Search results for 'Ted Huffman' (try it on Scholar)

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  1.  17
    Brad Gilmour, Ted Huffman, Andy Terauds & Charles Jefferson (1996). Incentive Problems in Canada's Land Markets: Emphasis on Ontario. [REVIEW] Journal of Agricultural and Environmental Ethics 9 (1):16-41.
    The specific issue addressed in this paper is urban encroachment on agricultural lands, and the problems it poses for both analysis and the conservation of the land resource. The purpose of our discussion is two-fold: (1) to identify where and why traditional analytical and regulatory approaches fail to resolve land use conflicts, and (2) to explore ways and means of resolving some of the dilemmas which society faces in making land use decisions. This paper's contribution is in the spirit of (...)
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  2.  9
    Mary Lyn Huffman, Angela M. Crossman & Stephen J. Ceci (1997). “Are False Memories Permanent?”: An Investigation of the Long-Term Effects of Source Misattributions. Consciousness and Cognition 6 (4):482-490.
    With growing concerns over children's suggestibility and how it may impact their reliability as witnesses, there is increasing interest in determining the long-term effects of induced memories. The goal of the present research was to learn whether source misattributions found by Ceci, Huffman, Smith, and Loftus caused permanent memory alterations in the subjects tested. When 22 children from the original study were reinterviewed 2 years later, they recalled 77% of all true events. However, they only consented to 13% of (...)
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  3.  7
    Carl A. Huffman (1993). Philolaus of Croton: Pythagorean and Presocratic: A Commentary on the Fragments and Testimonia with Interpretive Essays. Cambridge University Press.
    This is the first comprehensive study for nearly 200 years of what remains of the writings of the Presocratic philosopher Philolaus of Croton (470-390 B.C.). Professor Huffman presents the fragments and testimonia with accompanying translations and introductory chapters and interpretive commentary. He produces further arguments for the authenticity of much that used to be neglected, and undertakes a critique of Aristotle's testimony, opening the way for a quite new reading of fifth-century Pythagoreanism in general and of Philolaus in particular.
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  4. Gregg Caruso, Origination, Moral Responsibility, Punishment, and Life-Hopes: Ted Honderich on Determinism and Freedom.
    Perhaps no one has written more extensively, more deeply, and more insightfully about determinism and freedom than Ted Honderich. His influence and legacy with regard to the problem of free will—or the determinism problem, as he prefers to frame it—looms large. In these comments I would like to focus on three main aspects of Honderich ’s work: his defense of determinism and its consequences for origination and moral responsibility; his concern that the truth of determinism threatens and restricts, but does (...)
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  5. Helen Keller, Kevin Host, Lisa Benner, Carrie Smith, David Bird, Laura Groshong, Eric Huffman, Karen Hansen, Mary Ashworth & Shirley Bonney (2007). Position Open. In Laurie DiMauro (ed.), Ethics. Greenhaven Press 329-4763.
     
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  6. Leigh Carroll, Mohammed K. Ali, Patricia Cuff, Mark D. Huffman, Bridget B. Kelly, Sandeep P. Kishore, K. M. Venkat Narayan, Karen R. Siegel & Rajesh Vedanthan (2014). Envisioning a Transdisciplinary University. Journal of Law, Medicine and Ethics 42 (s2):17-25.
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  7.  23
    Stephen J. Ceci, Mary Lyndia Crotteau Huffman, Elliott Smith & Elizabeth F. Loftus (1994). Repeatedly Thinking About a Non-Event: Source Misattributions Among Preschoolers. Consciousness and Cognition 3 (3-4):388-407.
    In this paper we review the factors alleged to be responsible for the creation of inaccurate reports among preschool-aged children, focusing on so-called "source misattribution errors." We present the first round of results from an ongoing program of research that suggests that source misattributions could be a powerful mechanism underlying children′s false beliefs about having experienced fictitious events. Preliminary findings from this program of research indicate that all children of all ages are equally susceptible to making source misattributions. Data from (...)
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  8.  8
    Tom L. Huffman (1993). An Argument for Leibnizian Metaphysics. American Catholic Philosophical Quarterly 67 (3):321-331.
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  9. Carl Huffman (2005). Gábor Betegh, The Derveni Papyrus. Cosmology, Theology and Interpretation. Cambridge University Press, Cambridge, 2004. Rhizai. A Journal for Ancient Philosophy and Science 1:105-114.
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  10.  21
    Carl A. Huffman (2008). Another Incarnation of Pythagoras. Ancient Philosophy 28 (1):201-225.
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  11.  20
    Carl A. Huffman (2008). Another Incarnation of Pythagoras. Ancient Philosophy 28 (1):201-225.
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  12. Carl Huffman (2008). Two Problems in Pythagoreanism. In Patricia Curd & Daniel W. Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press 284.
     
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  13.  22
    Carl A. Huffman (2008). The Pythagorean Precepts of Aristoxenus: Crucial Evidence for Pythagorean Moral Philosophy. Classical Quarterly 58 (01):104-119.
  14.  29
    Carl A. Huffman (2005). Archytas of Tarentum: Pythagorean, Philosopher, and Mathematician King. Cambridge University Press.
    Archytas of Tarentum was a central figure in fourth-century Greek life and thought and the last great philosopher in the early Pythagorean tradition. He solved a famous mathematical puzzle, saved Plato from the tyrant of Syracuse, led a powerful Greek city state, and was the subject of three books by Aristotle. This first extensive study of Archytas' work in any language presents a radically new interpretation of his significance for fourth-century Greek thought and his relationship to Plato, as well as (...)
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  15.  16
    Carl Huffman (1988). The Role of Number in Philolaus' Philosophy. Phronesis 33 (1):1-30.
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  16.  16
    Carl Huffman (1992). Before Eureka: The Presocratics and Their Science. [REVIEW] Ancient Philosophy 12 (1):175-178.
  17.  12
    Tom L. Huffman (1995). Natural Talent and Liberal Justice. Southwest Philosophy Review 11 (2):229-246.
  18.  5
    Nikolas H. Huffman (1997). Charting the Other Maps: Cartography and Visual Methods in Feminist Research. In John Paul Jones, Heidi J. Nast & Susan M. Roberts (eds.), Thresholds in Feminist Geography: Difference, Methodology, and Representation. Rowman & Littlefield Publishers 255--83.
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  19.  18
    Carl Huffman, Pythagoras. Stanford Encyclopedia of Philosophy.
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  20.  5
    Carl Huffman (2008). Before Eureka. Ancient Philosophy 12 (1):175-178.
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  21. Carl A. Huffman (1988). AH Coxon, The Fragments of Parmenides Reviewed By. Philosophy in Review 8 (9):337-339.
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  22.  12
    Carl A. Huffman (1985). The Authenticity of Archytas Fr. 1. Classical Quarterly 35 (02):344-.
    In a long note in his epoch-making book on ancient Pythagoreanism Walter Burkert raised some grave doubts about the authenticity of Archytas Fr. 1 which have recently been challenged in an article by A. C. Bowen. In this paper I have two goals. First, I will evaluate Burkert's doubts and the success of some of Bowen's arguments against them. Second, I will present a further consideration that both clarifies the text of the fragment and also removes the most serious problem (...)
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  23.  10
    Carl Huffman, Philolaus. Journal of Philosophy, Psychology and Scientific Methods.
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  24. W. H. Mosley, T. Osteria & S. L. Huffman (1977). Interactions of Contraception and Breast-Feeding in Developing Countries. Journal of Biosocial Science 9 (S4):93-111.
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  25.  9
    Carl Huffman, Archytas. Stanford Encyclopedia of Philosophy.
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  26.  1
    Joseph P. Huffman (2001). Arnd Reitemeier, Aussenpolitik Im Spätmittelalter: Die Diplomatischen Beziehungen Zwischen Dem Reich Und England, 1377–1422.(Publications of the German Historical Institute, London, 45.) Paderborn: Ferdinand Schöningh, 1999. Pp. 573; 6 Tables. DM 98. [REVIEW] Speculum 76 (4):1094-1095.
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  27. Tom Huffman (1993). Animals, Mental Defectives, and the Social Contract. Between the Species 9 (1):11.
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  28.  4
    Carl Huffman (1996). Philosophy Before Socrates. [REVIEW] Ancient Philosophy 16 (1):155-159.
  29.  2
    Tom L. Huffman (1993). Abortion, Moral Responsibility, and Self-Defense. Public Affairs Quarterly 7 (4):287-302.
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  30.  5
    Carl Huffman, Pythagoreanism. Stanford Encyclopedia of Philosophy.
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  31.  4
    Carl Huffman, Alcmaeon. Stanford Encyclopedia of Philosophy.
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  32. Kathleen Ford & Sandra Huffman (1988). Nutrition, Infant Feeding and Post-Partum Amenorrhoea in Rural Bangladesh. Journal of Biosocial Science 20 (4):461.
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  33. Carl Huffman (2008). Heraclitus' Critique of Pythagoras' Enquiry in Fragment 129. Oxford Studies in Ancient Philosophy 35:19-47.
     
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  34. Alan Huffman & Joseph Davis (eds.) (2011). Language: Communication and Human Behavior: The Linguistic Essays of William Diver. Brill.
    In these newly edited, annotated, and contextualized foundational linguistic works, many previously unpublished, the late William Diver of Columbia University radically analyzes language as a structure shaped by communicative function and by characteristics of its human users.
     
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  35. Sandra L. Huffman, Alauddin Chowdhury, Hubert Allen & Luftun Nahar (1987). Suckling Patterns and Post-Partum Amenorrhoea in Bangladesh. Journal of Biosocial Science 19 (2):171-179.
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  36. Clarence Huffman (1957). The Comrade of My Choice. Pacific Philosophical Quarterly 38 (4):372.
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  37. Carl Huffman (2011). The Presocratics in Thomas Stanley's History of Philosophy. In Oliver Primavesi & Katharina Luchner (eds.), The Presocratics From the Latin Middle Ages to Hermann Diels. Steiner Verlag
  38. J. Huffman (1993). Theoretical Perspectives on Sexual Difference. Edited by Deborah L. Rhode. American Journal of Jurisprudence 38 (1):411-414.
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  39. L. Krubitzer, K. Huffman & Z. Molnár (forthcoming). Constructing the Neocortex: Influence on the Pattern of Organization in Mammals. Brain and Mind: Evolutionary Perspectives.
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  40. Frances Lawrenz, Douglas Huffman & Wayne Welch (2001). The Science Achievement of Various Subgroups on Alternative Assessment Formats. Science Education 85 (3):279-290.
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  41. David Liittschwager, E. O. Wilson, W. S. DiPiero, Alan Huffman, August Kleinzahler, Elizabeth Kolbert, Nalini M. Nadkarni, Jasper Slingsby & Peter Slingsby (2012). A World in One Cubic Foot: Portraits of Biodiversity. University of Chicago Press.
    After encountering this book, you will never look at the tiniest sliver of your own backyard or neighborhood park the same way; instead, you will be stunned by the unexpected variety of species found in an area so small.
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  42. Ted T. Aoki (2005). Curriculum in a New Key: The Collected Works of Ted T. Aoki. Lawrence Erlbaum Associates, Publishers.
    Ted T. Aoki, the most prominent curriculum scholar of his generation in Canada, has influenced numerous scholars around the world. Curriculum in a New Key brings together his work, over a 30-year span, gathered here under the themes of reconceptualizing curriculum; language, culture, and curriculum; and narrative. Aoki's oeuvre is utterly unique--a complex interdisciplinary configuration of phenomenology, post-structuralism, and multiculturalism that is both theoretically and pedagogically sophisticated and speaks directly to teachers, practicing and prospective. Curriculum in a New Key: The (...)
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  43. Sandra Moog, Rob Stone & Ted Benton (eds.) (2009). Nature, Social Relations and Human Needs: Essays in Honour of Ted Benton. Palgrave Macmillan.
    Bringing together some of the most eminent thinkers in the field, this book celebrates the seminal contribution of Ted Benton to such pressing themes as: realism, naturalism and the philosophy of the social sciences, the continuing relevance of Marxism, philosophical anthropology and human needs, and ecology, society and natural limits.
     
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  44. Frederick Ferré (1995). Ted Schoen on “The Methodological Isolation of Religious Belief”. Philosophy in the Contemporary World 2 (2):8-10.
    In this brief comment on Ted Schoen’s paper, I tend to agree more than I disagree. Methodological isolation has been widely and uncritically accepted by thinkers about religion and science, and Schoen’s dissipation of the isolationist discourse deserves positive notice. For too long, science has been the bully of the epistemic neighborhood, and religious thinkers have taken refuge in methodological isolation. As Schoen argues, neither religion nor science is isolated; rather, both are interacting in the same comprehensive and value-laden domain, (...)
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  45. Tim Crane (2006). Comment on Ted Honderich's Radical Externalism. Journal of Consciousness Studies 13 (s 7-8):28-43.
    Ted Honderich's theory of consciousness as existence, which he here calls Radical Externalism, starts with a good phenomenological observation: that perceptual experience appears to involve external things being immediately present to us. As P.F. Strawson once observed, when asked to describe my current perceptual state, it is normally enough simply to describe the things around me (Strawson, 1979, p. 97). But in my view that does not make the whole theory plausible.
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  46.  89
    Erin Eaker (2009). Public and Private Meaning in Hume: Comments on Ted Morris' “Meaningfulness Without Metaphysics: Another Look at Hume's Meaning-Empiricism”. Philosophia 37 (3):455-457.
    This paper raises questions concerning Ted Morris’ interpretation of Hume’s notion of meaning and investigates the private and public aspects of Hume’s notion of meaning.
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  47.  19
    Richard Double (1999). In Defense of the Smart Aleck: A Reply to Ted Honderich. Journal of Philosophical Research 24 (January):305-9.
    In “Honderich on the Consequences of Determinism” I argued that contrary to Ted Honderich’s thesis in his How Free Are You? determinism has no consequences, whether logical, moral, or psychological, about how we must view persons we beIieve to be determined. Honderich replied in “Compatibilism, Incompatibilism, and the Smart Aleck” that there is a sense in which our belief in determinism has consequences that any reasonable human being must recognize. My present paper examines Honderich’s reply.
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  48.  25
    David Abram (2005). Between the Body and the Breathing Earth: A Reply to Ted Toadvine. Environmental Ethics 27 (2):171-190.
    I take issue with several themes in Ted Toadvine’s lively paper, “Limits of the Flesh,” suggesting that he has significantly misread many of the arguments in The Spell of the Sensuous. I first engage his contention that I disparage reflection and denigrate the written word. Then I take up the assertion that I exclude the symbolic dimension of experience from my account, and indeed that I seek to eliminate the symbolic from our interactions with others. Finally, I refute his claim (...)
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  49.  10
    Ted Honderich (2001). Ted's Excellent Adventure. The Philosophers' Magazine 13:11-13.
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  50.  27
    Ted Cohen (2000). A Correction by Ted Cohen. Journal of Aesthetics and Art Criticism 58 (3):303.
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