Search results for 'Teng-Shih Wang' (try it on Scholar)

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  1.  28
    Dennis B. Hwang, Patricia L. Golemon, Yan Chen, Teng-Shih Wang & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. [REVIEW] Journal of Business Ethics 89 (2):235 - 250.
    Guanxi, or social networks common in Confucian cultures, has long been recognized as one of the major factors for success when doing business in China. However, insider networks in business are certainly not confined to Asian cultures, nor is the attendant possibility for corruption. This study obtained original data to investigate current Taiwanese perceptions of (1) how guanxi is established and cultivated; (2) how guanxi actually is practiced now and people's acceptance of it; and (3) the effects of guanxi on (...)
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  2. Vincent Y. C. Shih (1966). Carsun, Chang, Wang Yang-Ming. Philosophy East and West 16 (3/4):249.
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  3. Hsiao-po Wang (1991). Hsien Ch in Fa Chia Ssu Hsiang Shih Lun.
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  4. Meng Wang (2011). Zhuangzi de Ben Teng. Hunan Wen Yi Chu Ban She.
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  5. Huan-Chang Yang, Hsi-yü Chin, Tai Mei & Wei Wang (1983). Mao Tse-Tung Che Hsüeh Ssu Hsiang Yen Chiu Chi Nien Mao Tse-Tung T Ung Chih Chiu Shih Chou Nien Tan Ch En. Pei-Ching Ch U Pan She Hsin Hua Shu Tien Pei-Ching Fa Hsing so Fa Hsing.
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  6. Richard F. Calichman, Joseph A. Murphy, David G. Goodman, Shu-Ning Sciban, Fred Edwards, Robert J. Antony, Jane Kate Leonard, Pilwun Shih Wang, Sarah Wang & Kim Su-Young (2013). Takeuchi Yoshimi: Displacing the West. Philosophy East and West 63 (2).
     
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  7. Anne Behnke Kinney & Fu Wang (1990). The Art of the Han Essay Wang Fu's Ch'ien-Fu Lun. Monograph Collection (Matt - Pseudo).
     
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  8.  1
    Teng Kuang-Ming (1976). Wang An-Shih - Outstanding Legalist of the Northern Sung Period. Contemporary Chinese Thought 7 (4):69-85.
    The great revolutionary teacher Lenin once praised Wang An-shih as an "eleventh-century reformer.".
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  9.  69
    Robin R. Wang (2013). Di Er Ci Qimeng 第二次启蒙 (The Second Enlightenment) by Wang Zhihe 王治河 and Fan Meijun 樊美筠 (Review). Philosophy East and West 63 (3):449-450.
    Di er ci Qimeng (The second Enlightenment), by Wang Zhihe and Fan Meijun, is a timely book in Chinese about constructing a philosophical and practical way to contend with China's postmodernization. It combines Whitehead's process philosophy with a focus on Chinese modernity in order to map out a desirable postmodern society. It addresses the problem on several dimensions from policy making to basic value systems. The range of themes can be seen from the topics of the book's twelve chapters: (...)
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  10. Yangming Wang (1972/1973). The Philosophical Letters of Wang Yang-Ming. Columbia,University of South Carolina Press.
     
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  11.  4
    Weiwei Wang (2015). Wang, Zhongjiang 王中江, Civilization of Bamboo-Silk and The World of Ancient Thought 簡簡帛文明與古代思想世界. Dao: A Journal of Comparative Philosophy 14 (1):153-156.
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  12.  1
    Hu Shih (1983). On the "Hu Shih-Chih Style" of Poetry. Chinese Studies in History 17 (2):75-83.
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  13. Shou-jên Wang, Frederick Goodrich Henke & James Hayden Tufts (1916). The Philosophy of Wang Yang-Ming. Open Court.
     
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  14.  2
    Stephanie Bryant & Feiyi Wang (2004). Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW] Complexity 9 (4):46-46.
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  15.  2
    Hu Shih (1993). Hu Shih's Letter to U.S. Senator Key Pittman, March 25, 1939. Chinese Studies in History 26 (4):75-76.
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  16. Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) (2007). Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. = Philosophie der Informationsgesellschaft: Beiträge des 30. Internationalen Wittgenstein Symposiums, 5.-11. August 2007, Kirchberg Am Wechsel. [REVIEW] Austrian Ludwig Wittgenstein Society.
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  17. Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) (2007). Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. [REVIEW] Austrian Ludwig Wittgenstein Society.
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  18. P. Shih (1980). Eclecticism, Restoration and Retrogression-After Reading'chien-Ming Chung-Kuo Che-Hsueh Shih'. Chinese Studies in Philosophy 11 (2):4-11.
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  19. C. Shih (1976). 'Lu Shih Chun Chiu'is a Reaction Against Shang, Yang Reforms. Chinese Studies in Philosophy 7 (4):21-34.
     
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  20. Z. J. Wang (1998). Daoist Philosophy: Modern Interpretations-Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi. Contemporary Chinese Thought 30 (1):7-34.
     
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  21. Chong Wang & Alfred Forke (1906). Lun-Hêng Selected Essays of the Philosopher Wang Ch Ung. Kommissionsverlag von Georg Reimer.
     
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  22. Shik-Jang Wang (1996). Response by Wang Shik Jang: A Christian Response To. Buddhist-Christian Studies 16:188-190.
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  23. Xinsheng Wang (ed.) (2005). 21 Shi Ji Dong Fang Si Xiang de Zhan Wang Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji. Beijing da Xue Chu Ban She.
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  24. Ch'ung Wang & M. Henri Day (1972). Spontaneity & the Pattern of Things the Zirán and Wùshi of Wáng Chong's Lun Héng by M. Henri Day.
     
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  25. Ping Wang (2005). Si Wang Yu Yi Xue Lun Li. Wuhan da Xue Chu Ban She.
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  26. Lixin Wang (2011). Tian di da Ru Wang Chuanshan =. Yuelu Shu She.
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  27. Yang-Ming Wang & Frederick Goodrich Henke (1964). The Philosophy of Wang Yang-Ming. Paragon Book Reprint Corp.
     
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  28. Huai Wang (2012). Wang Baigu Mei Xue. Ink Yin Ke Wen Xue Sheng Huo Za Zhi Chu Ban You Xian Gong Si.
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  29. Zhili Wang (2007). Wang Chong Ji Qi Wen Xue Si Xiang. Qi Lu Shu She.
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  30. Ji Wang (2007). Wang Ji Ji. Feng Huang Chu Ban She.
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  31. Jiuxing Wang (2005). Wang Jiuxing Wen Ji =. Hebei da Xue Chu Ban She.
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  32. Shanzhong Wang (2010). Wang Shanzhong Mei Yu Mei Xue Wen Xuan =. She Hui Ke Xue Wen Xian Chu Ban She.
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  33. Weiguang Wang (2007). Wang Weiguang Zi Xuan Ji =. Xue Xi Chu Ban She.
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  34. Yunliang Wang (2008). Wang Yangming: Huan Xing Nei Xin de Liang Zhi. Zhongguo Fa Zhan Chu Ban She.
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  35. Yuxi Wang (2004). Wang Yuxi Shu Mo Jing. Xi Ling Yin She.
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  36. Xiaoxin Wang & Pinglue Zhao (eds.) (2011). Wang Yangming Yu Yangming Wen Hua. Zhonghua Shu Ju.
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  37. Yuanxiang Wang (2004). Zai Zhe Zhi Bin: Wang Yuanxiang Jiao Shou Qi Shi Shou Qing Ji Zhejiang da Xue Wen Yi Xue Yan Jiu Suo Cheng Li Wu Zhou Nian Ji Nian Wen Ji. Guangxi Shi Fan da Xue Chu Ban She.
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  38. Pinglüe Zhao & Xiaoxin Wang (eds.) (2010). Wang Xue Zhi Guang. Xi Nan Jiao Tong da Xue Chu Ban She.
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  39.  2
    Lo Ssu-Ting (1975). Evolution of the Controversy Between the Confucianists and the Legalists as Seen From Wang An-Shih's Reforms. Chinese Studies in History 9 (2):3-20.
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  40.  10
    Winston W. Lo (1976). Wang an-Shih and the Confucian Ideal of "Inner Sageliness". Philosophy East and West 26 (1):41-53.
  41. Richard John Lynn (1975). Orthodoxy and Enlightenment: Wang Shih-Chen's Theory of Poetry and Its Antecedents. In William Theodore De Bary (ed.), The Unfolding of Neo-Confucianism. New York,Columbia University Press
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  42.  1
    Nienling Liu (1992). The Protest of Wild Lily: The Execution of Wang Shih-Wei. Chinese Studies in History 25 (3):10-17.
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  43.  3
    Yuan Shih (1978). Learn Chairman Mao's Great Theory of the Fundamental Contradictions of Socialist Society. Contemporary Chinese Thought 10 (2):76-91.
    Twenty years ago our great teacher and leader Chairman Mao published "On the Correct Handling of Contradictions Among the People," an epoch-making piece of Marxist literature. In this brilliant piece, Chairman Mao applied the fundamental law of the universe, the law of the unity of opposites, to sum up comprehensively the historical experience of China's socialist revolution and construction and the international Communist movement and to analyze profoundly the nature, peculiarities and laws of socialist society. He was the first in (...)
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  44. Perry Smith (1972). Review: Shih-Chiang Wang, An Axiom System for the Proposition Calculus. [REVIEW] Journal of Symbolic Logic 37 (1):185-185.
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  45.  23
    B. Hwang Dennis, L. Golemon Patricia, Teng-Shih Wang Yan Chen & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. Journal of Business Ethics 89 (2).
  46.  2
    Hao Wang (1997). A Logical Journey: From Gödel to Philosophy. A Bradford Book.
    Hao Wang was one of the few confidants of the great mathematician and logician Kurt Gödel. _A Logical Journey_ is a continuation of Wang's _Reflections on Gödel_ and also elaborates on discussions contained in _From Mathematics to Philosophy_. A decade in preparation, it contains important and unfamiliar insights into Gödel's views on a wide range of issues, from Platonism and the nature of logic, to minds and machines, the existence of God, and positivism and phenomenology. The impact of (...)
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  47.  7
    Hao Wang (1990). Reflections on Kurt Gödel. A Bradford Book.
    In this first extended treatment of his life and work, Hao Wang, who was in close contact with Godel in his last years, brings out the full subtlety of Godel's ideas and their connection with grand themes in the history of mathematics and ...
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  48.  77
    Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng, Mind and Attention in Indian Philosophy: Workshop Report, Question Four.
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This portion of the report explores the question: What can Indian philosophy tell us about how we perceive the world?
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  49.  75
    Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng, Mind and Attention in Indian Philosophy: Workshop Report, Question Two.
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This portion of the report explores the question: How can we train our attention, and what are the benefits of doing so?
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  50.  23
    Chi Wang (1989). Editor's Introduction. Chinese Studies in History 22 (3):3-6.
    In the summer of 1997 one could scarcely enter a bookstore in Beijing without encountering Wang Xiaobo's pensive and defiant look on the cover of dozens of books displayed at the entrance. Wang had suddenly died in the spring of that year at the age of forty-five. Born in Beijing in 1952 to a family of intellectuals, he remained attached to China's capital despite periods of separation, such as during the Cultural Revolution, when he was sent to Yunnan (...)
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