Search results for 'Terence Jackson' (try it on Scholar)

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  1. Jackson Terence & Artola Marian Calafell (1997). Ethical Beliefs and Management Behaviour: A Cross-Cultural Comparison. Journal of Business Ethics 16 (11).score: 300.0
     
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  2. Terence Jackson & Marian Calafell Artola (1997). Ethical Beliefs and Management Behaviour: A Cross-Cultural Comparison. [REVIEW] Journal of Business Ethics 16 (11):1163-1173.score: 240.0
    A cross-cultural empirical study is reported in this article which looks at ethical beliefs and behaviours among French and German managers, and compares this with previous studies of U.S. and Israeli managers using a similar questionnaire. Comparisons are made between what managers say they believe, and what they do, between managers and their peers' attitudes and behaviours, and between perceived top management attitudes and the existence of company policy. In the latter, significant differences are found by national ownership of the (...)
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  3. Terence Jackson (2011). International Management Ethics: A Critical, Cross-Cultural Perspective. Cambridge University Press.score: 240.0
    What can we learn about management ethics from other cultures and societies? In this textbook, cross-cultural management theory is applied and made relevant to management ethics. To help the reader understand different approaches that global businesses can take to operate successfully and ethically, there are chapters focusing on specific countries and regions. As well as giving the wider geographical, political and cultural contexts, the book includes numerous examples in every chapter to help the reader critique universal assumptions of what is (...)
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  4. Frank Jackson (1997). Naturalism and the Fate of the M-Worlds: Frank Jackson. Aristotelian Society Supplementary Volume 71 (1):269–282.score: 180.0
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  5. Frank Jackson, Kelby Mason & Steve Stich (2009). Folk Psychology and Tacit Theories : A Correspondence Between Frank Jackson and Steve Stich and Kelby Mason. In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. Mit Press. 99--112.score: 180.0
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  6. Frank Jackson, Graham Priest & L. A. Paul (2004). The Context of EssenceI'm Indebted to David Lewis and John Hawthorne for Discussion of a Very Early Version of the Ideas Expressed in This Paper, and to Frank Jackson, Kathrin Koslicki, Denis Robinson, Jason Stanley, Brian Weatherson and Audiences at the 2001 Bellingham Summer Philosophy Conference, the 2001 Annual Conference of the Australasian Association for Philosophy, and the University of Washington for Comments on Written Versions. [REVIEW] Australasian Journal of Philosophy 82 (1):170-184.score: 180.0
    I address two related questions: first, what is the best theory of how objects have de re modal properties? Second, what is the best defence of essentialism given the variability of our modal intuitions? I critically discuss several theories of how objects have their de re modal properties and address the most threatening antiessentialist objection to essentialism: the variability of our modal intuitions. Drawing on linguistic treatments of vagueness and ambiguity, I show how essentialists can accommodate the variability of modal (...)
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  7. Frederik Claeyé (2013). "International Management Ethics: A Critical, Cross-Cultural Perspective," by Terence Jackson. Business Ethics Quarterly 23 (2):331-334.score: 150.0
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  8. Frank Jackson (1978). Perception. Philosophical Books 19 (May):49-56.score: 90.0
    Two Themes to the Course: a.) How are we to understand the contrast between direct and indirect or immediate and mediate perception? b.) Is there any cogent reason to think we don’t have sense experience of the world around us?
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  9. David J. Chalmers & Frank Jackson (2001). Conceptual Analysis and Reductive Explanation. Philosophical Review 110 (3):315-61.score: 60.0
    Is conceptual analysis required for reductive explanation? If there is no a priori entailment from microphysical truths to phenomenal truths, does reductive explanation of the phenomenal fail? We say yes (Chalmers 1996; Jackson 1994, 1998). Ned Block and Robert Stalnaker say no (Block and Stalnaker 1999).
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  10. Frank Jackson (1998). From Metaphysics to Ethics. Oxford University Press.score: 60.0
    Frank Jackson champions the cause of conceptual analysis as central to philosophical inquiry. In recent years conceptual analysis has been undervalued and widely misunderstood, suggests Jackson. He argues that such analysis is mistakenly clouded in mystery, preventing a whole range of important questions from being productively addressed. He anchors his argument in discussions of specific philosophical issues, starting with the metaphysical doctrine of physicalism and moving on, via free will, meaning, personal identity, motion, and change, to ethics and (...)
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  11. Frank Jackson & Michael Smith (eds.) (2005). The Oxford Handbook of Contemporary Philosophy. Oxford University Press.score: 60.0
    The Oxford Handbook of Contemporary Philosophy is the definitive guide to what's going on in this lively and fascinating subject. Jackson and Smith, themselves two of the world's most eminent philosophers, have assembled more than thirty distinguished scholars to contribute incisive and up-to-date critical surveys of the principal areas of research. The coverage is broad, with sections devoted to moral philosophy, social and political philosophy, philosophy of mind and action, philosophy of language, metaphysics, epistemology, and philosophy of the sciences. (...)
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  12. Frank Jackson (2004). Mind, Morality, and Explanation: Selected Collaborations. Oxford University Press.score: 60.0
    Frank Jackson, Philip Pettit, and Michael Smith have been at the forefront of philosophy in Australia for much of the last two decades, and their collaborative work has had widespread influence throughout the world. Mind, Morality, and Explanation collects the best of that work in a single volume, showcasing their seminal contributions to philosophical psychology, the theory of psychological and social explanation, moral theory, and moral psychology.
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  13. Frank Jackson (1998). Mind, Method, and Conditionals: Selected Essays. Routledge.score: 60.0
    This collection brings together some of Frank Jackson's most influential essays on mind, action, conditionals, method in metaphysics, and ethics. These have each been revised for this edition, and are presented along with his challenge to orthodoxy on the new riddle of induction.
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  14. Ramon J. Aldag & Donald W. Jackson (1984). Measurement and Correlates of Social Attitudes. Journal of Business Ethics 3 (2):143 - 151.score: 60.0
    A review of research addressing correlates of attitudes toward social responsibility of business leads to the conclusion that little can currently be confidently stated concerning such correlates and that progress toward the understanding of relevant linkages is largely dependent on the development of psychometrically adequate indices of social attitudes. Using a sample of high level executives from a large number of industries, this paper examines various psychometric properties of an index of social attitudes, the Social Attitudes Questionnaire (SAQ) (Aldag and (...)
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  15. Aurora P. Jackson & Richard Scheines, Single Mother's Efficacy, Parenting in the Home Environment, and Children's Development in a Two-Wave Study.score: 60.0
    Aurora P. Jackson and Richard Scheines. Single Mother's Efficacy, Parenting in the Home Environment, and Children's Development in a Two-Wave Study.
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  16. Michael Jackson (2004). Existential Anthropology: Events, Exigencies, and Effects. Berghahn Books.score: 60.0
    Throughout this compelling work, Jackson demonstrates that existentialism, far from being a philosophy of individual being, enables us to explore issues of ...
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  17. Roy Jackson (2007). Nietzsche and Islam. Routledge.score: 60.0
    In the light of current events, particularly the ‘post September 11th’ debates with much focus on aspects of the ‘clash of civilisation’ thesis, the issue of Islamic identity is a crucial one. Whilst Friedrich Nietzsche was addressing an audience of a different culture and age, his own originality, creativity, psychological, philological and historical insights allows for a fresh and enlightening understanding of Islam within the context of our modern era. In this book, Roy Jackson sets out to determine: Why (...)
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  18. Roy Jackson (2004). An Approach to Reading Beyond Good and Evil. Think 2 (6):41-50.score: 60.0
    Roy Jackson's introduction to Neitzsche's Beyond Good and Evil will prove invaluable to those reading Neitzsche for the first time.
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  19. Marcel Jackson & Belinda Trotta (2013). Constraint Satisfaction, Irredundant Axiomatisability and Continuous Colouring. Studia Logica 101 (1):65-94.score: 60.0
    We observe a number of connections between recent developments in the study of constraint satisfaction problems, irredundant axiomatisation and the study of topological quasivarieties. Several restricted forms of a conjecture of Clark, Davey, Jackson and Pitkethly are solved: for example we show that if, for a finite relational structure M, the class of M-colourable structures has no finite axiomatisation in first order logic, then there is no set (even infinite) of first order sentences characterising the continuously M-colourable structures amongst (...)
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  20. R. H. Jackson (2013). Reading Eyes. Continent 3 (2):13-16.score: 60.0
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
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  21. Stevi Jackson (1996). Christine Delphy. Sage.score: 60.0
    Christine Delphy is a major architect of materialist feminism, a radical feminist perspective which she developed in the context of the French women's movement in the late 1960s and early 1970s. She has always been controversial and continues to make original and challenging contributions to current feminist debates. This informative volume profiles Delphy and discusses topics including her opposition to the idea that femininity and masculinity are natural phenomena. Her insistence that women and men are social categories, defined by the (...)
     
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  22. Sherman A. Jackson (2002). On the Boundaries of Theological Tolerance in Islam: Abū Ḥāmid Al-Ghāzalīʼs Fayṣal Al-Tafriqa Bayna Al-Islam Wa Al-Zandaqa. Oxford University Press.score: 60.0
    Abu Hamid al Ghazali, one of the most famous intellectuals in the history of Islam, developed a definition of Unbelief (kufr) to serve as the basis for determining who, in theological terms, should be considered a Muslim and who should not. Jackson's annotated translation is preceded by an introduction that reconstructs the historical and theoretical context of the Faysal and discusses its relevance for contemporary thought and practice.
     
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  23. Frank Jackson (2009). Prefatory Remarks. In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes From the Philosophy of Frank Jackson. Oxford University Press. 387.score: 60.0
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  24. Ira A. Jackson (2004). Profits with Principles: Seven Strategies for Delivering Value with Values. Currency/Doubleday.score: 60.0
    In the wake of business scandals at Enron, Arthur Andersen, Global Crossing, Tyco—the list grows daily—there is an increasing sense among employees, executives, investors, and the public that the “anything goes” culture of the New Economy is over. Today, businesses must act responsibly, transparently, and with integrity. Using in-depth case studies and examples from over 50 companies that range from Starbucks to Citigroup, General Motors to General Electric, DuPont to Dell, Ira A. Jackson, former director of the Center for (...)
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  25. Rodger L. Jackson & Melanie L. McLeod (2014). The Logic of Our Language: An Introduction to Symbolic Logic. Broadview Press.score: 60.0
    The Logic of Our Language teaches the practical and everyday application of formal logic. Rather than overwhelming the reader with abstract theory, Jackson and McLeod show how the skills developed through the practice of logic can help us to better understand our own language and reasoning processes. The authors' goal is to draw attention to the patterns and logical structures inherent in our spoken and written language by teaching the reader how to translate English sentences into formal symbols. Other (...)
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  26. Jennifer C. Jackson (2001). Truth, Trust and Medicine. Routledge.score: 60.0
    Truth, Trust and Medicine investigates the notion of trust and honesty in medicine, and questions whether honesty and openness are of equal importance in maintaining the trust necessary in doctor-patient relationships. Jackson begins with the premise that those in the medical profession have a basic duty to be worthy of the trust their patients place in them. Yet questions of the ethics of withholding information and consent and covert surveillance in care units persist. This book boldly addresses these questions (...)
     
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  27. Terence E. Horgan (1984). Jackson on Physical Information and Qualia. Philosophical Quarterly 34 (April):147-83.score: 48.0
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  28. Terence Cuneo (2001). Timothy P. Jackson: Love Disconsoled. Faith and Philosophy 18 (1):117-122.score: 36.0
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  29. Terence Cuneo (2001). Timothy P. Jackson: Love Disconsoled: Meditations on Christian Charity. Faith and Philosophy 18 (1):117-122.score: 36.0
     
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  30. Terence Morgan (2004). 14 Jackson on Physical Information and Qualia. In Yujin Nagasawa, Peter Ludlow & Daniel Stoljar (eds.), There's Something About Mary. The Mit Press. 301.score: 36.0
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  31. Frank Jackson (1982). Epiphenomenal Qualia. Philosophical Quarterly 32 (April):127-136.score: 30.0
  32. Frank Jackson (1986). What Mary Didn't Know. Journal of Philosophy 83 (May):291-5.score: 30.0
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  33. Frank Jackson (1991). Decision-Theoretic Consequentialism and the Nearest and Dearest Objection. Ethics 101 (3):461-482.score: 30.0
  34. Frank Jackson (2003). Mind and Illusion. In Anthony O'Hear (ed.), Minds and Persons. Cambridge University Press. 421--442.score: 30.0
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  35. Frank Jackson (2006). The Knowledge Argument, Diaphanousness, Representationalism. In Torin Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. Oxford University Press. 52--64.score: 30.0
  36. Frank Jackson (1975). Grue. Journal of Philosophy 72 (5):113-131.score: 30.0
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  37. Stephen Finlay & Terence Cuneo (2008). Teaching & Learning Guide For: Moral Realism and Moral Nonnaturalism. Philosophy Compass 3 (3):570-572.score: 30.0
    Metaethics is a perennially popular subject, but one that can be challenging to study and teach. As it consists in an array of questions about ethics, it is really a mix of (at least) applied metaphysics, epistemology, philosophy of language, and mind. The seminal texts therefore arise out of, and often assume competence with, a variety of different literatures. It can be taught thematically, but this sample syllabus offers a dialectical approach, focused on metaphysical debate over moral realism, which spans (...)
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  38. Frank Jackson & Philip Pettit (1990). Program Explanation: A General Perspective. Analysis 50 (2):107-17.score: 30.0
    Some properties are causally relevant for a certain effect, others are not. In this paper we describe a problem for our understanding of this notion and then offer a solution in terms of the notion of a program explanation.
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  39. Frank Jackson (2007). Colour for Representationalists. Erkenntnis 66 (1-2):169--85.score: 30.0
    Redness is the property that makes things look red in normal circumstances. That seems obvious enough. But then colour is whatever property does that job: a certain reflectance profile as it might be. Redness is the property something is represented to have when it looks red. That seems obvious enough. But looking red does not represent that which looks red as having a certain reflectance profile. What should we say about this antinomy and how does our answer impact on the (...)
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  40. David Braddon-Mitchell & Frank Jackson (1997). The Teleological Theory of Content. Australasian Journal of Philosophy 75 (4):474-89.score: 30.0
  41. Frank Jackson & Philip Pettit (1990). In Defense of Folk Psychology. Philosophical Studies 59 (1):31-54.score: 30.0
    It turned out that there was no phlogiston, no caloric fluid, and no luminiferous ether. Might it turn out that there are no beliefs and desires? Patricia and Paul Churchland say yes} We say no. In part one we give our positive argument for the existence of beliefs and desires.
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  42. Frank Jackson (1975). On the Adverbial Analysis of Visual Experience. Metaphilosophy 6 (April):127-135.score: 30.0
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  43. Frank Jackson (2006). Galen Strawson on Panpsychism. Journal of Consciousness Studies 13 (10-11):62-64.score: 30.0
    We make powerful motor cars by suitably assembling items that are not themselves powerful, but we do not do this by 'adding in the power' at the very end of the assembly line; nor, if it comes to that, do we add portions of power along the way. Powerful motor cars are nothing over and above complex arrangements or aggregations of items that are not themselves powerful. The example illustrates the way aggregations can have interesting properties that the items aggregated (...)
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  44. Frank Jackson (1979). On Assertion and Indicative Conditionals. Philosophical Review 88 (4):565-589.score: 30.0
    I defend the view that the truth conditions of the ordinary indicative conditional are those of the material conditional. This is done via a discussion of assertability and by appeal to conventional implicature rather than conversational implicature.
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  45. David Braddon-Mitchell & Frank Jackson (1997). Philosophy of Mind and Cognition. Blackwell.score: 30.0
    Blackwell, 2006 Review by Daniel Whiting, Ph.D. on Apr 3rd 2007 Volume: 11, Number: 14.
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  46. Frank Jackson & Philip Pettit (1995). Moral Functionalism and Moral Motivation. Philosophical Quarterly 45 (178):20-40.score: 30.0
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  47. Frank Jackson & Philip Pettit (1996). Moral Functionalism, Supervenience and Reductionism. Philosophical Quarterly 46 (182):82-86.score: 30.0
    We respond to Mark van Roojen's discussion of our 'Moral Functionalism and Moral Motivation', "Philosophical Quarterly", 45 (January, 1995): 20-40. There we assumed that ethical language makes claims about how things are and sought to make plausible under this assumption a view of moral language modelled on David Lewis's treatment of theoretical terms. Van Roojen finds the idea of treating ethical terms as theoretical terms attractive but doubts that we 'have succeeded in offering a reduction of evaluative properties to natural (...)
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  48. Frank Jackson (2003). Narrow Content and Representation--Or Twin Earth Revisited. Proceedings and Addresses of the American Philosophical Association 77 (2):55-70.score: 30.0
    Intentional states represent. Belief represents how we take things to be; desire represents how we would like things to be; and so on. To represent is to make a division among possibilities; it is to divide the possibilities into those that are consistent with how things are being represented to be and those that are not. I will call the possibilities consistent with how some intentional state represents things to be, its content. There is no suggestion that this is the (...)
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  49. Frank Jackson (2006). On Ensuring That Physicalism is Not a Dual Attribute Theory in Sheep's Clothing. Philsophical Studies 131 (1):227-249.score: 30.0
    Physicalists are committed to the determination without remainder of the psychological by the physical, but are they committed to this determination being a priori? This paper distinguishes this question understood de dicto from this question understood de re, argues that understood de re the answer is yes in a way that leaves open the answer to the question understood de dicto.
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  50. Frank Jackson & Robert Pargetter (1986). Oughts, Options, and Actualism. Philosophical Review 95 (2):233-255.score: 30.0
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