Search results for 'Teng-Shih Wang' (try it on Scholar)

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  1. Dennis B. Hwang, Patricia L. Golemon, Yan Chen, Teng-Shih Wang & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. [REVIEW] Journal of Business Ethics 89 (2):235 - 250.score: 870.0
    Guanxi, or social networks common in Confucian cultures, has long been recognized as one of the major factors for success when doing business in China. However, insider networks in business are certainly not confined to Asian cultures, nor is the attendant possibility for corruption. This study obtained original data to investigate current Taiwanese perceptions of (1) how guanxi is established and cultivated; (2) how guanxi actually is practiced now and people's acceptance of it; and (3) the effects of guanxi on (...)
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  2. Meng Wang (2011). Zhuangzi de Ben Teng. Hunan Wen Yi Chu Ban She.score: 360.0
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  3. Richard F. Calichman, Joseph A. Murphy, David G. Goodman, Shu-Ning Sciban, Fred Edwards, Robert J. Antony, Jane Kate Leonard, Pilwun Shih Wang, Sarah Wang & Kim Su-Young (2013). Takeuchi Yoshimi: Displacing the West. Philosophy East and West 63 (2).score: 280.0
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  4. John K. Zao, Tchin-Tze Gan, Chun-Kai You, Cheng-En Chung, Yu-Te Wang, Sergio Josã© Rodrã­Guez Mã©Ndez, Tim Mullen, Chieh Yu, Christian Kothe, Ching-Teng Hsiao, San-Liang Chu, Ce-Kuen Shieh & Tzyy-Ping Jung (2014). Pervasive Brain Monitoring and Data Sharing Based on Multi-Tier Distributed Computing and Linked Data Technology. Frontiers in Human Neuroscience 8.score: 240.0
  5. Robin R. Wang (2013). Di Er Ci Qimeng 第二次启蒙 (The Second Enlightenment) by Wang Zhihe 王治河 and Fan Meijun 樊美筠 (Review). Philosophy East and West 63 (3):449-450.score: 210.0
    Di er ci Qimeng (The second Enlightenment), by Wang Zhihe and Fan Meijun, is a timely book in Chinese about constructing a philosophical and practical way to contend with China's postmodernization. It combines Whitehead's process philosophy with a focus on Chinese modernity in order to map out a desirable postmodern society. It addresses the problem on several dimensions from policy making to basic value systems. The range of themes can be seen from the topics of the book's twelve chapters: (...)
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  6. Teng Kuang-Ming (1976). Wang An-Shih - Outstanding Legalist of the Northern Sung Period. Contemporary Chinese Thought 7 (4):69-85.score: 189.0
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  7. Stephanie Bryant & Feiyi Wang (2004). Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW] Complexity 9 (4):46-46.score: 180.0
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  8. Hu Shih (1993). Hu Shih's Letter to U.S. Senator Key Pittman, March 25, 1939. Chinese Studies in History 26 (4):75-76.score: 180.0
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  9. Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) (2007). Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. = Philosophie der Informationsgesellschaft: Beiträge des 30. Internationalen Wittgenstein Symposiums, 5.-11. August 2007, Kirchberg Am Wechsel. [REVIEW] Austrian Ludwig Wittgenstein Society.score: 180.0
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  10. Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) (2007). Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. [REVIEW] Austrian Ludwig Wittgenstein Society.score: 180.0
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  11. P. Shih (1980). Eclecticism, Restoration and Retrogression-After Reading'chien-Ming Chung-Kuo Che-Hsueh Shih'. Chinese Studies in Philosophy 11 (2):4-11.score: 180.0
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  12. C. Shih (1976). 'Lu Shih Chun Chiu'is a Reaction Against Shang, Yang Reforms. Chinese Studies in Philosophy 7 (4):21-34.score: 180.0
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  13. Hu Shih (1983). On the "Hu Shih-Chih Style" of Poetry. Chinese Studies in History 17 (2):75-83.score: 180.0
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  14. Z. J. Wang (1998). Daoist Philosophy: Modern Interpretations-Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi. Contemporary Chinese Thought 30 (1):7-34.score: 180.0
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  15. Shik-Jang Wang (1996). Response by Wang Shik Jang: A Christian Response To. Buddhist-Christian Studies 16:188-190.score: 180.0
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  16. Xinsheng Wang (ed.) (2005). 21 Shi Ji Dong Fang Si Xiang de Zhan Wang Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji. Beijing da Xue Chu Ban She.score: 180.0
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  17. Ping Wang (2005). Si Wang Yu Yi Xue Lun Li. Wuhan da Xue Chu Ban She.score: 180.0
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  18. Lixin Wang (2011). Tian di da Ru Wang Chuanshan =. Yuelu Shu She.score: 180.0
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  19. Yangming Wang (1972/1973). The Philosophical Letters of Wang Yang-Ming. Columbia,University of South Carolina Press.score: 180.0
     
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  20. Yangming Wang (uuuu/1964). The Philosophy of Wang Yang-Ming. New York, Paragon Book Reprint Corp..score: 180.0
     
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  21. Huai Wang (2012). Wang Baigu Mei Xue. Ink Yin Ke Wen Xue Sheng Huo Za Zhi Chu Ban You Xian Gong Si.score: 180.0
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  22. Zhili Wang (2007). Wang Chong Ji Qi Wen Xue Si Xiang. Qi Lu Shu She.score: 180.0
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  23. Ji Wang (2007). Wang Ji Ji. Feng Huang Chu Ban She.score: 180.0
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  24. Jiuxing Wang (2005). Wang Jiuxing Wen Ji =. Hebei da Xue Chu Ban She.score: 180.0
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  25. Shanzhong Wang (2010). Wang Shanzhong Mei Yu Mei Xue Wen Xuan =. She Hui Ke Xue Wen Xian Chu Ban She.score: 180.0
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  26. Weiguang Wang (2007). Wang Weiguang Zi Xuan Ji =. Xue Xi Chu Ban She.score: 180.0
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  27. Yunliang Wang (2008). Wang Yangming: Huan Xing Nei Xin de Liang Zhi. Zhongguo Fa Zhan Chu Ban She.score: 180.0
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  28. Yuxi Wang (2004). Wang Yuxi Shu Mo Jing. Xi Ling Yin She.score: 180.0
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  29. Xiaoxin Wang & Pinglue Zhao (eds.) (2011). Wang Yangming Yu Yangming Wen Hua. Zhonghua Shu Ju.score: 180.0
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  30. Yuanxiang Wang (2004). Zai Zhe Zhi Bin: Wang Yuanxiang Jiao Shou Qi Shi Shou Qing Ji Zhejiang da Xue Wen Yi Xue Yan Jiu Suo Cheng Li Wu Zhou Nian Ji Nian Wen Ji. Guangxi Shi Fan da Xue Chu Ban She.score: 180.0
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  31. Pinglüe Zhao & Xiaoxin Wang (eds.) (2010). Wang Xue Zhi Guang. Xi Nan Jiao Tong da Xue Chu Ban She.score: 180.0
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  32. Winston W. Lo (1976). Wang an-Shih and the Confucian Ideal of "Inner Sageliness". Philosophy East and West 26 (1):41-53.score: 120.0
  33. Nienling Liu (1992). The Protest of Wild Lily: The Execution of Wang Shih-Wei. Chinese Studies in History 25 (3):10-17.score: 120.0
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  34. Richard John Lynn (1975). Orthodoxy and Enlightenment: Wang Shih-Chen's Theory of Poetry and Its Antecedents. In William Theodore De Bary (ed.), The Unfolding of Neo-Confucianism. New York,Columbia University Press.score: 120.0
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  35. Perry Smith (1972). Review: Shih-Chiang Wang, An Axiom System for the Proposition Calculus. [REVIEW] Journal of Symbolic Logic 37 (1):185-185.score: 120.0
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  36. Lo Ssu-Ting (1975). Evolution of the Controversy Between the Confucianists and the Legalists as Seen From Wang An-Shih's Reforms. Chinese Studies in History 9 (2):3-20.score: 120.0
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  37. B. Hwang Dennis, L. Golemon Patricia, Teng-Shih Wang Yan Chen & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. Journal of Business Ethics 89 (2).score: 90.0
  38. Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng, Mind and Attention in Indian Philosophy: Workshop Report, Question Two.score: 60.0
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This portion of the report explores the question: How can we train our attention, and what are the benefits of doing so?
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  39. Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng, Mind and Attention in Indian Philosophy: Workshop Report, Question Four.score: 60.0
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This portion of the report explores the question: What can Indian philosophy tell us about how we perceive the world?
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  40. Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng, Mind and Attention in Indian Philosophy: Workshop Report, Question One.score: 60.0
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This part of the report explores the question: How does the understanding of attention in Indian philosophy bear on contemporary western debates?
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  41. Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng, Mind and Attention in Indian Philosophy: Workshop Report, Question Three.score: 60.0
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This portion of the report explores the question: Can meditation give us moral knowledge?
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  42. Huaiyu Wang (2010). Jiang, Wenye 江文也, a Discourse on Confucius's Music 孔子的樂論. Translated From 上代支那正樂考—孔子の音樂論 by Y Ang Rubin 楊儒賓. Dao: A Journal of Comparative Philosophy 9 (1):115-119.score: 60.0
    Jiang, Wenye 江文也, A Discourse on Confucius’s Music 孔子的樂論. Translated from 上代支那正樂考—孔子の音樂論 by Y ang Rubin 楊儒賓 Content Type Journal Article DOI 10.1007/s11712-009-9148-3 Authors Huaiyu Wang, Georgia College & State University Department of History, Geography, and Philosophy Campus Box 47 Milledgeville GA 31061 USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 1.
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  43. Hao Wang (1990). Reflections on Kurt Gödel. A Bradford Book.score: 60.0
    In this first extended treatment of his life and work, Hao Wang, who was in close contact with Godel in his last years, brings out the full subtlety of Godel's ideas and their connection with grand themes in the history of mathematics and ...
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  44. Pei Wang & Ben Goertzel (eds.) (2012). Theoretical Foundations of Artificial General Intelligence. Springer.score: 60.0
    Pei Wang, Ben Goertzel. [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [ 18] [19] [20] [21] [22] [23] [24] [25] [26] [27] Bach, J. (2009). Principles ofSynthetic Intelligence PSI: An Architecture ofMotivated Cognition (Oxford University Press,  ...
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  45. Huaiyu Wang (2012). Ren_ and _Gantong: Openness of Heart and the Root of Confucianism. Philosophy East and West 62 (4):463-504.score: 30.0
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  46. Xinli Wang (2009). On Davidson's Refutation of Conceptual Schemes and Conceptual Relativism. Pacific Philosophical Quarterly 90 (1):140-164.score: 30.0
    Despite Donald Davidson's influential criticism of the very notion of conceptual schemes, the notion continues enjoying its popularity in contemporary philosophy and, accordingly, conceptual relativism is still very much alive. There is one major reason responsible for Davidson's failure which has not been widely recognized: What Davidson attacks fiercely is not the very notion, but a notion of conceptual schemes, namely, the Quinean notion of conceptual schemes and its underlying Kantian scheme-content dualism. However, such a notion simply cannot carry the (...)
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  47. Xinli Wang (2002). Taxonomy, Truth-Value Gaps and Incommensurability: A Reconstruction of Kuhn's Taxonomic Interpretation of Incommensurability. Studies in History and Philosophy of Science Part A 33 (3):465-485.score: 30.0
    Kuhn's alleged taxonomic interpretation of incommensurability is grounded on an ill defined notion of untranslatability and is hence radically incomplete. To supplement it, I reconstruct Kuhn's taxonomic interpretation on the basis of a logical-semantic theory of taxonomy, a semantic theory of truth-value, and a truth-value conditional theory of cross-language communication. According to the reconstruction, two scientific languages are incommensurable when core sentences of one language, which have truth values when considered within its own context, lack truth values when considered within (...)
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  48. Hao Wang (1995). Time in Philosophy and in Physics: From Kant and Einstein to Gödel. Synthese 102 (2):215 - 234.score: 30.0
    The essay centers on Gödel's views on the place of our intuitive concept of time in philosophy and in physics. It presents my interpretation of his work on the theory of relativity, his observations on the relationship between Einstein's theory and Kantian philosophy, as well as some of the scattered remarks in his conversations with me in the seventies — namely, those on the philosophies of Leibniz, Hegel and Husserl — as a successor of Kant — in relation to their (...)
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  49. Huaiyu Wang (2009). The Way of Heart: Mencius' Understanding of Justice. Philosophy East and West 59 (3):pp. 317-363.score: 30.0
    Through a comparative study of the meanings and origins of justice symbolized in the Greek word dikē and the Chinese word yi 毅, this essay explores an alternative understanding of justice exemplified in Mencius' teaching and illuminates a possibility of social and political justice that originates in the human heart instead of reason. On the basis of a genealogical study of yi that identifies its root meanings as "the dignity of the self" and "amity and affinity," this study recovers and (...)
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  50. Xinli Wang (2003). Presuppositional Languages and the Failure of Cross-Language Understanding. Dialogue 42 (01):53-77.score: 30.0
    Why is mutual understanding between two substantially different comprehensive language communities often problematic and even unattainable? To answer this question, the author first introduces a notion of presuppositional languages. Based on the semantic structure of a presuppositional language, the author identifies a significant condition necessary for effective understanding of a language: the interpreter is able to effectively understand a language only if he/she is able to recognize and comprehend its metaphysical presuppositions. The essential role of the knowledge of metaphysical presuppositions (...)
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