Search results for 'Ted Huffman' (try it on Scholar)

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  1. Brad Gilmour, Ted Huffman, Andy Terauds & Charles Jefferson (1996). Incentive Problems in Canada's Land Markets: Emphasis on Ontario. [REVIEW] Journal of Agricultural and Environmental Ethics 9 (1):16-41.score: 120.0
    The specific issue addressed in this paper is urban encroachment on agricultural lands, and the problems it poses for both analysis and the conservation of the land resource. The purpose of our discussion is two-fold: (1) to identify where and why traditional analytical and regulatory approaches fail to resolve land use conflicts, and (2) to explore ways and means of resolving some of the dilemmas which society faces in making land use decisions. This paper's contribution is in the spirit of (...)
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  2. Carl A. Huffman (1993/2006). Philolaus of Croton: Pythagorean and Presocratic: A Commentary on the Fragments and Testimonia with Interpretive Essays. Cambridge University Press.score: 60.0
    This is the first comprehensive study for nearly 200 years of what remains of the writings of the Presocratic philosopher Philolaus of Croton (470-390 B.C.). Professor Huffman presents the fragments and testimonia with accompanying translations and introductory chapters and interpretive commentary. He produces further arguments for the authenticity of much that used to be neglected, and undertakes a critique of Aristotle's testimony, opening the way for a quite new reading of fifth-century Pythagoreanism in general and of Philolaus in particular.
     
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  3. Carl A. Huffman (2005). Archytas of Tarentum: Pythagorean, Philosopher, and Mathematician King. Cambridge University Press.score: 30.0
    Archytas of Tarentum was a central figure in fourth-century Greek life and thought and the last great philosopher in the early Pythagorean tradition. He solved a famous mathematical puzzle, saved Plato from the tyrant of Syracuse, led a powerful Greek city state, and was the subject of three books by Aristotle. This first extensive study of Archytas' work in any language presents a radically new interpretation of his significance for fourth-century Greek thought and his relationship to Plato, as well as (...)
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  4. Carl A. Huffman (2008). The Pythagorean Precepts of Aristoxenus: Crucial Evidence for Pythagorean Moral Philosophy. Classical Quarterly 58 (01).score: 30.0
  5. Carl Huffman, Pythagoras. Stanford Encyclopedia of Philosophy.score: 30.0
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  6. Carl A. Huffman (1985). The Authenticity of Archytas Fr. 1. Classical Quarterly 35 (02):344-.score: 30.0
  7. Carl A. Huffman (2008). Another Incarnation of Pythagoras. Ancient Philosophy 28 (1):201-225.score: 30.0
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  8. Carl Huffman, Philolaus. Stanford Encyclopedia of Philosophy.score: 30.0
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  9. Carl Huffman (1988). The Role of Number in Philolaus' Philosophy. Phronesis 33 (1):1-30.score: 30.0
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  10. Carl Huffman, Archytas. Stanford Encyclopedia of Philosophy.score: 30.0
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  11. Tom L. Huffman (1995). Natural Talent and Liberal Justice. Southwest Philosophy Review 11 (2):229-246.score: 30.0
  12. Stephen J. Ceci, Mary Lyndia Crotteau Huffman, Elliott Smith & Elizabeth F. Loftus (1994). Repeatedly Thinking About a Non-Event: Source Misattributions Among Preschoolers. Consciousness and Cognition 3 (3-4):388-407.score: 30.0
  13. Mary Lyn Huffman, Angela M. Crossman & Stephen J. Ceci (1997). “Are False Memories Permanent?”: An Investigation of the Long-Term Effects of Source Misattributions. Consciousness and Cognition 6 (4):482-490.score: 30.0
  14. Carl Huffman, Pythagoreanism. Stanford Encyclopedia of Philosophy.score: 30.0
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  15. Carl Huffman (1996). Philosophy Before Socrates. [REVIEW] Ancient Philosophy 16 (1):155-159.score: 30.0
  16. Carl Huffman, Alcmaeon. Stanford Encyclopedia of Philosophy.score: 30.0
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  17. Tom L. Huffman (1993). Abortion, Moral Responsibility, and Self-Defense. Public Affairs Quarterly 7 (4):287-302.score: 30.0
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  18. Carl Huffman (1992). Before Eureka: The Presocratics and Their Science. [REVIEW] Ancient Philosophy 12 (1):175-178.score: 30.0
  19. Michael A. Huffman (2001). Self-Medicative Behavior in the African Great Apes: An Evolutionary Perspective Into the Origins of Human Traditional Medicine. Bioscience 51 (8):651.score: 30.0
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  20. Kathleen Ford & Sandra Huffman (1988). Nutrition, Infant Feeding and Post-Partum Amenorrhoea in Rural Bangladesh. Journal of Biosocial Science 20 (4).score: 30.0
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  21. Tom L. Huffman (1993). An Argument for Leibnizian Metaphysics. American Catholic Philosophical Quarterly 67 (3):321-331.score: 30.0
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  22. Carl A. Huffman (1988). AH Coxon, The Fragments of Parmenides Reviewed By. Philosophy in Review 8 (9):337-339.score: 30.0
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  23. Tom Huffman (1993). Animals, Mental Defectives, and the Social Contract. Between the Species 9 (1):11.score: 30.0
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  24. Joseph P. Huffman (2001). Arnd Reitemeier, Aussenpolitik Im Spätmittelalter: Die Diplomatischen Beziehungen Zwischen Dem Reich Und England, 1377–1422.(Publications of the German Historical Institute, London, 45.) Paderborn: Ferdinand Schöningh, 1999. Pp. 573; 6 Tables. DM 98. [REVIEW] Speculum 76 (4):1094-1095.score: 30.0
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  25. Carl Huffman (2008). Before Eureka. Ancient Philosophy 12 (1):175-178.score: 30.0
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  26. Michael A. Huffman (2000). Closing the Gap Between Us and Our Closet Relatives. Bioscience 50 (12):1123.score: 30.0
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  27. Nikolas H. Huffman (1997). Charting the Other Maps: Cartography and Visual Methods in Feminist Research. In John Paul Jones, Heidi J. Nast & Susan M. Roberts (eds.), Thresholds in Feminist Geography: Difference, Methodology, and Representation. Rowman & Littlefield Publishers. 255--83.score: 30.0
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  28. Carl Huffman (2005). Gábor Betegh, The Derveni Papyrus. Cosmology, Theology and Interpretation. Cambridge University Press, Cambridge, 2004. Rhizai. A Journal for Ancient Philosophy and Science 1:105-114.score: 30.0
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  29. Carl Huffman (2008). Heraclitus' Critique of Pythagoras' Enquiry in Fragment 129. Oxford Studies in Ancient Philosophy 35:19-47.score: 30.0
     
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  30. Alan Huffman & Joseph Davis (eds.) (2011). Language: Communication and Human Behavior: The Linguistic Essays of William Diver. Brill.score: 30.0
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  31. Jane E. Huffman (1992). Molecular View of Parasites Molecular Parasitology John E. Hyde. Bioscience 42 (1):69-70.score: 30.0
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  32. Jane E. Huffman (1992). Molecular View of Parasites. Bioscience 42 (1):69-70.score: 30.0
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  33. Michael A. Huffman (2001). Self-Medicative Behavior in the African Great Apes: An Evolutionary Perspective Into the Origins of Human Traditional Medicine In Addition to Giving Us a Deeper Understanding of Our Closest Living Relatives, the Study of Great Ape Self-Medication Provides a Window Into the Origins of Herbal Medicine Use by Humans and Promises to Provide New Insights Into Ways of Treating Parasite Infections and Other Serious Diseases. Bioscience 51 (8):651-661.score: 30.0
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  34. Sandra L. Huffman, Alauddin Chowdhury, Hubert Allen & Luftun Nahar (1987). Suckling Patterns and Post-Partum Amenorrhoea in Bangladesh. Journal of Biosocial Science 19 (2):171-179.score: 30.0
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  35. Carl Huffman (2008). Two Problems in Pythagoreanism. In Patricia Curd & Daniel W. Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press. 284.score: 30.0
     
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  36. Carl Huffman (2011). The Presocratics in Thomas Stanley's History of Philosophy. In Oliver Primavesi & Katharina Luchner (eds.), The Presocratics From the Latin Middle Ages to Hermann Diels. Steiner Verlag.score: 30.0
  37. J. Huffman (1993). Theoretical Perspectives on Sexual Difference. Edited by Deborah L. Rhode. (Yale University Press, 1990). American Journal of Jurisprudence 38 (1):411-414.score: 30.0
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  38. Helen Keller, Kevin Host, Lisa Benner, Carrie Smith, David Bird, Laura Groshong, Eric Huffman, Karen Hansen, Mary Ashworth & Shirley Bonney (2007). Position Open. In Laurie DiMauro (ed.), Ethics. Greenhaven Press. 329-4763.score: 30.0
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  39. L. Krubitzer, K. Huffman & Z. Molnár (forthcoming). Constructing the Neocortex: Influence on the Pattern of Organization in Mammals. Brain and Mind: Evolutionary Perspectives.score: 30.0
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  40. Frances Lawrenz, Douglas Huffman & Wayne Welch (2001). The Science Achievement of Various Subgroups on Alternative Assessment Formats. Science Education 85 (3):279-290.score: 30.0
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  41. W. H. Mosley, T. Osteria & S. L. Huffman (1977). Interactions of Contraception and Breast-Feeding in Developing Countries. Journal of Biosocial Science 9 (S4):93-111.score: 30.0
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  42. Ted T. Aoki (2005). Curriculum in a New Key: The Collected Works of Ted T. Aoki. Lawrence Erlbaum Associates, Publishers.score: 15.0
    Ted T. Aoki, the most prominent curriculum scholar of his generation in Canada, has influenced numerous scholars around the world. Curriculum in a New Key brings together his work, over a 30-year span, gathered here under the themes of reconceptualizing curriculum; language, culture, and curriculum; and narrative. Aoki's oeuvre is utterly unique--a complex interdisciplinary configuration of phenomenology, post-structuralism, and multiculturalism that is both theoretically and pedagogically sophisticated and speaks directly to teachers, practicing and prospective. Curriculum in a New Key: The (...)
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  43. Sandra Moog, Rob Stone & Ted Benton (eds.) (2009). Nature, Social Relations and Human Needs: Essays in Honour of Ted Benton. Palgrave Macmillan.score: 15.0
    Bringing together some of the most eminent thinkers in the field, this book celebrates the seminal contribution of Ted Benton to such pressing themes as: realism, naturalism and the philosophy of the social sciences, the continuing relevance of Marxism, philosophical anthropology and human needs, and ecology, society and natural limits.
     
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  44. Frederick Ferré (1995). Ted Schoen on “The Methodological Isolation of Religious Belief”. Philosophy in the Contemporary World 2 (2):8-10.score: 12.0
    In this brief comment on Ted Schoen’s paper, I tend to agree more than I disagree. Methodological isolation has been widely and uncritically accepted by thinkers about religion and science, and Schoen’s dissipation of the isolationist discourse deserves positive notice. For too long, science has been the bully of the epistemic neighborhood, and religious thinkers have taken refuge in methodological isolation. As Schoen argues, neither religion nor science is isolated; rather, both are interacting in the same comprehensive and value-laden domain, (...)
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  45. Tim Crane (2006). Comment on Ted Honderich's Radical Externalism. Journal of Consciousness Studies 13 (s 7-8):28-43.score: 12.0
    Ted Honderich's theory of consciousness as existence, which he here calls Radical Externalism, starts with a good phenomenological observation: that perceptual experience appears to involve external things being immediately present to us. As P.F. Strawson once observed, when asked to describe my current perceptual state, it is normally enough simply to describe the things around me (Strawson, 1979, p. 97). But in my view that does not make the whole theory plausible.
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  46. Erin Eaker (2009). Public and Private Meaning in Hume: Comments on Ted Morris' “Meaningfulness Without Metaphysics: Another Look at Hume's Meaning-Empiricism”. Philosophia 37 (3):455-457.score: 12.0
    This paper raises questions concerning Ted Morris’ interpretation of Hume’s notion of meaning and investigates the private and public aspects of Hume’s notion of meaning.
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  47. Ted Cohen (2000). A Correction by Ted Cohen. Journal of Aesthetics and Art Criticism 58 (3):303.score: 12.0
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  48. James E. Taylor (2007). Response to Ted Peters' “Models of God”. Philosophia 35 (3-4):289-292.score: 12.0
    In Models of God, Ted Peters discusses a methodology for formulating and evaluating models of God, surveys nine models, and proposes one that he entitles Eschatological Panentheism. This paper provides critical comments on Peters’ methodological claims, taxonomy of models of God, and specific proposal. This paper has been delivered during APA Pacific 2007 Mini-Conference on Models of God.Both Peters’ Models of God and these comments were presented at the Models of God mini-conference at the Pacific Division Meetings of the American (...)
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  49. David Abram (2005). Between the Body and the Breathing Earth: A Reply to Ted Toadvine. Environmental Ethics 27 (2):171-190.score: 12.0
    I take issue with several themes in Ted Toadvine’s lively paper, “Limits of the Flesh,” suggesting that he has significantly misread many of the arguments in The Spell of the Sensuous. I first engage his contention that I disparage reflection and denigrate the written word. Then I take up the assertion that I exclude the symbolic dimension of experience from my account, and indeed that I seek to eliminate the symbolic from our interactions with others. Finally, I refute his claim (...)
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