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Terence Cuneo [46]Terence D. Cuneo [2]
  1. Terence Cuneo (forthcoming). Transforming the Self: On the Baptismal Rite. Religious Studies:1-18.
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  2. Andrew Chignell, Terence Cuneo & Matthew Halteman (2015). Philosophy Comes to Dinner: Arguments on the Ethics of Eating. Routledge.
  3. Terence Cuneo & Russ Shafer-Landau (2014). The Moral Fixed Points: New Directions for Moral Nonnaturalism. Philosophical Studies:1-45.
    Our project in this essay is to showcase nonnaturalistic moral realism’s resources for responding to metaphysical and epistemological objections by taking the view in some new directions. The central thesis we will argue for is that there is a battery of substantive moral propositions that are also nonnaturalistic conceptual truths. We call these propositions the moral fixed points. We will argue that they must find a place in any system of moral norms that applies to beings like us, in worlds (...)
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  4. Randall Harp & Terence Cuneo (2014). Christine Korsgaard's Self-Constitution. Journal of Moral Philosophy 11 (1):97-110.
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  5. Terence Cuneo (2013). Another Look at Divine Hiddenness. Religious Studies 49 (2):151-164.
    In his fine book The Wisdom to Doubt, J. L. Schellenberg builds a case for religious scepticism by advancing a version of the Hiddenness Argument. This argument rests on the claim that God could not love, in an admirable way, those who seek God while also remaining hidden from them. In this article, I distinguish two arguments for this claim. Neither argument succeeds, I contend, as each rests on an unsatisfactory understanding of the nature of admirable love, whether human or (...)
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  6. Terence Cuneo (2013). Nonnaturalism, Ethical. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  7. Terence Cuneo (2013). Reason and the Passions. In James A. Harris (ed.), The Oxford Handbook of British Philosophy in the Eighteenth Century. Oxford University Press. 226.
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  8. Terence Cuneo (2013). Why Political Liberalism? On John Rawls's Political Turn, by Paul Weithman. Faith and Philosophy 30 (3):357-361.
  9. Terence Cuneo (2012). The Disordered Mind: An Introduction to Philosophy of Mind And. Mind 121:484.
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  10. Terence Cuneo (2011). A Puzzle Regarding Reid's Theory of Motives. British Journal for the History of Philosophy 19 (5):963-981.
    In Essays on the Active Powers, Thomas Reid offers two different accounts of motives. According to the first, motives are the ends for which we act. According to the second, they are mental states, such as desires, that incite us to action. These two accounts, I claim, do not fit comfortably with Reid's agent causal account of human action. My project in this article is to explain why and then to propose a strategy for reconciling these two accounts with Reid's (...)
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  11. Terence Cuneo (2011). 1 Moral Realism. In Christian Miller (ed.), Continuum Companion to Ethics. Continuum. 3.
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  12. Terence Cuneo, Reid's Ethics. Stanford Encyclopedia of Philosophy.
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  13. Terence Cuneo (2011). Reidian Metaethics: Part I. Philosophy Compass 6 (5):333-340.
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  14. Terence Cuneo (2011). Reidian Metaethics: Part II. Philosophy Compass 6 (5):341-349.
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  15. Terence Cuneo & Sean Christy (2011). The Myth of Moral Fictionalism. In Michael Brady (ed.), New Waves in Metaethics. Palgrave Macmillan.
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  16. Terence Cuneo (2010). Argument for Moral Realism. Oxford: Oxford University Press, 2008, 263 Pp., 46.99£, ISBN 978-0-19-921883-7. 1. [REVIEW] Grazer Philosophische Studien 80:333-337.
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  17. Terence Cuneo (2010). If These Walls Could Only Speak. Faith and Philosophy 27 (2):123-141.
    This essay is in the philosophy of Christian liturgy. Specifically, it explores the liturgical practice, at home in the Eastern Orthodox Church, of venerating icons, asking: What is it about the liturgical role of icons that would make behavior such as touching and kissing them appropriate? After arguing that the standard answers to this question offered by Western and Eastern Christians are inadequate, I develop an account according to which the icons are instruments of divine action. More exactly, I claim (...)
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  18. Terence Cuneo (2009). Book Reviews:The Nature of Normativity. [REVIEW] Ethics 119 (2):397-402.
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  19. Terence Cuneo (2009). Duty, Goodness, and God in Thomas Reid's Moral Philosophy. In Sabine Roeser (ed.), Reid on Ethics. Palgrave Macmillan.
     
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  20. Terence Cuneo (2009). Themes From G.E. Moore: New Essays in Epistemology and Ethics • by Susana Nuccetelli and Gary Seay. Analysis 69 (1):167-169.
  21. Terence Cuneo (2008). Intuitionism's Burden: Thomas Reid on the Problem of Moral Motivation. Journal of Scottish Philosophy 6 (1):21-44.
    Hume bequeathed to rational intuitionists a problem concerning moral judgment and the will – a problem of sufficient severity that it is still cited as one of the major reasons why intuitionism is untenable.1 Stated in general terms, the problem concerns how an intuitionist moral theory can account for the intimate connection between moral judgment and moral motivation. One reason that this is still considered to be a problem for intuitionists is that it is widely assumed that the early intuitionists (...)
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  22. Terence Cuneo (2008). Moral Realism, QuasiRealism, and Skepticism. In John Greco (ed.), The Oxford Handbook of Skepticism. Oxford University Press. 176.
  23. Terence Cuneo (2008). William C. Davis' Thomas Reid's Ethics: Moral Epistemology on Legal Foundations. [REVIEW] Journal of Scottish Philosophy 6 (1):91-104.
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  24. Stephen Finlay & Terence Cuneo (2008). Teaching & Learning Guide For: Moral Realism and Moral Nonnaturalism. Philosophy Compass 3 (3):570-572.
    Metaethics is a perennially popular subject, but one that can be challenging to study and teach. As it consists in an array of questions about ethics, it is really a mix of (at least) applied metaphysics, epistemology, philosophy of language, and mind. The seminal texts therefore arise out of, and often assume competence with, a variety of different literatures. It can be taught thematically, but this sample syllabus offers a dialectical approach, focused on metaphysical debate over moral realism, which spans (...)
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  25. Terence Cuneo (2007). Recent Faces of Moral Nonnaturalism. Philosophy Compass 2 (6):850-879.
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  26. Terence Cuneo (2007). The Normative Web: An Argument for Moral Realism. Oxford University Press.
    Moral realism of a paradigmatic sort -- Defending the parallel -- The parity premise -- Epistemic nihilism -- Epistemic expressivism : traditional views -- Epistemic expressivism : nontraditional views -- Epistemic reductionism -- Three objections to the core argument.
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  27. Terence Cuneo (2007). Divine Motivation Theory. Philosophical Books 48 (3):252-261.
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  28. Russ Shafer-Landau & Terence Cuneo (eds.) (2007). Foundations of Ethics: An Anthology. Blackwell Pub..
    A substantial collection of seminal articles, Foundations of Ethics covers all of the major issues in metaethics. Covers all of the major issues in metaethics including moral metaphysics, epistemology, moral psychology, and philosophy of language. Provides an unparalleled offering of primary sources and expert commentary for students of ethical theory. Includes seminal essays by ethicists such as G.E. Moore, Simon Blackburn, Gilbert Harman, Christine Korsgaard, Michael Smith, Bernard Williams, Jonathan Dancy, and many other leading figures of ethical theory.
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  29. Terence Cuneo (2006). Moral Facts as Configuring Causes. Pacific Philosophical Quarterly 87 (2):141–162.
    The overarching aim of this essay is to argue that moral realists should be "causalists" or claim that moral facts of certain kinds are causally efficacious. To this end, I engage in two tasks. The first is to develop an account of the sense in which moral facts of certain kinds are causally efficacious. After having sketched the concept of what I call a "configuring" cause, I contend that the exercise of the moral virtues is plausibly viewed as a configuring (...)
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  30. Terence Cuneo (2006). Signs of Value: Reid on the Evidential Role of Feelings in Moral Judgement. British Journal for the History of Philosophy 14 (1):69 – 91.
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  31. Terence Cuneo (2006). Saying What We Mean: An Argument Against Expressivism. Oxford Studies in Metaethics 1:35-71.
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  32. Terence Cuneo (2006). Joshua Gert, Brute Rationality:Brute Rationality. Ethics 116 (4):785-789.
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  33. Terence Cuneo (2005). Review of Gideon Yaffe, Manifest Activity: Thomas Reid's Theory of Action. [REVIEW] Notre Dame Philosophical Reviews 2005 (2).
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  34. Terence Cuneo (2005). Thomas Reid: Context, Influence, Significance. [REVIEW] International Philosophical Quarterly 45 (4):547-548.
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  35. Terence Cuneo (2004). Critical Notice: Philip de Bary's Thomas Reid and Skepticism: His Reliabilist Response. Journal of Scottish Philosophy 2 (2):194-199.
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  36. Terence Cuneo (2004). 10 Reid's Moral Philosophy. In Terence Cuneo Rene van Woudenberg (ed.), The Cambridge Companion to Thomas Reid. Cambridge University Press. 243.
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  37. Terence Cuneo (2004). Review of Philip De Bary: Thomas Reid and Scepticism: His Reliabilist Response. [REVIEW] Journal of Scottish Philosophy 2 (2):194-199.
  38. Terence Cuneo & René van Woudenberg (eds.) (2004). The Cambridge Companion to Thomas Reid. Cambridge University Press.
    Widely acknowledged as the principal architect of Scottish common sense philosophy, Thomas Reid is increasingly recognized today as one of the finest philosophers of the eighteenth century. Combining a sophisticated response to the skeptical and idealist views of his day, Reid's thought represents an important alternative to Humean skepticism, Kantian idealism and Cartesian rationalism. This work covers not only his philosophy but his scientific research and extensive historical influence.
     
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  39. Terence Cuneo & René Van (2004). Woudenberg. In Terence Cuneo Rene van Woudenberg (ed.), The Cambridge Companion to Thomas Reid. Cambridge University Press.
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  40. Terence Cuneo (2003). Moral Explanations, Minimalism, and Cognitive Command. Southern Journal of Philosophy 41 (3):351-365.
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  41. Terence Cuneo (2003). Reidian Moral Perception. Canadian Journal of Philosophy 33 (2):229 - 258.
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  42. Terence Cuneo (2002). Reconciling Realism with Humeanism. Australasian Journal of Philosophy 80 (4):465 – 486.
    The central purpose of this essay is to consider some of the more prominent reasons why realists have rejected the Humean theory of motivation. I shall argue that these reasons are not persuasive, and that there is nothing about being a moral realist that should make us suspicious of Humeanism.
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  43. Terence Cuneo (2001). Are Moral Qualities Response-Dependent? Noûs 35 (4):569–591.
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  44. Terence Cuneo (2001). Finite and Infinite Goods. International Philosophical Quarterly 41 (2):252-253.
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  45. Terence Cuneo (2001). Timothy P. Jackson: Love Disconsoled: Meditations on Christian Charity. Faith and Philosophy 18 (1):117-122.
     
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  46. Terence Cuneo (2001). Timothy P. Jackson: Love Disconsoled. Faith and Philosophy 18 (1):117-122.
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  47. Terence D. Cuneo (1999). An Externalist Solution to the "Moral Problem&Quot;. Philosophy and Phenomenological Research 59 (2):359-380.
  48. Terence D. Cuneo (1994). Combating the Noetic Effects of Sin. Faith and Philosophy 11 (4):645-662.
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