Search results for 'Ted M. Preston' (try it on Scholar)

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  1. Ted M. Preston & Scott Dixon (2007). Who Wants to Live Forever? Immortality, Authenticity, and Living Forever in the Present. International Journal for Philosophy of Religion 61 (2):99 - 117.
    Death is a bad thing by virtue of its ability to frustrate the subjectively valuable projects that shape our identities and render our lives meaningful. While the presumption that immortality would necessarily result in boredom worse than death proves unwarranted, if the constraint of mortality is a necessary element for virtues, relationships, and motivation to pursue our life-projects, then death might nevertheless be a necessary evil. Mortal or immortal, it’s clear that the value of one’s life depends on its (...)
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  2.  64
    Ted M. Preston (2003). The Stoic Samurai. Asian Philosophy 13 (1):39 – 52.
    In Philosophy as a Way of Life, Pierre Hadot discusses the understanding of philosophy held by the Greco-Roman ancients. Philosophy was not understood only as an exegetical or analytical exercise, but as a spiritual practice - a way of life. Becoming a member of a philosophical school was tantamount to a religious conversion involving one's entire self. To make one's doctrines 'ready to hand' required a number of 'spiritual exercises' which, if regularly followed, were intended to evince such a transformation. (...)
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  3.  1
    Paul M. Jenkinson & Catherine Preston (2015). New Reflections on Agency and Body Ownership: The Moving Rubber Hand Illusion in the Mirror. Consciousness and Cognition 33:432-442.
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  4. M. Bishop & J. Preston (eds.) (2001). Essays on Searle's Chinese Room Argument. Oxford University Press.
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  5.  51
    Stephanie D. Preston & Frans B. M. de Waal (2001). Empathy: Its Ultimate and Proximate Bases. Behavioral and Brain Sciences 25 (1):1-20.
    There is disagreement in the literature about the exact nature of the phenomenon of empathy. There are emotional, cognitive, and conditioning views, applying in varying degrees across species. An adequate description of the ultimate and proximate mechanism can integrate these views. Proximately, the perception of an object's state activates the subject's corresponding representations, which in turn activate somatic and autonomic responses. This mechanism supports basic behaviors that are crucial for the reproductive success of animals living in groups. The Perception-Action Model, (...)
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  6. John M. Preston & John Mark Bishop (eds.) (2002). Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press.
    The most famous challenge to computational cognitive science and artificial intelligence is the philosopher John Searle's "Chinese Room" argument.
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  7.  5
    J. Preston, D. M. Wegner, E. Morsella, J. A. Bargh & P. M. Gollwitzer (2009). Elbow Grease: The Experience of Effort in Action. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press
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  8.  19
    Kelly Lowenberg, Brenda Simon, Amy Burns, Libby Greismann, Jennifer Halbleib, Govind Persad, David L. M. Preston, Harker Rhodes & Emily Murphy (2010). Misuse Made Plain: Evaluating Concerns About Neuroscience in National Security. AJOB Neuroscience 1 (2):15-17.
  9.  42
    H. J. Glock & John M. Preston (1995). Externalism and First-Person Authority. The Monist 78 (4):515-33.
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  10.  22
    Ted Preston (2004). Environmental Values, Pluralism, and Stability. Ethics, Place and Environment 7 (1 & 2):73 – 83.
    While an environmental ethic is not explicitly developed in A Theory of Justice, or Political Liberalism, it is possible to extrapolate some principles dealing with non-human nature, and thereby some environmental protections, with what Rawls provides. However, his inability to provide a non-anthropocentric environmental ethic might threaten the stability of a 'well-ordered' society, and this possibility gestures to the potential 'problem' of pluralism in general. Certain environmentalists will be dissatisfied with the status of their environmental values in a Rawlsian society. (...)
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  11.  15
    John M. Preston (ed.) (1998). Thought and Language. Cambridge University Press.
    In this volume, several major twentieth-century philosophers of mind and language make further contributions to the debate.
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  12.  6
    John M. Preston (1997). Feyerabend's Final Relativism. The European Legacy 2 (4):615-620.
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  13. Jesse Preston & Daniel M. Wegner (2009). Elbow Grease: When Action Feels Like Work. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press 569--586.
     
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  14. Jesse Preston & Daniel M. Wegner, Attitudes and Social Cognition.
    The authors found that the feeling of authorship for mental actions such as solving problems is enhanced by effort cues experienced during mental activity; misattribution of effort cues resulted in inadvertent plagiarism. Pairs of participants took turns solving anagrams as they exerted effort on an unrelated task. People inadvertently plagiarized their partners’ answers more often when they experienced high incidental effort while working on the problem and reduced effort as the solution appeared. This result was found for efforts produced when (...)
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  15.  31
    John M. Preston (1989). Folk Psychology as Theory or Practice? The Case for Eliminative Materialism. Inquiry 32 (September):277-303.
    One foundation of Eliminative Materialism is the claim that the totality of our ordinary resources for explaining and predicting behaviour, ?Folk Psychology?, constitutes a theoretical scheme, potentially in conflict with other theories of behaviour. Recent attacks upon this claim, as well as the defence by Paul Churchland, are examined and found to be lacking in a suitably realistic conception of theory. By finding such a conception, and by correctly identifying the level of conceptual structures within which Folk Psychology is located, (...)
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  16.  35
    Jesse Preston, Kurt Gray & Daniel M. Wegner (2006). The Godfather of Soul. Behavioral and Brain Sciences 29 (5):482-+.
    An important component of souls is the capacity for free will, as the origin of agency within an individual. Belief in souls arises in part from the experience of conscious will, a compelling feeling of personal causation that accompanies almost every action we take, and suggests that an immaterial self is in charge of the physical body.
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  17. S. D. Preston & B. M. de Waal (2002). The Self-Organizing Consciousness. Behavioral and Brain Sciences 25 (1):515-526.
     
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  18.  10
    Sasha M. Wolosin, Dagmar Zeithamova & Alison R. Preston (2013). Distributed Hippocampal Patterns That Discriminate Reward Context Are Associated with Enhanced Associative Binding. Journal of Experimental Psychology: General 142 (4):1264.
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  19.  30
    Stephanie D. Preston & Frans B. M. de Waal (2001). Empathy: Each is in the Right – Hopefully, Not All in the Wrong. Behavioral and Brain Sciences 25 (1):49-58.
    Only a broad theory that looks across levels of analysis can encompass the many perspectives on the phenomenon of empathy. We address the major points of our commentators by emphasizing that the basic perception-action process, while automatic, is subject to control and modulation, and is greatly affected by experience and context because of the role of representations. The model can explain why empathy seems phenomenologically more effortful than reflexive, and why there are different levels of empathy across individuals, ages, and (...)
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  20.  18
    Ted Preston (2006). The Private and Public Appeal of Self-Fashioning. Journal of Nietzsche Studies 31 (1):10-19.
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  21.  4
    John M. Preston (1995). Current Periodical Articles 709. The Monist 78 (4).
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  22.  4
    W. R. Carlson, R. C. Driver & M. G. Preston (1934). Judgment Times for the Method of Constant Stimuli. Journal of Experimental Psychology 17 (1):113.
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  23.  3
    M. G. Preston (1938). Note on the Reliability and the Validity of the Group Judgment. Journal of Experimental Psychology 22 (5):462.
  24.  1
    M. G. Preston & J. A. Bayton (1941). Differential Effect of a Social Variable Upon Three Levels of Aspiration. Journal of Experimental Psychology 29 (5):351.
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  25.  2
    M. G. Preston (1936). The Effect of Interpolated Time Intervals Upon the Contrast Effects. Journal of Experimental Psychology 19 (6):706.
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  26.  2
    F. W. Irwin & M. G. Preston (1937). Avoidance of Repetition of Judgments Across Sense Modalities. Journal of Experimental Psychology 21 (5):511.
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  27.  2
    M. G. Preston, R. G. Brotemarkle & E. G. Campbell (1942). Effect of Change in Motivation Upon Homogeneity of Ergograms. Journal of Experimental Psychology 31 (6):497.
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  28.  1
    M. G. Preston & P. M. Zeid (1943). Observations on Sequences of Choices Made at Five Successive Choice Points. Journal of Experimental Psychology 32 (4):275.
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  29.  1
    D. J. Foskett, John Hayes, John Cumming, M. F. Cleugh, E. B. Castle, A. E. M. Seaborne, K. G. Mukherjee, S. Beaumont, K. W. Keohane, John Lawson, C. P. Hill, Brian Holmes, R. D. Gidney, L. J. Lewis, Maurice Preston & A. C. F. Beales (1968). Short Notices. British Journal of Educational Studies 16 (2):220-232.
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  30. Phillip M. Kleepsies, Pamela J. Miller & Thomas A. Preston (2008). End-of-Life Choices. In James L. Werth & Dean Blevins (eds.), Decision Making Near the End of Life: Issues, Development, and Future Directions. Brunner-Routledge
     
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  31. Elizabeth Leahy, Robert Engelman, Carolyn Gibb Vogel, Sarah Haddock, Tod Preston, M. J. Selgelid, C. Enemark, R. Jackson, N. Howe & R. Strauss (2008). The Shape of Things to Come. Why Age Structure Matters to a Safer More Equitable World. Bioethics 22 (9):457-65.
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  32. Jesse Preston & Daniel M. Wegner (2005). Ideal Agency: The Perception of Self as an Origin of Action. In Abraham Tesser, Joanne V. Wood & Diederik A. Stapel (eds.), On Building, Defending and Regulating the Self: A Psychological Perspective. Psychology Press 103--125.
  33. Jesse Preston & Daniel M. Wegner (2009). Phenomenal and Metacognitive. Elbow Grease: When Action Feels Like Work. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press
     
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  34. John M. Preston (1987). Realism, Relativism, Pluralism: Themes in Paul Feyerabend's Model for the Acquisition of Knowledge. Dissertation, University of Oxford (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;My aim has been to present an abstract model for the acquisition of knowledge, to develop its consequences, and to compare these consequences with science$\sp1$. ;My intention has been to take this remark seriously. I hope to demonstrate that the papers which Feyerabend wrote between 1955 and the mid-1960's can most profitably be understood as a contribution to this project. The first three chapters lay the groundwork of Feyerabend's (...)
     
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  35. J. G. Robinson, E. W. Fernandez, E. L. Kobilarcik, S. H. Preston, I. Elo, L. Gale, I. T. Elo, I. Rosenwaike, M. Hill & S. Becker (1994). Evaluation of Coverage of the Puerto Rican Census Based on Application of Demographic Analysis. Journal of Biosocial Science 26 (3):291-9.
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  36. D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.
     
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  37.  8
    P. M. (1915). Der Philhellenismus einst und jetzt. Professor August Von Heisenberg.(Beck. 40 pp. M. 0.80.). The Classical Review 29 (01):31-.
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  38.  6
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  39.  5
    W. F. S. M. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW] Religious Studies 37 (1):123-124.
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  40.  5
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  41.  10
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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  42.  4
    Christopher J. Preston (2007). Wayne Ouderkirkand Christopher J. Preston. In Christopher J. Preston and Wayne Ouderkirk (ed.), Nature, Value, Duty: Life on Earth with Holmes Rolston, Iii. Springer 8.
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  43.  5
    A. M. (1972). Gelassenheit de M. Heidegger. Review of Metaphysics 25 (4):761-761.
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  44.  7
    P. J. M. (1966). Contributions to Logic and Methodology in Honor of J. M. Bochenski. Review of Metaphysics 19 (3):607-607.
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  45.  3
    W. F. S. M. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW] Religious Studies 35 (4):505-508.
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  46.  1
    W. F. S. M. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  47.  1
    W. M., Konstantinos A. Sgouros, Philip P. Argenti & Skarlatos D. Magkanas (1937). Istoria ths nhsou Xiou apo twn arxaiotatwn Xronwn mexri tou 1700 m.XXias htoi emmetros afhghsis twn kuriwterwn muqologikwn kai istorikwn epeisodiwn ths nhsou Xiou. Poihma epikon. Journal of Hellenic Studies 57:283.
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  48.  1
    W. F. S. M. (1999). John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  49.  6
    Páll S. Árdal (1970). Punishment, the Supposed Justifications. By Ted Honderich. London: Hutchinson; Toronto: J. M. Dent. 1969, Pp. Viii, 202. $6.95. [REVIEW] Dialogue 9 (3):468-470.
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  50. Richard M. Weaver & Ted J. Smith (2000). In Defense of Tradition Collected Shorter Writings of Richard M. Weaver, 1929-1963.
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