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  1. Tao Jiang (2014). Incommensurability of Two Conceptions of Reality: Dependent Origination and Emptiness in Nāgārjuna's MMK. Philosophy East and West 64 (1):25-48.
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  2. Tao Jiang (2012). Isaiah Berlin's Challenge to the Zhuangzian Freedom. Journal of Chinese Philosophy 39 (S1):69-92.
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  3. Tao Jiang & P. J. Ivanhoe (eds.) (2012). The Reception and Rendition of Freud in China: China's Freudian Slip. Routledge.
     
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  4. Tao Jiang (2011). The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics—A Tribute Volume Dedicated to Professor Chung-Ying Cheng – Edited by On-Cho Ng. Journal of Chinese Philosophy 38 (1):151-156.
  5. Tao Jiang (2005). Accessibility of the Subliminal Mind: Transcendence Vs. Immanence. [REVIEW] Continental Philosophy Review 38 (3-4):143-164.
    It has long been taken for granted in modern psychology that access to the unconscious is indirectly gained through the interpretation of a trained psychoanalyst, evident in theories of Freud, Jung and others. However, my essay problematizes this very indirectness of access by bringing in a Yogācāra Buddhist formulation of the subliminal mind that offers a direct access. By probing into the philosophical significance of the subliminal mind along the bias of its access, I will argue that the different views (...)
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  6. Tao Jiang (2005). Ālayavijñāna and the Problematic of Continuity in the Cheng Weishi Lun. Journal of Indian Philosophy 33 (3):243-284.
  7. Tao Jiang (2005). The Problematic of Continuity: Nishida Kitarō and Aristotle. Philosophy East and West 55 (3):447-460.
    : This essay is an attempt to explain Nishida's logic of the predicate in its challenge to the Aristotelian object logic that is the foundation of substance metaphysics. It offers a comparative analysis of the critical issue of continuity so as to show why Nishida thinks Aristotelian logic cannot deal with the problematic of continuity of change while his own logic of the predicate can. It further explores the significance of Nishida's logic in providing the foundation for a non-substance ontology (...)
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  8. Tao Jiang (2004). A Buddhist History of the West: Studies in Lack. Journal of Chinese Philosophy 31 (1):134–137.
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  9. Tao Jiang (2004). The Role of History in Chan/Zen Enlightenment. Dao: A Journal of Comparative Philosophy 4 (1):1-14.
  10. Tao Jiang (2002). A Buddhist Scheme for Engaging Modern Science: The Case of Taixu. Journal of Chinese Philosophy 29 (4):533–552.
  11. Tao Jiang (2001). The Problematic of Whole – Part and the Horizon of the Enlightened in Huayan Buddhism. Journal of Chinese Philosophy 28 (4):457–475.
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