Search results for 'Tanya Loughead' (try it on Scholar)

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Profile: Tanya Loughead (Canisius College)
  1. Tanya Loughead (2007). Two Slices From the Same Loaf? Ethical Perspectives 14 (2):117-138.score: 240.0
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  2. Tanya Loughead (2008). Shall I Love You as My Brother? Proceedings of the American Catholic Philosophical Association 82:189-201.score: 240.0
    This essay begins with a perceived problem found in Maurice Blanchot’s work, namely that, while on the one hand, love as we find it in friendship is based upon the separation of two people, a distance which can never be erased; on the other hand, Blanchot makes a comment in a letter to the effect that ‘the Jews are our brothers,’ indicating a love based upon the familial bond, or closeness. This would seem (to some readers, such as Jacques Derrida) (...)
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  3. David I. Leitman, Daniel H. Wolf, J. Daniel Ragland, Petri Laukka, James Loughead, Jeffrey N. Valdez, Daniel C. Javitt, Bruce Turetsky & Ruben Gur (2010). "It's Not What You Say, but How You Say It": A Reciprocal Temporo-Frontal Network for Affective Prosody. Frontiers in Human Neuroscience 4.score: 30.0
    Humans communicate emotion vocally by modulating acoustic cues such as pitch, intensity and voice quality. Research has documented how the relative presence or absence of such cues alters the likelihood of perceiving an emotion, but the neural underpinnings of acoustic cue-dependent emotion perception remain obscure. Using functional magnetic resonance imaging in 20 subjects we examined a reciprocal circuit consisting of superior temporal cortex, amygdala and inferior frontal gyrus that may underlie affective prosodic comprehension. Results showed that increased saliency of emotion-specific (...)
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  4. Tomasello Michael, Carpenter Malinda, Call Josep, Behne Tanya & Moll Henrike (2005). In Search of the Uniquely Human. Behavioral and Brain Sciences 28 (5).score: 30.0
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  5. Jon Bialecki (2014). Does God Exist in Methodological Atheism? On Tanya Lurhmann's When God Talks Back and Bruno Latour. Anthropology of Consciousness 25 (1):32-52.score: 24.0
    In the anthropology of Christianity, and more broadly in the anthropology of religion, methodological atheism has foreclosed ethnographic description of God as a social actor. This prohibition is the product of certain ontological presumptions regarding agency, an absence of autonomy of human creations, and a truncated conception of what can be said to exist. Reading Tanya Luhrmann's recent ethnography, When God Talks Back: Understanding the American Evangelical Relationship with God (2012), in light of both the ontological postulates of Object (...)
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  6. Darryl J. Murphy (2006). The Author's Intention Jeff Mitscherling, Tanya Ditommaso, and Aref Nayed Lanham, MD: Lexington Books, 2004, X + 143 Pp., $60.00. [REVIEW] Dialogue 45 (04):787-.score: 15.0
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  7. Alexander Lucie-Smith (2011). Religions and Missionaries Around the Pacific, 1500–1900. Edited by Tanya Storch. Heythrop Journal 52 (5):899-900.score: 15.0
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  8. Keith Tester (2011). Review: Karen Welberry and Tanya Dalziell (Eds), Cultural Seeds: Essays on the Work of Nick Cave (Farnham: Ashgate, 2009). [REVIEW] Thesis Eleven 104 (1):131-133.score: 15.0
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  9. Shneur Zalman (2012). Liḳuṭe Amarim Tanya: ʻim Beʼurim U-Feninim. "Ha-Maʼor Sheba-Torah".score: 15.0
    ḥeleḳ 1. Peraḳim 1-34 -- ḥeleḳ 2. Peraḳim 35-53.
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  10. Shneur Zalman (uuuu/2010). Shiʻurim Ba-Ḥasidut: "Shaʻar Ha-Yiḥud Ṿeha-Emunah", Peraḳim 1-12 Ḥeleḳ Sheni Be-Sefer Ha-Tanya. Maʻarekhet "Otsar Ḥasidim".score: 15.0
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  11. Tanya de Villiers & Paul Cilliers (2004). Narrating the Self: Freud, Dennett and Complexity Theory. South African Journal of Philosophy 23 (1):34-53.score: 3.0
    Adopting a materialist approach to the mind has far reaching implications for many presuppositions regarding the properties of the brain, including those that have traditionally been consigned to “the mental” aspect of human being. One such presupposition is the conception of the disembodied self. In this article we aim to account for the self as a material entity, in that it is wholly the result of the physiological functioning of the embodied brain. Furthermore, we attempt to account for the structure (...)
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  12. Tanya L. Chartrand (2005). The Role of Conscious Awareness in Consumer Behavior. Journal of Consumer Psychology 15 (3):203-210.score: 3.0
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  13. Tanya de Villiers-Botha (2011). Peculiarities in Mind ; or, on the Absence of Darwin. South African Journal of Philosophy 30 (3):282-302.score: 3.0
    A key failing in contemporary philosophy of mind is the lack of attention paid to evolutionary theory in its research projects. Notably, where evolution is incorporated into the study of mind, the work being done is often described as philosophy of cognitive science rather than philosophy of mind. Even then, whereas possible implications of the evolution of human cognition are taken more seriously within the cognitive sciences and the philosophy of cognitive science, its relevance for cognitive science has only been (...)
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  14. Michael Tomasello, Malinda Carpenter, Josep Call, Tanya Behne & Henrike Moll (2005). Understanding and Sharing Intentions: The Origins of Cultural Cognition. Behavioral and Brain Sciences 28 (5):675-691.score: 3.0
    We propose that the crucial difference between human cognition and that of other species is the ability to participate with others in collaborative activities with shared goals and intentions: shared intentionality. Participation in such activities requires not only especially powerful forms of intention reading and cultural learning, but also a unique motivation to share psychological states with others and unique forms of cognitive representation for doing so. The result of participating in these activities is species-unique forms of cultural cognition and (...)
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  15. Tanya Reinhart (1997). Quantifier Scope: How Labor is Divided Between QR and Choice Functions. [REVIEW] Linguistics and Philosophy 20 (4):335-397.score: 3.0
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  16. Aaron Smuts (2003). Film Theory Meets Video Games: An Analysis of the Issues and Methodologies in 'ScreenPlay'. [REVIEW] Film-Philosophy 7 (54).score: 3.0
    "ScreenPlay" is the first collection of essays devoted to exploring the relationship between cinema and video games. It attempts to introduce the field of video game studies while also increasing our understanding of the two artforms. Although not all of the essays are models of clear thinking on the subject, the volume will be a valuable resource for those working in film, philosophy, new media, and video game studies. Geoff King and Tanya Krzywinska have brought together a diverse collection (...)
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  17. Mark Chen, Tanya L. Chartrand, Annette Y. Lee-Chai & John A. Bargh (1998). Priming Primates: Human and Otherwise. Behavioral and Brain Sciences 21 (5):685-686.score: 3.0
    The radical nub of Byrne & Russon's argument is that passive priming effects can produce much of the evidence of higher-order cognition in nonhuman primates. In support of their position we review evidence of similar behavioral priming effects n humans. However, that evidence further suggests that even program-level imitative behavior can be produced through priming.
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  18. Michael Tomasello, Malinda Carpenter, Josep Call, Tanya Behne & Henrike Moll (2005). In Search of the Uniquely Human. Behavioral and Brain Sciences 28 (5):721-727.score: 3.0
    As Bruner so eloquently points out, and Gauvain echoes, human beings are unique in their “locality.” Individual groups of humans develop their own unique ways of symbolizing and doing things – and these can be very different from the ways of other groups, even those living quite nearby. Our attempt in the target article was to propose a theory of the social-cognitive and social-motivational bases of humans' ability and propensity to live in this local, that is, this cultural, way – (...)
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  19. Tanya Collings (2011). Frankenstein and Feminism: Contemplating The Memoirs of Elizabeth Frankenstein. Anthropology of Consciousness 22 (1):66-68.score: 3.0
    Theodore Roszak's compelling parable, The Memoirs of Elizabeth Frankenstein, provides an (eco)-feminist view of the “Night of the Living Dead Model” and suggests that only the equal union of “masculine” and “feminine” energies will help us resolve the current eco-crisis. This article further explores the consequences of the highly masculinized post-Enlightenment rationalism as demonstrated in Roszak's novel. Although this article agrees that there is a dangerous imbalance between natural/spiritual and scientific/rational viewpoints, it also stresses that the extreme genderification of these (...)
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  20. Tanya Reinhart (1981). Pragmatics and Linguistics: An Analysis of Sentence Topics. Philosophica 27.score: 3.0
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  21. N. J. Enfield & Tanya Stivers (eds.) (2007). Person Reference in Interaction: Linguistic, Cultural, and Social Perspectives. Cambridge University Press.score: 3.0
    How do we refer to people in everyday conversation? No matter the language or culture, we must choose from a range of options: full name ('Robert Smith'), reduced name ('Bob'), description ('tall guy'), kin term ('my son') etc. Our choices reflect how we know that person in context, and allow us to take a particular perspective on them. This book brings together a team of leading linguists, sociologists and anthropologists to show that there is more to person reference than meets (...)
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  22. Tanya Reinhart (1983). Coreference and Bound Anaphora: A Restatement of the Anaphora Questions. [REVIEW] Linguistics and Philosophy 6 (1):47 - 88.score: 3.0
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  23. Philip Wexler (2008). A Secular Alchemy of Social Science: The Denial of Jewish Messianism in Freud and Durkheim. Theoria 55 (116):1-21.score: 3.0
    This essay presents a reading of the work of two central figures of modern social theory that locates their work within not simply mainstream Jewish thought, but a particular Hasidic tradition. Further, I argue that lying behind this, in a repressed form, is an even older tradition of Jewish alchemy. I make no claim to have evidence that either Freud or Durkheim were directly influenced by Hasidism or alchemy, but I examine the parallels between the structure of their thoughts and (...)
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  24. Paul Cilliers, Vasti Roodt & Tanya de Villiers (2002). The Formation of the Self. Nietzsche and Complexity. South African Journal of Philosophy 21 (1):1-17.score: 3.0
    The purpose of this article is to examine the relationship between the formation of the self and the worldly horizon within which this self achieves its meaning. Our inquiry takes place from two perspectives: the first derived from the Nietzschean analysis of how one becomes what one is; the other from current developments in complexity theory. This two-angled approach opens up different, yet related dimensions of a non-essentialist understanding of the self that is none the less neither arbitrary nor deterministic. (...)
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  25. Tanya L. Chartrand & Amy N. Dalton (2009). Mimicry: Its Ubiquity, Importance, and Functionality. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press. 458--483.score: 3.0
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  26. Tanya de Villiers-Botha (2014). How Not to Be a Metaethical Naturalist –Jesse Prinz on the Emotional Construction of Morals. South African Journal of Philosophy 33 (2):145-154.score: 3.0
    Jesse Prinz develops a naturalistic metaethical theory with which he purports to sidestep ‘Hume's law’ by demonstrating how, on his theory, in describing what our moral beliefs commit us to we can determine what our moral obligations are. I aim to show that Prinz does not deliver on his prescriptive promise – he does not bridge the is–ought gap in any meaningful way. Given that Prinz goes on to argue that (1) his moral psychology highlights fundamental shortcomings in ‘traditional’ normative (...)
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  27. Pamela Cushing & Tanya Lewis (2002). Negotiating Mutuality and Agency in Care-Giving Relationships with Women with Intellectual Disabilities. Hypatia 17 (3):173-193.score: 3.0
    : This article is an ethnographic analysis of the mutuality that is possible in relationships between caregivers and women with intellectual disabilities who live together in L'Arche homes. Creating mutuality through which both parties grow and exercise agency requires that caregivers learn to negotiate delicate power relations connected to the physics of care and to reframe dominant stereotypes of disability. This helps them to support the women with intellectual disabilities to name and achieve their desires.
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  28. Tanya Basok (2010). Opening a Dialogue on Migrant (Rights) Activism. Studies in Social Justice 4 (2):97-100.score: 3.0
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  29. Kevin Bowyer, Sarah Baker, Amanda Hentz, Karen Hollingsworth, Tanya Peters & Patrick Flynn (2009). Factors That Degrade the Match Distribution in Iris Biometrics. Identity in the Information Society 2 (3):327-343.score: 3.0
    We consider three accepted truths about iris biometrics, involving pupil dilation, contact lenses and template aging. We also consider a relatively ignored issue that may arise in system interoperability. Experimental results from our laboratory demonstrate that the three accepted truths are not entirely true, and also that interoperability can involve subtle performance degradation. All four of these problems affect primarily the stability of the match, or authentic, distribution of template comparison scores rather than the non-match, or imposter, distribution of scores. (...)
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  30. Tanya Jeffcoat (2007). American Naturalism and Greek Philosophy. Newsletter of the Society for the Advancement of American Philosophy 35 (106):45-47.score: 3.0
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  31. Tanya van Wyk (2013). Transformation, Participation and Plurality: The Cappadocian Heritage for Systematic Theology in the Third Millennium. Hts Theological Studies 69 (1):1-9.score: 3.0
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  32. Caroline J. Huang & Tanya S. Goldhaber (2012). Malicious Meddling or Transparent Tracking? Telecare as a Logical Extension of Modern Communications Technology. American Journal of Bioethics 12 (9):45-47.score: 3.0
    The American Journal of Bioethics, Volume 12, Issue 9, Page 45-47, September 2012.
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  33. Robert Jackall (2003). Review Essay / What Kind of Order? Criminal Justice Ethics 22 (2):54-66.score: 3.0
    Bernard E. Harcourt, Illusion of Order: The False Promise of Broken Windows Policing Cambridge, MA: Harvard University Press, 2001, x + 294 pp. David Garland, The Culture of Control: Crime and Social Order in Contemporary Society Chicago: University of Chicago Press, 2001, xiii + 307 pp. Andrea McArdle and Tanya Erzen (eds.), Zero Tolerance: Quality of Life and the New Police Brutality in New York City New York: New York University Press, 2001, xvi + 299 pp. Phillipe Bourgois, In (...)
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  34. Tanya Basok, Suzan Ilcan & Jeffrey Noonan (2007). Dedication: Iris Marion Young, 1949-2006. Studies in Social Justice 1 (1):p 1.score: 3.0
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  35. Tanya Chavdarova (1996). Work Without Labor Contract and Changing Employment Policy in Bulgaria. The European Legacy 1 (2):664-673.score: 3.0
    (1996). Work without Labor contract and changing employment policy in Bulgaria. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 664-673.
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  36. Tanya Ditommaso (2002). Contradiction and Confirmation. Symposium 6 (1):23-35.score: 3.0
  37. Tanya Ditommaso (2001). Paul Ricoeur and Narrative. Symposium 5 (2):267-270.score: 3.0
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  38. Tanya Ditommaso (2002). The Fall of Interpretation. Symposium 6 (1):93-96.score: 3.0
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  39. Tanya R. Glaser (2000). Community, Conformity, and Justice. Social Philosophy Today 15:211-227.score: 3.0
  40. Katel Peoc'H. Jérôme de Seze, Tanya Stojkovic Didier Ferriby & Patrick Vermersch Jean-Louis Laplanche (2002). 14-3-3 Protein in the Cerebrospinal Fluid of Patients with Acute Transverse Myelitis and Multiple Sclerosis. Journal of Neurology 249 (5).score: 3.0
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  41. Tanya Kelley (2008). Building on Sellars: Concept Formation and Scientific Realism. [REVIEW] Metascience 17 (2):257-259.score: 3.0
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  42. Anna Powell (2003). Selling Space, on King and Krzywinska Science Fiction Cinema: From Outer Space to Cyberspace. Film-Philosophy 7 (3).score: 3.0
    Geoff King and Tanya Krzywinska _Science Fiction Cinema: From Outer Space to Cyberspace_ London: Wallflower Press, 2000 ISBN 1903364035 128 pp.
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  43. Tanya Reinhart (1998). Wh-in-Situ in the Framework of the Minimalist Program. Natural Language Semantics 6 (1):29-56.score: 3.0
    In the framework of the minimalist program, the assumption that wh-in-situ move covertly to be assigned wide scope is infeasible. Rather, it is assumed that they must be interpretable in situ, and that syntactic conditions like ‘superiority’ are effects of economy, which restricts overt rather than covert movement of a wh-element. The remaining syntactic problem for this line of reasoning is the putative ECP effects of adverbial wh-adjuncts, which were the strongest evidence for covert movement. A serious semantic problem is (...)
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  44. Tanya Vavouri & Ben Lehner (2009). Conserved Noncoding Elements and the Evolution of Animal Body Plans. Bioessays 31 (7):727-735.score: 3.0
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  45. Tanya R. Ward (forthcoming). Consequentialism, Broadly Speaking, Claims That the Moral Factor of Promoting Thegoodistheonly Moral Factor–the Right Action is That Which Will Bring About the Best Overall Results, and, We Are Morally Obligated to Carry Out Actions of This Sort. 1 The Major Objections to This Moral Theory Center on Two Different Issues: That It Permits Too Much, and That It Demands Too Much. Speaking for Consequentialism's Deontological Critic in His Normative Ethics, Shelly Kagan2. Philosophical Frontiers: Essays and Emerging Thoughts.score: 3.0
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  46. H. Clark Barrett & Tanya Behne (2005). Children's Understanding of Death as the Cessation of Agency: A Test Using Sleep Versus Death. Cognition 96 (2):93-108.score: 3.0
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  47. Zhao Chen, Katherine Cheng, Zandra Walton, Yuchuan Wang, Hiromichi Ebi, Takeshi Shimamura, Yan Liu, Tanya Tupper, Jing Ouyang & Jie Li (2012). A Murine Lung Cancer Co-Clinical Trial Identifies Genetic Modifiers of Therapeutic Response. In Jeffrey Kastner (ed.), Nature. Mit Press. 613-617.score: 3.0
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  48. Tanya N. Cook (2012). Hooked Up. Techné: Research in Philosophy and Technology 16 (1):45-61.score: 3.0
    Near ubiquitous use of electronic fetal monitoring (EFM) during low-risk childbirth constrains both maternal agency and maternal autonomy. An analysis of interdisciplinary literature about EFM reveals that its use cannot be understood apart from broader norms and values that have significant implications for the agency and autonomy of laboring women. Overreliance on EFM use for low-risk women threatens their autonomy in several ways: by privileging the status of the fetal patient, by delegitimizing women’s embodied experience of childbirth, and by constructing (...)
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  49. Tanya de Villiers-Botha (2007). Why Peirce Matters: The Symbol in Deacon's Symbolic Species. Language Sciences 29 (1):88-108.score: 3.0
    In "Why brains matter: an integrational perspective on The Symbolic Species" Cowley (2002) [Language Sciences 24, 73-95] suggests that Deacon pictures brains as being able to process words qua tokens, which he identifies as the theory's Achilles' heel. He goes on to argue that Deacon's thesis on the co-evolution of language and mind would benefit from an integrational approach. This paper argues that Cowley's criticism relies on an invalid understanding of Deacon's use the concept of "symbolic reference", which he appropriates (...)
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  50. Tanya DiTommaso (2005). A Postmodern Metaphor: Psychotherapy as Rhetoric. The European Legacy 10 (4):349-357.score: 3.0
    What is the non-objective/non-empirical nature of the psychotherapeutic discourse that heals? In general, to what extent must non-objective and non-empirical strategies be used in psychotherapeutic dialogues? In particular, to what extent must rhetoric be used to alleviate the symptoms of depression and anxiety? We shall examine the various rhetorical strategies in psychotherapy, and question the nature of the therapist?patient relation that pervades psychotherapeutic discourse.
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