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  1. Tere Vadén (2006). Book Review Quantum Closures and Disclosures By Gordon G. Globus (2003). [REVIEW] Indo-Pacific Journal of Phenomenology 6 (2).
    Quantum Closures and Disclosures: Thinking-Together Postphenomenology and Quantum Brain Dynamics (Volume 50 in the series Advances in Consciousness Research).,br> Amsterdam: John Benjamins Publishing Company. Soft Cover (200 pages). €68.00 (ISBN: 978 9 02725 180 0), $81.95 (ISBN: 978 1 58811 371 9) Indo-Pacific Journal of Phenomenology , Volume 6, Edition 2 August 2006.
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  2. Tere Vadén (2006). Heidegger ja etiikka: Muotoa vai sisältöä. In Maxence Caron & Jocelyn Benoist (eds.), Heidegger. Cerf.
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  3. Tere Vadén (2006). Quantum Closures and Disclosures: Thinking-Together Postphenomenology and Quantum Brain Dynamics, Gordon G. Globus: Book Review. [REVIEW] Indo-Pacific Journal of Phenomenology 6 (2):1-2.
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  4. Tere Vadén (2005). Ethics and Gods: How is Local Ethics Possible? [REVIEW] Continental Philosophy Review 38 (3-4):407-438.
    One prominent interpretation of Heidegger's thought on issues that are traditionally called “ethical” is that it gives us a formal description of how to reach authenticity (the early Heidegger) or how to gain a free relationship to technology (the late Heidegger) without stating any positive prescriptions. However, as Hubert L. Dreyfus (1995), (2000) has argued, there is more than pure formalism to Heidegger's thought: he points again and again to how important rootedness, Boden and Heimat, are in trying to overcome (...)
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  5. Tere Vadén (2005). Probing for Indo-European Connections. Studia Phaenomenologica 5:301-304.
    The Finnish Heidegger translations point to a problem created by the history of the language: words having to do with technology, metaphysics and so on are mostly direct loans from Indo-European languages with little connection to the rest of the vocabulary. This presents the translators with a dilemma: if one wants to retain Heidegger’s poetic and etymologising style, the Finnish tends to miss the essential contact to Greek-German-Western origins.
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  6. Tere Vadén (2004). Digital Nominalism. Notes on the Ethics of Information Society in View of the Ontology of the Digital. Ethics and Information Technology 6 (4):223-231.
    The commodification of code demands two preconditions: a belief if the existence of code and a system of ownership for the code. An examination of these preconditions is helpful for resisting the further widening of digital divides. The ontological belief in the relatively independent existence of code is dependent on our understanding of what the “digital” is. Here it is claimed that the digital is not a natural kind, but a concept that is relative to our practices of interpretation. An (...)
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  7. Tere VadÉn (2004). Ethics and Gods: How is Local Ethics Possible? [REVIEW] Continental Philosophy Review 37 (4):407-438.
    One prominent interpretation of Heidegger’s thought on issues that are traditionally called “ethical” is that it gives us a formal description of how to reach authenticity (the early Heidegger) or how to gain a free relationship to technology (the late Heidegger) without stating any positive prescriptions. However, as Hubert L. Dreyfus (1995, 2000) has argued, there is more than pure formalism to Heidegger’s thought: he points again and again to how important rootedness, Boden and Heimat, are in trying to overcome (...)
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  8. Tere Vadén (2003). Rock the Boat: Localized Ethics, the Situated Self, and Particularism in Contemporary Art. Salon.
     
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  9. Paavo Pylkkanen & Tere Vaden (eds.) (2001). Dimensions of Conscious Experience. John Benjamins.
  10. Tere Vadén (2001). Qualifying Qualia Through the Skyhook Test. Inquiry 44 (2):149-169.
    If we are to preserve qualia, one possibility is to take the current academic, philosophical, and theoretical notion less seriously and current natural science and some pre-theoretical intuitions about qualia more seriously. Dennett (1997) is instrumental in showing how ideas of the intrinsicalness and privacy of qualia are misguided and those of ineffability and immediacy misinterpreted. However, by combining ideas of non-mechanicalness used in contemporary natural science with the pre-theoretical idea that qualia are special because they are unique, we get (...)
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  11. Tere Vaden (2001). Qualifying Qualia Through the Skyhook Test. Inquiry 44 (2):149-170.
    If we are to preserve qualia, one possibility is to take the current academic, philosophical, and theoretical notion less seriously and current natural science and some pre-theoretical intuitions about qualia more seriously. Dennett (1997) is instrumental in showing how ideas of the intrinsicalness and privacy of qualia are misguided and those of ineffability and immediacy misinterpreted. However, by combining ideas of non-mechanicalness used in contemporary natural science with the pre-theoretical idea that qualia are special because they are unique, we get (...)
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  12. V. Rantala & Tere Vaden (1997). Minds as Connoting Systems: Logic and the Language of Thought. [REVIEW] Erkenntnis 46 (3):315-334.
    The principal aim of this essay is to discuss some logical features of the so-called Classical model of cognitive architecture as it is advocated by J. Fodor and Z. Pylyshyn in their much discussed article 'Connectionism and Cognitive Architecture: A Critical Analysis'. It is pointed out that their structural assumptions have consequences of a logical kind which call into question the view that the Classical architecture (in their sense) can be employed to model human cognition. It seems that the consequences (...)
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