Search results for 'Tatjana Kochetkova' (try it on Scholar)

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  1.  18
    Tatjana Kochetkova (2005). On the Intellectual Origins of the Ecological Crisis: Towards a Gestalt Solution. Ethics, Place and Environment 8 (1):95 – 111.
    What are the intellectual origins of the ecological crisis? Which approach can offer an alternative? In the first part of this paper, I argue that the crisis was caused not by faith in reason as such, but instead by distortions of reason. Further, I consider the intellectual prerequisites for ecological destruction, the ultimate cause of which can be seen in the transitional state of our civilisation from a dependent to an interdependent mode of interaction with the biosphere. A possible remedy (...)
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  2. L. Tatjana & I. Boris (forthcoming). In Databases* T. Studia Logica.
     
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  3.  1
    Christoph Schmidt-Petri (forthcoming). Tatjana Visak & Robert Garner : The Ethics of Killing Animals. Oxford: Oxford University Press 2016. ISBN: 9780199396085; £19.99. [REVIEW] Ethical Theory and Moral Practice:1-3.
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  4.  12
    Anna Peterson (2014). Review of Tatjana Višak, Killing Happy Animals: Explorations in Utilitarian Ethics. [REVIEW] Journal of Agricultural and Environmental Ethics 27 (3):523-525.
    I agreed to review this book based on the title alone (coupled with a cover picture of a adult pig and several piglets outdoors in the grass). My decision was justified, since it offers a coherent, detailed response to an important problem in animal ethics and animal welfare: the question of humane (or “animal friendly”) animal husbandry, especially in the meat industry, in which animals are raised with the end of being killed long before the end of their natural lifespan.Humane (...)
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  5.  2
    Robert Hasenfratz (2014). Leo Carruthers, Raeleen Chai-Elsholz, and Tatjana Silec, Eds., Palimpsests and the Literary Imagination of Medieval England: Collected Essays. New York: Palgrave Macmillan, 2011. Pp. Xx, 267. $90. ISBN: 978-0-230-10026-8. [REVIEW] Speculum 89 (3):755-756.
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  6.  9
    Ute Frietsch (2005). Tatjana Schönwälde-Kuntze, Sabine Heel, Claudia Wendel, Katrin Wille (Hg.): Störfall Gender. Grenzdiskussion in Und Zwischen den Wissenschaften. Die Philosophin 16 (31):101-103.
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  7.  2
    Milorad J. Stupar (1996). Pravda, sloboda, jednakost-Tatjana Glintić: Pravda, sloboda, jednakost, Beograd: FDS, 1995. Theoria 39 (1):77-82.
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  8.  1
    Mihaela Girardi-Karšulin (2007). Jean-François Lyotard, Postmoderno Stanje, Prevela Tatjana Tadić, Ibis-Grafika, Zagreb 2005, Viii+ 115 Str. Prolegomena 6:1.
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  9. Jane Maienschein (2009). Tatjana Buklijas and Nick Hopwood, Making Visible Embryos. An Online Exhibition Developed by the University of Cambridge with Support From the Wellcome Trust, 2008. Available at Http://Www.Hps.Cam.Ac.Uk/Visibleembryos. [REVIEW] British Journal for the History of Science 42 (2):287.
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  10. Serbian Music Romanticism (2003). Tatjana Markovic. In Eero Tarasti, Paul Forsell & Richard Littlefield (eds.), Musical Semiotics Revisited. International Semiotics Institute 468.
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  11. Corporate citizenship from A. view (2008). Theorising Corporate Citizenship. Jeremy Moon, Andrew Crane and Dirk Matten / Corporate Power and Responsibility : A Citizenship Perspective; Christopher Cowton / Governing the Corporate Citizen : Reflections on the Role of Professionals; Tatjana Schönwälder-Kuntze. In Jesús Conill Sancho, Christoph Luetge & Tatjana Schó̈nwälder-Kuntze (eds.), Corporate Citizenship, Contractarianism and Ethical Theory: On Philosophical Foundations of Business Ethics. Ashgate Pub. Company
     
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  12.  86
    Tatjana von Solodkoff (2014). Fictional Realism and Negative Existentials. In Manuel García-Carpintero & Genoveva Martí (eds.), Empty Representations: Reference and Non-Existence. Oxford University Press 333-352.
    In this paper I confront what I take to be the crucial challenge for fictional realism, i.e. the view that fictional characters exist. This is the problem of accounting for the intuition that corresponding negative existentials such as ‘Sherlock Holmes does not exist’ are true (when, given fictional realism, taken literally they seem false). I advance a novel and detailed form of the response according to which we take them to mean variants of such claims as: there is no concrete (...)
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  13. Benjamin Schnieder & Tatjana von Solodkoff (2009). In Defence of Fictional Realism. Philosophical Quarterly 59 (234):138-149.
    Fictional realism, i.e., the view that because fictions exist, fictional characters exist as well, has recently been accused of leading to inconsistency generated by phenomena of indeterminacy and inconsistency in fiction. We examine in detail four arguments against fictional realism, and present a version of fictional realism which can withstand those arguments.
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  14.  95
    Tatjana von Solodkoff (2012). Straightening Priority Out. Philosophical Studies 161 (3):391-401.
    In recent work, Louis deRosset (Philosophical Studies 149:73–97, 2010) has argued that priority theorists, who hold that truths about macroscopic objects can be metaphysically explained without reference to such things, cannot meet an independently motivated constraint upon good explanation. By clarifying the nature of the priority theorist’s project, I argue that deRosset’s argument fails to establish its conclusion.
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  15.  30
    Tatjana von Solodkoff (2014). Paraphrase Strategies in Metaphysics. Philosophy Compass 9 (8):570-582.
    Philosophers often aim to demonstrate that the things we ordinarily think and say can be reconciled with our considered beliefs about the world. To this end, many philosophers try to paraphrase ordinary language claims by finding equivalent sentences that are less misleading. For instance, though we know that there is no British family that is the average one, we want to say that the average British family has 1.8 children, and we might do that by paraphrasing this claim as: there (...)
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  16.  53
    Tatjana von Solodkoff & Richard Woodward (2013). Noneism, Ontology, and Fundamentality. Philosophy and Phenomenological Research 87 (3):558-583.
    In the recent literature on all things metaontological, discussion of a notorious Meinongian doctrine—the thesis that some objects have no kind of being at all—has been conspicuous by its absence. And this is despite the fact that this thesis is the central element of the noneist metaphysics of Richard Routley (1980) and Graham Priest (2005). In this paper, we therefore examine the metaontological foundations of noneism, with a view to seeing exactly how the noneist's approach to ontological inquiry differs from (...)
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  17.  2
    A. P. Simester & Andreas Hirsch (2016). On the Legitimate Objectives of Criminalisation. Criminal Law and Philosophy 10 (2):367-379.
    We discuss and respond to the contributions of Tatjana Hörnle, John Kleinig, and John Stanton-Ife, and clarify some aspects of the arguments made in Crimes, Harms, and Wrongs.
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  18.  50
    Franck L. B. Meijboom, Tatjana Visak & Frans W. A. Brom (2006). From Trust to Trustworthiness: Why Information is Not Enough in the Food Sector. Journal of Agricultural and Environmental Ethics 19 (5):427-442.
    The many well-publicized food scandals in recent years have resulted in a general state of vulnerable trust. As a result, building consumer trust has become an important goal in agri-food policy. In their efforts to protect trust in the agricultural and food sector, governments and industries have tended to consider the problem of trust as merely a matter of informing consumers on risks. In this article, we argue that the food sector better addresses the problem of trust from the perspective (...)
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  19.  5
    Tatjana Grützmann, Dr Phil Christina Rose & Tim Peters (2012). Interkulturelle Kompetenz in der medizinischen Praxis. Ethik in der Medizin 24 (4):323-334.
    Durch Migrationsprozesse und zunehmenden Pluralismus ist in Deutschland das Thema „kulturelle Diversität“ in der Medizin aktueller denn je. In der medizinischen Fachliteratur und im gesellschaftlichen Diskurs wird vermehrt von interkulturellen Konflikten im Kontakt zwischen Arzt und Patient berichtet, was die Frage nach der Rolle von Interkultureller Kompetenz für die klinische Praxis aufwirft. Zunächst widmet sich der Beitrag kritisch den verschiedenen Auffassungen des Begriffs „Kultur“ im medizinischen Kontext, um anschließend eine Methode der interkulturellen Philosophie als eine Möglichkeit für eine kultursensitive Ethik (...)
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  20.  10
    Tatjana Schnell (2012). Spirituality with and Without Religion—Differential Relationships with Personality. Archive for the Psychology of Religion 34 (1):33-61.
    This study contributes to the exploration of self-rated spirituality by anchoring self-ratings of spirituality and religiosity in an integrative model of personality. For the measurement of personality dispositions and characteristic adaptations, the NEO Personality Inventory Revised and the Sources of Meaning and Meaning in Life Questionnaire have been administered to a sample of German-speaking students. A three-step study design is employed. First, previous findings on associations between personality and religiosity/spirituality are replicated and supplemented. Second, sources of meaning are shown to (...)
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  21.  2
    Iris-Tatjana Kolassa, Stephan Kolassa, Sandra Bergmann, Romy Lauche, Stefan Dilger, Wolfgang Hr Miltner & Frauke Musial (2009). Interpretive Bias in Social Phobia: An ERP Study with Morphed Emotional Schematic Faces. Cognition and Emotion 23 (1):69-95.
  22.  4
    A. P. Simester & Andreas von Hirsch (2016). On the Legitimate Objectives of Criminalisation. Criminal Law and Philosophy 10 (2):367-379.
    We discuss and respond to the contributions of Tatjana Hörnle, John Kleinig, and John Stanton-Ife, and clarify some aspects of the arguments made in Crimes, Harms, and Wrongs.
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  23.  58
    Joost Leuven & Tatjana Višak (2013). Ryder's Painism and His Criticism of Utilitarianism. Journal of Agricultural and Environmental Ethics 26 (2):409-419.
    As a member of the British Oxford Group, psychologist Richard Ryder marked the beginning of the modern animal rights and animal welfare movement in the seventies. By introducing the concept “speciesism.” Ryder contributed importantly to the expansion of this movement. Surprisingly little attention has been paid to Ryder’s moral theory, “painism”, that aims to resolve the conflict between the two predominant rival theories in animal ethics, the deontological of Tom Regan and the utilitarian of Peter Singer. First, this paper examines (...)
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  24.  3
    Iris-Tatjana Kolassa, Stephan Kolassa, Frauke Musial & Wolfgang Hr Miltner (2007). Event-Related Potentials to Schematic Faces in Social Phobia. Cognition and Emotion 21 (8):1721-1744.
  25.  9
    Tatjana Višak (2015). Sacrifices of Self Are Prudential Harms: A Reply to Carbonell. Journal of Ethics 19 (2):219-229.
    Vanessa Carbonell argues that sacrifices of self, unlike most other sacrifices, cannot be analyzed entirely in terms of wellbeing. For this reason, Carbonell considers sacrifices of self as posing a problem for the wellbeing theory of sacrifice and for discussions about the demandingness of morality. In this paper I take issue with Carbonell’s claim that sacrifices of self cannot be captured as prudential harms. First, I explain why Carbonell considers sacrifices of self particularly problematic. In order to determine whether some (...)
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  26.  2
    Tatjana Sheplyakova (2016). Das Recht der Klage aus demokratietheoretischer Perspektive. Deutsche Zeitschrift für Philosophie 64 (1):45-67.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 64 Heft: 1 Seiten: 45-67.
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  27.  15
    Véronique Boulenger, Nathalie Décoppet, Alice C. Roy, Yves Paulignan & Tatjana A. Nazir (2007). Differential Effects of Age-of-Acquisition for Concrete Nouns and Action Verbs: Evidence for Partly Distinct Representations? Cognition 103 (1):131-46.
    There is growing evidence that words that are acquired early in life are processed faster and more accurately than words acquired later, even by adults. As neuropsychological and neuroimaging studies have implicated different brain networks in the processing of action verbs and concrete nouns, the present study was aimed at contrasting reaction times to early and later-acquired action verbs and concrete nouns, in order to determine whether effects of word learning age express differently for the two types of words. Our (...)
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  28.  12
    Tatjana Hörnle (2012). Criminalizing Behaviour to Protect Human Dignity. Criminal Law and Philosophy 6 (3):307-325.
    The purpose of this article is to discuss the criminalization of conduct based on human dignity arguments. It proposes a modest version of integrating human dignity into discussions about criminalization. After a critical examination of both the notion of “human dignity as an objective value” and the assumption that the meaning of human dignity can be explained by referring to Kant’s moral philosophy, human dignity violations are characterized as severe humiliations.
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  29.  10
    William J. F. Keenan & Tatjana Schnell (2011). Meaning-Making in an Atheist World. Archive for the Psychology of Religion 33 (1):55-78.
    This article explores atheist meaning-making by employing a multidimensional model of meaning operationalized by the Sources of Meaning and Meaning in Life Questionnaire . When compared to a representative sample of “religionists” and “nones” , atheists show lower degrees of meaningfulness, but they do not suffer from crises of meaning more frequently. However, subsequent cluster analysis reveals that heterogeneity within atheism has to be taken into account. Three types of atheists are identified. ‘Low-commitment’ atheists are characterised by generally low commitment; (...)
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  30.  9
    Tatjana Babic Williams (2006). Disabling the Normative Because "She Can Afford To". Semiotics:330-338.
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  31.  10
    Tatjana Crnjanski, Dusanka Krajnovic, Ivana Tadic, Svetlana Stojkov & Mirko Savic (2016). An Ethical Issue Scale for Community Pharmacy Setting : Development and Validation. Science and Engineering Ethics 22 (2):497-508.
    Many problems that arise when providing pharmacy services may contain some ethical components and the aims of this study were to develop and validate a scale that could assess difficulties of ethical issues, as well as the frequency of those occurrences in everyday practice of community pharmacists. Development and validation of the scale was conducted in three phases: generating items for the initial survey instrument after qualitative analysis; defining the design and format of the instrument; validation of the instrument. The (...)
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  32.  18
    Tatjana Hörnle (2016). Theories of Criminalization. Criminal Law and Philosophy 10 (2):301-314.
    In this article, I comment on Simester and von Hirsch’s theory of criminalization and discuss general principles of criminalization. After some brief comments on punishment theories and the role of moral wrongdoing, I examine main lines of contemporary criminalization theories which tend to focus on the issues of harm, offense, paternalism and side-constraints. One of the points of disagreement with Simester and von Hirsch concerns the role of the harm principle. I rely on a straightforward normative concept of “rights of (...)
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  33.  2
    Tatjana Aue & Marie-Eve Hoeppli (2012). Evidence for an Encounter Expectancy Bias in Fear of Spiders. Cognition and Emotion 26 (4):727-736.
  34.  9
    Tatjana Velimirovic (2008). Culture and/or Deception the Dialectic of Enlightenment. Filozofija I Društvo 19 (1):305-322.
    This text deals with Adornos dialectic critic of culture, within which it tries to clarify the relationship between earlier bourgeois culture, on the one hand, and contemporary forms of mass culture, on the other. Adornos understanding of culture enables us to comprehend many specific social forms in their dialectic relationship and their mutual determination. The text itself, first of all, examines the changes that contemporary industrial society brought in regard to critic potential of culture, namely the way in which it (...)
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  35.  6
    Tatjana Babic Williams (2006). Disabling the Normative Because. Semiotics:330-338.
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  36.  20
    Tatjana Hörnle (2009). Shooting Down a Hijacked Plane—The German Discussion and Beyond. Criminal Law and Philosophy 3 (2):111-131.
    The article examines whether state officials may shoot down a hijacked airplane which carries uninvolved passengers, if it is known that the plane will be used against the lives of other human beings. In its first sections, it explains the German Federal Constitutional Court’s verdict against such a permission, and it scrutinizes the crucial arguments in this ruling. The author then extends the discussion beyond the path taken by the court. She examines the defensive claims of passengers aboard the plane (...)
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  37.  39
    Janine Tatjana Schmid, Henrik Jungaberle & Rolf Verres (2010). Subjective Theories About (Self-)Treatment with Ayahuasca. Anthropology of Consciousness 21 (2):188-204.
    Ayahuasca is a psychoactive beverage that is mostly used in ritualized settings (Santo Daime rituals, neo-shamanic rituals, and even do-it-yourself-rituals). It is a common practice in the investigated socio-cultural field to call these settings “healing rituals.” For this study, 15 people who underwent ayahuasca (self-)therapy for a particular disease like chronic pain, cancer, asthma, depression, alcohol abuse, or Hepatitis C were interviewed twice about their subjective concepts and beliefs on ayahuasca and healing. Qualitative data analysis revealed a variety of motivational (...)
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  38.  13
    Dušica Pavlović, Vesna Tamburić, Ivana Stojanović, I. Kocić, Tatjana Jevtović & Vidosava Đorđević (2002). Oxidative Stress as Marker of Positive Symptoms in Schizophrenia. Facta Universitatis 9 (2):157-61.
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  39.  7
    Tatjana Gajuc (2004). La Fuerza de la Relacion: Donoso Cortés Y Maeztu. Res Publica 13 (1):77-86.
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  40.  22
    Tatjana Višak (2012). Zoopolis. A Political Theory of Animal Rights. By Sue Donaldson and Will Kymlicka. (Oxford UP, 2011, Pp. 329. Price $29.95.). [REVIEW] Philosophical Quarterly 62 (248):654-656.
  41. Jesús Conill Sancho, Christoph Luetge & Tatjana Schó̈nwälder-Kuntze (eds.) (2008). Corporate Citizenship, Contractarianism and Ethical Theory: On Philosophical Foundations of Business Ethics. Ashgate Pub. Company.
    This study provides a representation of the broad spectrum of theoretical work on topics related to business ethics, with a particular focus on corporate citizenship. It considers relations of business and society alongside social responsibility and moves on to examine the historical and systemic foundations of business ethics, focusing on the concepts of social and ethical responsibilities. The contributors explore established theories and concepts and their impact on moral behaviour. Together, the contributions offer varied philosophical theories in approaches to business (...)
     
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  42.  31
    Tatjana Tarkian (2004). Uwe Czaniera, Gibt Es Moralisches Wissen? Die Kognitivismusdebatte in der Analytischen Moralphilosophie. Ethical Theory and Moral Practice 7 (3):329-332.
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  43.  8
    Matt Matravers (2016). Symposium on Andrew Simester and Andreas von Hirsch, Crimes, Harms, and Wrongs: On the Principles of Criminalisation. Criminal Law and Philosophy 10 (2):297-299.
    Andrew Simester and Andreas von Hirsch’s Crimes, Harms, and Wrongs: On the Principles of Criminalisation (Simester and von Hirsch 2011) is an important contribution to the philosophical debate over the nature and ethical limits of criminalisation. As they note in their reply in this symposium, one of the novel aspects of their account is that they do not advance one “unified, grand theory”. Rather, they analyse each ground of criminal prohibition—wrongfulness, harm-based, offense, and paternalistic prohibitions aimed at preventing self-harm—so as (...)
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  44. Tatjana Velimirović (2008). Kultura I/Ili Obmana (Dijalektika Prosvetiteljstva). Filozofija I Društvo 35:305-325.
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  45. Tatjana Hörnle (2004). "Justice and fairness": ein modell auch für das strafverfahren? Rechtstheorie 35 (2):175-194.
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  46.  19
    Tatjana Schonwalder-Kuntze (2012). Sartrean Authenticity: The Epistemological and Ontological Bases of Sartrean Ethics. Sartre Studies International 17 (2):60-80.
    In general, the Sartrean concept of the subject as "being-for-self" and "being-for-others" is read as if Sartre had sketched these structures as given "a priori" and therefore as unalterable . One of the consequences of this interpretation lies in calling Sartre's theory contradictory, especially with regard to his ethics, because of the assumption that, based on this concept, changing the inauthentic structures of the subject into authentic ones would be impossible. Contrary to this interpretation, I argue that Sartre's philosophical theory (...)
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  47.  10
    Tatjana Schnell & William J. F. Keenan (2011). Meaning-Making in an Atheist World. Archive for the Psychology of Religion 33 (1):55-78.
    This article explores atheist meaning-making by employing a multidimensional model of meaning operationalized by the Sources of Meaning and Meaning in Life Questionnaire . When compared to a representative sample of “religionists” and “nones” , atheists show lower degrees of meaningfulness, but they do not suffer from crises of meaning more frequently. However, subsequent cluster analysis reveals that heterogeneity within atheism has to be taken into account. Three types of atheists are identified. ‘Low-commitment’ atheists are characterised by generally low commitment; (...)
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  48.  8
    Tatjana Schönwälder-Kuntze (2010). Zwischen Ansprache und Anspruch. Judith Butlers moraltheoretischer Entwurf. Deutsche Zeitschrift für Philosophie 58 (1):83-104.
    The article focuses on three aspects of Judith Butler′s ethical deliberations: On the one hand it presents Butler′s tri-relational ethic′s model with its three moments – social norms, the speaking 'You′ and the addressed 'I′ – all depending on each other reciprocally. Butler states that ethical models theorizing subjectification which ignore the constitutive function of these three moments are at risk of being violent, because they make demands which cannot be met. On the other hand the article investigates the instrumental (...)
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  49.  1
    Tatjana Tarkian (2016). Die Ethik – eine autonome Disziplin? In Jan-Christoph Heilinger & Julian Nida-Rümelin (eds.), Moral, Wissenschaft Und Wahrheit. De Gruyter 55-78.
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  50.  7
    Tatjana Tarkian (2008). Moralische Wahrheit als stabile gerechtfertigte Behauptbarkeit. Zeitschrift für Philosophische Forschung 62 (3):385-414.
    Crispin Wright hat vorgeschlagen, Superassertibilität – stabile oder dauerhafte gerechtfertigte Behauptbarkeit – als Wahrheitsprädikat für den moralischen Diskurs aufzufassen. Dieser Vorschlag wird hier aufgenommen, spezifiziert, auf Probleme hin untersucht und verteidigt. Ausgangspunkt der Überlegungen ist dabei die Annahme, dass es attraktiv ist, in der Debatte um Grundlagenfragen der Ethik eine Position zu beziehen, die sich vom moralischen Realismus einerseits und andererseits vom Expressivismus, von einer Irrtumstheorie und vom moralischen Fiktionalismus unterscheidet. Für diese Richtungsentscheidung kann hier nicht befriedigend argumentiert werden; sie (...)
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