics: An Analysis of Sentence Topics. Philosophica 27.
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  25.  41
    Hannes Rakoczy, Tanya Behne, Annette Clüver, Stephanie Dallmann, Sarah Weidner & Michael Waldmann (2015). The Side-Effect Effect in Children Is Robust and Not Specific to the Moral Status of Action Effects. PLoS ONE 10:1-10.
    Adults’ intentionality judgments regarding an action are influenced by their moral evaluation of this action. This is clearly indicated in the so-called side-effect effect: when told about an action (e.g. implementing a business plan) with an intended primary effect (e.g. raise profits) and a foreseen side effect (e.g. harming/helping the environment), subjects tend to interpret the bringing about of the side effect more often as intentional when it is negative (harming the environment) than when it is positive (helping the environment). (...)
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  26.  11
    Tanya R. Jonker, Paul Seli, James Allan Cheyne & Daniel Smilek (2013). Performance Reactivity in a Continuous-Performance Task: Implications for Understanding Post-Error Behavior. Consciousness and Cognition 22 (4):1468-1476.
  27.  1
    Tanya Baytor & Oscar Cabrera (2014). Using Experiential Learning to Develop Interprofessional Skills in Global Health: Perspectives From the O'Neill Institute for National and Global Health Law. Journal of Law, Medicine and Ethics 42 (s2):65-68.
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  28.  11
    Jutta Joormann & Tanya B. Tran (2009). Rumination and Intentional Forgetting of Emotional Material. Cognition and Emotion 23 (6):1233-1246.
  29. Tanya R. Jonker, Paul Seli & Colin M. MacLeod (2013). Putting Retrieval-Induced Forgetting in Context: An Inhibition-Free, Context-Based Account. Psychological Review 120 (4):852-872.
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  30.  3
    Julie M. Robillard, Cody Lo, Tanya L. Feng & Craig A. Hennessey (forthcoming). “A Light Switch in the #Brain”: Optogenetics on Social Media. Neuroethics:1-10.
    Neuroscience communication is increasingly taking place on multidirectional social media platforms, creating new opportunities but also calling for critical ethical considerations. Twitter, one of the most popular social media applications in the world, is a leading platform for the dissemination of all information types, including emerging areas of neuroscience such as optogenetics, a technique aimed at the control of specific neurons. Since its discovery in 2005, optogenetics has been featured in the public eye and discussed extensively on social media, but (...)
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  31.  4
    Sarah G. Moore, Melissa J. Ferguson & Tanya L. Chartrand (2011). Affect in the Aftermath: How Goal Pursuit Influences Implicit Evaluations. Cognition and Emotion 25 (3):453-465.
  32. Tanya Kraljic, Susan E. Brennan & Arthur G. Samuel (2008). Accommodating Variation: Dialects, Idiolects, and Speech Processing. Cognition 107 (1):54.
  33.  61
    Tanya Augsburg (2014). Becoming Transdisciplinary: The Emergence of the Transdisciplinary Individual. Becoming Transdisciplinary: The Emergence of the Transdisciplinary Individual 70 (3-4):233-247.
    This article develops the idea of becoming a transdisciplinary individual, and begins by tracing the origins and contemporary currents of transdisciplinarity (from 1972 to present day). Using Nicolescu's earlier concept of a transdisciplinary attitude as an intellectual springboard, this article explores the traits of individuals involved in transdisciplinary projects. Emergent from the literature are four overarching dimensions of understanding what is entailed in becoming and being a transdisciplinary individual: (a) an appreciation of an array of skills, characteristics, and personality traits (...)
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  34. Paul Cilliers, Tanya de Villiers & Vasti Roodt (2002). The Formation of the Self. Nietzsche and Complexity. South African Journal of Philosophy 21 (1):1-17.
    The purpose of this article is to examine the relationship between the formation of the self and the worldly horizon within which this self achieves its meaning. Our inquiry takes place from two perspectives: the first derived from the Nietzschean analysis of how one becomes what one is; the other from current developments in complexity theory. This two-angled approach opens up different, yet related dimensions of a non-essentialist understanding of the self that is none the less neither arbitrary nor deterministic. (...)
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  35.  16
    N. J. Enfield & Tanya Stivers (eds.) (2007). Person Reference in Interaction: Linguistic, Cultural, and Social Perspectives. Cambridge University Press.
    How do we refer to people in everyday conversation? No matter the language or culture, we must choose from a range of options: full name ('Robert Smith'), reduced name ('Bob'), description ('tall guy'), kin term ('my son') etc. Our choices reflect how we know that person in context, and allow us to take a particular perspective on them. This book brings together a team of leading linguists, sociologists and anthropologists to show that there is more to person reference than meets (...)
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  36.  3
    Philippe Rochat, Tanya Broesch & Katherine Jayne (2012). Social Awareness and Early Self-Recognition. Consciousness and Cognition 21 (3):1491-1497.
    Self-recognition by 86 children was assessed using the mirror mark test in two different social contexts. In the classic mirror task condition, only the child was marked prior to mirror exposure . In the social norm condition, the child, experimenter, and accompanying parent were marked prior to the child’s mirror exposure . Results indicate that in both conditions children pass the test in comparable proportion, with the same increase as a function of age. However, in the Norm condition, children displayed (...)
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  37.  1
    Thaddeus Pope & Tanya Sellers (2012). Legal Briefing: The Unbefriended: Making Healthcare Decisions for Patients Without Surrogates (Part 1). Journal of Clinical Ethics 23 (1):84-96.
    This issue’s “Legal Briefing” column continues coverage of recent legal developments involving medical decision making for unbefriended patients. These patients have neither decision-making capacity nor a reasonably available surrogate to make healthcare decisions on their behalf. This topic has been the subject of recent articles in JCE. It has been the subject of major policy reports. Indeed, caring for the unbefriended has even been described as the “single greatest category of problems” encountered in bioethics consultation. Moreover, the scope of the (...)
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  38.  12
    Tanya L. Chartrand, William W. Maddux & Jessica L. Lakin (2005). Beyond the Perception-Behavior Link: The Ubiquitous Utility and Motivational Moderators of Nonconscious Mimicry. In Ran R. Hassin, James S. Uleman & John A. Bargh (eds.), The New Unconscious. Oxford University Press 334--361.
  39.  8
    Marcia M. Ward, Thomas E. Vaughn, Tanya Uden‐Holman, Bradley N. Doebbeling, William R. Clarke & Robert F. Woolson (2002). Physician Knowledge, Attitudes and Practices Regarding a Widely Implemented Guideline. Journal of Evaluation in Clinical Practice 8 (2):155-162.
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  40. Tanya L. Chartrand (2005). The Role of Conscious Awareness in Consumer Behavior. Journal of Consumer Psychology 15 (3):203-210.
  41. Tanya de Villiers & Paul Cilliers (2004). Narrating the Self: Freud, Dennett and Complexity Theory. South African Journal of Philosophy 23 (1):34-53.
    Adopting a materialist approach to the mind has far reaching implications for many presuppositions regarding the properties of the brain, including those that have traditionally been consigned to “the mental” aspect of human being. One such presupposition is the conception of the disembodied self. In this article we aim to account for the self as a material entity, in that it is wholly the result of the physiological functioning of the embodied brain. Furthermore, we attempt to account for the structure (...)
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  42.  16
    H. Clark Barrett & Tanya Behne (2005). Children's Understanding of Death as the Cessation of Agency: A Test Using Sleep Versus Death. Cognition 96 (2):93-108.
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  43.  3
    Rose Allen, Tanya Judkins-Cohn, Raul deVelasco, Edwina Forges, Rosemary Lee, Laurel Clark & Maggie Procunier (2013). Moral Distress Among Healthcare Professionals at a Health System. Jona’s Healthcare Law, Ethics, and Regulation 15 (3):111-118.
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  44.  42
    Tanya de Villiers-Botha (2014). How Not to Be a Metaethical Naturalist –Jesse Prinz on the Emotional Construction of Morals. South African Journal of Philosophy 33 (2):145-154.
    Jesse Prinz develops a naturalistic metaethical theory with which he purports to sidestep ‘Hume's law’ by demonstrating how, on his theory, in describing what our moral beliefs commit us to we can determine what our moral obligations are. I aim to show that Prinz does not deliver on his prescriptive promise – he does not bridge the is–ought gap in any meaningful way. Given that Prinz goes on to argue that (1) his moral psychology highlights fundamental shortcomings in ‘traditional’ normative (...)
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  45.  2
    Judith G. Proudfoot, Tanya Bubner, Cheryl Amoroso, Edward Swan, Christine Holton, Julie Winstanley, Justin Beilby & Mark F. Harris (2009). Chronic Care Team Profile: A Brief Tool to Measure the Structure and Function of Chronic Care Teams in General Practice. Journal of Evaluation in Clinical Practice 15 (4):692-698.
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  46.  2
    Tanya Wen & Shulan Hsieh (2016). Network-Based Analysis Reveals Functional Connectivity Related to Internet Addiction Tendency. Frontiers in Human Neuroscience 10.
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  47.  14
    Phillip L. Morgan, John Patrick & Tanya Patrick (2010). Increasing Information Access Cost to Protect Against Interruption Effects During Problem Solving. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society 949--955.
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  48.  3
    Thaddeus Pope & Tanya Sellers (2012). Legal Briefing: The Unbefriended: Making Healthcare Decisions for Patients Without Surrogates (Part 2). Journal of Clinical Ethics 23 (2):177-192.
    This issue’s “Legal Briefing” column continues coverage of recent legal developments involving medical decision making for unbefriended patients. These patients have neither decision-making capacity nor a reasonably available surrogate to make healthcare decisions on their behalf. This topic has been the subject of recent articles in JCE. It has been the subject of major policy reports. Indeed, caring for the unbefriended has even been described as the “single greatest category of problems” encountered in bioethics consultation. Moreover, the scope of the (...)
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  49.  33
    Pamela Cushing & Tanya Lewis (2002). Negotiating Mutuality and Agency in Care-Giving Relationships with Women with Intellectual Disabilities. Hypatia 17 (3):173-193.
    : This article is an ethnographic analysis of the mutuality that is possible in relationships between caregivers and women with intellectual disabilities who live together in L'Arche homes. Creating mutuality through which both parties grow and exercise agency requires that caregivers learn to negotiate delicate power relations connected to the physics of care and to reframe dominant stereotypes of disability. This helps them to support the women with intellectual disabilities to name and achieve their desires.
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  50.  32
    Tanya Basok (2010). Opening a Dialogue on Migrant (Rights) Activism. Studies in Social Justice 4 (2):97-100.
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