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  1. Terence Ball (2011). The Value of the History of Political Philosophy. In George Klosko (ed.), The Oxford Handbook of the History of Political Philosophy. Oxford University Press. 47.
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  2. Terence Ball (2010). Review of Robert B. Talisse, Democracy and Moral Conflict. [REVIEW] Notre Dame Philosophical Reviews 2010 (10).
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  3. Terence Ball, James Mill. Stanford Encyclopedia of Philosophy.
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  4. Terence Ball (2007). Political Theory and Political Science: Can This Marriage Be Saved? Theoria 54 (113):1-22.
  5. Terence Ball (2006). Democracy. In Andrew Dobson & Robyn Eckersley (eds.), Political Theory and the Ecological Challenge. Cambridge University Press.
     
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  6. Terence Ball (2006). Must Political Theory Be Historical? Contributions to the History of Concepts 2 (1):7-18.
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  7. Mohammed Abu-Nimer, Terence Ball, Linell Cady, Shaun Casey, Martin Cook, David Cortright, Richard Dagger, Amitai Etzoni, Félix Gutiérrez, Mitchell R. Haney, George Lucas, Oscar J. Martinez, Joan McGregor, Christopher McLeod, Jeffrie Murphy, Brian Orend, Darren Ranco, Roberto Suro, Rebecca Tsosie & Angela Wilson (2005). War and Border Crossings: Ethics When Cultures Clash. Rowman & Littlefield Publishers.
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  8. Terence Ball (2003). The Federalist Papers. In David Boucher & P. J. Kelly (eds.), Political Thinkers: From Socrates to the Present. Oxford University Press. 253--69.
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  9. Terence Ball (1995). Reappraising Political Theory: Revisionist Studies in the History of Political Thought. Oxford University Press.
    In this lively and entertaining book, Terence Ball maintains that 'classic' works in political theory continue to speak to us only if they are periodically re-read and reinterpreted from alternative perspectives. That, the author contends, is how these works became classics, and why they are regarded as such. Ball suggests a way of reading that is both 'pluralist' and 'problem-driven'--pluralist in that there is no one right way to read a text, and problem-driven in that the reinterpretation is motivated by (...)
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  10. Terence Ball (1991). 5 History: Critique and Irony. In Terrell Carver (ed.), The Cambridge Companion to Marx. Cambridge University Press. 1--124.
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  11. Terence Ball, William Connolly, Peter Dews & Alan Malachowski (1990). Review Symposium on Richard Rorty. History of the Human Sciences 3 (1):101-22.
     
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  12. Terence Ball (1987). Book Review:Marxism and Morality. Steven Lukes. [REVIEW] Ethics 97 (4):871-.
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  13. Terence Ball (1986). Review: When Words Lose Their Meaning. [REVIEW] Ethics 96 (3):620 - 631.
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  14. Terence Ball (1986). Book Review:Philosophy in History: Essays on the Historiography of Philosophy. Richard Rorty, J. B. Schneewind, Quentin Skinner. [REVIEW] Ethics 97 (1):281-.
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  15. Terence Ball (1986). When Words Lose Their Meaning:When Words Lose Their Meaning: Constitutions and Reconstitutions of Language, Character, and Community. James Boyd White. Ethics 96 (3):620-.
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  16. Terence Ball (1985). The Incoherence of Intergenerational Justice. Inquiry 28 (1-4):321 – 337.
    Contemporary theories of justice fail to recognize that the concepts constitutive of our political practices ? including ?justice? itself? have historically mutable meanings. To recognize the fact of conceptual change entails an alteration in our understanding of justice between generations. Because there can be no transhistorical theory of justice, there can be no valid theory of intergenerational justice either ? especially where the generations in question are distant ones having very different understandings of justice. The upshot is that an earlier (...)
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  17. Terence Ball (1985). Book Review:Marxism and Totality: The Adventures of a Concept From Lukacs to Habermas. Martin Jay. [REVIEW] Ethics 96 (1):200-.
  18. Terence Ball (1984). Marxian Science and Positivist Politics. In T. Ball & J. Farr (eds.), After Marx. Cambridge University Press. 235--260.
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  19. Terence Ball (1984). The Picaresque Prince: Reflections on Machiavelli and Moral Change. Political Theory 12 (4):521-536.
  20. Terence Ball (1983). Contradiction and Critique in Political Theory. In John Nelson (ed.), What Should Political Theory Be Now? State University of New York Press. 127--50.
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  21. Terence Ball & Terrell Carver (1982). On Warren's Response to "Marx and Darwin: A Reconsideration&Quot;. Political Theory 10 (2):307 - 314.
  22. Terence Ball (1981). Book Review:Darwinism and Human Affairs. Richard D. Alexander. [REVIEW] Ethics 92 (1):161-.
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  23. Terence Ball (1981). Book Review:The Theory of Power and Organization. Stewart Clegg. [REVIEW] Ethics 91 (3):532-.
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  24. Terence Ball (1980). Dangerous Knowledge? The Self-Subversion of Social Deviance Theory. Inquiry 23 (4):377 – 395.
    Some sociological theories yield self-subverting or 'dangerous' knowledge. The functionalist theory of social deviance provides a case in point. The theory, first formulated by Durkheim, maintains that ostensibly anti-social deviants perform a number of socially indispensable functions. But what would happen if everyone knew this? They would cease to regard deviants as malefactors and would indeed come to esteem them as public benefactors. In that case, however, deviants could no longer perform their proper function. If they are to play the (...)
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  25. Terence Ball (1980). Utilitarianism, Feminism, and the Franchise-Mill, James and His Critics. History of Political Thought 1 (1):91-115.
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  26. Terence Ball (1979). Marx and Darwin: A Reconsideration. Political Theory 7 (4):469 - 483.
  27. Terence Ball (1978). Two Concepts of Coercion. Theory and Society 5 (1):97-112.
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  28. Terence Ball (1972). On 'Historical' Explanation. Philosophy of the Social Sciences 2 (1):181-192.
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