Search results for 'Temporality' (try it on Scholar)

1000+ found
Order:
  1. Human Temporality & H. L. Dreyfus (1975). Vi. Philosophy. In J. T. Fraser & Nathaniel M. Lawrence (eds.), The Study of Time Ii. Springer-Verlag 2--150.
    No categories
     
    Export citation  
     
    My bibliography  
  2. Thomas Fuchs (2013). Temporality and Psychopathology. Phenomenology and the Cognitive Sciences 12 (1):75-104.
    The paper first introduces the concept of implicit and explicit temporality, referring to time as pre-reflectively lived vs. consciously experienced. Implicit time is based on the constitutive synthesis of inner time consciousness on the one hand, and on the conative–affective dynamics of life on the other hand. Explicit time results from an interruption or negation of implicit time and unfolds itself in the dimensions of present, past and future. It is further shown that temporality, embodiment and intersubjectivity are (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  3.  84
    Lauren Freeman & Andreas Elpidorou (2015). Affectivity in Heidegger II: Temporality, Boredom, and Beyond. Philosophy Compass 10 (10):672-684.
    In ‘Affectivity in Heidegger I: Moods and Emotions in Being and Time’, we explicated the crucial role that Martin Heidegger assigns to our capacity to affectively find ourselves in the world. There, our discussion was restricted to Division I of Being and Time. Specifically, we discussed how Befindlichkeit as a basic existential and moods as the ontic counterparts of Befindlichkeit make circumspective engagement with the world possible. Indeed, according to Heidegger, it is primarily through moods that the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  4.  37
    Marilyn Stendera (2015). Being-in-the-World, Temporality and Autopoiesis. Parrhesia: A Journal of Critical Philosophy 24:261-284.
    To understand the radical potential of Heidegger’s model of practice, we need to acknowledge the role that temporality plays within it. Commentaries on Heidegger’s account of practical engagement, however, often leave the connection between purposiveness and temporality unexplored, a tendency that persists in the contemporary discourse generated by the interaction between the phenomenological tradition and certain approaches within cognitive science. Taking up a temporality-oriented reading that redresses this can, I want to argue here, reveal new illuminating sites (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5. Stan Klein & Chloe Steindam (forthcoming). The Role of Subjective Temporality in Future-Oriented Mental Time Travel. In Kirk Michaelian, Stan Klein & Karl Szpunar (eds.), Seeing the Future: Theoretical Perspectives on Future-Oriented Mental Time Travel. Oxford University Press
    In this chapter we examine the tendency to view future-oriented mental time travel (FMTT) as a unitary faculty that, despite task-driven surface variation, ultimately reduces to a common phenomenological state (supported primarily by episodic memory). We review evidence that FMTT is neither unitary nor beholden to episodic memory: Rather, it is varied both in its memorial underpinnings and experiential realization. We conclude that the phenomenological diversity characterizing FMTT is dependent not on the type of memory (i.e., episodic versus semantic) (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  6.  70
    David Morris (2008). Diabetes, Chronic Illness and the Bodily Roots of Ecstatic Temporality. Human Studies 31 (4):399 - 421.
    This article studies the phenomenology of chronic illness in light of phenomenology’s insights into ecstatic temporality and freedom. It shows how a chronic illness can, in lived experience, manifest itself as a disturbance of our usual relation to ecstatic temporality and thence as a disturbance of freedom. This suggests that ecstatic temporality is related to another sort of time—“provisional time”—that is in turn rooted in the body. The article draws on Merleau-Ponty’s Phenomenology of Perception and Heidegger’s Being (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  7.  8
    Benny Shanon (2001). Altered Temporality. Journal of Consciousness Studies 8 (1):35-58.
    Temporality is a fundamental determinant of human cognition. There are, however, states of mind in which people feel that temporality changes radically and perhaps even becomes irrelevant. Here I attempt a typology of the patterns of such non-ordinary temporal experiences. The discussion is based on a phenomenological study of the special state of consciousness induced by Ayahuasca, a powerful Amazonian psychoactive brew.
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  8.  70
    Richard Rice (2007). Trinity, Temporality, and Open Theism. Philosophia 35 (3-4):321-328.
    A number of thinkers today, including open theists, find reasons to attribute temporality to God. According to Robert W. Jenson, the Trinity is indispensable to a Christian concept of God, and divine temporality is essential to the meaning of the Trinity. Following the lead of early Christian thought, Jenson argues that the persons of the Trinity are relations, and these relations are temporal. Jenson’s insights are obscured, however, by problematic references to time as a sphere to which God (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  9.  17
    Patricia Zukauskas, Nava Silton & Francisco Assumpção Jr (2009). Temporality and Asperger's Syndrome. Journal of Phenomenological Psychology 40 (1):85-106.
    Asperger's syndrome is a pervasive developmental condition characterized by features of autism. As observed in clinical practice, individuals with Asperger's syndrome present an impairment related to inflexibility in their everyday routine, an immediate manner of experiencing and relating, and difficulties in estimating periods of time. Following a phenomenological perspective, this study is an attempt to examine these aforementioned aspects in terms of temporality. Thirteen participants with Asperger's syndrome, from 13 to 20 years old, were interviewed about their experience of (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  10.  51
    David Carr (2009). Experience, Temporality and History. Journal of the Philosophy of History 3 (4):335-354.
    Philosophers' reflections on history have been dominated for decades by two themes: representation and memory. On both of these accounts, historical inquiry is divided by a certain gap from what it seeks to find or wants to know, and its activity is seen by philosophers as that of bridging this gap. Against this background, the concept of experience, in spite of its apparent rootedness in the present, can be revived as a means of thinking about our connection to the past. (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  11.  47
    James Mensch (2010). The Temporality of Merleau-Ponty’s Intertwining. Continental Philosophy Review 42 (4):449-463.
    In his last work, The Visible and the Invisible, Merleau-Ponty explored the fact that we believe that perception occurs in our heads and, hence, assert that the perceptual world is in us, while also believing that we are in the world we perceive. In this article, I examine how this intertwining of self and world justifies the faith we have in perception. I shall do so by considering a number of examples. In each case, the object in itself will turn (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  12. Dan Zahavi (ed.) (1998). Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer.
    Focusing on the topics of self-awareness, temporality, and alterity, this anthology contains contributions by prominent phenomenologists from Germany, Belgium, France, Japan, USA, Canada and Denmark, all addressing questions very much in the center of current phenomenological debate. What is the relation between the self and the Other? How are self-awareness and intentionality intertwined? To what extent do the temporality and corporeality of subjectivity contain a dimension of alterity? How should one account for the intersubjectivity, interculturality and historicity of (...)
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  13.  3
    Elliot R. Wolfson (2010). Structure, Innovation, and Diremptive Temporality: The Use of Models to Study Continuity and Discontinuity in Kabbalistic Tradition. Journal for the Study of Religions and Ideologies 6 (18):143-167.
    This study consists of two parts. The first is an examination of the hermeneutical presuppositions underlying the theory of models that Moshe Idel has applied to the study of Jewish mysticism. Idel has opted for a typological approach based on multiple explanatory models, a methodology that purportedly proffers a polychromatic as opposed to a monochromatic orientation associated with Scholem and the so-called school based on his teachings. The three major models delineated by Idel are the theosophical-theurgical, the ecstatic, and the (...)
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  14.  3
    Susanne Westman & Eva Alerby (2013). Rethinking Temporality in Education Drawing Upon the Philosophies of Merleau-Ponty and Deleuze: A Chiasmic Be(Com)Ing. Childhood and Philosophy 8 (16):355-377.
    The children of today live in a time when the images of themselves and their childhood, their needs, interests, and skills, are discussed, researched, challenged, and changed. Childhood, education and educational settings for young children are to a great extent governed by temporality. In this paper, temporality and temporal notions in education are explored and discussed. We especially illuminate two different ways of thinking about children in education and care for younger children in the West— the predominant biased (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15.  9
    Vladimir Rizov (2016). Mark Currie, The Unexpected: Narrative Temporality and the Philosophy of Surprise. Reviewed By. Philosophy in Review 36 (1):4-6.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16.  5
    Win-Chiat Lee (1990). Personal Identity, the Temporality of Agency, and Moral Responsibility. Auslegung 16 (1):17-29.
  17.  12
    Carol A. Kates (1970). Perception and Temporality in Husserl's Phenomenology. Philosophy Today 14 (2):89-100.
    The article is an explication of husserl's theory of perception. In particular, The meaning of 'constitution' is analyzed, With the result that traditional realistic or idealistic readings of husserl are discarded. Examination of passive and active synthesis and the meaning of 'hyle' within the framework of husserl's theory of inner time-Consciousness clarifies in turn the nature of phenomenological intuition and the significance of reduction.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  18. David B. Greene (1984). Mahler: Consciousness And Temporality. Gordon & Breach.
  19. Xabier Barandiaran, E. Di Paolo & M. Rohde (2009). Defining Agency: Individuality, Normativity, Asymmetry, and Spatio-Temporality in Action. Adaptive Behavior 17 (5):367-386.
    The concept of agency is of crucial importance in cognitive science and artificial intelligence, and it is often used as an intuitive and rather uncontroversial term, in contrast to more abstract and theoretically heavy-weighted terms like “intentionality”, “rationality” or “mind”. However, most of the available definitions of agency are either too loose or unspecific to allow for a progressive scientific program. They implicitly and unproblematically assume the features that characterize agents, thus obscuring the full potential and challenge of modeling agency. (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography   13 citations  
  20.  75
    Andreas Hüttemann & Alan C. Love (2011). Aspects of Reductive Explanation in Biological Science: Intrinsicality, Fundamentality, and Temporality. British Journal for the Philosophy of Science 62 (3):519-549.
    The inapplicability of variations on theory reduction in the context of genetics and their irrelevance to ongoing research has led to an anti-reductionist consensus in philosophy of biology. One response to this situation is to focus on forms of reductive explanation that better correspond to actual scientific reasoning (e.g. part–whole relations). Working from this perspective, we explore three different aspects (intrinsicality, fundamentality, and temporality) that arise from distinct facets of reductive explanation: composition and causation. Concentrating on these aspects generates (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  21. Lisa Guenther (2011). Shame and the Temporality of Social Life. Continental Philosophy Review 44 (1):23-39.
    Shame is notoriously ambivalent. On one hand, it operates as a mechanism of normalization and social exclusion, installing or reinforcing patterns of silence and invisibility; on the other hand, the capacity for shame may be indispensible for ethical life insofar as it attests to the subject’s constitutive relationality and its openness to the provocation of others. Sartre, Levinas and Beauvoir each offer phenomenological analyses of shame in which its basic structure emerges as a feeling of being exposed to others and (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  22.  18
    A. Smirnova (2013). Evidentiality in Bulgarian: Temporality, Epistemic Modality, and Information Source. Journal of Semantics 30 (4):479-532.
    This article presents a formal semantic analysis of the Bulgarian evidential. The analysis is motivated by a number of facts that have gone unnoticed in the literature on evidentiality in Bulgarian and which cannot be explained by previous analyses (Izvorski 1997; Sauerland & Schenner 2007; Koev 2011). First, I show that the same evidential construction in Bulgarian can express direct, reportative and inferential information sources. These data challenge the current analysis of the Bulgarian evidential as indirect (Izvorski 1997), and show (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  23.  8
    Dan Lloyd (2012). Neural Correlates of Temporality: Default Mode Variability and Temporal Awareness. Consciousness and Cognition 21 (2):695-703.
    The continual background awareness of duration is an essential structure of consciousness, conferring temporal extension to the many objects of awareness within the evanescent sensory present. Seeking the possible neural correlates of ubiquitous temporal awareness, this article reexamines fMRI data from off-task “default mode” periods in 25 healthy subjects studied by Grady et al. , 2005). “Brain reading” using support vector machines detected information specifying elapsed time, and further analysis specified distributed networks encoding implicit time. These networks fluctuate; none are (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  24.  40
    Catherine Malabou (2005). The Future of Hegel: Plasticity, Temporality, and Dialectic. Routledge.
    The Future of Hegel is one of the most important recent books on Hegel, a philosopher who has had a crucial impact on the shape of continental philosophy. Published here in English for the first time, it includes a substantial preface by Jacques Derrida in which he explores the themes and conclusions of Malabou's book. The Future of Hegel: Plasticity, Temporality and Dialectic restores Hegel's rich and complex concepts of time and temporality to contemporary philosophy. It examines Hegel's (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  25.  7
    Valtteri Arstila & Dan Lloyd (eds.) (2014). Subjective Time: The Philosophy, Psychology, and Neuroscience of Temporality. The MIT Press.
    Our awareness of time and temporal properties is a constant feature of conscious life. Subjective temporality structures and guides every aspect of behavior and cognition, distinguishing memory, perception, and anticipation. This milestone volume brings together research on temporality from leading scholars in philosophy, psychology, and neuroscience, defining a new field of interdisciplinary research. The book's thirty chapters include selections from classic texts by William James and Edmund Husserl and new essays setting them in historical context; contemporary philosophical accounts (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  26. Alia Al-Saji (2007). The Temporality of Life. Southern Journal of Philosophy 45 (2):177-206.
    Borrowing conceptual tools from Bergson, this essay asks after the shift in the temporality of life from Merleau-Ponty’s Phénoménologie de la perception to his later works. Although the Phénoménologie conceives life in terms of the field of presence of bodily action, later texts point to a life of invisible and immemorial dimensionality. By reconsidering Bergson, but also thereby revising his reading of Husserl, Merleau-Ponty develops a nonserial theory of time in the later works, one that acknowledges the verticality and (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  27. Alia Al-Saji (2007). The Temporality of Life: Merleau-Ponty, Bergson, and the Immemorial Past. Southern Journal of Philosophy 45 (2):177-206.
    Borrowing conceptual tools from Bergson, this essay asks after the shift in the temporality of life from Merleau-Ponty’s Phénoménologie de la perception to his later works. Although the Phénoménologie conceives life in terms of the field of presence of bodily action, later texts point to a life of invisible and immemorial dimensionality. By reconsidering Bergson, but also thereby revising his reading of Husserl, Merleau-Ponty develops a nonserial theory of time in the later works, one that acknowledges the verticality and (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  28. Erik Olin Wright & Kwang-Yeong Shin (1988). Temporality and Class Analysis: A Comparative Study of the Effects of Class Trajectory and Class Structure on Class Consciousness in Sweden and the United States. Sociological Theory 6 (1):58-84.
    Some of the important conceptual debates between different approaches to class analysis can be interpreted as reflecting different ways of linking temporality to class structure. In particular, processual concepts of class can be viewed as linking class to the past whereas structural concepts link class to the future. This contrast in the temporality of class concepts in turn is grounded in distinct intuitions about why class is explanatory of social conflict and social change. Processural approaches to class see (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  29.  81
    Jonathan Cohen (2010). Sounds and Temporality. Oxford Studies in Metaphysics 5:303-320.
    What is the relationship between sounds and time? More specifically, is there something essentially or distinctively temporal about sounds that distinguishes them from, say, colors, shapes, odors, tastes, or other sensible qualities? And just what might this distinctive relation to time consist in? Apart from their independent interest, these issues have a number of important philosophical repercussions. First, if sounds are temporal in a way that other sensible qualities are not, then this would mean that standard lists of paradigm secondary (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  30.  48
    Anthony Rudd (2008). Kierkegaard on Patience and the Temporality of the Self: The Virtues of a Being in Time. Journal of Religious Ethics 36 (3):491-509.
    This paper examines Kierkegaard 's discussion of patience in some of his Upbuilding Discourses, and its connection with his understanding of the nature of selfhood as it appears both in the Discourses and in The Sickness unto Death. That understanding stresses that selfhood is not simply given, but is a task to be achieved—although a task that can only be achieved by the self that is formed in the process of undertaking it. For Kierkegaard, an account of the self that (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  31.  39
    Bart Dessein (2011). Time, Temporality, and the Characteristic Marks of the Conditioned: Sarvāstivāda and Madhyamaka Buddhist Interpretations. Asian Philosophy 21 (4):341 - 360.
    According to the Buddhist concept of ?dependent origination? (prat?tyasamutp?da), discrete factors come into existence because of a combination of causes (hetu) and conditions (pratyaya). Such discrete factors, further, are combinations of five aggregates (pañ caskandha) that, themselves, are subject to constant change. Discrete factors, therefore, lack a self-nature (?tman). The passing through time of discrete factors is characterized by the ?characteristic marks of the conditioned?: birth (utp?da), change in continuance (sthityanyath?tva), and passing away (vyaya); or, alternatively: birth (j?ti), duration (sthiti), (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  32.  47
    Nicholas Smith, The Temporality of Sexual Life in Husserl and Freud. Phenomenology of Eros.
    In this text I would like to show two things. Firstly, that the so-called “timelessness” of the Freudian unconscious can be elucidated through an interpretation of the concept of Nachträglichkeit, and showing thereby that there is indeed a temporality specific to the workings of the unconscious. Freud’s analysis of early psychic trauma related to sexual phenomena pointed to a serious complication for all believers in the immediate transparency of consciousness. For the “wound” itself was constituted over time, and the (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  33.  7
    Tano Posteraro (2015). Organismic Temporality. Symposium 19 (2):187-211.
    The topic of this paper is a theory of the organism as subject. It is an ascription of subjectivity to organic bodies. I restrict my analysis, in this presentation, to the question of temporality; particularly, to the way individual bodies produce out of their own metabolic activity the temporal field with which they interact. I structure this discussion by way of an elucidation of Gilles Deleuze’s concept of the larval subject as it emerges out of his Difference and Repetition. (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  34.  80
    David Scott (2006). The “Concept of Time” and the “Being of the Clock”: Bergson, Einstein, Heidegger, and the Interrogation of the Temporality of Modernism. [REVIEW] Continental Philosophy Review 39 (2):183-213.
    The topic to be addressed in this paper, that is, the distinction between the “concept” of time and the being of the clock, divides into two parts: first, in the debate between Albert Einstein and Henri Bergson, one discovers the ground for the diverging concepts of time characterized by physics in its opposing itself to philosophy. Bergson’s durée or “duration” in opposition to Einstein’s ‘physicist’s time’ as ‘public time,’ one can argue, sets the terms for Martin Heidegger’s extending, his ontological (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  35.  3
    Nate Zuckerman (2016). Originary Temporality and Existential Commitment: A Defense of Heidegger's A Potiori Claim. European Journal of Philosophy 23 (4).
    Being and Time's fundamental ontoogy and existentialism both rest on the A Potiori Claim, which states that originary temporality is, although non-sequential, a genuine and basic concept of time from which we derive our more ordinary, sequential concept of time. In this paper, I develop a new reading and defense of this claim against the readings of William Blattner, which ties originary temporality too tightly to the particular roles and identities we live out and must therefore (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  36.  3
    Natalie Depraz (1998). Can I Anticipate Myself? Self-Affection and Temporality. In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer 83--97.
  37. Tim Fernando, Entailments in Finite-State Temporality.
    The “surge in use of finite-state methods” ([10]) in computational linguistics has largely, if not completely, left semantics untouched. The present paper is directed towards correcting this situation. Techniques explained in [1] are applied to a fragment of temporal semantics through an approach we call finite-state temporality. This proceeds from the intuition of an event as “a series of snapshots” ([15]; see also [12]), equating snapshots with symbols that collectively form our alphabet. A sequence of snapshots then becomes a (...)
     
    Export citation  
     
    My bibliography  
  38.  28
    Ernâni Magalhães (2006). Armstrong on the Spatio-Temporality of Universals. Australasian Journal of Philosophy 84 (2):301 – 308.
    Provocatively, David Armstrong's properties are supposed to be both universals and spatio-temporal. What does this amount to? I consider four of Armstrong's views, in order of ascending plausibility: (1) the exemplification account, on which universals are exemplified by space-times; (2) the location account, on which universals are located at space-times; (3) the first constituent account, on which spatio-temporal relations are elements of what I call the form of time; and, the true view, (4) the second constituent account, on which universals (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39.  17
    Marek Pokropski (2015). Timing Together, Acting Together. Phenomenology of Intersubjective Temporality and Social Cognition. Phenomenology and the Cognitive Sciences 14 (4):897-909.
    In this article I consider how the problem of social (intersubjective) cognition relates to time-consciousness. In the first part, I briefly introduce Husserl’s account of intersubjective cognition. I discuss the concept of empathy (Einfühlung) and its relation with time-consciousness. I argue that empathy is based on pre-reflective awareness of the other’s harmony of behaviour. In the second part, I distinguish pre-reflective (passive) and reflective (active) empathy and consider recent empirical research in the field of social cognition. I argue that these (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  40. Catherine Malabou (2004). The Future of Hegel: Plasticity, Temporality and Dialectic. Routledge.
    This book is one of the most important recent books on Hegel, a philosopher who has had a crucial impact on the shape of continental philosophy. Published here in English for the first time, it includes a substantial preface by Jacques Derrida in which he explores the themes and conclusions of Malabou's book. _The Future of Hegel: Plasticity, Temporality and Dialectic_ restores Hegel's rich and complex concepts of time and temporality to contemporary philosophy. It examines his concept of (...)
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  41.  27
    Daniel W. Smith (2013). Temporality and Truth. Deleuze Studies 7 (3):377-389.
    This paper examines the intersecting of the themes of temporality and truth in Deleuze's philosophy. For the ancients, truth was something eternal: what was true was true in all times and in all places. Temporality (coming to be and passing away) was the realm of the mutable, not the eternal. In the seventeenth century, change began to be seen in a positive light (progress, evolution, and so on), but this change was seen to be possible only because of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  42.  44
    Mary J. Larrabee (1989). Time and Spatial Models: Temporality in Husserl. Philosophy and Phenomenological Research 49 (March):373-392.
    Recent treatments of time in husserl purport to give an account of the most fundamental aspects of what husserl terms inner time-Consciousness, The immanent temporality that is the primal constitutive source of human experience. A major difficulty with these presentations of husserl's time-Theory is that they continue to use theoretically reductionist models for time, Based on a sense of "flow" that is drawn from objective-Physical space and objects extended through such space. Such treatments fail to capture the very heart (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  43.  38
    Shannon Winnubst (2010). Temporality in Queer Theory and Continental Philosophy. Philosophy Compass 5 (2):136-146.
    The connections between the fields of queer theory and continental philosophy are strange and strained: simultaneously difficult and all too easy to ferret out, there is no easy narrative for how the two fields interconnect. Both sides of the relation seem either to disavow or simply repress any relation to the other. For example, despite the impact of Foucault's History of Sexuality, Volume One on early queer theory, current work in queer of color critique challenges the politics and epistemology of (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  44.  16
    Jason C. Robinson (2006). Timeless Temporality. Idealistic Studies 36 (2):97-107.
    This article explores Gadamer’s description of time(s) and situates it within his aesthetic account and hermeneutics. Bringing together all of Gadamer’s major discussions on time, I develop a consistent account which I then challenge. Whereas Heidegger famously describes transcendental temporality with an emphasis on futurity, Gadamer accentuates a historical temporal awareness and itsdiscontinuous nature. Gadamer’s notion of time is best understood, paradoxically, as a timeless temporality, when time is defined as the sequential movement along discrete points. I argue (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  45.  28
    Shu-hsien Liu (1974). Time and Temporality: The Chinese Perspective. Philosophy East and West 24 (2):145-153.
    Although the chinese have a heightened sense of time, The concepts of time and temporality developed in their culture are remarkably different from those developed in the west. Certain time-Concepts familiar to the westerners are completely lacking in the chinese tradition. For example, The chinese lacked the concept of absolute time as that held by newton, They also lacked a system to record the years in a linear progressive way, And they seem to have shown a lack of drive (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  46.  29
    Richard N. Williams (1990). Aristotle, Time, and Temporality. Theoretical and Philosophical Psychology 10 (1):13-21.
    The view of time that has dominated our western tradition and formed the basis of explanations in contemporary social science is essentially the one formulated by Aristotle. Robinson rightly observes that the writings of Aristotle were so comprehensive and insightful that much of our western tradition can be seen as reaction to or modification of his work. This is perhaps more true in psychology than other scientific disciplines, and perhaps nowhere better illustrated than in our reliance on the Aristotlean notion (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  47.  13
    Timothy M. Costelloe (1994). Schutz, Music, and Temporality: A Wittgensteinian Assessment. Philosophy of the Social Sciences 24 (4):439-457.
    In his account of musical interaction and temporality, Schutz's outer-inner distinction appears to capture a component of everyday experience. But engagement with Wittgensteinian philosophy reveals Schutz's false contrast between literal and metaphorical components of language, a series of philosophical confusions stemming from reifications of mental verbs, and the attribution of genuine duration to phenomena that have life as linguistic objects. Consequently, Schutz's intended account of social interaction comes to rest upon a radically private concept of the subject. A sociology (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  48.  17
    Ben Burbridge (2012). Art Photography at the 'End of Temporality'. Philosophy of Photography 3 (1):121-139.
    This article examines a strain of contemporary art photography marked by its resemblance to earlier scientific motion studies as indicative of a wider `scientific turn' in recent photographic art. Focusing on Sarah Pickering's series Explosions , Denis Darzacq's The Fall , Ori Gersht's Blow Up and Martin Klimas' Flower Vases , it addresses the conditions that have allowed for forms and methodologies associable with earlier scientific imagery to be reshaped as contemporary art, particularly the large-scale of recent `museum photography' and (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  49.  6
    Steven B. Cowan (1996). A Reductio Ad Absurdum of Divine Temporality. Religious Studies 32 (3):371 - 378.
    In this paper, I present an argument to show that the doctrine of divine temporality (the view that God is in time, but everlastingly eternal) is incoherent. The doctrine of divine temporality entails that God has traversed an actually infinite series of moments in order to reach the present. But I show that an actually infinite series of moments cannot be traversed. Hence, God could not have traversed his infinite past to reach the present. Therefore, the doctrine of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  50.  7
    Jason Wakefield (2013). Mrs. Dalloway's Existential Temporality. Cosmos and History: The Journal of Natural and Social Philosophy 9 (2):60-67.
    Using Virginia Woolf's Mrs. Dalloway as primary text to illuminate the human experience of time, it is argued against T. Armstrong (in Modernism) that the depiction of time by Modernist writers such as Woolf is Heideggerian rather than Bergsonian. This study is used to reveal the originality of Heidegger as opposed to Bergson, whose ideas on time, it is suggested, are merely an accumulation of traces of previous ideas on time. Drawing on Aristotle's Metaphysica, De Interpretatione, Ethico Nicomachea, Rhetorica and (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000