Search results for 'Tennyson Samraj' (try it on Scholar)

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  1. Tennyson Samraj (2001). What is Your Belief Quotient? Monograph Publishers.score: 240.0
    This monograph examines the meaning of religion.
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  2. Sharon Tennyson (2008). Moral, Social, and Economic Dimensions of Insurance Claims Fraud. Social Research: An International Quarterly 75 (4):1181-1204.score: 30.0
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  3. Joyce F. Benenson, Robert Tennyson & Richard W. Wrangham (2011). Male More Than Female Infants Imitate Propulsive Motion. Cognition 121 (2):262-267.score: 30.0
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  4. T. Samraj (1996). On Being Equally Free and Unequally Restricted. Indian Philosophical Quarterly 23:379-394.score: 30.0
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  5. G. B. Tennyson (1998). Removing the Veil. Renascence 50 (3-4):205-219.score: 30.0
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  6. Richard P. Benton (1962). Tennyson and Lao Tzu. Philosophy East and West 12 (3):233-240.score: 15.0
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  7. M. Bromley (1996). N. Rudd: The Classical Tradition in Operation. Chaucer/Virgil, Shakespeare/Plautus, Pope/Horace, Tennyson/Lucretius, Pound/Propertius. (The Robson Classical Lectures.) Toronto, Buffalo, London: University of Toronto Press, 1994. [REVIEW] The Classical Review 46 (1):149-150.score: 15.0
  8. Jan Marten Ivo Klaver (2007). Tennyson's Scepticism. By Aidan Day. Heythrop Journal 48 (5):818–819.score: 15.0
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  9. Sister M. Paraclita (1946). Aubrey de Vere, Tennyson and Alice Meynell. Thought 21 (1):109-126.score: 15.0
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  10. W. J. Roberts (1910). Book Review:Tennyson as a Thinker. Henry S. Salt. [REVIEW] Ethics 20 (4):513-.score: 15.0
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  11. Howard W. Fulweiler (1984). Tennyson's in Memoriam and the Scientific Imagination. Thought 59 (3):296-318.score: 15.0
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  12. Thomas A. Kirby (1950). Tennyson Sixty Years After. Thought 25 (1):171-173.score: 15.0
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  13. G. K. Chesterton (1997). Tennyson. The Chesterton Review 23 (3):259-263.score: 15.0
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  14. Howard W. Fulweiler (1986). Tennyson'S. Renascence 38 (3):144-159.score: 15.0
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  15. Stephen Gaselee (1935). Medieval and Modern Latin E. T. Silk: Saeculi Noni Auctoris in Boetii Consolationem Philosophiae Commentarius. Pp. Lxii + 350. American Academy in Rome, 1935. Cloth. F. R. Newte: Boadicea. (3) L. N. Wild: Burke's Observations on a Late Publication Entitled The Present State of the Nation. (4) A. T. G. Holmes: A Translation of Tennyson's Tithonus. Oxford: Blackwell, 1935. Paper, 2S., 2S., 2S. 6d. [Anon.] Series Episcoporutn Romanae Ecclesiae … Versibus Hexametris in Usum Scholarum Conscripta. Pp. 24. London: Milford, 1935. Paper, 3s. [REVIEW] The Classical Review 49 (05):194-195.score: 15.0
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  16. H. E. (1927). Version From Tennyson. The Classical Review 41 (03):112-.score: 15.0
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  17. Howard W. Fulweiler (1986). Tennyson's "The Holy Grail". Renascence 38 (3):144-159.score: 15.0
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  18. Erik Gray (forthcoming). Tennyson, Virgil, and the Death of Christmas: Influence and the" Morte d'Arthur". Arion.score: 15.0
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  19. Milton Millhauser (1956). Tennyson: Artifice and Image. Journal of Aesthetics and Art Criticism 14 (3):333-338.score: 15.0
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  20. Wd Shaw (1991). The Fashioner of Worlds-Ultimate Reality in Tennyson. Ultimate Reality and Meaning 14 (4):245-262.score: 15.0
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  21. William van der Kloot (1980). Neuronal Transfer Neuronal Information Transfer Arthur Karlin Virginia M. Tennyson Henry J. Vogel. BioScience 30 (11):778-778.score: 15.0
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  22. Geoffrey Ward (1986). Dying to Write: Maurice Blanchot and Tennyson's "Tithonus". Critical Inquiry 12 (4):672.score: 15.0
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  23. G. Ward (1986). Dying to Write, Blanchot, Maurice and Tennyson'Tithonus'. Critical Inquiry 12 (4):672-687.score: 15.0
     
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  24. Ann Wordsworth (1981). An Art That Will Not Abandon the Self to Language: Bloom, Tennyson, and the Blind World of the Wish. In Robert Young (ed.), Untying the Text: A Post-Structuralist Reader. Routledge & Kegan Paul. 207--22.score: 15.0
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  25. David Knight (2000). Higher Pantheism. Zygon 35 (3):603-612.score: 6.0
    Romantic sensibility and political necessity led Humphry Davy, Britain's most prominent scientist in the first quarter of the nineteenth century, to pantheism: nature worship, involving for him a fervent belief in the immortality of the soul. Rapt with a vision of sublimity, from mountain tops or balloons, men of science in succeeding generations also found in pantheism a reason for their vocation and a way of making sense of their world. It should be seen as an alternative both to active (...)
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  26. Bart Schultz (2012). Book Reviews Phillips , David . Sidgwickian Ethics New York: Oxford University Press, 2012. Pp. Xii+163. $65.00 (Cloth). [REVIEW] Ethics 123 (1):174-179.score: 6.0
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  27. Douglas M. MacDowell (1988). John O. Waller: A Circle of Friends. The Tennysons and the Lushingtons of Park House. Pp. Xvi + 290; 7 Illustrations. Columbus, OH: Ohio State University Press, 1986. $29.50. [REVIEW] The Classical Review 38 (01):190-.score: 5.0
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  28. Mikel Burley (2012). D. Z. Phillips' Contemplations on Religion and Literature. International Journal for Philosophy of Religion 71 (1):21-37.score: 3.0
    This paper critically discusses D. Z. Phillips’ use of literary works as a resource for philosophical reflection on religion. Beginning by noting Phillips’ suggestion, made in relation to Waiting for Godot , that the possibilities of meaning that we see in a literary work can reveal something of our own religious sensibility, I then proceed to show what we learn about Phillips from his readings of certain works by Larkin, Tennyson, and Wharton. Through exploring alternative possible readings, I argue (...)
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  29. Angela Leighton (2007). On Form: Poetry, Aestheticism, and the Legacy of a Word. OUP Oxford.score: 3.0
    What is form? Why does form matter? In this imaginative and ambitious study, Angela Leighton assesses not only the legacy of Victorian aestheticism, and its richly resourceful keyword, 'form', but also the very nature of the literary. She shows how writers, for two centuries and more, have returned to the idea of form as something which contains the secret of art itself. She tracks the development of the word from the Romantics to contemporary poets, and offers close readings of, among (...)
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  30. Margaret H. Nesse (1995). Guinevere's Choice. Human Nature 6 (2):145-163.score: 3.0
    This paper examines four retellings of the Arthurian legend of Guinevere and Lancelot from a bio-evolutionary perspective. The historical and social conditions which provide contexts for the retellings are described, and those conditions are related to underlying male and female reproductive strategies. Since the authors of the selected texts, Chrétien de Troyes, Thomas Malory, Alfred Lord Tennyson, and William Morris, are all male, the assumption is made that these versions of the legend reflect male reproductive preoccupations and encode male (...)
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  31. Harry J. Cargas (1969). The Continuous Flame. St. Louis, Mo.,B. Herder.score: 3.0
    Introduction, by H. J. Cargas.--St. Paul and Teilhard de Chardin, by J. H. Adams.--Teilhard and Dante, by M. Gable.--Tennyson and Teilhard, by E. R. August.--Teilhard, neo-Marxism, existentialism, by M. Barthelemy-Madaule.--Whitman, Teilhard, and Jung, by R. Benoit.--C. G. Jung and Teilhard de Chardin, by N. Braybrooke.--Camus and Teilhard, by P. Rosazza.--Bonhoeffer and Teilhard, by C. M. Hegarty.--Voices of convergence: Teilhard, McLuhan, and Brown, by D. J. Leary.
     
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  32. Shirley Sugerman (ed.) (1976/2007). Evolution of Consciousness: Studies in Polarity. Barfield Press.score: 3.0
    Owen Barfield: a conversation with Shirley Sugerman -- To Owen Barfield -- Cecil Harwood: Owen Barfield -- Norman O. Brown: on interpretation -- Howard Nemerov: exceptions and rules -- Studies in polarity -- David Bohm: imagination, fancy, insight, and reason in the process of thought -- R.H. Barfield: darwinism -- Richard A. Hocks: "novelty" in polarity to "the most admitted truths" : tradition and the individual talent in S.T. Coleridge and T.S. Eliot -- Robert O. Preyer: the burden of culture (...)
     
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  33. Tennyson (1898). A Portrait. The Classical Review 12 (03):180-.score: 3.0
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