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Charles Taylor [150]C. C. W. Taylor [124]C. Taylor [35]Chloë Taylor [34]
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Profile: Chloe Taylor (University of Alberta)
Profile: Craig Taylor (Flinders University)
Profile: Chris Taylor
Profile: Chris Taylor (East Tennessee State University)
Profile: Chris Taylor
Profile: Christie Taylor (Wheaton College, Illinois)
Profile: Cheyenne Taylor
Profile: Chrissie Taylor (Psychoanalytic Private Practice)
Profile: Cara Taylor (Greenwood/Asher and Associates)
Profile: Chance Taylor (Boise State University)
  1. C. C. W. Taylor & Brad Inwood, Bryn Mawr Classical Review 97.6.12.
    A little over a year ago Oxford Studies vol. XIII was reviewed in this journal, and the general character of the series does not need to be reiterated. This year's volume is just a bit longer (up from 296 pages) and a bit more expensive (up from $65.00). But there are only ten contributions, rather than twelve, permitting the editor to include three unusually long articles with no loss in the variety or range of periods covered. Alas, there is still (...)
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  2. Christopher Taylor & Daniel Dennett, Center for Cognitive Studies.
    Incompatibilism, the view that free will and determinism are incompatible, subsists on two widely accepted, but deeply confused, theses concerning possibility and causation: (1) in a deterministic universe, one can never truthfully utter the sentence “I could have done otherwise,” and (2) in such universes, one can never really receive credit or blame for having caused an event, since in fact all events have been predetermined by conditions during the universe’s birth. Throughout the free will literature one finds variations on (...)
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  3. Explaining Action, David S. Shwayder, Charles Taylor, David Rayficld, Colin Radford, Joseph Margolis, Arthur C. Danto, James Cargile, K. Robert & B. May (forthcoming). Recent Issues Have Included. Foundations of Language.
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  4. Gerard Delanty, Rainer Bauböck, Ivaylo Ditchev, António Sousa Ribeiro, Rada Ivekovic, Edouard Glissant, Charles Taylor, Leonardo Avritzer, Boaventura de Sousa Santos & Axel Honneth (forthcoming). Para ampliar el canon democrático. Res Publica.
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  5. C. Taylor (forthcoming). Distributive Justice. Philosophical Papers.
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  6. Ch Taylor (forthcoming). Multikulturalismus: zkoumání politiky uznání.[Přel. Bakešová, A.; Hrubec, M.; Velek, J.] 1. vyd. Praha. Filosofia.
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  7. Charles Taylor (forthcoming). « L'interprétation quand même »: Réponse à Vincent Descombes. Les Etudes Philosophiques.
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  8. Charles Taylor (forthcoming). 23 The Politics of Recognition. Contemporary Political Theory: A Reader.
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  9. Alfred Stepan & Charles Taylor (eds.) (2014). Boundaries of Toleration. Columbia University Press.
    In this volume, contributors suggest we also think beyond toleration to mutual respect, practiced before the creation of modern multiculturalism in the West.
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  10. C. C. W. Taylor (2014). Inherence: A Literary Footnote. Phronesis 59 (1):110-111.
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  11. Craig Taylor (2014). Literature and Moral Thought. British Journal of Aesthetics 54 (3):285-298.
    I will consider what literature might add to moral thought and understanding as distinct from moral philosophy as it is commonly understood. My argument turns on a distinction between two conceptions of moral thought. One in which the point of moral thought is that it should issue in moral judgement leading to action; the other in which it is concerned also with what Iris Murdoch calls ‘the texture of a man’s being or the nature of his personal vision’. Drawing on (...)
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  12. Christiane Bailey & Chloë Taylor (2013). Editor's Introduction. Phaenex. Journal of Existential and Phenomenological Theory and Culture 8 (2):i-xv.
    Christiane Bailey and Chloë Taylor (Editorial Introduction) Sue Donaldson (Stirring the Pot - A short play in six scenes) Ralph Acampora (La diversification de la recherche en éthique animale et en études animales) Eva Giraud (Veganism as Affirmative Biopolitics: Moving Towards a Posthumanist Ethics?) Leonard Lawlor (The Flipside of Violence, or Beyond the Thought of Good Enough) Kelly Struthers Montford (The “Present Referent”: Nonhuman Animal Sacrifice and the Constitution of Dominant Albertan Identity) James Stanescu (Beyond Biopolitics: Animal Studies, Factory Farms, (...)
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  13. C. C. W. Taylor (2013). Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus. Philosophical Review 122 (4):667-670.
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  14. Carol Taylor (2013). What the Experience of Illness Teaches. Narrative Inquiry in Bioethics 3 (1):45-49.
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  15. Carol A. Taylor (2013). Mobile Sections and Flowing Matter in Participant-Generated Video: Exploring a Deleuzian Approach to Visual Sociology. In Rebecca Coleman & Jessica Ringrose (eds.), Deleuze and Research Methodologies. Edinburgh University Press. 42.
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  16. Chloë Taylor (2013). “Foucault and Critical Animal Studies: Genealogies of Agricultural Power”. Philosophy Compass 8 (6):539-551.
    Michel Foucault is well known as a theorist of power who provided forceful critiques of institutions of confinement such as the psychiatric asylum and the prison. Although the invention of factory farms and industrial slaughterhouses, like prisons and psychiatric hospitals, can be considered emblematic moments in a history of modernity, and although the modern farm is an institution of confinement comparable to the prison, Foucault never addressed these institutions, the politics of animal agriculture, or power relationships between humans and other (...)
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  17. David McPherson & Charles Taylor (2012). Re-Enchanting the World: An Interview with Charles Taylor. Philosophy and Theology 24 (2):275-294.
    This interview with Charles Taylor explores a central concern throughout his work, viz., his concern to confront the challenges presented by the process of ‘disenchantment’ in the modern world. It focuses especially on what is involved in seeking a kind of ‘re-enchantment.' A key issue that is discussed is the relationship of Taylor’s theism to his effort of seeking re-enchantment. Some other related issues that are explored pertain to questions surrounding Taylor’s argument against the standard secularization thesis that views secularization (...)
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  18. Twelfth-Century Islamic Spain, Judith Butler, Jürgen Habermas & Charles Taylor (2012). Matei Candea. Corsican Fragments: Difference, Knowledge, and Fieldwork (Bloomington, IN: Indiana University Press, 2010), Viii+ 202 Pp. $24.95 Paper. Douglas John Casson. Liberating Judgment: Fanatics, Skeptics, and John Locke's Politics of Probability (Princeton, NJ: Princeton University Press, 2011), X+ 285 Pp.£ 30.95 Cloth. [REVIEW] The European Legacy 17 (2):283-285.
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  19. William Sweet, Hendrik Hart, Claire Taylor & Hugh Robert Williams (2012). American Catholic Philosophical Quarterly 396. American Catholic Philosophical Quarterly 86 (2):395-396.
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  20. C. Taylor (2012). Interculturalism or Multiculturalism? Philosophy and Social Criticism 38 (4-5):413-423.
    This essay discusses the difference between the concepts of multiculturalism and interculturalism, both concepts which are current on the Canadian scene. It argues that the difference between the two is not so much a matter of the concrete policies, but concerns rather the story that we tell about where we are coming from and where we are going. In some ways, we could argue that interculturalism is more suitable for certain European countries.
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  21. Charles Thomas Taylor (2012). Ignes Fatui. University Press of America.
    The primary objective of this book is to attempt to improve rational thought and thereby reverse the general decline of faith in the power of reason today.
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  22. Charles Taylor, Fred Dallmayr, William Schweiker, Nicholas Wolterstorff, J. Budziszewski, Jeanne Heffernan Schindler, Joshua Mitchell, Robin Lovin, Jonathan Chaplin, Michael L. Budde, Jean Porter, Eloise A. Buker, Christopher Beem, Peter Berkowitz & Jean Bethke Elshtain (2012). Theology and Public Philosophy: Four Conversations. Lexington Books.
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  23. Charles Taylor & Hans-Peter Krüger (2012). Glaube und Vernunft. Ironie in derconditio humana? Deutsche Zeitschrift für Philosophie 60 (5):763-784.
    Charles Taylor explains a broader understanding of faith as well as of reason in his philosophical anthropology. In leading one’s own life, faith contains more than having certain beliefs, and reason grasps more than having scientific methods. Taylor answers questions regarding the relation of his great narrative to the approaches of M. Heidegger, M. Merleau-Ponty, M. Foucault, K. Jaspers, and S. Eisenstadt . Insofar as the secularization of Christianity involves ironic reversals, all main directions in Western modernity are faced with (...)
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  24. Chloë Taylor (2012). Archaeologizing Art History: An Encounter with Foucault's Philosophy of Art: A Genealogy of Modernity, Joseph Tanke. Phaenex 7 (1):365-374.
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  25. Chloe Taylor (2012). Archaeologizing Art History. [REVIEW] Phaenex 7 (1):365-374.
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  26. Chloë Taylor (2012). Animal Lessons: How They Teach Us to Be Human. By Kelly Oliver. New York: Columbia University Press, 2009. Hypatia 27 (3):672-675.
  27. Chloë Taylor (2012). Foucault and Familial Power. Hypatia 27 (1):201-218.
    This paper provides an overview of Michel Foucault's continually changing observations on familial power, as well as the feminist-Foucauldian literature on the family. It suggests that these accounts offer fragments of a genealogy of the family that undermine any all-encompassing or transhistorical account of the institution. Approaching the family genealogically, rather than seeking a single model of power that can explain it, shows that far from this institution being a quasi-natural formation or a bedrock of unassailable values, it is in (...)
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  28. Chloë Taylor (2012). Genealogies of Oppression: A Response to Ladelle McWhorter's Racism and Sexual Oppression in Anglo-America: A Genealogy. Philosophia 2 (2):207-215.
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  29. Craig Taylor (2012). Huck Finn, Moral Reasons and Sympathy. Philosophy 87 (04):583-593.
    In his influential paper 'The Conscience of Huckleberry Finn', Jonathan Bennett suggests that Huck's failure to turn in the runaway slave Jim as his conscience — a conscience distorted by racism — tells him he ought to is not merely right but also praiseworthy. James Montmarquet however argues against what he sees here as Bennett's 'anti-intellectualism' in moral psychology that insofar as Huck lacks and so fails to act on the moral belief that he should help Jim his action is (...)
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  30. Craig Taylor (2012). Review Jones, Bloodied Banners: Martial Display on the Medieval Battlefield. (Warfare in History.) Woodbridge, Suffolk, UK: Boydell Press, 2010. Pp. X, 218; Color and B&W Figs. $90. ISBN: 9781843835615. [REVIEW] Speculum 87 (3):884-885.
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  31. Judith Butler, Jurgen Habermas, Charles Taylor, Cornel West & Craig Calhoun (2011). The Power of Religion in the Public Sphere. Columbia University Press.
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  32. Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun (2011). Collaborative Virtual Worlds and Productive Failure. In Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong.
    This paper reports on an ongoing ARC Discovery Project that is conducting design research into learning in collaborative virtual worlds (CVW).The paper will describe three design components of the project: (a) pedagogical design, (b)technical and graphics design, and (c) learning research design. The perspectives of each design team will be discussed and how the three teams worked together to produce the CVW. The development of productive failure learning activities for the CVW will be discussed and there will be an interactive (...)
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  33. Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun (2011). Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong.
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  34. C. C. W. Taylor (2011). Book Notes. [REVIEW] Phronesis 56 (1):93-111.
  35. C. Taylor & S. Buckle (eds.) (2011). Hume and the Enlightenment.
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  36. C. Taylor, F. A. Carnevale & D. M. Weinstock (2011). Toward a Hermeneutical Conception of Medicine: A Conversation with Charles Taylor. Journal of Medicine and Philosophy 36 (4):436-445.
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  37. Charles Taylor (2011). Reason, Faith, and Meaning. Faith and Philosophy 28 (1):5-18.
    There are two connected illusions which have become very common today. The first consists in marking a very sharp distinction between reason and faith—even to the point of defining faith as believing without good reason! The second is to take as a model of rationality what we might call “disengaged” reason. One illusion exaggerates the capacities of “reason alone” (allusion to Kant intended); the second sees reason as essentially “dispassionate.” Moreover, the two are closely linked. This paper argues against both, (...)
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  38. Charles Taylor (2011). Recovering the Sacred. Inquiry 54 (2):113-125.
    This paper tries to examine what is at stake in the various projects to ?re-enchant the world?, which have arisen in the face of modernity. It sees the ambition to ?save the sacred? in this context. It poses a number of problems which arise for such projects, and in particular examines the notion of ?polytheism? which is central to the recent book of Sean Kelly and Hubert Dreyfus, All Things Shining.
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  39. Chloë Taylor (2011). Disciplinary Relations/Sexual Relations: Feminist and Foucauldian Reflections on Professor–Student Sex. Hypatia 26 (1):187-206.
    Drawing on Michel Foucault's writings as well as the writings of feminist scholars bell hooks and Jane Gallop, this paper examines faculty–student sexual relations and the discourses and policies that surround them. It argues that the dominant discourses on professor–student sex and the policies that follow from them misunderstand the form of power that is at work within pedagogical institutions, and it examines some of the consequences that result from this misunderstanding. In Foucault's terms, we tend to theorize faculty–student relations (...)
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  40. Chloë Taylor (2011). Race and Racism in Foucault's Collège de France Lectures. Philosophy Compass 6 (11):746-756.
    While Michel Foucault’s writings have been taken up extensively to explore gender and sexuality, until recently there was little work drawing on Foucault’s writings to discuss race. In part, this was because Foucault seemed to have said almost nothing about race, aside from some comments on Nazism and eugenics in the final pages of Part V of The History of Sexuality, volume 1. With the 1997 and 1999 publication of two series of lectures that Foucault delivered at the Collège de (...)
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  41. Christina Taylor & Hans A. Skott-Myhre (2011). Autism: Schizo of Postmodern Capital. Deleuze Studies 5 (1):35-48.
    This article follows Deleuze in investigating the ways in which the symptom as a form of representation can be collapsed into immanence. Exploring the symptoms of schizophrenia and autism, it examines what implications such a collapse may have for the production of the symptom in its double articulation as representation and immanent production. The argument follows Deleuze and Guattari in asserting that symptoms hold an implicit limit for the social forms that deploy them. Arguing that schizophrenia, as one such limit, (...)
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  42. Claire Taylor (2011). (S.) Lape Race and Citizen Identity in the Classical Athenian Democracy. Cambridge: Cambridge University Press, 2010. Pp. Xii + 341. £55/$90. 9780521191043. [REVIEW] Journal of Hellenic Studies 131:210-211.
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  43. Claire Taylor (2011). The Greek World (P.) Cartledge Ancient Greece. A History in Eleven Cities. Pp. X + 261, Figs, Maps, Pls. Oxford: Oxford University Press, 2009. Cased, £12.99. ISBN: 978-0-19-923338-0. [REVIEW] The Classical Review 61 (1):176-177.
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  44. Craig Taylor (2011). Literature, Moral Reflection and Ambiguity. Philosophy 86 (1):75-93.
    While a number of philosophers have argued recently that it is through our emotional response to certain literary works that we might achieve particular moral understanding, what has not been discussed in detail in this connection are works which generate conflicting responses in the reader; which is to say literary works in which there is significant element of ambiguity. Consider Joseph Conrad's novel Lord Jim. I argue that in making sense of our potentially conflicting responses to this novel, and specifically (...)
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  45. Craig Taylor (2011). Moralism: A Study of a Vice. Routledge.
    Moralism involves the distortion of moral thought, the distortion of reflection and judgement. It is a vice, and one to which many - from the philosopher to the media pundit to the politician - are highly susceptible. This book examines the nature of moralism in specific moral judgements and the ways in which moral philosophy and theories about morality can themselves become skewed by this vice. This book ranges across a wide range of topics: the problem of the demandingness of (...)
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  46. Esther Eidinow & Claire Taylor (2010). Lead-Letter Days: Writing, Communication and Crisis in the Ancient Greek World. Classical Quarterly 60 (01):30-.
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  47. Mireille Fanon-Mendès France, Anna Carastathis, Nigel C. Gibson, Lewis R. Gordon, Peter Gratton, Ferit Güven, Mireille Fanon Mendès-France, Marilyn Nissim-Sabat, Olúfémi Táíwò, Mohammad H. Tamdgidi, Chloë Taylor & Sokthan Yeng (2010). Fanon and the Decolonization of Philosophy. Lexington Books.
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  48. R. A. Herrera, Bryan M. Litfin & Chloë Taylor (2010). Gertrude Gillette, Four Faces of Anger: Seneca, Evagrius Ponticus, Casian, and Augu-Sutine. Lanham, MD: University Press of America, 2010. Ronald E. Heine, Reading the Old Testament with the Ancient Church: Exploring the Formation of Early Christian Thought. Grand Rapids: Baker Academic, 2007. [REVIEW] Augustinian Studies 41 (2):531.
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  49. Cressida Heyes & Chloe Taylor (2010). Between Disciplinary Power and Care of the Self: A Dialogue on Foucault and the Psychological Sciences. Phaenex 5 (2):179-209.
    A Dialogue on Foucault and the Psychological Sciences.
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  50. Robert Nichols & Chloë Taylor (2010). Racism and Sexual Oppression in Anglo-America: A Genealogy. [REVIEW] Foucault Studies:165-184.
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