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Profile: Ted Toadvine (University of Oregon)
  1. Nicolae Morar, Ted Toadvine & Brendan Bohannan (forthcoming). Biodiversity at Twenty-Five Years: Revolution or Red Herring? Ethics, Policy, and Environment.
  2. Ted Toadvine (forthcoming). Nature and Negation: Merleau-Ponty's Reading of Bergson. Chiasmi International. Publication Trilingue Autour de la Pensée de Merleau-Ponty, Bd. Ii. Mailand, Paris, Memphis: Vrin, Mimesis, University of Memphis.
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  3. Ted Toadvine (2014). The Time of Animal Voices. Environmental Philosophy 11 (1):109-124.
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  4. Ted Toadvine (2013). Introduction. Chiasmi International 15:15-16.
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  5. Ted Toadvine (2013). Le Temps des Voix Animales. Chiasmi International 15:269-282.
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  6. Ted Toadvine (2013). Maurice Merleau-Ponty and Lifeworldly Naturalism. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. 365--380.
  7. Ted Toadvine (2013). Présentation. Chiasmi International 15:13-14.
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  8. Ted Toadvine (2013). Presentazione. Chiasmi International 15:17-18.
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  9. Ted Toadvine (2012). Introduction: “Continental Philosophy: What and Where Will It Be?”. Southern Journal of Philosophy 50 (2):171-179.
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  10. Ted Toadvine (2010). Hijacking Sustainability. Environmental Philosophy 7 (2):178-182.
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  11. Ted Toadvine (2010). Life Beyond Biologism. Research in Phenomenology 40 (2):243-266.
    In a move that has puzzled commentators, Derrida's The Animal that Therefore I Am rejects claims for continuity between the human and the animal, aligning such claims with the ideology of “biologistic continuism.” This problematization of the logic of the human-animal limit holds implications for how we are to understand life in relation to auto-affection, immanence in relation to transcendence, and naturalism in relation to phenomenology. Derrida's abyssal logic parallels the “strange kinship” described by Merleau-Ponty, though only if this strangeness (...)
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  12. Ted Toadvine (2009). Merleau-Ponty's Philosophy of Nature. Northwestern University Press.
    Nature as gestalt and melody -- Radical reflection and the resistance of things -- Animality -- The space of intentionality and the orientation of being -- The human-nature chiasm.
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  13. Ted Toadvine (2009). Natural Time and Immemorial Nature. Philosophy Today 53 (Supplement):214-221.
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  14. Ted Toadvine (2009). Truth and Resistance. Graduate Faculty Philosophy Journal 30 (1):111-124.
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  15. Ted Toadvine (2008). Limits of the Flesh. Environmental Ethics 27 (2):155-170.
    David Abram’s The Spell of the Sensuous: Perception and Language in a More-Than-Human-World convincingly demonstrates the contribution that phenomenology, especially the work of Maurice Merleau-Ponty, can make to environmental theory. But Abram’s account suffers from several limitations that are explored here. First, although Abram intends to develop an “organic” account of thinking as grounded in the sensible world, his descriptions castigate reflection and reverse, rather than rethinking, the traditional hierarchy between mind and body. Second, Abram’s emphasis on perceptual reciprocity as (...)
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  16. Ted Toadvine (2008). Le Passage du Temps Naturel.”. Alter: revue de phénoménologie 16:157-69.
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  17. Ted Toadvine (2008). The Reconversion of Silence and Speech. Tijdschrift Voor Filosofie 70 (3):457-477.
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  18. Ted Toadvine (2007). Editorial Preface. Environmental Philosophy 4 (1-2):4-6.
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  19. Ted Toadvine (2007). How Not to Be a Jellyfish. In. In Christian Lotz & Corinne Painter (eds.), Phenomenology and the Non-Human Animal. Springer. 39--55.
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  20. Ted Toadvine & Leonard Lawlor (2007). The Merleau-Ponty Reader. Northwestern University Presstoadvine, Ted.
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  21. Ted Toadvine (ed.) (2006). Merleau-Ponty: Critical Assessments of Leading Philosophers. Routledge.

    Maurice Merleau-Ponty (1908-1961) has been hailed by many as the greatest French thinker of the twentieth century. As one of the founding members of the existentialist movement in the 1940s, he played a key role in introducing the work of Husserl and Heidegger into French thought and collaborated with Jean-Paul Sartre in the founding of Les Temps Modernes. His later work laid the foundation for the development of French thought in the direction of post-structuralism and post-modernism.

    Merleau-Ponty: Critical (...) gathers together the best critical writing on Merleau-Ponty’s work from the last half century. The collection includes early reviews of his work and the reactions of his contemporaries both during and after his life. Also covered are examinations of his relationship with Husserl, Sartre and the phenomenological tradition, investigations of key themes from his work on ontology, expression and politics, and the ongoing application of his thinking to such contemporary areas of interest as feminist theory, psychology and child development, environmental philosophy and cognitive science.

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  22. Ted Toadvine (2005). Gestalts and Refrains. Environmental Philosophy 2 (2):61-71.
    Western philosophy and culture have often posited a structural homology between music and nature. In a contemporary version of this association, deep ecologist Arne Naess proposes that the basic units of reality are hierarchically nested gestalts of a fundamentally relational character. I argue that Naess’s gestalt model fails to account for non-holistic or non-sensical experiences and for creative change in nature. I then suggest the concept of the “refrain”developed by Gilles Deleuze and Félix Guattari as the basis for an alternative (...)
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  23. Ted Toadvine (2005). Limits of the Flesh: The Role of Reflection in David Abram's Ecophenomenology. Environmental Ethics 27 (2):155-170.
    David Abram’s The Spell of the Sensuous: Perception and Language in a More-Than-Human-World convincingly demonstrates the contribution that phenomenology, especially the work of Maurice Merleau-Ponty, can make to environmental theory. But Abram’s account suffers from several limitations that are explored here. First, although Abram intends to develop an “organic” account of thinking as grounded in the sensible world, his descriptions castigate reflection and reverse, rather than rethinking, the traditional hierarchy between mind and body. Second, Abram’s emphasis on perceptual reciprocity as (...)
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  24. Ted Toadvine (2005). Résumé: La mélodie de la vie et Ie motif de la philosophie. Chiasmi International 7:279-279.
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  25. Ted Toadvine (2005). Riassunto: La melodia della vita e il motivo della filosofia. Chiasmi International 7:279-279.
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  26. Ted Toadvine (2005). The Melody of Life and the Motif of Philosophy. Chiasmi International 7:263-278.
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  27. Ted Toadvine (2004). Singing the World in a New Key: Merleau-Ponty and the Ontology of Sense. Janus Head 7 (2):273-283.
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  28. Charles S. Brown & Ted Toadvine (eds.) (2003). Eco-Phenomenology: Back to the Earth Itself. State University of New York Press.
    Explores how continental philosophy can inform environmental ethics.
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  29. Ted Toadvine (2002). Douglas Low, Merleau-Ponty's Last Vision: A Proposal for the Completion of The Visible and the Invisible Reviewed By. Philosophy in Review 22 (1):50-52.
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  30. Ted Toadvine (2002). Merleau-Ponty's Reading of Husserl. In Ted Toadvine & Lester Embree (eds.). Kluwer. 227-286.
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  31. Ted Toadvine (2001). Chiasm and Chiaroscuro. Chiasmi International 3:225-240.
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  32. Ted Toadvine (2001). Chiasma e chiaroscuro (riassunto). Chiasmi International 3:241-241.
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  33. Ted Toadvine (2001). Chiasme et cIair-obscur (résumé). Chiasmi International 3:241-241.
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  34. Ted Toadvine (2001). Phenomenological Method in Merleau-Ponty's Critique of Gurwitsch. Husserl Studies 17 (3):195-205.
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  35. Ted Toadvine (2000). La Natura e la negazione (riassunto). Chiasmi International 2:118-118.
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  36. Ted Toadvine (2000). Nature and Negation. Chiasmi International 2:107-117.
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  37. Ted Toadvine (2000). Nature et négation (résumé). Chiasmi International 2:117-118.
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  38. Ted Toadvine (1999). Naturalizing Phenomenology. Philosophy Today 43 (4):124-131.
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  39. Ted Toadvine (1996). Absolution of Finitude in Hegel's Phenomenology of Spirit. Southwest Philosophy Review 12 (2):141-156.
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  40. Ted Toadvine (1995). Richard Holmes, The Transcendence of the World: Phenomenological Studies Reviewed By. Philosophy in Review 15 (4):252-254.
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