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  1. Tere Vadén (2006). Quantum Closures and Disclosures: Thinking-Together Postphenomenology and Quantum Brain Dynamics, Gordon G. Globus: Book Review. [REVIEW] Indo-Pacific Journal of Phenomenology 6 (2):1-2.
  2. Tere Vadén (2005). Probing for Indo-European Connections. Studia Phaenomenologica 5:301-304.
    The Finnish Heidegger translations point to a problem created by the history of the language: words having to do with technology, metaphysics and so on are mostly direct loans from Indo-European languages with little connection to the rest of the vocabulary. This presents the translators with a dilemma: if one wants to retain Heidegger’s poetic and etymologising style, the Finnish tends to miss the essential contact to Greek-German-Western origins.
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  3. Tere Vadén (2003). Rock the Boat: Localized Ethics, the Situated Self, and Particularism in Contemporary Art. Salon.
     
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  4.  27
    Tere Vadén (2004). Digital Nominalism. Notes on the Ethics of Information Society in View of the Ontology of the Digital. Ethics and Information Technology 6 (4):223-231.
    The commodification of code demands two preconditions: a belief if the existence of code and a system of ownership for the code. An examination of these preconditions is helpful for resisting the further widening of digital divides. The ontological belief in the relatively independent existence of code is dependent on our understanding of what the “digital” is. Here it is claimed that the digital is not a natural kind, but a concept that is relative to our practices of interpretation. An (...)
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  5.  16
    Tere Vadén (2001). Qualifying Qualia Through the Skyhook Test. Inquiry 44 (2):149-169.
    If we are to preserve qualia, one possibility is to take the current academic, philosophical, and theoretical notion less seriously and current natural science and some pre-theoretical intuitions about qualia more seriously. Dennett (1997) is instrumental in showing how ideas of the intrinsicalness and privacy of qualia are misguided and those of ineffability and immediacy misinterpreted. However, by combining ideas of non-mechanicalness used in contemporary natural science with the pre-theoretical idea that qualia are special because they are unique, we get (...)
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    Tere Vadén (2001). Qualifying Qualia Through the Skyhook Test. Inquiry 44 (2):149 – 169.
    If we are to preserve qualia, one possibility is to take the current academic, philosophical, and theoretical notion less seriously and current natural science and some pre-theoretical intuitions about qualia more seriously. Dennett is instrumental in showing how ideas of the intrinsicalness and privacy of qualia are misguided and those of ineffability and immediacy misinterpreted. However, by combining ideas of non-mechanicalness used in contemporary natural science with the pre-theoretical idea that qualia are special because they are unique, we get a (...)
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    Tere Vaden (2001). Qualifying Qualia Through the Skyhook Test. Inquiry 44 (2):149-170.
    If we are to preserve qualia, one possibility is to take the current academic, philosophical, and theoretical notion less seriously and current natural science and some pre-theoretical intuitions about qualia more seriously. Dennett (1997) is instrumental in showing how ideas of the intrinsicalness and privacy of qualia are misguided and those of ineffability and immediacy misinterpreted. However, by combining ideas of non-mechanicalness used in contemporary natural science with the pre-theoretical idea that qualia are special because they are unique, we get (...)
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    Tere VadÉn (2004). Ethics and Gods: How is Local Ethics Possible? [REVIEW] Continental Philosophy Review 37 (4):407-438.
    One prominent interpretation of Heidegger’s thought on issues that are traditionally called “ethical” is that it gives us a formal description of how to reach authenticity (the early Heidegger) or how to gain a free relationship to technology (the late Heidegger) without stating any positive prescriptions. However, as Hubert L. Dreyfus (1995, 2000) has argued, there is more than pure formalism to Heidegger’s thought: he points again and again to how important rootedness, Boden and Heimat, are in trying to overcome (...)
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  9.  28
    V. Rantala & Tere Vaden (1997). Minds as Connoting Systems: Logic and the Language of Thought. [REVIEW] Erkenntnis 46 (3):315-334.
    The principal aim of this essay is to discuss some logical features of the so-called Classical model of cognitive architecture as it is advocated by J. Fodor and Z. Pylyshyn in their much discussed article 'Connectionism and Cognitive Architecture: A Critical Analysis'. It is pointed out that their structural assumptions have consequences of a logical kind which call into question the view that the Classical architecture (in their sense) can be employed to model human cognition. It seems that the consequences (...)
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    Tere Vadén (2005). Ethics and Gods: How is Local Ethics Possible? [REVIEW] Continental Philosophy Review 38 (3-4):407-438.
    One prominent interpretation of Heidegger's thought on issues that are traditionally called “ethical” is that it gives us a formal description of how to reach authenticity (the early Heidegger) or how to gain a free relationship to technology (the late Heidegger) without stating any positive prescriptions. However, as Hubert L. Dreyfus (1995), (2000) has argued, there is more than pure formalism to Heidegger's thought: he points again and again to how important rootedness, Boden and Heimat, are in trying to overcome (...)
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    Tere Vadén (2001). Qualifying Qualia Through the Skyhook Test. Inquiry 44 (2):149-169.
    If we are to preserve qualia, one possibility is to take the current academic, philosophical, and theoretical notion less seriously and current natural science and some pre-theoretical intuitions about qualia more seriously. Dennett (1997) is instrumental in showing how ideas of the intrinsicalness and privacy of qualia are misguided and those of ineffability and immediacy misinterpreted. However, by combining ideas of non-mechanicalness used in contemporary natural science with the pre-theoretical idea that qualia are special because they are unique, we get (...)
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  12.  1
    Tere Vadén (2006). Book Review Quantum Closures and Disclosures By Gordon G. Globus (2003). [REVIEW] Indo-Pacific Journal of Phenomenology 6 (2).
    Quantum Closures and Disclosures: Thinking-Together Postphenomenology and Quantum Brain Dynamics (Volume 50 in the series Advances in Consciousness Research).,br> Amsterdam: John Benjamins Publishing Company. Soft Cover (200 pages). €68.00 (ISBN: 978 9 02725 180 0), $81.95 (ISBN: 978 1 58811 371 9) Indo-Pacific Journal of Phenomenology , Volume 6, Edition 2 August 2006.
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  13.  73
    Paavo Pylkkanen & Tere Vaden (eds.) (2001). Dimensions of Conscious Experience. John Benjamins.
  14. Tere Vadén (2012). Between Žižek and Wagner: Retrieving the Revolutionary Potential of Music. International Journal of Žižek Studies 6 (3).
    Slavoj Žižek has persistently traced the revolutionary potential of music by analysing the music-drama of Richard Wagner. In line with his bigger philosophical program, Žižek uses Wagner's works as a test ground for discussing the symbolic structures that facilitate emancipation. However, this analysis of symbolic structures puts Žižek in an uneasy position with regard to the explicit goals of Wagner himself, who wanted to undermine the Enlightenment subject. The decisive question between Žižek and Wagner concerns the role and nature of (...)
     
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  15. Tere Vadén (2006). Ethics and Gods: How is Local Ethics Possible? Continental Philosophy Review 38 (3-4):165-197.
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  16. Tere Vadén (2015). Good Revolutions Gone Bad. Philosophy Today 59 (3):475-505.
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  17. Tere Vadén (2006). Heidegger ja etiikka: Muotoa vai sisältöä. In Maxence Caron & Jocelyn Benoist (eds.), Heidegger. Cerf
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  18. Tere Vaden (2008). Žižek's Phenomenology of the Subject. International Journal of Žižek Studies 2 (2).
    In a well-known way, Husserl's foundation of phenomenology as a transcendental discipline aspires to universal essences, but collapses back to a form of Euro-centrism. While Žižek's description of the phenomenology of the subject follows the Husserlian line in that the subject is a transcendental structure of experience, it is intended to be interpreted in a materialist sense: there is no Big Other. This materialist twist to the philosophy of the subject is supposed to eliminate two traditional phenomenological dead-ends: the Husserlian (...)
     
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