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  1. Tao Liang & Yunlong Si (eds.) (2012). Chu Tu Wen Xian Yu Jun Zi Shen Du: Shen du Wen Ti Tao Lun Ji. Li Jiang Chu Ban She.
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  2. Tao Liang (2010). Political Thought in Early Confucianism. Frontiers of Philosophy in China 5 (2):212-236.
    The political philosophy of early Confucianism mainly focuses on the “ shi ± (scholar).” It is built on ideas such as that of “establishing a ruler in consideration of the people,” “taking yi 义 (righteousness) as li 利 (benefit)” and “following the Dao but not the ruler,” which demonstrate the foundations of political legitimacy, justice as a political principle, and principles of a scholar to become an official. Although the political thought of early Confucianism has its historical limitations, such as (...)
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  3. Tao Liang (2009). Mencius and the Tradition of Articulating Human Nature in Terms of Growth. Frontiers of Philosophy in China 4 (2):180-197.
    This article analyses the tradition of “articulating xing in terms of sheng ” and related other expressions, and also examines the debate between Mencius and Gaozi concerning “ xing is known by sheng .” It claims that while Mencius’ “human nature is good” discourse is influenced by the interpretive tradition of “articulating xing in terms of sheng ”, Mencius also transcends and develops this tradition. Therefore it is only when Mencius’ views about the goodness of human nature are understood in (...)
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  4. Tao Liang (2008). Guodian Zhu Jian Yu Si Meng Xue Pai =. Zhongguo Ren Min da Xue Chu Ban She.
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