Search results for 'Taran Thune' (try it on Scholar)

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  1. Taran Thune (2010). The Training of “Triple Helix Workers”? Doctoral Students in University–Industry–Government Collaborations. Minerva 48 (4):463-483.score: 240.0
    Changes in knowledge production, increasing interaction between government, universities and industry, and changes in labor markets for doctoral degree holders are forces that have spurred a debate about the organization of doctoral education and the competencies graduates need to master to work as scientists and researchers in a triple helix research context. Recent policy also has supported a redefinition of researcher training with increasing focus on broader skills and relevance for careers outside the university sector. Consequently, it is pertinent to (...)
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  2. Michael Thune (2010). 'Partial Defeaters' and the Epistemology of Disagreement. Philosophical Quarterly 60 (239):355-372.score: 30.0
    Can known disagreement with our epistemic peers undermine or defeat the justification our beliefs enjoy? Much of the current literature argues for one of two extreme positions on this topic, either that the justification of each person's belief is (fully) defeated by the awareness of disagreement, or that no belief is defeated by this awareness. I steer a middle course and defend a principle describing when a disagreement yields a partial defeater, which results in a loss of some, but not (...)
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  3. Michael Thune (2010). Religious Belief and the Epistemology of Disagreement. Philosophy Compass 5 (8):712-724.score: 30.0
    Consider two people who disagree about some important claim (e.g. the future moral and political consequences of current U.S. economic policy are X). They each believe the other person is in possession of relevant evidence, is roughly equally competent to evaluate that evidence, etc. From the epistemic point of view, how should such recognized disagreement affect their doxastic attitude toward the original claim? Recent research on the epistemology of disagreement has converged upon three general ways of answering this question. The (...)
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  4. Erik Baldwin & Michael Thune (2008). The Epistemological Limits of Experience-Based Exclusive Religious Belief. Religious Studies 44 (4):445-455.score: 30.0
    Alvin Plantinga and other philosophers have argued that exclusive religious belief can be rationally held in response to certain experiences – independently of inference to other beliefs, evidence, arguments, and the like – and thus can be 'properly basic'. We think that this is possible only until the believer acquires the defeater we develop in this paper, a defeater which arises from an awareness of certain salient features of religious pluralism. We argue that, as a consequence of this defeater, continued (...)
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  5. Leonardo Tarán (2001). Collected Papers, 1962-1999. Brill.score: 30.0
    This book consists in a reprint of papers dealing mostly with Grecoroman philosophy, ranging from the 5th century BC to the 6th century AD, and concerned mainly ...
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  6. Leonardo Tarán (1981). Speusippus of Athens: A Critical Study with a Collection of the Related Texts and Commentary. E.J. Brill.score: 30.0
    CHAPTER ONE LIFE The extant evidence about Speusippus' life is scanty, and little of it is reliable. The reasons are not difficult to discover : the greater ...
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  7. Leonardo Tarán (1979). Perpetual Duration and Atemporal Eternity in Parmenides and Plato. The Monist 62 (1):43-53.score: 30.0
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  8. Michael Thune (2006). A Molinist-Style Response to Schellenberg. Southwest Philosophy Review 22 (1):33-41.score: 30.0
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  9. Michael Thune (2006). Naturalism, Hope, and Alethic Rationality. Philo 9 (1):5-11.score: 30.0
    In my “Plantinga Untouched,” I argued that James Beilby’s recent objection to Plantinga’s EAAN was unsuccessful. Beilby has sincereplied that a naturalist can grant the Inscrutability Thesis and yet be alethically rational in hoping for a high P(R/N and future developments of E) and, therefore, needn’t accept the alethic defeater for R. I argue that this is impossible, since a naturalist cannot consistently grant that thesis and meet Beilby’s own criteria for alethic hope. Consequently, Plantinga is (still) right in maintaining (...)
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  10. Leland E. Thune (1950). The Effect of Different Types of Preliminary Activities on Subsequent Learning of Paired-Associate Material. Journal of Experimental Psychology 40 (4):423.score: 30.0
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  11. Leonardo Taran (1999). Heraclitus: The River-Fragments and Their Implications. Elenchos: Rivista di Studi Sul Pensiero Antico 20 (1):9-52.score: 30.0
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  12. I. C. Cunningham & S. L. Taran (1981). The Art of Variation in the Hellenistic Epigram. Journal of Hellenic Studies 101:173.score: 30.0
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  13. Charles W. Hill & Leland E. Thune (1952). Place and Response Learning in the White Rat Under Simplified and Mutually Isolated Conditions. Journal of Experimental Psychology 43 (4):289.score: 30.0
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  14. A. A. Long & L. Taran (1966). Parmenides. Journal of Hellenic Studies 86:223.score: 30.0
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  15. Sonya Lida Taran (1985). Eisi Trixes: An Erotic Motif in the Greek Anthology. Journal of Hellenic Studies 105:90.score: 30.0
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  16. Leonardo Tarán (1993). Études Sur Parménide. Ancient Philosophy 13 (1):152-156.score: 30.0
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  17. Leland E. Thune (1951). Warm-Up Effect as a Function of Level of Practice in Verbal Learning. Journal of Experimental Psychology 42 (4):250.score: 30.0
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  18. Leonardo Tarán (1975). Academica--Plato, Philip of Opus, and the Pseudo-Platonic Epinomis. American Philosophical Society.score: 30.0
     
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  19. Leonardo Tarán & Dimitri Gutas (2012). Aristotle Poetics: Editio Maior of the Greek Text with Historical Introductions and Philological Commentaries. Brill.score: 30.0
    The introductory chapters provide insights about the transmission of the text to the present day and especially the significance of the Syro-Arabic tradition.
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  20. L. Tarán (1991). Ideas, Numbers, and Magnitudes: Remarks on Plato, Speusippus, and Aristotle. Revue de Philosophie Ancienne 9 (2):199-231.score: 30.0
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  21. Leonardo Taran (2003). Monism and Presocratic Philosophy. In Andreas Bächli & Klaus Petrus (eds.), Monism. Ontos. 9--11.score: 30.0
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  22. Leonardo Taran (1971). The Creation Myth in Plato's Timaeus. In John Peter Anton, George L. Kustas & Anthony Preus (eds.), Essays in Ancient Greek Philosophy. State University of New York Press. 1--372.score: 30.0
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  23. L. E. Thune & B. J. Underwood (1943). Retroactive Inhibition as a Function of Degree of Interpolated Learning. Journal of Experimental Psychology 32 (3):185.score: 30.0
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  24. Leland E. Thune (1958). Reproductive Interference Following "Appropriate" and "Inappropriate" Warm-Up Activities. Journal of Experimental Psychology 55 (6):535.score: 30.0
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  25. J. L. Ackrill (1979). Harold Cherniss: Selected Papers (Edited by Leonardo Tarán). Pp. Ix + 575; Photograph of Author. Leiden: Brill, 1977. Fl. 140. [REVIEW] The Classical Review 29 (02):343-344.score: 9.0
  26. Jonathan Barnes (1977). The Epinomis Leonardo Tarán: Academica: Plato, Philip of Opus, and the Pseudo-Platonic Epinomis. Pp. Viii + 417. Philadelphia: American Philosophical Society, 1975. Cloth, $20. [REVIEW] The Classical Review 27 (02):170-171.score: 9.0
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  27. A. R. Lacey (1967). Parmenides. A Text with Translation, Commentary, and Critical Essays. By Leonardo Tarán. (Princeton University Press, Princeton, New Jersey. 1965. Pp. Xv + 314. Price 80s.). [REVIEW] Philosophy 42 (161):289-.score: 9.0
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  28. John Dillon (1983). Speusippus Leonardo Tarán: Speusippus of Athens: A Critical Study, with a Collection of the Related Texts and Commentary. (Philosophia Antiqua, 39.) Pp. Xxvii + 521. Leiden: Brill, 1981. Paper, Fl. 244. [REVIEW] The Classical Review 33 (02):225-227.score: 9.0
  29. G. B. Kerferd (1967). Parmenides with Commentary Leonardo Tarán: Parmenides. A Text with Translation, Commentary and Critical Essays. Pp. Xv + 314. Princeton: University Press (London: Oxford University Press), 1965. Cloth. [REVIEW] The Classical Review 17 (01):13-15.score: 9.0
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  30. J. P. McBrayer (2006). On "A Molinist-Style Response to Schellenberg" by Michael Thune. Southwest Philosophy Review 22 (2):71-76.score: 9.0
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  31. G. B. Kerferd (1976). Heraclitus as seen in Antiquity Rodolfo Mondolfo, Leonard Taran: Eraclito. Testimonialize e imitazioni, introduzione, traduzione e commento. (Biblioteca di Studi Superiori, lix.) Pp. cxcviii + 370. Florence: La Nuova Italia, 1972. Cloth, L.7,000. [REVIEW] The Classical Review 26 (01):61-62.score: 9.0
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  32. F. Aronadio (2002). Recensione di L. TARÁN, Collected Papers (1962-1999). Elenchos 23 (2):448-451.score: 9.0
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  33. Manamohana Candra (2011). Manthana: Śrīmad Jina Tāran̄a Taraṇa Maṇḍalācārya "Bhaya-Khipanika Māmala Pāhuḍa" Grantha Ka Vishayavastu-Vivecana. Bhāratīya Jñānapīṭha.score: 9.0
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  34. Leo Sweeney (1968). Parmenides: A Text with Translation, Commentary, and Critical Essays. By Leonardo Taran. The Modern Schoolman 45 (2):163-165.score: 9.0
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  35. Jeroen de Ridder (2011). Religious Exclusivism Unlimited. Religious Studies 47 (4):449-463.score: 3.0
    Like David Silver before them, Erik Baldwin and Michael Thune argue that the facts of religious pluralism present an insurmountable challenge to the rationality of basic exclusive religious belief as construed by Reformed Epistemology. I will show that their argument is unsuccessful. First, their claim that the facts of religious pluralism make it necessary for the religious exclusivist to support his exclusive beliefs with significant reasons is one that the reformed epistemologist has the resources to reject. Secondly, they fail (...)
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  36. Taran Patel & Anja Schaefer (2009). Making Sense of the Diversity of Ethical Decision Making in Business: An Illustration of the Indian Context. [REVIEW] Journal of Business Ethics 90 (2):171 - 186.score: 3.0
    In this conceptual article, we look at the impact of culture on ethical decision making from a Douglasian Cultural Theory (CT) perspective. We aim to show how CT can be used to explain the diversity and dynamicity of ethical beliefs and behaviours found in every social system, be it a corporation, a nation or even an individual. We introduce CT in the context of ethical decision making and then use it to discuss examples of business ethics in the Indian business (...)
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  37. Taran Kang (2013). Origin and Essence: The Problem of History in Hannah Arendt. Journal of the History of Ideas 74 (1):139-160.score: 3.0
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  38. Taran Patel (forthcoming). A Cultural Appreciation of Diversity of Ethical Strategies. Business Ethics: A Critical Approach: Integrating Ethics Across the Business World.score: 3.0
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  39. Taran Singh (1966). The Ideal Man of the Guru Granth. Patiala, Dept. Of Adi Granth Studies, Punjabi University.score: 3.0
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