Search results for 'Tara Fox Hall' (try it on Scholar)

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  1. Eric Dietrich & Tara Fox Hall (2010). The Allure of the Serial Killer. In Sara Waller (ed.), Serial Killers and Philosophy. John Wiley
    What is it about serial killers that grips our imaginations? They populate some of our most important literature and art, and to this day, Jack the Ripper intrigues us. In this paper, we examine this phenomenon, exploring the idea that serial killers in part represent something in us that, if not good, is at least admirable. To get at this, we have to peel off layers of other causes of our attraction, for our attraction to serial killing is complex (it (...)
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  2.  10
    Michael Fox (1967). Theory of Knowledge. By Roderick M. Chisholm Englewood Cliffs, New Jersey: Prentice-Hall, Inc., 1966. Pp. X, 117. $2.15. Dialogue 6 (1):118-121.
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  3.  10
    Robert Fox, Charles C. Gillispie, Theresa Levitt, David Aubin, Jed Z. Buchwald & Diane Greco Josefowicz (2012). The Cipher of the Zodiac. Metascience 21 (3):509-530.
    The cipher of the zodiac Content Type Journal Article Category Book Symposium Pages 1-22 DOI 10.1007/s11016-012-9674-1 Authors Robert Fox, Faculty of History, Oxford University, George Street, Oxford, OX1 2RL UK Charles C. Gillispie, Program in History of Science, Department of History, Princeton University, Princeton, NJ 08544, USA Theresa Levitt, Department of History, University of Mississippi, 310 Bishop Hall, University, MS 38677, USA David Aubin, Institut de Mathématiques de Jussieu, Histoire des sciences mathématique, UPMC - case postale 247, 4, place (...)
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  4.  5
    David Cape, Alison Fox-Robichaud, Alexis F. Turgeon, Andrew Seely, Richard Hall, Karen Burns, Rohit K. Singal, Peter Dodek, Sean Bagshaw, Robert Sibbald & James Downar (forthcoming). The Impact of the Rasouli Decision: A Survey of Canadian Intensivists. Journal of Medical Ethics:medethics-2015-102856.
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  5.  1
    Tara Ramanathan, Cason Schmit, Akshara Menon & Chanelle Fox (2015). The Role of Law in Supporting Secondary Uses of Electronic Health Information. Journal of Law, Medicine and Ethics 43 (s1):48-51.
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  6. Marvin Fox, Ernest S. Frerichs, Jacob Neusner & Nahum M. Sarna (1989). From Ancient Israel to Modern Judaism Intellect in Quest of Understanding : Essays in Honor of Marvin Fox. Monograph Collection (Matt - Pseudo).
     
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  7. Everett W. Hall (1958). Hochberg on What is `Fitting' for Ewing and Hall. Mind 67 (265):104-106.
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  8.  13
    M. Fox & D. Ward (1992). Endnotes for Fox/Ward, From Page 6. Inquiry 10 (4):11-11.
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  9.  8
    J. R. Hall (2010). Thomas N. Hall and Donald Scragg, Eds., Anglo-Saxon Books and Their Readers: Essays in Celebration of Helmut Gneuss's “Handlist of Anglo-Saxon Manuscripts.” Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, 2008. Paper. Pp. Xvi, 181; Black-and-White Figures and Tables. [REVIEW] Speculum 85 (3):680-682.
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  10.  1
    Richard C. Hall (1966). The Symbolic Relationship and Christian Truth: RICHARD C. HALL. Religious Studies 2 (1):129-136.
    The philosophical problem of the relation of symbol to truth is far from solved, but there have been significant advances toward its solution. It is the common Christian understanding that God is Truth , and that all truths must ultimately find union in him. This is to say that all genuine truths must be compatible. The true conclusions of genuine science must be compatible with the true conclusions of genuine theology. Or, to bring this general statement to a more particular (...)
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  11.  2
    June T. Fox (1997). Marvin Fox 1922-1996. Proceedings and Addresses of the American Philosophical Association 70 (5):154 -.
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  12. M. A. Fox (2007). Warwick Fox, A Theory of General Ethics. Environmental Values 16 (4):529.
     
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  13. Everett Wesley Hall & E. M. Adams (1964). Categorial Analysis Selected Essays of Everett W. Hall on Philosophy, Value, Knowledge, and the Mind. University of North Carolina Press.
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  14. T. S. Hall (1914). Hall, H. R.: Aegean Archaeology. Classical World: A Quarterly Journal on Antiquity 8:190-191.
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  15. Richard Hall & François van Ortroy (1893). Vie du Bienheureux Martyr Jean Fisher, Cardinal, Évêque de Rochester, Texte Angl. [Of R. Hall] Et Tr. Lat. Du Xvie Siècle, Publ. Et Annotés Par Fr. Van Ortroy. [REVIEW]
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  16. Brian Meeks & Stuart Hall (eds.) (2007). Culture, Politics, Race and Diaspora: The Thought of Stuart Hall. Lawrence & Wishart.
  17. G. Ainsworth Harrison (1992). Health and Class: The Early Years. By Power Chris, Manor Orly & Fox John. (Chapman & Hall, 1991.) Pp. 216. £29.50. [REVIEW] Journal of Biosocial Science 24 (4):561-563.
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  18.  57
    Ken Levy (2007). Baumann on the Monty Hall Problem and Single-Case Probabilities. Synthese 158 (1):139-151.
    Peter Baumann uses the Monty Hall game to demonstrate that probabilities cannot be meaningfully applied to individual games. Baumann draws from this first conclusion a second: in a single game, it is not necessarily rational to switch from the door that I have initially chosen to the door that Monty Hall did not open. After challenging Baumann's particular arguments for these conclusions, I argue that there is a deeper problem with his position: it rests on the false assumption (...)
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  19. Darren Bradley & Branden Fitelson (2003). Monty Hall, Doomsday and Confirmation. Analysis 63 (277):23–31.
    We give an analysis of the Monty Hall problem purely in terms of confirmation, without making any lottery assumptions about priors. Along the way, we show the Monty Hall problem is structurally identical to the Doomsday Argument.
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  20.  3
    Elay Shech (2015). Two Approaches to Fractional Statistics in the Quantum Hall Effect: Idealizations and the Curious Case of the Anyon. Foundations of Physics 45 (9):1063-1100.
    This paper looks at the nature of idealizations and representational structures appealed to in the context of the fractional quantum Hall effect, specifically, with respect to the emergence of anyons and fractional statistics. Drawing on an analogy with the Aharonov–Bohm effect, it is suggested that the standard approach to the effects— the topological approach to fractional statistics—relies essentially on problematic idealizations that need to be revised in order for the theory to be explanatory. An alternative geometric approach is outlined (...)
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  21.  5
    Matt Duncan (2015). Consumerism, Aristotle and Fantastic Mr. Fox. Film-Philosophy 19:249-269.
    Wes Anderson's Fantastic Mr. Fox is about Mr. Fox's attempt to flourish as both a wild animal and a consumer. As such, this film raises some interesting and difficult questions about what it means to be a member of a certain kind, what is required to flourish as a member of that kind, and how consumerism either promotes or inhibits such flourishing. In this paper I use Fantastic Mr. Fox as an entry point into an examination of the relationship between (...)
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  22.  73
    Peter Baumann (2008). Single-Case Probabilities and the Case of Monty Hall: Levy's View. Synthese 162 (2):265 - 273.
    In Baumann (American Philosophical Quarterly 42: 71–79, 2005) I argued that reflections on a variation of the Monty Hall problem throws a very general skeptical light on the idea of single-case probabilities. Levy (Synthese, forthcoming, 2007) puts forward some interesting objections which I answer here.
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  23.  21
    Pablo Melogno (2011). La preservación de la tesis de la localidad para los casos de doble prevención en la crítica de Ned Hall al análisis contrafactual. Análisis Filosófico 31 (1):47-66.
    Este trabajo discute una de las objeciones de N. Hall al análisis contrafactual de D. Lewis. Según Hall, los intentos de fortalecer el análisis contrafactual se apoyan en la aceptación de la transitividad, la localidad y el carácter intrínseco de las relaciones causales. Esto es problemático en cuanto el concepto de doble prevención evidencia tensiones entre estas tres tesis y el concepto de dependencia, central en el análisis de Lewis. Revisando uno de los ejemplos de Hall, se (...)
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  24.  53
    Ken Levy (2007). Baumann on the Monty Hall Problem and Single-Case Probabilities. Synthese 158 (1):139 - 151.
    Peter Baumann uses the Monty Hall game to demonstrate that probabilities cannot be meaningfully applied to individual games. Baumann draws from this first conclusion a second: in a single game, it is not necessarily rational to switch from the door that I have initially chosen to the door that Monty Hall did not open. After challenging Baumann’s particular arguments for these conclusions, I argue that there is a deeper problem with his position: it rests on the false assumption (...)
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  25.  70
    Jan Sprenger (2010). Probability, Rational Single-Case Decisions and the Monty Hall Problem. Synthese 174 (3):331 - 340.
    The application of probabilistic arguments to rational decisions in a single case is a contentious philosophical issue which arises in various contexts. Some authors (e.g. Horgan, Philos Pap 24:209–222, 1995; Levy, Synthese 158:139–151, 2007) affirm the normative force of probabilistic arguments in single cases while others (Baumann, Am Philos Q 42:71–79, 2005; Synthese 162:265–273, 2008) deny it. I demonstrate that both sides do not give convincing arguments for their case and propose a new account of the relationship between probabilistic reasoning (...)
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  26.  23
    Eileen A. Joy (2013). Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest. Continent 2 (4):260-268.
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  27.  1
    Peter Baumann (2008). Single-Case Probabilities and the Case of Monty Hall: Levy’s View. Synthese 162 (2):265-273.
    In Baumann (American Philosophical Quarterly 42: 71–79, 2005) I argued that reflections on a variation of the Monty Hall problem throws a very general skeptical light on the idea of single-case probabilities. Levy (Synthese, forthcoming, 2007) puts forward some interesting objections which I answer here.
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  28.  1
    Salah Labhalla & Henri Lombardi (1996). Analyse de complexité pour un théorème de Hall sur les fractions continues. Mathematical Logic Quarterly 42 (1):134-144.
    We give a polynomial time controlled version of a theorem of M. Hall: every real number can be written as the sum of two irrational numbers whose developments into a continued fraction contain only 1, 2, 3 or 4.
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  29.  81
    Walter Horn (2013). The Roots of Representationism: An Introduction to Everett Hall. Lap Lambert.
    American philosopher Everett W. Hall was among the first epistemologists writing in English to have promoted “ representationism,” a currently popular explanation of cognition. According to this school, there are no private sense-data or qualia, because the ascription of public properties that are exemplified in the world of common sense is believed to be sufficient to explain mental content. In this timely volume, Walter Horn, perhaps the foremost living expert on Hall’s philosophy, not only provides copious excerpts from (...)
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  30. Bill D. Moyers, Evelyn Fox Keller, Leslie Clark, N. Y.) Wnet York & Ill) Wttw Chicago (1994). Evelyn Fox Keller Science and Gender. Films for the Humanities, Inc.
     
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  31.  8
    Charles Hartshorne (1961). Professor Hall on Perception. Philosophy and Phenomenological Research 21 (June):563-571.
  32. G. E. Partridge (1925). Genetic Philosophy of Education an Epitome of the Published Educational Writings of President G. Stanley Hall of Clark University. Macmillan.
     
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  33.  7
    Michel Janssen & Sergio Pernice, Sleeping Beauty on Monty Hall.
    We present a game show that we claim can serve as a proxy for the notorious Sleeping Beauty Problem. This problem has divided commentators into two camps, 'halfers' and 'thirders'. In our game show, the potential awakenings of Sleeping Beauty, during which she will be asked about the outcome of the coin toss that determined earlier how many times she is awakened and asked, are replaced by potential contestants, deciding whether to choose heads or tails in a bet they will (...)
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  34. Martijn Boven (2012). Review of Henry Somers-Hall. Hegel, Deleuze, and the Critique of Representation: Dialectics of Negation and Difference. [REVIEW] Review of Metaphysics 66 (2):384-386.
    In this rich and impressive new book, Henry Somers- Hall gives a nuanced analysis of the philosophical relationship between G. W. F. Hegel and Gilles Deleuze. He convincingly shows that a serious study of Hegel provides an improved insight into Deleuze’s conception of pure difference as the transcendental condition of identity. Somers- Hall develops his argument in three steps. First, both Hegel and Deleuze formulate a critique of representation. Second, Hegel’s proposed alternative is as logically consistent as Deleuze’s. (...)
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  35.  6
    Stephen Jay Gould (2003). The Hedgehog, the Fox and the Magister's Pox: Mending the Gap Between Science and the Humanities. Jonathan Cape.
    The Hedgehog, the Fox, and the Magister's Pox is a controversial discourse, rich with facts and observations gathered by one of the most erudite minds of our ...
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  36. John F. Halpin (1998). Lewis, Thau, and Hall on Chance and the Best-System Account of Law. Philosophy of Science 65 (2):349-360.
    August 16, 1997 David Lewis2 has long defended an account of scientific law acceptable even to an empiricist with significant metaphysical scruples. On this account, the laws are defined to be the consequences of the best system for axiomitizing all occurrent fact. Here "best system" means the set of sentences which yields the best combination of strength of descriptive content 3 with simplicity of exposition. And occurrent facts, the facts to be systematized, are roughly the particular facts about a localized (...)
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  37.  12
    Lore Saenen, Wim Van Dooren & Patrick Onghena (2014). A Randomised Monty Hall Experiment: The Positive Effect of Conditional Frequency Feedback. Thinking and Reasoning 21 (2):176-192.
    The Monty Hall dilemma is a notorious probability problem with a counterintuitive solution. There is a strong tendency to stay with the initial choice, despite the fact that switching doubles the probability of winning. The current randomised experiment investigates whether feedback in a series of trials improves behavioural performance on the MHD and increases the level of understanding of the problem. Feedback was either conditional or non-conditional, and was given either in frequency format or in percentage format. Results show (...)
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  38.  2
    Giovanni Pietro Basile (2016). The Post-Critical Kant by Bryan Wesley Hall. Journal of the History of Philosophy 54 (2):342-343.
    Hall’s monograph aims to demonstrate that Kant’s Opus postumum fills a crucial gap in Kant’s critical philosophy concerning the notion of substance in the analogies of experience from the Critique of Pure Reason. It is organized into an introduction, five chapters and a short recapitulatory conclusion.The first chapter argues that Kant, in the analogies of experience, uses two mutually irreducible notions of substance: the first refers to the plurality of “relatively enduring empirical objects”; the second is the notion of (...)
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  39.  15
    Andrew T. Forcehimes & Robert B. Talisse (2013). Clarifying Cohen: A Response to Jubb and Hall. Res Publica 19 (4):371-379.
    In this brief essay, we clarify Cohen’s ‘Facts and Principles’ argument, and then argue that the objections posed by two recent critiques of Cohen—Robert Jubb (Res Publica 15:337–353, 2009) and Edward Hall (Res Publica 19:173–181, 2013)—look especially vulnerable to the charge of being self-defeating. It may still be that Cohen’s view concerning facts and principles is false. Our aim here is merely to show that two recent attempts to demonstrate its falsity are unlikely to succeed.
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  40.  35
    Víctor Rodríguez (2013). The Quantum Hall Effect and its Contexts. Scientiae Studia 11 (1):141-158.
    En este artículo, se atienden ciertas facetas conceptuales y experimentales del efecto Hall cuántico. Se argumenta que el mismo ofrece variados matices para la reflexión filosófica, desde la generación de entidades teóricas hasta la epistemología de la experimentación. La exposición pretende mantener cierta sensibilidad por la dinámica histórica en torno del tema, como así también por las implicaciones metrológicas de ámbitos cuánticos específicos. Dada la enorme producción científica sobre el tema, se hace un recorte a los fines de rescatar (...)
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  41.  29
    Walter Horn (2010). Reid and Hall on Perceptual Relativity and Error. Journal of Scottish Philosophy 8 (2):115-145.
    Epistemological realists have long struggled to explain perceptual error without introducing a tertium quid between perceivers and physical objects. Two leading realist philosophers, Thomas Reid and Everett Hall, agreed in denying that mental entities are the immediate objects of perceptions of the external world, but each relied upon strange metaphysical entities of his own in the construction of a realist philosophy of perception. Reid added ‘visible figures’ to sensory impressions and specific sorts of mental events, while Hall utilized (...)
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  42.  36
    Matthew Lister (2012). Review of Sovereignty’s Promise: The State as Fiduciary by Evan Fox-Decent. [REVIEW] Ethics 123 (1):150-4.
    In Sovereignty’s Promise: The State as Fiduciary, Evan Fox-Decent uses the idea of fiduciary relationships to explain the legitimate exercise of governmental authority. He makes use of the idea of the state as a fiduciary for the people to ground an account of the duty to obey the law, to explain the proper relationships between colonial (or “settler”) societies and aboriginal populations, the role of agency discretion and judicial review in the administrative state, the rule of law, the relationship between (...)
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  43. Cian O'Driscoll (2009). Hedgehog or Fox? An Essay on James Turner Johnson's View of History. Journal of Military Ethics 8 (3):165-178.
    Drawing on Isaiah Berlin's celebrated essay on Tolstoy, this paper poses the question should James Turner Johnson be deemed a hedgehog or a fox? That is, it considers whether Johnson should be regarded as a monist (hedgehog) or a pluralist (fox) in his contribution to the just war tradition. It contends that his commitment to history, while superficially indicative of a hedgehog, serves to conceal a deep-lying pluralism ? or at least the possibility of such ? in his views on (...)
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  44.  6
    Lev Vaidman, Byrne and Hall on Everett and Chalmers.
    It is argued that the criticism of Byrne and Hall of the argument of Chalmers in favor of the Everett-style interpretation is incorrect.
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  45.  37
    Tom Regan (1978). Fox's Critique of Animal Liberation. Ethics 88 (2):126-133.
    I contest michael fox's criticisms of my position regarding animal rights and our duties to animals on the grounds that he either misunderstands what my position is or, When it is understood, Raises objections that can be met. I also challenge the adequacy of fox's own account of the criteria of possessing basic moral rights.
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  46.  11
    Lisa Heldke (1987). John Dewey and Evelyn Fox Keller: A Shared Epistemological Tradition. Hypatia 2 (3):129 - 140.
    In this paper, I undertake an exploration of the similarities I find between the epistemological projects of John Dewey and Evelyn Fox Keller. These similarities, I suggest, warrant considering Dewey and Keller to share membership in an epistemological tradition, a tradition I label the "Coresponsible Option." In my examination, I focus on Dewey's and Keller's ontological assertion that we live in a world that is an inextricable mixture of certainty and chance, and on their resultant conception of inquiry as a (...)
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  47.  6
    J. Douglas Rabb (2002). The Vegetarian Fox and Indigenous Philosophy. Environmental Ethics 24 (3):275-294.
    I critique the oppressive society in which Michael A. Fox’s Deep Vegetarianism was written and which Fox too attempts to criticize and change. Fox proves himself to be among a handful of Western philosophers open-minded enough to acknowledge and attempt to learn from North American indigenous values and world views. For this reason, he should be commended. In defending his thesis that a vegetarian life style is morally preferable, he draws upon indigenous thought, feminist philosophy, and antidomination theories, arguing that (...)
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  48.  11
    Harold Glasser (1997). On Warwick Fox's Assessment of Deep Ecology. Environmental Ethics 19 (1):69-85.
    I examine Fox’s tripartite characterization of deep ecology. His assessment abandons Naess’s emphasis upon the pluralism of ultimate norms by distilling what I refer to as the deep ecology approach to “Self-realization!” Contrary to Fox, I argue that his popular sense is distinctive and his formal sense is tenable. Fox’s philosophical sense, while distinctive, is neither necessary nor sufficient to adequately characterize the deep ecology approach. I contend that the deep ecology approach, as a formal approach to environmental philosophy, is (...)
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  49.  38
    Ana Franco-Watkins, Peter Derks & Michael Dougherty (2003). Reasoning in the Monty Hall Problem: Examining Choice Behaviour and Probability Judgements. Thinking and Reasoning 9 (1):67 – 90.
    This research examined choice behaviour and probability judgement in a counterintuitive reasoning problem called the Monty Hall problem (MHP). In Experiments 1 and 2 we examined whether learning from a simulated card game similar to the MHP affected how people solved the MHP. Results indicated that the experience with the card game affected participants' choice behaviour, in that participants selected to switch in the MHP. However, it did not affect their understanding of the objective probabilities. This suggests that there (...)
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  50.  8
    Amy R. Baehr (2009). Conservatism, Feminism, and Elizabeth Fox-Genovese. Hypatia 24 (2):101 - 124.
    This paper is a philosophical reconstruction of Elizabeth Fox-Genovese's thinking about women and feminism, and an inquiry into whether there is a conservative form of feminism. The paper argues that Fox-Genovese's endorsement of conventional social forms (like traditional marriage, motherhood, and sexual morality) contrasts strongly with feminism's criticism of these forms, and feminism's claim that they should be transformed. The paper concludes, however, that one need not call Fox-Genovese's thought "feminist" to recognize it as serious advocacy on behalf of women (...)
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