Search results for 'Taryn A. Rogalski-salter' (try it on Scholar)

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  1.  16
    Stephen B. Salter, Daryl M. Guffey & Jeffrey J. McMillan (2001). Truth, Consequences and Culture: A Comparative Examination of Cheating and Attitudes About Cheating Among U.S. And U.K. Students. [REVIEW] Journal of Business Ethics 31 (1):37-50.
    As Post observes, accounting firms are unique among multinationals. They are more likely than firms in almost any other category to go abroad. They also have less choice in location as their expansion is determined largely by the desired locations of their clients. Given the widespread global presence of such firms, it can be argued that the global audit firm is uniquely at risk from variations in ethical perceptions across nations. This study extends the U.S. accounting literature on determinants of (...)
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  2.  10
    Lee Salter (2008). The Goods of Community? The Potential of Journalism as a Social Practice. Philosophy of Management 7 (1):33-44.
    This paper considers the question of whether journalism can be considered to be a social practice. After considering some of the goods of journalism the paper moves to investigate how external goods can corrupt the practice and make it somewhat ineffective. The paper therefore looks to consider ways in which the goods claimed have been better served in ‘radical’ journalism. Bristol Independent Media Centre is then evaluated as an example of an active project in which the goods of community are (...)
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  3.  16
    Michael Salter (2013). Carl Schmitt on the Secularisation of Religious Texts as a Resacralisation of Jurisprudence? International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):113-147.
    Carl Schmitt, an increasingly influential German law professor, developed a provocative and historically oriented model of “political theology” with specific relevance to legal scholarship and the authorship of constitutional texts. His “political theology” is best understood neither as an expressly theological discourse within constitutional law, nor as a uniquely legal discourse shaped by a hidden theological agenda. Instead, it addresses the possibility of the continual resurfacing of theological ideas and beliefs within legal discourses of, for instance, sovereignty, the force of (...)
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  4.  21
    Anna C. Salter (1998). Confessions of a Whistle-Blower: Lessons Learned. Ethics and Behavior 8 (2):115 – 124.
    In 1988 I began a report on the accuracy of expert testimony in child sexual abuse cases utilizing Ralph Underwager and Hollida Wakefield as a case study (Wakefield & Underwager, 1988). In response, Underwager and Wakefield began a campaign of harassment and intimidation, which included multiple lawsuits; an ethics charge; phony (and secretly taped) phone calls; and ad hominem attacks, including one that I was laundering federal grant monies. The harassment and intimidation failed as the author refused demands to retract. (...)
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  5.  11
    Erica K. Salter (2012). Deciding for a Child: A Comprehensive Analysis of the Best Interest Standard. [REVIEW] Theoretical Medicine and Bioethics 33 (3):179-198.
    This article critically examines, and ultimately rejects, the best interest standard as the predominant, go-to ethical and legal standard of decision making for children. After an introduction to the presumption of parental authority, it characterizes and distinguishes six versions of the best interest standard according to two key dimensions related to the types of interests emphasized. Then the article brings three main criticisms against the best interest standard: (1) that it is ill-defined and inconsistently appealed to and applied, (2) that (...)
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  6. William Mackintire Salter (1908). A New Type of Naturalism.-Montgomery. International Journal of Ethics 19 (1):90-107.
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  7.  4
    Brian Salter & Ted Tapper (1993). The Application of Science and Scientific Autonomy in Great Britain: A Case Study of the Science and Engineering Research Council. [REVIEW] Minerva 31 (1):38-55.
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  8.  3
    Michael Salter (1991). Lawyers Watching Their Language: A Discussion Between a Teacher, a Research Student and a Lay Person. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 4 (1):61-76.
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  9.  8
    Alan Salter (2005). A Newton Encore. Metascience 14 (3):401-403.
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  10.  5
    C. H. Salter (1963). Grover Cronin and Paul A. Doyle: Pope's Iliad: An Examination by William Melmoth. Pp. V + 57. Washington, D.C.: Catholic University of America Press, 1960. $1.95 Net. [REVIEW] The Classical Review 13 (02):241-.
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  11.  16
    William Mackintire Salter (1908). Mr. Bernard Shaw as a Social Critic. International Journal of Ethics 18 (4):446-458.
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  12.  3
    Alan Salter (2009). The Early Modern Imagination has a Change of Heart. Metascience 18 (1):131-134.
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  13.  8
    William M. Salter (1920). A Note on Dr. Strong's Realism. Journal of Philosophy, Psychology and Scientific Methods 17 (8):205-213.
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  14.  1
    Richard B. Salter (2010). From Conception to Realization: A Human Right to Health. Hastings Center Report 40 (3).
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  15.  4
    William M. Salter (1884). A Popular Statement of Idealism. Journal of Speculative Philosophy 18 (4):383 - 399.
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  16.  2
    William M. Salter (1896). Book Review:An Examination of the State. A Study in Political Philosophy. Westel Woodbury Willoughby. [REVIEW] Ethics 7 (1):116-.
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  17.  2
    William M. Salter (1890). A Service of Ethics to Philosophy. International Journal of Ethics 1 (1):114-119.
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  18. William Mackintire Salter (1908). A New Type of Naturalism.-Montgomery. Ethics 19 (1):90.
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  19. William M. Salter (1890). A Service of Ethics to Philosophy. Ethics 1 (1):114.
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  20. David Salter (2006). Anthony Van Dyck's St. Sebastian: Reimagining the Death of a Martyr. Logos 9 (1).
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  21. William Mackintire Salter (1908). Mr. Bernard Shaw as a Social Critic. Ethics 18 (4):446.
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  22. William Mackintire Salter (1917). Nietzsche the Thinker-A Study, by Grace Neal Dolson. [REVIEW] Ethics 28:554.
     
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  23. William Mackintire Salter (1918). Nietzsche the thinker. A study. Revue Philosophique de la France Et de l'Etranger 86:314-323.
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  24. Michael Salter (1992). Towards a Phenomenology of Legal Thinking+ Jurisprudence and Philosophy. Journal of the British Society for Phenomenology 23 (2):167-182.
     
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  25.  38
    E. A. Salter (1985). Books Reviews. British Journal of Aesthetics 25 (3):293-295.
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  26.  1
    M. Butovskaya, F. Salter, I. Diakonov & A. Smirnov (2000). Urban Begging and Ethnic Nepotism in Russia. Human Nature 11 (2):157-182.
    Ethnic nepotism theory predicts that even in times of communal peace altruism is more pronounced within than between ethnic groups. The present study tested the hypothesis that altruism in the form of alms giving would be greater within than between ethnic groups, and greater between more closely related groups than between more distant groups. The three groups chosen for study were ethnic Russians, Moldavians, and Gypsies. Russians are genetically closer to Moldavians than to Gypsies. Observations were made of 128 ethnic (...)
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  27. E. A. Salter (1985). "The Performer-Audience Connection: Emotion to Metaphor in Dance and Society": Judith Lynne Hanna. [REVIEW] British Journal of Aesthetics 25 (3):293.
     
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  28.  8
    M. A. & H. Kh, Behavior of a Magnetic Dipole Freely Floating on Water Surface.
    In this paper, the authors have detected a new effect in the area of geomagnetism, related to the behavior of a magnetic dipole freely floating on water surface. An experiment is described in the present paper in which a magnetic dipole fixed upon a float placed on non- magnetized water surface undergoes displacement along with reorientation caused by fine structure of the earth's magnetic field. This fact can probably be explained by secular decrease of the earth's major dipole moment. Further, (...)
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  29.  7
    Gaile Renegar, Christopher J. Webster, Steffen Stuerzebecher, Lea Harty, Susan E. Ide, Beth Balkite, Taryn A. Rogalski‐Salter, Nadine Cohen, Brian B. Spear & Diane M. Barnes (2006). Returning Genetic Research Results to Individuals: Points‐to‐Consider. Bioethics 20 (1):24-36.
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  30.  7
    Gaile Renegar, Christopher J. Webster, Steffen Stuerzebecher, Lea Harty, I. D. E. E., Beth Balkite, Taryn A. Rogalski-salter, Nadine Cohen, Brian B. Spear, Diane M. Barnes & Celia Brazell (2006). Returning Genetic Research Results to Individuals: Points-to-Consider. Bioethics 20 (1):24–36.
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  31.  11
    S. N. Patten (1920). Wish and Will. A Reply to Mr. Salter's Letter. The Monist 30 (1):130-143.
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  32.  1
    Elliott Felken (1922). Book Review:Allied Shipping Control: An Experiment in International Administration. J. A. Salter. [REVIEW] Ethics 32 (2):218-.
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  33. F. C. S. Schiller (1919). SALTER, W. M. -Nietzsche, the Thinker: A Study. [REVIEW] Mind 28:107.
     
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  34.  45
    Daniel C. Dennett & Marcel Kinsbourne (1995). Multiple Drafts: An Eternal Golden Braid? Reply to Glicksohn and Salter. Behavioral and Brain Sciences 18 (4):810-11.
    We have learned that the issues we raised are very difficult to think about clearly, and what "works" for one thinker falls flat for another, and leads yet another astray. So it is particularly useful to get these re-expressions of points we have tried to make. Both commentaries help by proposing further details for the Multiple Drafts Model, and asking good questions. They either directly clarify, or force us to clarify, our own account. They also both demonstrate how hard it (...)
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  35. G. A. Tawney (1911). Letter From Mr. Salter. Journal of Philosophy, Psychology and Scientific Methods 8 (7):196.
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  36.  65
    Darren Bradley (forthcoming). A Priori Causal Laws. Inquiry:1-15.
    Sober and Elgin defend the claim that there are a priori causal laws in biology. Lange and Rosenberg take issue with this on Humean grounds, among others. I will argue that Sober and Elgin don’t go far enough – there are a priori causal laws in many sciences. Furthermore, I will argue that this thesis is compatible with a Humean metaphysics and an empiricist epistemology.
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  37.  30
    Jan Heylen (2016). Being in a Position to Know and Closure. Thought: A Journal of Philosophy 5 (1):63-67.
    The focus of this article is the question whether the notion of being in a position to know is closed under modus ponens. The question is answered negatively.
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  38.  22
    Mohammed Y. A. Rawwas, Ziad Swaidan & Mine Oyman (2005). Consumer Ethics: A Cross-Cultural Study of the Ethical Beliefs of Turkish and American Consumers. [REVIEW] Journal of Business Ethics 57 (2):183 - 195.
    The ethical climate in Turkey is beset by ethical problems. Bribery, environmental pollution, tax frauds, deceptive advertising, production of unsafe products, and the ethical violations that involved politicians and business professionals are just a few examples. The purpose of this study is to compare and contrast the ethical beliefs of American and Turkish consumers using the Ethical Position Questionnaire (EPQ) of Forsyth (1980), the Machiavellianism scale, and the Consumer Ethical Practices of Muncy and Vitell questionnaire (MVQ). A sample of 376 (...)
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  39. Paul A. Boghossian (1997). What the Externalist Can Know A Priori. Proceedings of the Aristotelian Society 97 (2):161-75.
    Controversy continues to attach to the question whether an externalism about mental content is compatible with a traditional doctrine of privileged self-knowledge. By an externalism about mental content, I mean the view that what concepts our thoughts involve may depend not only on facts that are internal to us, but on facts about our environment. It is worth emphasizing, if only because it is still occasionally misperceived, that this thesis is supposed to apply at the level of sense and not (...)
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  40. Nicholas Maxwell (2011). A Priori Conjectural Knowledge in Physics: The Comprehensibility of the Universe. In Mkichael Shaffer & Michael Veber (eds.), What Place for the A Priori? Open Court
    In this paper I argue for a priori conjectural scientific knowledge about the world. Physics persistently only accepts unified theories, even though endlessly many empirically more successful disunified rivals are always available. This persistent preference for unified theories, against empirical considerations, means that physics makes a substantial, persistent metaphysical assumption, to the effect that the universe has a (more or less) unified dynamic structure. In order to clarify what this assumption amounts to, I solve the problem of what it means (...)
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  41.  19
    Steffen Ducheyne (2011). Newton on Action at a Distance and the Cause of Gravity. Studies in History and Philosophy of Science Part A 42 (1):154-159.
    In this discussion paper, I seek to challenge Hylarie Kochiras’ recent claims on Newton’s attitude towards action at a distance, which will be presented in Section 1. In doing so, I shall include the positions of Andrew Janiak and John Henry in my discussion and present my own tackle on the matter . Additionally, I seek to strengthen Kochiras’ argument that Newton sought to explain the cause of gravity in terms of secondary causation . I also provide some specification on (...)
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  42.  38
    Alexander A. Guerrero (forthcoming). Appropriately Using People Merely as a Means. Criminal Law and Philosophy:1-18.
    There has been a great deal of philosophical discussion about using people, using people intentionally, using people as a means to some end, and using people merely as a means to some end. In this paper, I defend the following claim about using people: NOT ALWAYS WRONG: using people—even merely as a means—is not always morally objectionable. Having defended that claim, I suggest that the following claim is also correct: NO ONE FEATURE: when it is morally objectionable to use people (...)
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  43.  19
    L. Star, E. D. Ellen, K. Uitdehaag & F. W. A. Brom (2008). A Plea to Implement Robustness Into a Breeding Goal: Poultry as an Example. [REVIEW] Journal of Agricultural and Environmental Ethics 21 (2):109-125.
    The combination of breeding for increased production and the intensification of housing conditions have resulted in increased occurrence of behavioral, physiological, and immunological disorders. These disorders affect health and welfare of production animals negatively. For future livestock systems, it is important to consider how to manage and breed production animals. In this paper, we will focus on selective breeding of laying hens. Selective breeding should not only be defined in terms of production, but should also include traits related to animal (...)
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  44.  32
    Gary Hatfield (2008). Descartes: A Biography; Cogito, Ergo Sum: The Life of René Descartes. [REVIEW] Isis: A Journal of the History of Science 99:177-178.
    Review of Desmond M. Clarke. Descartes: A Biography. xi + 507 pp., apps., figs., bibl., index. Cambridge: Cambridge University Press, 2006. $40 (cloth).; Richard Watson, Cogito, Ergo Sum: The Life of René Descartes. viii + 375 pp., figs., bibl., index. Boston: David R. Godine, 2002. $35 (cloth).
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  45.  16
    A. Phillips Griffiths (ed.) (1992). A. J. Ayer: Memorial Essays. Cambridge University Press.
    A memorial collection of essays by leading Western philosophers, with a postumous essay by Ayer himself.
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  46. Anja Jauernig (2007). Must Empiricism Be a Stance, and Could It Be One? How to Be an Empiricist and a Philosopher at the Same Time. In Bradley John Monton (ed.), Images of Empiricism: Essays on Science and Stances, with a Reply From Bas C. Van Fraassen. Oxford University Press
    In his recent book, The Empirical Stance, Bas van Fraassen forcefully raises the question of what a philosophical position can or should be. He mainly discusses this question with regard to empiricism but his discussion makes it clear that he takes his proposed answer to be generalizable: not only empiricism but philosophical positions in general should be understood as stances rather than dogmata. The first part of this essay is devoted to an examination of van Fraassen’s critique of ‘naïve’ or (...)
     
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  47.  9
    Brian A. Chance (2015). Locke, Kant, and Synthetic A Priori Cognition. Kant Yearbook 7 (1).
    This paper attempts to shed light on three sets of issues that bear directly on our understanding of Locke and Kant. The first is whether Kant believes Locke merely anticipates his distinction between analytic and synthetic judgments or also believes Locke anticipates his notion of synthetic a priori cognition. The second is what should we as readers of Kant and Locke should think about Kant’s view whatever it turns out to be, and the third is the nature of Kant’s justification (...)
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  48.  74
    Andrew A. Fingelkurts, Alexander A. Fingelkurts & Carlos F. H. Neves (2009). Phenomenological Architecture of a Mind and Operational Architectonics of the Brain: The Unified Metastable Continuum. In Robert Kozma & John Caulfield (eds.), Journal of New Mathematics and Natural Computing. Special Issue on Neurodynamic Correlates of Higher Cognition and Consciousness: Theoretical and Experimental Approaches - in Honor of Walter J Freeman's 80th Birthday. World Scientific 221-244.
    In our contribution we will observe phenomenal architecture of a mind and operational architectonics of the brain and will show their intimate connectedness within a single integrated metastable continuum. The notion of operation of different complexity is the fundamental and central one in bridging the gap between brain and mind: it is precisely by means of this notion that it is possible to identify what at the same time belongs to the phenomenal conscious level and to the neurophysiological level of (...)
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  49. Brian A. Chance (forthcoming). Locke, Kant, and the Possibility of Synthetic A Priori Cognition. Kant Yearbook 7.
    This paper attempts to shed light on three sets of issues that bear directly on our understanding of Locke and Kant. The first is whether Kant believes Locke merely anticipates his distinction between analytic and synthetic judgments or also believes Locke anticipates his notion of synthetic a priori cognition. The second is what should we as readers of Kant and Locke should think about Kant’s view whatever it turns out to be, and the third is the nature of Kant’s justification (...)
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  50.  47
    Susan A. J. Stuart (2003). A Metaphysical Approach to the Mind. Phenomenology and the Cognitive Sciences 2 (3):223-37.
    It is argued that, based on Kant's descriptive metaphysics, one can prescribe the necessary metaphysical underpinnings for the possibility of conscious experience in an artificial system. This project is developed by giving an account of the a priori concepts of the understanding in such a system. A specification and implementation of the nomological conditions for a conscious system allows one to know a priori that any system possessing this structure will be conscious; thus enabling us to avoid possible false-indicators of (...)
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