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Charles Taylor [166]C. C. W. Taylor [136]Chloë Taylor [47]C. Taylor [37]
Craig Taylor [23]Charles Senn Taylor [10]Claire Taylor [9]Christopher Taylor [7]

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Profile: Chloe Taylor (University of Alberta)
Profile: Chloe Taylor (Goldsmiths College, University of London)
Profile: Chris Taylor
Profile: Chris Taylor (East Tennessee State University)
Profile: Carolyn Taylor
Profile: Christie Taylor (Wheaton College, Illinois)
Profile: Cheyenne Taylor
Profile: Chrissie Taylor (Psychoanalytic Private Practice)
Profile: Cara Taylor (Greenwood/Asher and Associates)
Profile: Chance Taylor (Boise State University)
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  1. Charles Taylor (1989). Sources of the Self: The Making of the Modern Identity. Harvard University Press.
    Discusses contemporary notions of the self, and examines their origins, development, and effects.
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  2.  32
    Charles Taylor (1992). The Ethics of Authenticity. Harvard University Press.
    While some lament the slide of Western culture into relativism and nihilism and others celebrate the trend as a liberating sort of progress, Charles Taylor calls on us to face the moral and political crises of our time, and to make the most ...
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  3. Charles Taylor (1985). Philosophy and the Human Sciences. Cambridge University Press.
    Charles Taylor has been one of the most original and influential figures in contemporary philosophy: his 'philosophical anthropology' spans an unusually wide range of theoretical interests and draws creatively on both Anglo-American and Continental traditions in philosophy. A selection of his published papers is presented here in two volumes, structured to indicate the direction and essential unity of the work. He starts from a polemical concern with behaviourism and other reductionist theories (particularly in psychology and the philosophy of (...)
     
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  4.  53
    Charles Taylor (1995). Philosophical Arguments. Harvard University Press.
    In this book Taylor brings together some of his best essays, including "Overcoming Epistemology," "The Validity of Transcendental Argument," "Irreducibly Social ...
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  5.  26
    Charles Taylor (forthcoming). 23 The Politics of Recognition. Contemporary Political Theory: A Reader.
  6.  28
    Charles Taylor (2004). Modern Social Imaginaries. Duke University Press.
    "Charles Taylor presents a fundamental challenge to neoliberal apologists for the new world order--but not only to them.
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  7. C. C. W. Taylor (1970). Review of Gosling, Pleasure and Desire. [REVIEW] Philosophical Books 11 (3):12-14.
  8.  29
    C. Taylor (1964). The Explanation Of Behaviour. Humanities Press.
  9.  28
    Kwame Anthony Appiah, Charles Taylor, Jürgen Habermas, Stephen C. Rockefeller, Michael Walzer & Susan Wolf (1994). Multiculturalism. Princeton University Press.
    A new edition of the highly acclaimed book Multiculturalism and "The Politics of Recognition," this paperback brings together an even wider range of leading philosophers and social scientists to probe the political controversy surrounding ...
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  10. Charles Taylor (1985). Human Agency and Language. Cambridge University Press.
    Charles Taylor has been one of the most original and influential figures in contemporary philosophy: his 'philosophical anthropology' spans an unusually wide range of theoretical interests and draws creatively on both Anglo-American and Continental traditions in philosophy. A selection of his published papers is presented here in two volumes, structured to indicate the direction and essential unity of the work. He starts from a polemical concern with behaviourism and other reductionist theories (particularly in psychology and the philosophy of language) which (...)
     
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  11.  29
    Charles Taylor (1975). Hegel. Cambridge University Press.
    This is a major and comprehensive study of the philosophy of Hegel, his place in the history of ideas, and his continuing relevance and importance. Professor Taylor relates Hegel to the earlier history of philosophy and, more particularly, to the central intellectual and spiritual issues of his own time. He engages with Hegel sympathetically, on Hegel's own terms and, as the subject demands, in detail. This important book is now reissued with a fresh new cover.
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  12. Judith Butler, Jurgen Habermas, Charles Taylor, Cornel West & Craig Calhoun (2011). The Power of Religion in the Public Sphere. Columbia University Press.
     
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  13. Charles Taylor (1985). Philosophical Papers: Volume 2, Philosophy and the Human Sciences. Cambridge University Press.
    Charles Taylor has been one of the most original and influential figures in contemporary philosophy: his 'philosophical anthropology' spans an unusually wide range of theoretical interests and draws creatively on both Anglo-American and Continental traditions in philosophy. A selection of his published papers is presented here in two volumes, structured to indicate the direction and essential unity of the work. He starts from a polemical concern with behaviourism and other reductionist theories which aim to model the study of man on (...)
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  14. Charles Taylor (1971). Interpretation and the Sciences of Man. Review of Metaphysics 25 (1):3 - 51.
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  15.  16
    Christine Grady, Marion Danis, Karen L. Soeken, Patricia O'Donnell, Carol Taylor, Adrienne Farrar & Connie M. Ulrich (2008). Does Ethics Education Influence the Moral Action of Practicing Nurses and Social Workers? American Journal of Bioethics 8 (4):4 – 11.
    Purpose/methods: This study investigated the relationship between ethics education and training, and the use and usefulness of ethics resources, confidence in moral decisions, and moral action/activism through a survey of practicing nurses and social workers from four United States (US) census regions. Findings: The sample (n = 1215) was primarily Caucasian (83%), female (85%), well educated (57% with a master's degree). no ethics education at all was reported by 14% of study participants (8% of social workers had no ethics education, (...)
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  16. Charles Taylor (2006). Varieties of Religion Today: William James Revisited. American Journal of Theology and Philosophy 27 (1):117-121.
     
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  17. Charles Taylor (2012). Hegel. Cambridge University Press.
    A major and comprehensive study of the philosophy of Hegel, his place in the history of ideas, and his continuing relevance and importance. Professor Taylor relates Hegel to the earlier history of philosophy and, more particularly, to the central intellectual and spiritual issues of his own time. He sees these in terms of a pervasive tension between the evolving ideals of individuality and self-realization on the one hand, and on the other a deeply-felt need to find significance in a wider (...)
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  18.  10
    Charles Taylor (1966). The Explanation of Behavior. Philosophy and Phenomenological Research 27 (1):135-137.
  19.  13
    R. A. Sharpe & Charles Taylor (1992). Sources of the Self. Philosophical Quarterly 42 (167):234.
    'Most of us are still groping for answers about what makes life worth living, or what confers meaning on individual lives', writes Charles Taylor in Sources of the Self. 'This is an essentially modern predicament.' Charles Taylor's latest book sets out to define the modern identity by tracing its genesis, analysing the writings of such thinkers as Augustine, Descartes, Montaigne, Luther, and many others. This then serves as a starting point for a renewed understanding of modernity. Taylor argues that modern (...)
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  20.  6
    Charles Taylor (1994). [Book Review] the Malaise of Modernity. [REVIEW] Ethics 104 (1):192-194.
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  21. Charles Taylor (1985). Philosophical Papers: Volume 1, Human Agency and Language. Cambridge University Press.
    Charles Taylor has been one of the most original and influential figures in contemporary philosophy: his 'philosophical anthropology' spans an unusually wide range of theoretical interests and draws creatively on both Anglo-American and Continental traditions in philosophy. A selection of his published papers is presented here in two volumes, structured to indicate the direction and essential unity of the work. He starts from a polemical concern with behaviourism and other reductionist theories which aim to model the study of man on (...)
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  22. Charles Taylor (2009). Reply. Thesis Eleven 99 (1):93-104.
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  23. Charles Taylor (1984). Foucault on Freedom and Truth. Political Theory 12 (2):152-183.
  24. Charles Taylor (2003). Ethics and Ontology. Journal of Philosophy 100 (6):305 - 320.
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  25.  51
    Charles Taylor (2010). Dilemmas and Connections: Selected Essays. Belknap Press of Harvard University Press.
    Iris Murdoch and moral philosophy -- Understanding the other: a Gadamerian view on conceptual schemes -- Language not mysterious? -- Celan and the recovery of language -- Nationalism and modernity -- Conditions of an unforced consensus on human rights -- Democratic exclusion (and its remedies?) -- Religious mobilizations -- Themes from a secular age -- The immanent counter-enlightenment -- Notes on the sources of violence: perennial and modern -- The future of the religious past -- Disenchantment-re-enchantment -- What does secularism (...)
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  26.  7
    Charles Taylor, James Tully & Daniel M. Weinstock (eds.) (1994). Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge University Press.
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in various disciplines. (...)
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  27. Charles Taylor (1976). Responsibility for Self. In Amelie Oksenberg Rorty (ed.), The Identities of Persons. University of California Press 281--99.
     
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  28. Charles Taylor (2003). Cross-Purposes: The Liberal-Communitarian Debate. In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University
  29.  1
    Craig Taylor (2011). Moralism: A Study of a Vice. Routledge.
    Moralism involves the distortion of moral thought, the distortion of reflection and judgement. It is a vice, and one to which many - from the philosopher to the media pundit to the politician - are highly susceptible. This book examines the nature of moralism in specific moral judgements and the ways in which moral philosophy and theories about morality can themselves become skewed by this vice. This book ranges across a wide range of topics: the problem of the demandingness of (...)
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  30. Charles Taylor (2011). Reason, Faith, and Meaning. Faith and Philosophy 28 (1):5-18.
    There are two connected illusions which have become very common today. The first consists in marking a very sharp distinction between reason and faith—even to the point of defining faith as believing without good reason! The second is to take as a model of rationality what we might call “disengaged” reason. One illusion exaggerates the capacities of “reason alone” (allusion to Kant intended); the second sees reason as essentially “dispassionate.” Moreover, the two are closely linked. This paper argues against both, (...)
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  31.  26
    C. Taylor (2012). Interculturalism or Multiculturalism? Philosophy and Social Criticism 38 (4-5):413-423.
    This essay discusses the difference between the concepts of multiculturalism and interculturalism, both concepts which are current on the Canadian scene. It argues that the difference between the two is not so much a matter of the concrete policies, but concerns rather the story that we tell about where we are coming from and where we are going. In some ways, we could argue that interculturalism is more suitable for certain European countries.
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  32. Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun (2011). Collaborative Virtual Worlds and Productive Failure. In Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong
    This paper reports on an ongoing ARC Discovery Project that is conducting design research into learning in collaborative virtual worlds (CVW).The paper will describe three design components of the project: (a) pedagogical design, (b)technical and graphics design, and (c) learning research design. The perspectives of each design team will be discussed and how the three teams worked together to produce the CVW. The development of productive failure learning activities for the CVW will be discussed and there will be an interactive (...)
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  33.  18
    Charles Taylor (1979). Hegel and Modern Society. Cambridge University Press.
    Introduction to Hegel's thought for the student and general reader, emphasizing in particular his social and political thought and his continuing relevance to contemporary problems.
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  34. Charles Taylor (1992). Sources of the Self: The Making of the Modern Identity. Cambridge University Press.
    'Most of us are still groping for answers about what makes life worth living, or what confers meaning on individual lives', writes Charles Taylor in Sources of the Self. 'This is an essentially modern predicament.' Charles Taylor's latest book sets out to define the modern identity by tracing its genesis, analysing the writings of such thinkers as Augustine, Descartes, Montaigne, Luther, and many others. This then serves as a starting point for a renewed understanding of modernity. Taylor argues that modern (...)
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  35.  11
    Chloë Taylor (2008). The Precarious Lives of Animals. Philosophy Today 52 (1):60-72.
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  36. Carolyn Taylor (2000). Practising Reflexivity in Health and Welfare: Making Knowledge. Open University.
     
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  37.  11
    Chris Taylor, Dawn Field, Susanna-Assunta Sansone, Rolf Apweiler, Michael Ashburner, Cathy Ball, Pierre-Alain Binz, Alvis Brazma, Ryan Brinkman, Eric Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Graeme Brimes, Barry Smith & Others (2008). Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project. Nature Biotechnology 26:889-896.
    To promote the useability of scientific data deriving from a range of experimental methods, minimal information checklists have been created for a range of assay types, which specify the minimum information which must be provided about a given application of an experimental method in order to ensure that the data is understandable by external users. The Minimum Information for Biological and Biomedical Investigations (MIBBI) project aims to foster the coordinated development of minimum-information checklists and provide a resource for those exploring (...)
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  38.  3
    Richard M. Wenzlaff, Stephanie S. Rude, Cynthia J. Taylor, Cilla H. Stultz & Rachel A. Sweatt (2001). Beneath the Veil of Thought Suppression: Attentional Bias and Depression Risk. Cognition and Emotion 15 (4):435-452.
  39. C. Taylor & Daniel C. Dennett (2002). Who's Afraid of Determinism? Rethinking Causes and Possibilities. In Robert H. Kane (ed.), The Oxford Handbook of Free Will. Oxford University Press 257--277.
    Incompatibilism, the view that free will and determinism are incompatible, subsists on two widely accepted, but deeply confused, theses concerning possibility and causation: (1) in a deterministic universe, one can never truthfully utter the sentence "I could have done otherwise," and (2) in such universes, one can never really take credit for having caused an event, since in fact all events have been predetermined by conditions during the universe's birth. Throughout the free will.
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  40.  88
    Charles Taylor (2011). Recovering the Sacred. Inquiry 54 (2):113-125.
    This paper tries to examine what is at stake in the various projects to ?re-enchant the world?, which have arisen in the face of modernity. It sees the ambition to ?save the sacred? in this context. It poses a number of problems which arise for such projects, and in particular examines the notion of ?polytheism? which is central to the recent book of Sean Kelly and Hubert Dreyfus, All Things Shining.
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  41. Charles Taylor (1977). 4 What Is Human Agency? In Theodore Mischel (ed.), The Self: Psychological and Philosophical Issues. Rowman & Littlefield 103.
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  42. Alan Montefiore, William Kneale, S. Körner, R. C. Cross, C. C. W. Taylor & J. D. Mabbott (1963). New Books. [REVIEW] Mind 72 (288):600-614.
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  43. Chloe Taylor (2008). The Culture of Confession From Augustine to Foucault: A Genealogy of the 'Confessing Animal'. Routledge.
    Drawing on the work of Foucault and Western confessional writings, this book challenges the transhistorical and commonsense views of confession as an innate impulse resulting in the psychological liberation of the confessing subject. Instead, confessional desire is argued to be contingent and constraining, and alternatives to confessional subjectivity are explored.
     
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  44. Charles Taylor (1995). A Most Peculiar Institution. In J. E. J. Altham & Ross Harrison (eds.), World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams. Cambridge University Press 132--55.
     
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  45.  14
    Marion Danis, Adrienne Farrar, Christine Grady, Carol Taylor, Patricia O'Donnell, Karen Soeken & Connie Ulrich (2008). Does Fear of Retaliation Deter Requests for Ethics Consultation? Medicine, Health Care and Philosophy 11 (1):27-34.
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  46.  13
    Charles Taylor (2002). 6 Gadamer on the Human Sciences. In Robert J. Dostal (ed.), The Cambridge Companion to Gadamer. Cambridge University Press 126.
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  47. Charles Taylor (1982). Rationality. In Martin Hollis & Steven Lukes (eds.), Rationality and Relativism. MIT Press 87--105.
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  48.  23
    Charles Taylor (1995). Two Theories of Modernity. Hastings Center Report 25 (2):24-33.
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  49.  25
    Charles Taylor (1991). Comments and Replies. Inquiry 34 (2):237 – 254.
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  50.  81
    J. C. B. Gosling & C. C. W. Taylor (1982). The Greeks on Pleasure. Oxford University Press.
    Provides a critical and analytical history of ancient Greek theories on the nature of pleasure, and of its value and rolein human lfie, from the ealriest times down to the period of Epicurus and the early Stoics.
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